Aalim Aur Aalam | Shan e Sehr | Shan e Ramazan 2025 | Special Transmission | Waseem Badami | ARY Digital
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
Guest: Allama Kumail Mehdavi , Mufti Muhammad Amir , Mufti Muhammad Sohail Raza Amjadi ,Mufti Ahsan Naveed Niazi
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
Guest: Allama Kumail Mehdavi , Mufti Muhammad Amir , Mufti Muhammad Sohail Raza Amjadi ,Mufti Ahsan Naveed Niazi
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
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FunTranscript
00:00The mercy has spread again. How do I face you?
00:09I am falling, please hold me.
00:14Welcome to this segment.
00:16We have a session with the Ulema.
00:18Your questions, the Ulema's answers,
00:22and you can send your questions on the telephone number on the screen.
00:28The questions are coming in the form of video or audio.
00:32Please show the first question.
00:34Mr. Mohanlal Kumar Mehravi, Mufti Aamir, Mufti Suhail and Mufti Niazi are present.
00:39Please show the first question.
00:41My question is that whenever someone passes away,
00:47I feel very bad that why am I not going in his place?
00:52I have been going for two years.
00:54The situation is not such that I can go.
00:58I pray a lot to Allah.
01:01But whenever I hear that someone is passing away,
01:05I feel jealous.
01:07So I wanted to ask, am I committing a sin?
01:11Ah, Mr. Mohanlal, tell us.
01:14Obviously, without any discrimination,
01:19every Muslim wishes to see the Baitullah.
01:22Madina Murabba Badas, Khuda, Muzurgui.
01:25And obviously, Umrah is over.
01:27Yes, yes, yes.
01:28The dust is in me.
01:29The dust is in you.
01:30The dust is in me.
01:31The veil is in my mistakes and I am in good.
01:34May Allah grant everyone the blessing of the Prophet.
01:37And the visit of the Prophet.
01:39And the visit of the people of Tharat.
01:41And the visit of the Prophet.
01:43What he said, I wish this passion would be there.
01:46And maybe this will happen.
01:48I feel bad that I should go in his place.
01:51He should go and so should we.
01:53So there is no shortage of Allah.
01:55But there is a difference between material and spiritual matters.
01:58In materialism, there are 10 competitions.
02:01One has to win and nine has to lose.
02:03One has to get a job and nine doesn't.
02:05Nine cannot get it.
02:06It is not like that in spirituality.
02:08In spirituality, you are at the peak
02:10when you reach Allah with the remaining nine.
02:12Because there is no limitation there.
02:14The rest, you reach heaven with ten.
02:16This is your miracle.
02:17This is not the case in heaven.
02:18The limitation of the world is that
02:19if someone has to get a home here,
02:20then the rest don't have to get it.
02:21This is not the case in heaven.
02:22So I wish we all have the passion
02:24that they are going to Allah
02:26and we will also reach Allah's home.
02:29And generally speaking,
02:31the matter of jealousy,
02:33in any other context,
02:35if it is in the heart,
02:37then it is a subject,
02:38because it will be revealed at some point.
02:40But it is not a sin.
02:41As long as it is empty in the heart.
02:43If it is expressed through the tongue
02:45or through action,
02:47then it reaches the stage of sin.
02:49You are not recommending it,
02:51but you are saying that
02:52technically it is a sin
02:53when it is expressed.
02:54Yes, yes.
02:55Many people in the office
02:56may be jealous of each other,
02:57in business.
02:58Thoughts come to the heart.
02:59After all, a person does not have
03:00so much Waliullah
03:01that thoughts do not come to the heart.
03:02So if thoughts have come to the heart,
03:03then immediately ask for forgiveness
03:04and shake it off.
03:05But it has not yet come to the mind.
03:07But if you start saying something against someone
03:09with your tongue.
03:10Now suppose that
03:12some people are going
03:13with some money.
03:14Yes, yes.
03:15We started saying it for someone.
03:16We know it.
03:17So this means that
03:18jealousy has started to be revealed.
03:19Right.
03:20We did not tell others about it.
03:21Then it will be wrong.
03:22No, no.
03:23Mufti sahib,
03:24in this matter
03:25or in any other matter,
03:26when we become judges,
03:27there is a need to discourage
03:28this approach.
03:29That Mr. Sahib is saying,
03:30we know where the money is coming from.
03:32First of all,
03:33you have to be
03:34certain about someone.
03:35Otherwise,
03:36if you comment like this,
03:37I know what their matters are.
03:38Or
03:39if someone
03:40has a child,
03:41God forbid,
03:43he has a problem.
03:44Look,
03:45he has done this.
03:46Look,
03:47he has such a disabled child.
03:48Is there a need
03:49to discourage this?
03:50In the name of Allah,
03:51the most Merciful,
03:52the most Merciful.
03:53Absolutely,
03:54it should be discouraged
03:55and such comments
03:56should never be given.
03:57Yes.
03:58Our nation's misfortune
03:59is that
04:00if they get four wings,
04:01they make a cock for themselves.
04:03This is the misfortune
04:04of our nation.
04:05Yes.
04:06The way
04:07people are talking nowadays,
04:08the way
04:09people are
04:09showing off,
04:10Yes, yes.
04:12he said this,
04:13it means this.
04:14he said this,
04:15it means this.
04:16You will see this
04:17in every matter.
04:18We are all
04:19judges.
04:20Especially,
04:21the thing you mentioned
04:22that
04:23if a disabled
04:24child is born,
04:25it means
04:26that he made
04:27a mistake,
04:28this is the result.
04:29We should not
04:30say this.
04:31Rather,
04:32we should show
04:33sympathy.
04:34This is
04:35Allah's
04:36and his matter.
04:37Passing
04:38comments like this
04:39is not only
04:40a sin,
04:41but it is
04:42a fear
04:43that
04:44God forbid,
04:45if you
04:46expect
04:47this from
04:48someone,
04:49this will
04:50not
04:51happen to you.
04:52This is
04:53a fear.
04:54So,
04:55when you
04:56said
04:57to become
04:58a judge,
04:59I will
05:00say
05:01one sentence
05:02that
05:03I can
05:04defend
05:05my sister's
05:06question.
05:07Yes,
05:08yes,
05:09yes,
05:10Hussain.
05:11Yes,
05:12I
05:13can
05:14defend
05:15my
05:16sister's
05:17question.
05:18I
05:19can
05:20defend
05:21my
05:22sister's
05:23question.
05:24This
05:25is
05:26my
05:27question,
05:28Hussain.
05:29Hussain.
05:30Hussain.
05:31I
05:32can
05:33defend
05:34my
05:35sister's
05:36question.
05:37Hussain.
05:38Hussain.
05:39Is it permissible or not to play snooker?
05:41Because when we play snooker, the loser pays the winner.
05:47And the winner does not pay.
05:49So is it permissible or not to play snooker?
05:50The answer is that Qibla will be easy.
05:53But I think the real question is hidden in the second part of your question.
05:57The winner does not pay, the loser pays.
05:58I think that is more of a problem than playing snooker.
06:02In the name of Allah, the Most Gracious, the Most Merciful.
06:03In the name of Allah, the Most Gracious, the Most Merciful.
06:07Look, games are basically forbidden in Islam.
06:13From whom?
06:14From the law of life.
06:15Islam forbids it, our religion forbids it.
06:18But such games that are physically exhausting or mentally exhausting,
06:26such games are permitted by Islam and religion.
06:30But that permission is obviously conditional.
06:33Man was not created to play games.
06:36So, playing games was considered necessary at that time.
06:40So, one of the basic conditions of such games is that there is no condition on it.
06:46So, as he said, they play with a condition.
06:50So, it is not permissible to play with a condition.
06:52And from what he is saying, it seems that this is a very common saying
06:55that the one who wins will pay and the one who loses will not pay.
06:58It is not permissible to do this, it is not permissible, it is a sin.
07:02And this prohibition of eating unlawful things is also a sin.
07:06So, in reality, if a game is permissible, it will become permissible because of this approach.
07:09Because of this approach, that game will also not be permissible.
07:12Sir, if someone says that there is no compulsion,
07:14we are two friends, there is an arrangement between the two of us,
07:16he is also agreeable, I am also agreeable, we have arranged this happily.
07:18The thing that has been forbidden by the Shariah,
07:20in that, whether you do it with consent or with that,
07:23the Shariah has forbidden it, we say no, no, we decide among ourselves.
07:27Whether you decide among yourselves or not,
07:29when Allah and Rasool have forbidden it, then it is forbidden, it is prohibited.
07:32It is forbidden, it will not have any effect on you by deciding like this or with mutual consent,
07:39it will not be permissible.
07:40Is this a kind of gambling?
07:41Absolutely, this is gambling, it is a form of gambling.
07:43If it can be done with mutual consent, then there are two relations.
07:47There are many, yes, right.
07:48It is with mutual consent, but it is not permissible.
07:50Yes, right.
07:50So, this logic does not come that if the two of us have no objection, then it is absolutely right.
07:55This question comes every year,
07:57I have asked this question to Rasool, that in this way, the price bond,
08:01and the cards, now the work of the cards has become less,
08:03but now it has become digital, that if you put ten dollars in a lottery,
08:08then it happens that you get ten million dollars or one hundred thousand dollars,
08:11otherwise, ten dollars are not being spent,
08:12so now the question of cards has become digital.
08:14Tell us about these two.
08:16In the name of Allah, the Most Gracious, the Most Merciful.
08:17Peace and blessings of Allah be upon him and his companions.
08:21As far as the price bond is concerned,
08:24the scholars have differed in this, whether it is permissible or not,
08:29but according to the scholars, it is almost permissible.
08:33The reason for this is that there is no form of gambling or betting in this,
08:38your reward is taken out, otherwise, your money is safe.
08:42It is a safe amount.
08:44Yes, it is there.
08:45And even if you give it to the shopkeeper, he also takes it.
08:49If there is a bond, he takes it.
08:51So, it is absolutely permissible, its reward amount is also absolutely permissible,
08:54but the cards that are opened in the last few days,
08:57now they have become hard,
08:59but if they are opened in a digital way, then that is not right.
09:02That is fine.
09:03Can we have one more question, Mufti Sahib?
09:06Because I want to ask this question,
09:09you are telling me that there are a lot of questions on this,
09:11so I want all four of you to comment on this,
09:13it is a bit of a pressing issue, show it, tell us.
09:16I have a question for you,
09:18that the system of education in our country,
09:21why are their exams always held in Ramadan?
09:26So, ask me about this and tell me why is it like this?
09:31Can't this system be changed?
09:33In terms of Shara, what is the situation of this?
09:36I am not saying that there are no permissible issues,
09:38you will tell me, but there are a lot of questions,
09:40so I thought I would address them.
09:41A lot of students have sent questions.
09:42The problem is that we have not held it.
09:44What?
09:45We have not held it.
09:45Yes, that is right.
09:47But will you advise them that they should be careful?
09:49Actually, my own children are having exams,
09:52they come in a lot of trouble,
09:55their other occupations,
09:56so the children get very tired,
09:57then the parents get even more tired.
09:59They have to keep fasts as well.
10:00Yes.
10:01And anyway, where is the hard work from the children in fasting?
10:04So, I would like to say with all due respect,
10:07that they should pay attention to this.
10:08Mufti Sahib, you have said that there is no hard work in fasting.
10:10I am very sad to hear this.
10:13There is a lot of hard work.
10:14I have said this to the children.
10:15There may be some people who do it.
10:16In particular, where is the hard work from the children?
10:18That is right.
10:18They have to sleep,
10:20they have other occupations as well.
10:23So, I can only request the parents to pay attention to this.
10:28And in the month of Ramadan,
10:29they should avoid exams or exams.
10:32If you would like to comment on this,
10:33and add one more thing.
10:34The question has really come up,
10:35that it should be copied.
10:36We know that it is not a good thing,
10:37but is it also haraam in terms of Shariah?
10:39Yes, it is haraam because you are eating the rights of others.
10:41Yes.
10:42And the person who is eligible,
10:44the one who could go ahead and is deserving,
10:46he did not go.
10:47And after that, the one who did not deserve,
10:49he got a degree and went ahead.
10:51So, it is not permissible to take refuge.
10:53Similarly, the Fuqah-e-Karam,
10:57who are being imitated and are being followed,
11:02their fatwa is that
11:04you should follow all the rules of the government.
11:08I see.
11:09Except that you are in a place
11:11where the law of the government is conflicting with the Shariah.
11:15That's it. Otherwise, no.
11:17Yes.
11:17So, there is no harm in breaking the Shariah,
11:18it is not conflicting with the Shariah.
11:19So, it is haraam to break the Shariah.
11:21It has become obligatory in Fiqh.
11:23It is haraam in Fiqh.
11:24It is haraam to break the Shariah.
11:26I see.
11:26Yes.
11:27And I am telling you this after asking you.
11:29Although, it is just that...
11:30Whether the ruler is a Muslim government or not,
11:33or there is no identification.
11:35There is evidence that when you get a visa,
11:37you promise that you will abide by the law,
11:41and when you reach there, you have to break that promise.
11:45So, it is not permissible to abide by the law.
11:46So, being a legal citizen,
11:48it is compulsory to follow the Shariah.
11:50Mufti sahab will tell you.
11:51It is compulsory to follow the Shariah.
11:53Except that one gentleman asked me,
11:55I said, this will become an exception.
11:57He said, we are standing at the signal at midnight
12:00on the prohibition of Shariah.
12:02But the fear is that someone will come.
12:03This is a real issue in Karachi.
12:06This is a real issue.
12:06And he will say, whatever it is...
12:08Give me your mobile, I have guests.
12:10In such a situation,
12:10it is a different matter if someone is doing it to save life and property.
12:13But it is compulsory in normal circumstances.
12:15So, one thing is that...
12:16I am not giving you any opinion on this.
12:18Yes, I mean, about fasting,
12:20when Allah SWT said in the verse,
12:21This is for fasting.
12:25That Allah wants ease, not difficulty.
12:26So, we should also give ease.
12:28A person related to a school told me this.
12:31That management also, to relax themselves a little,
12:34they do this, that they put children's exams.
12:36So that they don't have to teach teachers.
12:38So that it becomes easier for the teachers.
12:40So, where it is avoidable, it should be avoided.
12:42Teachers also have a lot of respect for them.
12:44Obviously, they also have a lot of services.
12:45And it becomes very difficult for them.
12:47But I am saying that,
12:48for the ease of management,
12:50if there is something like this,
12:51or for the ease of teachers,
12:52then we should not put children in such a way
12:53that the parents of the children get worried.
12:55No, no.
12:55Mr. Gupta, you should also comment on this.
12:57And you also tell us about this thing that came out.
12:59Is it the laws made by the government?
13:01Or I would say that the government,
13:03if a person goes to the front,
13:05that there is a contract of a citizen and a government.
13:08According to which, the government has to give some things,
13:09and the citizen has to do some business.
13:11If the government is not completing it, then why should I do it?
13:13That is, this argument will not work.
13:14This argument will not work here,
13:15as you said, it will not work, right?
13:16Right, okay.
13:17Yes, absolutely.
13:18I agree with all these things.
13:21Okay.
13:21And the reason for this is...
13:22We also agree with this.
13:23Okay, okay.
13:25Okay, okay.
13:26The reason for this is that,
13:27these laws are made for collective benefits.
13:30Right, right.
13:31All the laws of the state,
13:33there is collective benefit in it.
13:35You see, if you break any law,
13:38the benefits of others are severely affected.
13:42If you break a signal,
13:43if you go ahead of the line,
13:45if you copy something and go ahead,
13:48then there is a violation of the rights of others.
13:53And here, Islam does not allow any such thing,
13:57by which, for the benefit of an individual,
14:00collective harm is necessary.
14:03So, it does not allow this.
14:04Right.
14:05As far as the exam is concerned,
14:09it is recommended that you should be careful.
14:12Right.
14:13But it is important to see
14:15whether Ramadan is coming as an exam or not.
14:18Yes, yes, yes.
14:18If the exam time comes and it is Ramadan...
14:20Because Ramadan comes in different months.
14:24Sometimes it comes in winters,
14:25sometimes it comes in summers,
14:26sometimes it comes in January,
14:27sometimes it comes in February.
14:28The exam is fixed at its place.
14:30Yes, that is right.
14:30So, this thing should also be kept in mind.
14:34It is not that it is based on them.
14:36Yes, that is right.
14:37However, you should be careful.
14:39And before being careful,
14:41and before doing such things,
14:42you should also see
14:44that we want the convenience of our own will,
14:47so that there is improvement in Islam, religion and worship.
14:51So, the Muslim Ummah has to increase its status.
14:59At this time, you are not independent.
15:01Your decisions are made by someone else.
15:03So, you will have to promote yourself a little.
15:07You will have to become powerful.
15:09You will have to unite with the Muslim Ummah.
15:11Then you will be able to make your own decisions
15:13and you will be able to pass the exam at your own will.
15:17Okay, that is right.
15:18Ahsan, I asked a question
15:19so that you can answer it so that you can learn something new.
15:21If you want to add anything, you can do so.
15:22Okay, you can ask the next question.
15:24I wanted to ask
15:25whether the artificial ring
15:28makes it possible to pray or not?
15:31That is right.
15:32Jannah.
15:33First, I would like to comment on that.
15:36All the things have been said by the Ulema.
15:38The only thing is that it has become our nature as a nation
15:44that we have a negative approach to everything.
15:48First, we think negatively and have a misconception
15:51that there must be a negative intention behind it.
15:54So, this is also worth correcting.
15:56You should not think like this in everything.
15:58When you have some proof or evidence,
16:02then it is a different matter.
16:05But when there is no clear evidence or proof,
16:08then you can't do everything without a reason.
16:09Like they say, they always keep the exam in Ramadan.
16:11Like they say, we learned from school
16:14that sometimes they keep a test for convenience.
16:16That should not happen.
16:17Like Mufti Sahib said, Ramadan changes according to the weather.
16:20So, you should not talk nonsense about it.
16:23Let's come to the artificial ring.
16:26Artificial jewelry is basically made of gold and silver.
16:30Women were also allowed to wear only gold and silver.
16:34Apart from gold and silver, women were also not allowed to wear any other ornaments.
16:38But now, in our time, it has become a norm in artificial jewelry.
16:42That is why in artificial jewelry,
16:44many Ulema of the present time
16:47have invented this as a form of emulation.
16:52It is better to remove it during Salah.
16:55But if a woman recites Salah with it,
16:57then it becomes a form of Salah and it is permissible for her to do so.
17:00This is the opinion of the majority.
17:02There are certain arguments.
17:03One of the arguments of Shariah is the absolute argument,
17:05the book of Sunnah.
17:06The book of Allah, the Sunnah of the Messenger of Allah,
17:08the consensus of the Ummah, the unified history.
17:09And some are called conditional arguments.
17:13On the basis of these, the fatwa is changed.
17:15One of those conditional arguments is also this.
17:17In general, Balwa or Urf,
17:19when something becomes a common practice,
17:21and to avoid it is a matter of harassment,
17:23then Shariah allows it.
17:24The rule of Shariah is,
17:26Al-mashakatu tajlibu taiseer.
17:28Hard work attracts ease.
17:32So, it is permissible now.
17:35If someone wears it, it is permissible.
17:38If they recite Salah, it is permissible.
17:40Yes, it is better to remove it to avoid conflict.
17:43I will ask a different question and then you can wind up.
17:47It is forbidden for a man to wear gold.
17:49So, if a man wears artificial gold,
17:51then it will be permissible on the basis of this argument
17:53that this is not gold.
17:54For a man, whether it is gold, silver,
17:59or artificial jewelry,
18:00it is not permissible to wear any of them.
18:02Apart from that, if it is a silver ring,
18:04which is less than 4.5 maashat, then it is permissible.
18:07Okay, it is permissible.
18:08And if there is a pearl on it, then it is permissible.
18:10Apart from that, it is not permissible.
18:11Okay.
18:12Yes.
18:13Okay, secondly, I will say that
18:15this time, the dates have been changed once or twice.
18:18Okay.
18:19Yes.
18:20So, if someone does this for convenience,
18:22then Islam does not talk about individual convenience.
18:26It talks about collective convenience.
18:28So, no one should feel bad that they did this.
18:30It is possible that they did this,
18:31but it is our request that they should see this.
18:34Okay.
18:34And in this, tell us the last point,
18:35that it is permissible for a man to wear gold.
18:38So, for women,
18:41all these things, artificial jewelry, were permissible before.
18:43So, there is no change in fatwa here.
18:44Okay.
18:45It was permissible before and it is permissible now.
18:46And it is permissible in the condition of prayer as well.
18:47It is permissible in the condition of prayer and apart from that, it is permissible.
18:50Okay.
18:50It is just that if there is some adornment,
18:51then it is better not to hide it from a man.
18:53But it is the same.
18:54It is permissible in the condition of prayer.
18:55And for men, gold is prohibited.
18:58I mean, not the one with sleep.
18:59The gold one.
19:00Because of your face, I am a little...
19:03In Ramadan, it seems that gold is really prohibited.
19:05But gold is prohibited.
19:06May Allah forgive me, I am better in gold.
19:07Mashallah.
19:08And...
19:09But if a man wears artificial gold, then?
19:12But silver or artificial, that is permissible.
19:14Artificial gold is permissible for men, Fiqh-e-Jafriyan.
19:16And silver is also permissible.
19:17That in the form of a ring, in the form of a ring,
19:20or someone wears a gold, sorry, a silver chain.
19:23Silver chain is also permissible.
19:24Okay, so silver is not prohibited for men in Fiqh-e-Jafriyan.
19:27No.
19:28And gold is prohibited, but if it is artificial gold, then it is okay.
19:31Yes, but it is not gold.
19:32Yes, it is not gold.
19:33It is not gold, it is just that its color is like gold.
19:35Okay.
19:35But here it is similar because it is gold, that is why it is prohibited.
19:38For us, for men, it is completely artificial gold.
19:40Even if it is artificial gold.
19:41Absolutely.
19:41Absolutely right.
19:42Thank you very much, thank you to all the scholars.
19:44After a break, we will be back with the segment of our quiz.
19:47We will be back with the segment of our quiz.