Aalim Aur Aalam | Shan e Sehr | Shan e Ramazan 2025 | Special Transmission | Waseem Badami | ARY Digital
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
Guest: Allama Kumail Mehdavi , Mufti Muhammad Amir , Mufti Muhammad Sohail Raza Amjadi ,Molana Imran Bashir
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
Guest: Allama Kumail Mehdavi , Mufti Muhammad Amir , Mufti Muhammad Sohail Raza Amjadi ,Molana Imran Bashir
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
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FunTranscript
00:00The mercy of the mind has spread again, how can I face you, I am falling, just hold me.
00:17First of all, we welcome you to our session with the scholars.
00:20The telephone number will appear on your screens.
00:22You can send your questions.
00:24We will try to answer them.
00:26With the help of the scholars, inshallah,
00:28Qabla Mufti Aamir, Maulana Kumail Mahdi, Mufti Sohail, Maulana Ibn Bashir,
00:32Thank you all very much.
00:34Without further ado, I will go to the first question.
00:36Go ahead, the first question will go to Mufti Aamir.
00:39Peace be upon you.
00:41I am Shahid, from Dubai.
00:43My question to the scholars is that
00:45when we prepare a CV or give an interview to get a job,
00:50do we include things that have nothing to do with our experience?
00:56In this case, what is the legal status of the income earned from the job?
01:02Will it be halal or haram?
01:04If it is a video, show it to him.
01:06Okay, he has seen it.
01:08He is saying that he has written something in the CV that has nothing to do with reality.
01:12What will it be?
01:14See, including such things in the CV that is not in his experience is illegal and wrong.
01:21This is a lie, this is deceit.
01:23But the job that he gets and the service that he does, his income is absolutely correct.
01:29The condition is that the job description that he has received,
01:33his JDs, should not be related to that lie.
01:37That is, the work that has been given to him,
01:39that work does not come, he had included it in it.
01:42And he is spoiling the work.
01:44I wrote in the CV that I have 8 years of experience.
01:46The experience was of 2 years.
01:48Now, no one knows whether the employer has done it after being influenced for 8 years or not.
01:52In this case, his job will be corrected,
01:56but he will be punished for lying.
01:59It is forbidden.
02:01But anyway, it is a very good idea to bring these things into question.
02:06This is more of a moral issue than jurisprudence.
02:10Yes, but lying can also become a matter of jurisprudence.
02:12Yes, of course.
02:13I was saying that maybe there is such a big difference.
02:16It is correct.
02:18I will ask the next question.
02:20Please show the next question.
02:22Peace be upon you.
02:23I am speaking from Dubai.
02:24My son has recently gone to Australia, Sydney University.
02:28From there, the issue of Friday prayer is being raised.
02:31Because his university class ends at 1 o'clock and the prayer is at 1.15.
02:35And the distance to the mosque is about 28 to 40 minutes.
02:39And there is only one mosque in the area.
02:41So, he is not able to offer the Friday prayer.
02:43So, please guide him on how to offer the Friday prayer.
02:48Sir, he has become very close to you.
02:49He is from Australia, Melbourne.
02:51And I have an idea that the opinion will be different.
02:54First tell us from the perspective of Fiqh-e-Jafriya.
02:56As soon as the name of Australia comes up, he immediately lets us go to Hawaii.
02:59Yes, absolutely.
03:01The point is that whether it is Australia, Pakistan, America or any other place.
03:04The moral issue is that it is obligatory in Fiqh-e-Jafriya.
03:08In Fiqh-e-Jafriya, it is optional.
03:10You have the option of offering Zohar or Friday prayer.
03:12Correct.
03:13If he offers Zohar, then his Shariah duty will be fulfilled.
03:16And if he offers Friday prayer, then also his Shariah duty will be fulfilled.
03:18But for Friday prayer, there is one issue.
03:20The jurists of this time state that the first time of Zohar.
03:23For example, if it is 12.30.
03:25Within 45 minutes, Khutba and Namaz should be completed.
03:29Then Friday prayer will be sufficient.
03:31Now, there is no need to offer Zohar.
03:33Otherwise, if he offers Zohar, then also Zohar.
03:35Because that is the actual time of Friday prayer.
03:37This is the Fatwa of Hitler.
03:39Now, if he exceeds 45 minutes.
03:41If he offers Friday prayer, then he should also offer Zohar cautiously.
03:44In Karachi, there is a rise in almost all mosques.
03:47Because here, there is a special time of 1.15.
03:49It is because of the office timings.
03:51Friday prayer and Khutba.
03:52After that, it is delayed.
03:54So, people usually offer Zohar.
03:56Usually, people offer Zohar cautiously.
03:59So, if he goes above 45 minutes.
04:01Then he will have to offer Zohar.
04:03And if he offers Friday prayer, then there is no harm.
04:05But he will have to offer Zohar along with it.
04:07But in this case, this is also an answer.
04:09I am saying it right.
04:10It is good to offer Friday prayer.
04:11But if you are missing Friday prayer.
04:13Then it is okay.
04:14It is the time of Zohar.
04:15So, you should offer Zohar.
04:16It is like this.
04:17There is one more thing in this.
04:18If he himself is offering Zohar.
04:19Then on Friday.
04:20Zohar is one of the Ikhfati prayers.
04:22If someone is offering Furadah.
04:23Then he should offer Alhamdulillah and Surah in a soft voice.
04:25But on Friday, Zohar prayer has an option.
04:27In fact, it is preferred that he should offer Alhamdulillah and Surah in a loud voice.
04:30Is there any different opinion in this?
04:32In the name of Allah, the Most Gracious, the Most Merciful.
04:34Peace and blessings of Allah be upon him and his companions.
04:37In our religion, if all the conditions of Jummah are met.
04:41Then Jummah is obligatory.
04:43It is obligatory.
04:44If you leave it without any reason, then it is a sin.
04:46Yes, absolutely.
04:47And the one who denies Jummah.
04:49In our religion, is out of the circle of Islam.
04:51What do you mean by denying?
04:53That Jummah is not a prayer.
04:54That there is no need for it.
04:56Yes, there is no need for it.
04:57This is like this.
04:58Sorry.
04:59If someone denies religion, then no one will say that there is no Jummah.
05:02Yes, that is right.
05:04Okay, absolutely right.
05:05Now the second thing is that the problem with his son.
05:09Because here, in Karachi, in Pakistan.
05:12The problem will be solved in every ten steps.
05:14In USA or Australia, it is not like that.
05:18There are a lot of distances here.
05:20Going from one place to another.
05:22There is a lot of distance.
05:23So now if his son can do this.
05:26Where he works or studies.
05:28Request him to leave me first.
05:31Give me leave first.
05:32You reach there to read Jummah.
05:34Or there is another mosque somewhere.
05:37This arrangement can be done.
05:39There is nothing.
05:40And there is a congregation there at 1.15.
05:42And it is not possible to reach for his son.
05:45He has done all the efforts.
05:47So after that, it will be like this for him.
05:49That he reads Zuhr.
05:50Jummah will be silent for him.
05:52Okay, right.
05:53What happens by not reading three Jummahs?
05:55He will not be able to do that.
05:57He is a common man.
05:58The thing is,
05:59The one who has read all three Jummahs intentionally.
06:03And left them.
06:04Then Allah puts a seal of hypocrisy on him.
06:08But it is not in those meanings.
06:10That he will have to read the Kalima again.
06:12It is not in those meanings.
06:13That he is very disliked.
06:14Here, the one who is very disliked.
06:17It is an expression of that.
06:18Yes, to explain the severity of this matter.
06:21Tell us in general.
06:23Tell us, Maulana sahib.
06:24Obviously, there is a slight difference in opinion with regard to jurisprudence.
06:26Still, in this matter, and I have seen it in every matter.
06:28It is not that you are going to one right and one left.
06:30That one is saying that reading Jummah is very good.
06:32And the other is saying that it is better not to read.
06:34So in general, you tell us.
06:36How much should a person try.
06:38That he should pray on time.
06:39And go to the mosque and pray.
06:41What is the importance of this?
06:42Bismillahir Rahmanir Rahim.
06:44Master Kareem A.S. has emphasized this a lot.
06:48In fact, he even said that.
06:50If I am not afraid of women and children.
06:54Then the people who pray in the homes.
06:56Intentionally leave the prayers of the Jama'at.
06:59Such homes should be burned.
07:01That is, it was emphasized to this extent.
07:03And it was said that the prayer should be read again.
07:06That is, it is obligatory.
07:07But it was not liked.
07:09With the Jama'at.
07:10In fact, it has even been said in a hadith.
07:16Who prays with Takbeer-e-Ula for 40 days.
07:19When he prays.
07:20Allah gives him two blessings.
07:26Allah makes him free from hypocrisy.
07:28And makes him free from hell.
07:30What to say.
07:31Mufti Sahib.
07:32Many people ask.
07:33Alcohol or any other sin.
07:35Is it right that if you get drunk once.
07:38Then the prayer is not accepted for the next 40 days.
07:41Or again.
07:42This is also said to explain the severity of that sin.
07:44That it is such that your deeds have gone for 40 days.
07:46Is this?
07:47Then your prayer will not be accepted as fiqh.
07:49What does this mean?
07:50No.
07:51Prayer is accepted as fiqh.
07:52If someone drinks alcohol.
07:54And then he comes to his senses.
07:56That is, it is not that after drinking, he leaves the prayer for 40 days.
08:00No such lie has been given.
08:02It has been said in the Quran.
08:06That in a state of intoxication, do not go near prayer.
08:09So you can't pray at that time.
08:11But anyway, prayer was obligatory on you.
08:13So you have to come out of intoxication again.
08:16So prayers are obligatory on you.
08:18You will have to read it.
08:20And it will be fulfilled.
08:22It has been said that if someone has a bite of Haram in his stomach.
08:25Then his prayer is not accepted for 40 days.
08:29This alcohol is also included in that Haram.
08:31Right.
08:32But again, I am asking for my understanding.
08:34These things were told to explain the severity of this sin.
08:38That is, again, it is not that if this action is done.
08:40Then you do not pray for 40 days.
08:42Because it will not be accepted.
08:44This is to explain the severity of this sin.
08:46How unpleasant it is.
08:48But it is obvious that how many such sinners are there.
08:50May Allah be pleased with them.
08:52If a person is ashamed of committing a sin.
08:54Then may Allah accept his prayer.
08:56There is no one to ask him.
08:58And he is really very forgiving.
09:00So you are absolutely right.
09:02This is to explain the severity.
09:04That this can happen.
09:06But may Allah remove anyone.
09:08Right.
09:10Will the question continue?
09:12Peace be upon you.
09:14My question is that in Karachi.
09:16In a target killing.
09:18So many people are being killed.
09:20Yesterday's incident.
09:22In front of a father.
09:24His son was shot.
09:26In this regard, if some scholars say.
09:28Give your opinion.
09:30Maybe affected by your words.
09:32After listening to you.
09:34Some of these people.
09:36Some fear of Allah.
09:38That these young children.
09:40So dear scholars.
09:42Please explain a little about this.
09:44This is yesterday's incident.
09:46When the father came to the shop.
09:48He was doing this.
09:50In front of the father.
09:52He shot his son.
09:54And he died there.
09:56And this is every other day's drama.
09:58It can be a matter of an hour.
10:00He said a very innocent thing.
10:02Maybe someone is watching.
10:04Maybe he will be ashamed.
10:06I will only read the verse.
10:08It may not affect you.
10:10There is life in the breath.
10:12It is said in the Quran.
10:14There will be mercy, extremism.
10:16What he is doing is also extremism.
10:18There is life in the breath.
10:20Until you do not breathe.
10:22The society will not get life.
10:24The Quran has told the formula.
10:26Until you stay away from this.
10:28The society will be dead.
10:30You punish 10 people.
10:32Then see how the 11th case happens.
10:34And then there are connections.
10:36This is also a matter of everyone's knowledge.
10:38You are snatching.
10:40You have a connection.
10:42It is going somewhere else.
10:44Who is going to ask?
10:46There were 5-6 soldiers.
10:48They were coming from Khairpur, Karachi.
10:50This is about a month ago.
10:52A car came in front of them.
10:54He came on the wrong way.
10:565 soldiers died.
10:58No one asked.
11:00They went from Karachi to Sindh.
11:02Zain Turabi and Khawaja Ali Qadir.
11:04He is a very innocent child.
11:06He is the son of Hassan Turabi.
11:08When they reached there.
11:10They found out that the culprit.
11:12He is in the house of the SHO.
11:14They have given him shelter.
11:16This is the situation here.
11:18Until there is no law of breathing.
11:20They will come and kill.
11:22They will crush the dumper.
11:24They will come and kill.
11:26This will continue to happen.
11:28Terrorism will continue.
11:30Until you do not come to this law.
11:32There is support for this.
11:34I would like to say.
11:36It is not right.
11:38If it had to be done with advice.
11:40It would have been done.
11:42You have to set an example.
11:44There is support.
11:46Moula Ali said.
11:48Society can walk with disbelief.
11:50Can not walk with injustice.
11:52Can not walk with injustice.
11:54This is the rule of the Quran.
11:56Allah did not say directly.
11:58This is his punishment.
12:00This is his punishment.
12:02Tell the logic.
12:08The advocates of justice.
12:10Judges.
12:12They have been addressed.
12:14Your society.
12:16The survival is in it.
12:18You implement the punishments.
12:20If you do not implement the punishments.
12:22The criminal will walk around.
12:24The Prophet.
12:26There is also a statement.
12:28In the last generation.
12:30There was destruction.
12:32If a low-ranking person committed a crime.
12:34He would be punished.
12:36If a high-ranking person committed a crime.
12:38He would not be punished.
12:40If we look at our society today.
12:42It is against that Hadith.
12:44Our society is also being destroyed.
12:48Two or three days ago.
12:50In this segment.
12:52I asked the same question.
12:54Most people.
12:56You.
12:58That girl.
13:00I do not have mercy on anyone.
13:02But she went out of her house.
13:04To earn a respectable way.
13:06In front of 20 passengers.
13:08Talking in a loud voice.
13:10If you have a problem with the airline.
13:12People misbehave.
13:14This is today's incident.
13:16You may have seen it in the news.
13:18He was misbehaving with an air hostess.
13:20Killed her.
13:22He was a great man.
13:24He was a great man.
13:26After writing an apology.
13:28He was released.
13:30We all know how an apology is.
13:32The mother who killed her son.
13:34She also writes an apology.
13:36She knows that if she does not write an apology.
13:38Another son will go.
13:40This is shamelessness.
13:42I am sorry.
13:44We were talking the day before yesterday.
13:46In the name of Allah.
13:48You did not talk emotionally.
13:50This is the reality.
13:52The point is.
13:54What is an apology?
13:56Did he write an apology from his heart?
13:58The Quran says.
14:04The one who has been harmed.
14:06In the same way.
14:08He should be harmed.
14:10Except the oppressed.
14:12He should forgive himself.
14:14What happens.
14:16This is the formula.
14:18If you have done it once.
14:20This is the formula.
14:22In the time of ignorance.
14:24It was left.
14:26This is not extremism.
14:28This is the Quranic teaching.
14:30This is the teaching closer to the reality.
14:32So that no one has the courage.
14:34To oppress someone.
14:36The second thing.
14:38The Quran says.
14:50Here.
14:52It is the reward of the rulers.
14:54Either kill him.
14:56Or cut his limbs.
14:58Or change the land.
15:00This is your reward.
15:02But do not leave.
15:04Why?
15:06By doing this.
15:08He is fighting Allah and his Messenger.
15:10Allah says.
15:12There is a war with me.
15:14And you are leaving him.
15:16You are oppressing the society.
15:18You are oppressing the society.
15:20So I think.
15:22It is the responsibility of the rulers.
15:24That they should do it.
15:26The last thing.
15:28Zero tolerance.
15:30Zero tolerance.
15:32The last argument.
15:34Poverty is so much.
15:36He does not have food at home.
15:38I am not saying this at all.
15:40It is poverty.
15:42And the government is responsible for it.
15:44But my question is.
15:46If the government is responsible for it.
15:48Then take away 4 mobiles in Dubai.
15:50He is the same.
15:52He does not slap anyone.
15:54Because he knows he will be caught.
15:56He is doing this because of lawlessness.
15:58Poverty is a new argument.
16:00But this is not the reason.
16:02He killed someone else's child.
16:04He is also a human child.
16:06He is not an animal.
16:08In the name of Allah.
16:10The rules in the Quran.
16:12And Allah's limits.
16:14If we keep it in front of us.
16:16Then by Allah.
16:18All these matters.
16:20All the corruption.
16:22Thief.
16:24Drug addict.
16:26And the one who commits adultery.
16:28And the one who accuses someone of adultery.
16:30His Shariah.
16:32Did not give a chance for forgiveness.
16:36For example.
16:38A person has committed a theft.
16:40He did not give a chance for forgiveness.
16:42He has to be punished.
16:44The one who has committed a theft.
16:46He has to be punished.
16:48There are 3 cases.
16:50He accuses someone of adultery.
16:52He insults him.
16:54He should be punished.
16:58If he accuses someone of adultery.
17:00He should be punished.
17:02Through social media.
17:04He should be punished.
17:06He should be punished.
17:08He should be punished.
17:10I will give you an example.
17:12In the countries.
17:14Where there are punishments.
17:16You see.
17:18The gold shops are open.
17:20They do not even look.
17:22The poor man does not even look.
17:24The Prophet said.
17:26Help the oppressor and the oppressed.
17:28How to help the oppressor?
17:30Help the oppressor.
17:32Support him.
17:34Help the oppressor.
17:36Stop his oppression.
17:38Stop his oppression.
17:40Help the oppressor.
17:42Help the society.
17:44We are talking about this.
17:46But there are many cases.
17:48When there is a terrorist attack.
17:50The judge is not present for 2 years.
17:52He is in the court.
17:54He says I killed him.
17:56I will kill more.
17:58He is released.
18:00He kills more.
18:02He is in the court.
18:04He says my son will be killed.
18:06The system is like this.
18:08The last thing.
18:10The Prophet said.
18:12Help the society.
18:14We should realize this.
18:16Any common man is oppressed.
18:18This common man.
18:20He is not with him.
18:22He is with us.
18:24We should understand this.
18:26We should say.
18:28The common man is from the society.
18:30He can be with anyone.
18:32If today.
18:34If today.
18:36If today.
18:38The last thing.
18:40The common man says.
18:42The system will be fine.
18:44We will be fine.
18:46This is wrong.
18:48If we are fine.
18:50The system will be fine.
18:52Let's go to the break.
18:54I interviewed a lady.
18:56She told me.
18:58My son killed him.
19:00Do you know the killer?
19:02Do you know the killer?
19:04The killer passes through the house.
19:06The silencer of the scooter.
19:08The silencer of the scooter.
19:10What will the mother feel?
19:12I asked her.
19:14Why didn't you file a report?
19:16My son is 22 years old.
19:18He will kill him too.
19:20I apologized.
19:22What nonsense.
19:24We will come after the break.
19:32We will come after the break.
19:34We will come after the break.