Aalim Aur Aalam | Shan e Sehr | Shan e Ramazan 2025 | Special Transmission | Waseem Badami | ARY Digital
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
Guest: Mufti Muhammad Amir , Mufti Muhammad Sohail Raza Amjadi ,Mufti Ahsan Naveed Niazi
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
Guest: Mufti Muhammad Amir , Mufti Muhammad Sohail Raza Amjadi ,Mufti Ahsan Naveed Niazi
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
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FunTranscript
00:00Why did you come?
00:03The mercy of the mind has spread again
00:08How do I face you?
00:13I am falling, just hold me
00:17Welcome to you all
00:19This is our segment with the Ulema
00:21Telephone number will be displayed on your screens
00:23On which you can send us your questions through audio or video
00:28The segment will continue till the end of Ramadan
00:31If Allah wills it
00:33Janab-e-Qibla Mufti Aamir
00:35Maulana Qumail Mehdi is not with us today
00:39Janab-e-Qibla Mufti Sulaimanuddin
00:41Ahsan Naveed Niyazi
00:42Thank you all
00:44Since we have limited time
00:47I will go to the first question
00:50Mufti Aamir will answer
00:52Assalam-o-Alaikum, my name is Hussain Ali Khokhar
00:54I am from Lahore
00:56I want to ask you a question
00:58I work in a call centre
01:00We have to change the name of the call
01:02Like out of country, USA
01:04Like most of the states in America
01:07We have to change the name of the call
01:10My work is our digital marketing campaign
01:13I want to ask
01:15Is it permissible to change the name of the call?
01:23Aamir sahib, I don't know
01:25Am I supposed to call America
01:27And say I am Mr. Eric here
01:29Or Mr. Johnson here
01:31Is it permissible?
01:33Bismillah-e-Rahman-e-Rahim
01:35You are right
01:37Our image is so low
01:40That we don't show
01:42That we belong to a particular country
01:45Unfortunately
01:47With a lot of confidence
01:49Secondly
01:51Instead of changing the name
01:53We should change our work
01:55This is a long process
01:57Can we change the name now?
01:59Or will it be difficult?
02:01The deal
02:03If the working is correct
02:05Then the livelihood will be correct
02:07With satisfaction
02:09With satisfaction
02:11They haven't sold any product
02:13On the name
02:15But this lie will remain
02:18Their work will be permissible
02:20But if the name is wrong
02:22This lie will remain
02:24Can we come up with a solution?
02:26If we are forced to lie
02:28We will get a little permission
02:30Not a lot
02:32Because fraud starts
02:34Can we come up with a solution?
02:36For example
02:38I have named myself
02:40Michael
02:42For example
02:44And now I am telling everyone
02:47There will be a lot of problems
02:49If we name ourselves like this
02:51Problems
02:53Why don't we keep Ibrahim?
02:55Why do we keep Michael?
02:57Is this your opinion?
02:59Yes
03:01There are many cases of fraud
03:03In call centers
03:05So this
03:07Is a new situation
03:09You are right
03:11The deal
03:13Is not related to your name
03:15So there
03:17Fraud can't come out
03:19It has to do with work
03:21So there is a possibility
03:23Like Mufti said
03:25But the deal
03:27Is related to your identity
03:29And you are hiding your identity
03:31That is wrong
03:33Show the next question
03:35My question is
03:37Someone kept a deposit in our house
03:39And that deposit
03:41Was stolen from our house
03:43Someone kept a deposit in our house
03:45And that deposit
03:47Was stolen from our house
03:55This is an innocent question
03:57Your face
03:59Was like this
04:01The problem is
04:03If someone kept a deposit
04:05And you
04:07Kept it
04:09The same way
04:11Even if it was stolen
04:13Or lost
04:15You won't be held accountable
04:17You won't be held responsible
04:19But if you didn't take care
04:21If you were careless
04:23Then you will have to pay
04:25The same amount
04:27Whatever it is
04:29You will have to pay
04:31But Mr. Niyazi
04:33Let's say you took care
04:35But it was a bad situation
04:37Someone kept a deposit
04:39And you took care
04:41But if it is my deposit
04:43Then I will demand
04:45That it was my right
04:47And I want it back
04:49So in that case
04:51The one who has the deposit
04:53Will be held accountable
04:55Or he won't be held accountable
04:57Because he tried his best
04:59But it was stolen
05:01In the name of Allah
05:03The one who has the deposit
05:05Is not held accountable
05:07And the one who has it
05:09Is held accountable
05:11And if he didn't do anything
05:13Then you won't be held accountable
05:15If he did something
05:17And he didn't take
05:19Any necessary steps
05:21If he kept it
05:23Then you won't be held accountable
05:25But if he did his best
05:27And he didn't do anything
05:29And if he stole
05:31And lost his deposit
05:33Then you won't be held accountable
05:35If the trust is lost, then there is no compensation or penance for it.
05:39If the one who is asking for it does not give it, then this penance is not a criminal offence.
05:43The rest is a different moral requirement.
05:47If someone returns it morally or if they compensate each other, then it is a good thing.
05:51In any case, this penance will not be a criminal offence.
05:53Okay, fine.
05:53Mufti Amir Sahib, show us your next question.
05:59Assalamu Alaikum.
06:00Walaikum Assalam.
06:01I am speaking from Faisalabad.
06:02I have a question for Maulana Sahib.
06:05Please tell me, what is the best way to give charity?
06:09SubhanAllah.
06:10Yes, Qibla Mufti Amir Sahib.
06:12The best way to give charity is according to the Hadith.
06:18We spend money on our family members.
06:22That is also a form of charity.
06:24I am talking about charity.
06:26The best way to give charity is to give to your family members.
06:30Leaving your family members and giving to outsiders is not the best way to give charity.
06:38The second best way to give charity is according to who you are giving it to.
06:44Also, according to the pure intention you have given it to.
06:49Because of that intention, the charity becomes very good.
06:52Okay.
06:53This is the best way to give charity.
06:54Okay.
06:55The intention is very important.
06:57Okay.
06:58Mufti Sohail Sahib will tell us the next question.
07:00I wanted to ask.
07:01It is the month of Ramadan.
07:03We should spend time with everyone with love.
07:08We should keep in touch with everyone.
07:10Yes.
07:11But if no one wants to keep in touch with us, what should we do with them?
07:16I don't understand.
07:18Please answer this.
07:19We try our best.
07:22But if we don't get any response, what should we do?
07:26Look, apart from Ramadan, everyone should behave well.
07:33And the rights of the worshipers do not end after Ramadan.
07:38Right.
07:39It is not like that.
07:40The rights of Allah or the rights of the worshipers are not limited to Ramadan.
07:44Ramadan is emphasized because you are fasting.
07:48So in fasting, these things are prohibited.
07:52Okay.
07:53If you make a mistake, I think you should go ahead and apologize.
08:02And you should accept it.
08:04Okay.
08:05Similarly, it is the case of parents.
08:07Even if it is not your fault, they should accept it.
08:10Right.
08:11In any case.
08:12It is the case of siblings.
08:13So it would be better if it is not your fault.
08:17Even if it is not your fault, you should go ahead and apologize to them.
08:22But there are some cases where you say that you are my brother or my sister.
08:29And he will say, if I am your own, then why didn't you ask me this?
08:34He gets angry.
08:35There are such creatures.
08:37If this is the case, you should go and apologize.
08:41Even if it is not your fault.
08:43And you say, finish it.
08:44He will say to ten people, did you see?
08:46If it was his fault, then he came.
08:48If not, then why did he come?
08:50There are such mischievous people.
08:52So it is better that even if you apologize to them,
08:56If you don't do it, you should pray and move back.
09:00Okay.
09:01Don't cut off the connection.
09:02Okay.
09:03Is there a suggestion in this?
09:04Because again, the sphere of Sharia is very wide.
09:06Alhamdulillah.
09:07So people will agree.
09:08Some incidents should be used to end this type of cutoff.
09:12As an example,
09:13Sometimes there is a relative who doesn't talk to each other.
09:15Now there is happiness in his house.
09:16Even if he didn't invite you.
09:18You go with a big heart.
09:20Or God forbid, there is some sorrow.
09:21Because I see here,
09:22To tell him about my funeral.
09:24I mean, a brother told me about his own brother.
09:28A nine-year-old person.
09:30That I am a cheater, a fraud.
09:32I have not even come to my own funeral.
09:34What is this?
09:35Let it go.
09:36So you will suggest that brother,
09:38A person takes advantage of some opportunities.
09:40That you and I disagree in our place.
09:42Today is your difficult time.
09:43Today is your happiness.
09:44I am with you.
09:45No matter if you raise your hand or not.
09:46Something like this.
09:47Absolutely.
09:48This is the demand of Islam.
09:49This is what religion teaches.
09:50And this is the demand of humanity.
09:52That such opportunities should be utilized.
09:54And moving forward,
09:55The heart should be cleaned.
09:57Which is a cut-off connection.
09:59Where Sharia obliges you,
10:01There is no Sharia problem.
10:02I am the only exception.
10:03But where there is no such command from Sharia,
10:06There is no permission for a cut-off connection.
10:08A cut-off connection is such a severe sin.
10:10That the Holy Prophet, peace and blessings of Allah be upon him,
10:12The Holy Prophet, peace and blessings of Allah be upon him,
10:14He said,
10:17The one who makes a cut-off connection,
10:19Will not enter Paradise.
10:21You should not make a cut-off connection.
10:23A connection is necessary.
10:25In a Hadith, it is said,
10:29That the connection is with the Throne.
10:31The connection is wrapped.
10:32And he is saying,
10:35The one who connects me, Allah connects him.
10:39The one who cuts me, Allah cuts him.
10:41So, keeping such promises in mind,
10:44We should take care of the connection.
10:47If there is a cut-off connection,
10:49That cut-off connection should be cut off.
10:51Do not cut off the connection.
10:53Cut off the cut-off connection.
10:55And clean your heart.
10:57I remembered a very beautiful Hadith.
10:59On the topic of Qibla.
11:00That Allah does not have mercy on a nation,
11:02In which there is not a single person,
11:04Who makes a cut-off connection.
11:06Allah, Allah.
11:08Such a big thing.
11:10Allah, Allah.
11:12In a common Muslim,
11:14More than three days,
11:16The permission to make a cut-off connection,
11:18Is not even with a common Muslim.
11:20Relatives are relatives.
11:22A common Muslim,
11:24Has a Hadith for it.
11:26And the Muhaddithin,
11:28And the Muslims,
11:30All of them have a Hadith,
11:32That Allah has forbidden,
11:34To make a cut-off connection for more than three days.
11:36Mufti Aamir will ask a question,
11:38And Mufti Aamir will answer.
11:40My question was that,
11:42It is said that,
11:44One should not clean at night.
11:46Is it really forbidden?
11:48Does it go out of the house?
11:50To clean at night?
11:52Mufti Sahib,
11:54Does rosy-riz go out of the house?
11:56Rosy-riz doesn't go anywhere.
11:58It is wherever it is.
12:00And,
12:02Cleaning is a very good thing.
12:04When there is dirt,
12:06You do the dirt at night.
12:08You should also ask,
12:10Should I do the dirt at night or not?
12:12When there is dirt,
12:14You should clean it.
12:16This is the commandment of Shariah.
12:18And when you ask a question from Islam,
12:20Keep the temperament of Islam in front of you.
12:22Such things are not there in Islam.
12:24Such things are not there in Islam.
12:26Is it related to cutting nails?
12:28Or not to cut after Maghrib?
12:30Not at all.
12:32Is it related to washing?
12:34Is it related to Shariah?
12:36Not at all.
12:38If there is a cold issue,
12:40It is a different thing.
12:42If someone has punished someone for some reason,
12:44Or given special guidance,
12:46It is his problem.
12:48It is not the problem of Islam.
12:50Islam has given such restrictions.
12:52It has not given such strict rules.
12:54If a black cat is passing by,
12:56Let it pass.
12:58There is no tension in it.
13:00One thing is very common.
13:02It is said,
13:04Don't leave the musalla empty.
13:06Satan will pray.
13:08What is the matter if he prays?
13:10This is one of the habits.
13:12It is right not to leave the musalla empty.
13:14Collect the clothes.
13:16This is the Sunnah of the Prophet.
13:18If we are saying no,
13:20It does not mean that you throw the clothes.
13:22Leave the musalla empty.
13:24Take care of the etiquette.
13:26Don't make such assumptions.
13:28Such things,
13:30If they come in the Quran and Hadith,
13:32If they don't come, then they are not.
13:34This will be the application.
13:36If you leave the Quran open,
13:38It may be a matter of etiquette.
13:40If I have read it,
13:42I have left it open with respect.
13:44It is not a common book.
13:46It's been a minute.
13:48Look,
13:50As Qibla Mufti Sahib said,
13:52What do we do with Jain prayer?
13:54We fold it a little.
13:56Old people say that
13:58Satan reads it.
14:00In the same way,
14:02If you leave the Quran open,
14:04You knock on the door,
14:06You go to open the door,
14:08Oh, Satan will read the Quran.
14:10What is the matter if Satan reads the Quran?
14:12What did he read?
14:14It's nothing like that.
14:16Jain prayer should be folded.
14:18If you have left it open,
14:20Close the Quran.
14:22Keep it at a high level.
14:24It's a different thing.
14:26But it's nothing like that.
14:28If Satan reads the Quran,
14:30We have no problem with it.
14:32We have no objection.
14:34By the way,
14:36According to Ahnaf,
14:38To touch the skin of the Holy Quran
14:40Without ablution.
14:42I am not touching the verses.
14:44Is this permissible?
14:46Or is it not allowed?
14:48The Holy Quran is
14:50Musaf Sharif.
14:52It is not allowed to touch Musaf Sharif
14:54Without ablution.
14:56La yamasuhu illal mutaharon
14:58The Holy Quran has its own verse.
15:00Do not touch it, but pure people.
15:02In the same way,
15:04It is proven from the Quran and the Hadith.
15:06Without ablution.
15:08You can't touch it.
15:10You can't touch the verses.
15:12It is counted as a part of the Quran.
15:14The rest is different.
15:16Ghilaf-e-Munfasil.
15:18Ghilaf-e-Munfasil means
15:20Such a cloth or such a thing
15:22Which is neither under Musaf
15:24Nor under us.
15:26It means that we have not worn it.
15:28You can pick it up with it.
15:30For example, I have a sheet.
15:32If I picked up the Holy Quran
15:34With that sheet or cloth,
15:36You can pick it up.
15:38It means that women can't pick it up.
15:40This is a strict order.
15:42If women are impure,
15:44They can't even read it.
15:48If someone wants to read a prayer,
15:50If it is a Quranic prayer,
15:52They will read it with the intention of prayer.
15:54They can't read it together.
15:56It is so strict with us.
15:58If there is any other book,
16:00The verse of the Quran is written in it.
16:02If you are without ablution,
16:04You can't touch that part of the verse.
16:06The Quran is the Quran.
16:08It is not the Holy Quran.
16:10It is a book of Islam.
16:12It is a book of religious knowledge.
16:14The verse of the Quran is written in it.
16:16You can't touch that part without ablution.
16:18In fact, the Juzdan on the Quran
16:20It is also under the Quran.
16:22You can't touch it without ablution.
16:24Tell me one last thing.
16:26If I am reading the Quran on my mobile,
16:28Will it work?
16:30Because the verse is not being touched directly.
16:32That's why.
16:34You are right.
16:36It is good to be pure.
16:38It is a protocol.
16:40But the command of Shariah,
16:42You are not touching directly.
16:44There is something in the middle.
16:46That's why it will be allowed.
16:48Ablution is a very good thing for reciting the Quran.
16:50But if I am not in ablution,
16:52And I am reading in such a way that
16:54Even my hand is not being touched.
16:56I remember some cases.
16:58For reciting the Quran,
17:00Ablution is not obligatory in jurisprudence.
17:02It is very good if it is.
17:04When it was not obligatory in jurisprudence,
17:06There was wisdom behind it.
17:08So that people can read it.
17:10Thank you very much.
17:12In a day or two,
17:14Although there is still time for I'tikaf.
17:16But people are making up their minds in these days.
17:18So let's talk about I'tikaf in a day or two.
17:20So that if someone has to be ready in these days,
17:22He will be ready for the last ten days.
17:24InshaAllah.
17:26We will talk about that too.
17:28We will be back after a break.
17:34Peace be upon you.