Dars-e-Bukhari Shareef - Speaker: Mufti Muhammad Akmal
#MuftiMuhammadAkmal #DarseBukhariShareef #IslamicInformation
Collect the pearls of wisdom dormant in Sahih Bukhari, Dars-e-Bukhari Shareef is a 30 min long lecture-based program, in which Mufti Muhammad Akmal will explain Ahadith of Sahih Bukhari- the most Acknowledged and authentic collection of the sayings of Prophet Muhammad (PBUH) by Imam Bukhari.
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#MuftiMuhammadAkmal #DarseBukhariShareef #IslamicInformation
Collect the pearls of wisdom dormant in Sahih Bukhari, Dars-e-Bukhari Shareef is a 30 min long lecture-based program, in which Mufti Muhammad Akmal will explain Ahadith of Sahih Bukhari- the most Acknowledged and authentic collection of the sayings of Prophet Muhammad (PBUH) by Imam Bukhari.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00Bismillah-e-Rahman-e-Rahim, Allah-Tabarak-Wa-Ta'ala-Ki-Pakizat-Tari-Nam-Se-Aagaz-Karte-Hai-Jo-Buhut-Mehr-Baan-Nihayat-e-Rahim-Wala-Hai
00:09Hadith-e-2550-Hazrat-e-Abdullah-R.T.A. An-Hu-Isk-e-Rabi-Hai
00:15Nabi-e-Karim Sallallahu-Alaihi-Wa-Sallam said,
00:19When a servant does good to his master and worships his Lord well, he will be rewarded twice.
00:27This hadith is being repeated again and again.
00:29I had spoken about this in the previous program.
00:31Let's move ahead.
00:33Hadith-e-2551-Hazrat-e-Abdullah-R.T.A. An-Hu-Isk-e-Rabi-Hai
00:37Nabi-e-Karim Sallallahu-Alaihi-Wa-Sallam said,
00:42When a servant does good to his master and worships his Lord well, he will be rewarded twice.
00:58Hadith-e-2551-Hazrat-e-Abdullah-R.T.A. An-Hu-Isk-e-Rabi-Hai Nabi-e-Karim Sallallahu-Alaihi-Wa-Sallam said,
01:25When a servant does good to his master and worships his Lord well, he will be rewarded twice.
01:39And this is not only applicable to the master.
01:42If there are parents, employees, bosses, friends, teachers, even spiritual leaders who do such things to defame good spiritual leaders,
01:58and they give wrong instructions to their followers, then remember that Shariah says that
02:05This means that as long as they follow Shariah, you must obey them.
02:20Hadith-e-2552-Hazrat-e-Abu Huraira-R.T.A. An-Hu-Isk-e-Rabi-Hai Nabi-e-Karim Sallallahu-Alaihi-Wa-Sallam said,
02:29None of you should tell your servant to feed his Lord, to perform ablution, to give water to his Lord.
02:39In fact, he should say, My leader, My master.
02:43And none of you should say, My servant, My slave.
02:47And it should be said, My servant, My servant, My servant.
02:52In the Age of Ignorance, the master liked to be called Lord.
02:57So, this is my Lord.
02:58So, that Lord, Rab-us-Samawati-Wa-l-Ard, was used for Allah.
03:02Rab means the one who takes care of, gives nourishment and nourishment.
03:07And this is Allah's attribute, Allah is the Lord.
03:11So, that is why the master forbade that no one should tell his servant to feed his Lord.
03:18Because the Lord is used for Allah and should be.
03:22And what will be the transition of the mind from this?
03:25Like feeding Allah.
03:27So, it will be like feeding Allah.
03:31So, due to this misunderstanding, due to this misunderstanding,
03:37due to this doubt, the master forbade.
03:41And similarly, no one should say, My servant, My slave.
03:45The words of the master are,
03:48He should not say,
03:50Abdi, Amati,
03:53Abdi, Amati, My slave, My slave.
03:58He should not say the word Abdi, but the other word.
04:01By the way, it is not forbidden to say, My servant.
04:05It can be a preference, it is not an obligation.
04:08Like, this is my servant, work on it, it is my servant.
04:11We say like this.
04:12But the same thing is that, that era was going on,
04:15In that era, if the word of the Lord was used,
04:17then the transition of the mind would go to Allah.
04:19The servant says, it is my servant.
04:21So, towards the creation of Allah, like the Creator is saying.
04:26That is why the Master, peace and blessings of Allah be upon him,
04:28forbade them.
04:29But if any other word is used,
04:31as of today's standards, then there is no harm in it.
04:35We come to the next hadith.
04:37It is Hadith number 2553.
04:39Hazrat Ibn Umar, may Allah be pleased with him,
04:42Hazrat Ibn Umar narrates that the Prophet, peace and blessings of Allah be upon him, said,
04:46The person who has freed his share from the slave,
04:50then if he has so much wealth,
04:52which reaches the value of this slave,
04:55then with justice, his value will be appraised.
04:59And the value of that slave will be appraised from this person's wealth.
05:02Otherwise, the share that that person has freed,
05:05that much share will be freed.
05:08So, this hadith has been done before.
05:11For example, two people bought a slave together.
05:14So, this slave will be considered common among them.
05:17Now, this slave will serve one master one day,
05:19and the next day, he will serve another master.
05:22And the government has given a lot of incentives to free slaves.
05:26So, if one of them frees his share,
05:29that I have freed your share,
05:31it means that one day you will be free,
05:33and the next day you will serve another partner.
05:35And the government did not want that a person
05:37who got freedom from a struggle,
05:39still remained restricted.
05:40That is why the government has ordered that
05:42the person who has freed a share,
05:44he will be asked if he has some money,
05:46if he has wealth, and if he says yes,
05:48then the value of that slave will be appraised.
05:51How much is the total value of that?
05:53For example, if the value of that became one lakh,
05:55then fifty thousand will be freed.
05:58And then the slave will be freed.
06:01This is called appointing.
06:04The slave is offered that
06:06if you give me the money,
06:07then you will be freed.
06:09This is called appointing.
06:11Then you can appoint.
06:13Let's come to the next Hadith.
06:16It is Hadith number 2554.
06:19It has been passed before,
06:21and it is a very important Hadith,
06:23which every person should understand,
06:25that there is someone under whom.
06:28For example, there are children under the parents.
06:31There is a wife and children under the husband.
06:35There are people under the ruler.
06:37There are people under the ruler.
06:39There are people under the officials.
06:42Similarly, there is a teacher.
06:44Children are called the followers of the teacher.
06:48They are disciples of such a teacher.
06:50They are the students of such a teacher.
06:52The government says,
06:54Hazrat Abdullah, may Allah be pleased with him,
06:57is the narrator.
06:58The government said,
06:59that every one of you is a guardian.
07:02And there will be questions about his guardianship.
07:06So the ruler of the country is the guardian of the people.
07:10And there will be questions about his guardianship.
07:13The man is the guardian of his family.
07:16There will be questions about his guardianship.
07:19The woman is the guardian of her husband's house and his children.
07:24There will be questions about her.
07:26The slave is the guardian of his master's wealth.
07:30And there will be questions about his wealth.
07:33Listen, every one of you is a guardian.
07:36And there will be questions about his guardianship.
07:40This means that this world is not such that
07:44you can live as you like,
07:46when the time comes, death will come, everything will end.
07:48The Day of Judgment that Allah has set,
07:50is set so that if someone
07:52keeps eating blessings in this world,
07:55keeps receiving rewards from Allah,
07:59keeps becoming the center of his blessings,
08:03but does not do all the work,
08:06that Allah has made obligatory on him,
08:10rather, he does mischief,
08:12rather, he does treachery in trust,
08:14rather, he troubles people,
08:16then Allah will make him stand in the field of judgment,
08:18and there will be reckoning.
08:20Therefore, first of all, the government said,
08:22that every one of you is a guardian.
08:24And there will be questions about his guardianship.
08:27Therefore, a ruler is a guardian of his people,
08:30a guardian of his people.
08:33And it is very difficult for someone to have a government,
08:38and he can account for his deeds on the Day of Judgment.
08:42Yes, the Prophets are exceptional.
08:44The Companions, the Ahl-e-Bayt-e-Atahar,
08:47who did all the matters with great honesty,
08:50by the mercy of Allah,
08:51it is expected that they will have great achievements.
08:54But despite this,
08:55Hazrat Umar-e-Farooq, may Allah be pleased with him,
08:57who has been in power for about ten years,
09:00he used to say,
09:01that if a calf of a goat gets starved on the banks of the Euphrates,
09:06then on the Day of Judgment,
09:07it will be questioned about it.
09:10Sometimes, the word of a dog is used,
09:12that if a dog gets starved,
09:13then it will be questioned about it.
09:15You can imagine,
09:16it means that the ruler is so important,
09:20he is so important,
09:22and he has such a responsibility,
09:24that whoever comes under him,
09:26he should be afraid of everyone.
09:29Now, you can imagine,
09:31we are not political people,
09:32nor do we have politics,
09:33we have a political platform,
09:35but think about it,
09:36some people have a great desire
09:38that we get a position,
09:41that we get some orders,
09:42so they should first think about these Hadiths,
09:45that if you come to this side,
09:47and you have a desire to rule over people,
09:50then you should be ready to give an account.
09:53And in general,
09:54it will be very difficult to give an account,
09:56because we have not learned the Islamic laws,
10:00nor have we implemented them.
10:03In fact, in the pursuit of our personal interests,
10:06we crush people.
10:08So, what will happen now?
10:09In the field of society,
10:10the people will be put on one side,
10:12and the ruler will be put on the other side.
10:16And now, account and book.
10:18So, you can imagine,
10:19will anyone survive?
10:20If someone has done injustice,
10:22if someone has done evil,
10:24then his good deeds will be taken out
10:26and put in their name.
10:27And the account will not be completed.
10:29Now, there are millions of people standing on one side,
10:31he is alone,
10:32how many good deeds will be done
10:33that will divide them all?
10:34So, when this does not happen,
10:36then their sins will be put in his name.
10:39Now, if he has done injustice to one crore people,
10:42then one crore sins,
10:44and it will not be just one crore,
10:47continuous oppression,
10:48every third day,
10:49every fourth day,
10:50every fifth day,
10:51every year,
10:52all sins will be put in his name.
10:55These sins will be purified.
10:57If Allah wills,
10:58then he will be in paradise.
10:59And all these sins,
11:01for their punishment,
11:02will be in hell.
11:04That is why,
11:05how dangerous it is.
11:06That is why,
11:07our great Imam Abu Hanifa,
11:08may Allah be pleased with him,
11:09when he was asked to present the Uhda-e-Qaza,
11:13although he had to make a decision,
11:14by making people sit,
11:15listening to both of them,
11:17and then,
11:18making a decision for his party.
11:19But, in this also,
11:20in a way,
11:21it is obtained from the government,
11:22and the opponents,
11:23become followers of their Qaza.
11:26They will have to accept whatever order they give.
11:29So, look at two aspects.
11:30One is that,
11:31this was the Uhda,
11:33this is dangerous.
11:34And second,
11:35to do justice,
11:36in that,
11:37it is possible,
11:38that a mistake can be made,
11:39and the oppressor,
11:40the oppressed,
11:41can be called an oppressor,
11:42still poor.
11:43So, the great Imam,
11:44has forbidden,
11:45that I will not take this Uhda.
11:46So, he was put in jail,
11:47and he was given a long sentence,
11:50but he did not accept the Uhda.
11:53And remember,
11:54this is just a bridge,
11:55the government is just a bridge.
11:57It is very difficult,
11:58for a person to get out of it.
12:00But, anyway,
12:01I don't want to say this,
12:03nor is it our intention,
12:04that whoever comes to power,
12:06he will surely go to hell.
12:08But, anyway,
12:09your Prophet is saying,
12:10that everyone should account for themselves.
12:13The second government said,
12:15that this man is the guardian of his family.
12:17He will be asked,
12:18about his subjects.
12:19So, who are his subjects?
12:20He has a wife,
12:21he has children.
12:22What will be asked about his wife?
12:24Did you teach her the knowledge of religion?
12:26Did you not teach her?
12:27Did you command her to do good?
12:28Did you stop her from doing bad?
12:30If she did not pray,
12:31did you make her pray?
12:32If she did not wear a veil,
12:33did you command her to wear a veil?
12:35Did you not?
12:36Did you teach her the Shariah?
12:37Did you teach her the etiquette of Haram and Halal?
12:40Did you train her well,
12:42so that she can train her children well?
12:44There was a question about such children,
12:46that what did you do to your children?
12:48Did you teach them the knowledge of religion?
12:50Did you command them to do good?
12:51Did you stop them from doing bad?
12:52Or did you not stop them?
12:53You see,
12:54the Prophet said,
12:55that if a child is 7 years old,
12:56you should command him to pray.
12:57If he is 10 years old,
12:58you should beat him and make him pray.
13:00This is what your Prophet is saying.
13:01Rahmatulil Alameen.
13:02This means,
13:03that in the process of raising children,
13:05sometimes,
13:06a person will have to be strict
13:08in implementing Shariah.
13:10But, generally,
13:11the purpose of Nikah has changed.
13:14If a child is young,
13:15he has to get married.
13:16Why does he have to get married?
13:17Because his wife will come home,
13:19he will iron his clothes,
13:20he will get food to eat,
13:22he will have children,
13:23he will have children.
13:25What benefit will a girl have?
13:27She will get her husband's protection,
13:29and she will get Nafqah.
13:30That is it.
13:31Now,
13:32if we have made this the purpose of Nikah,
13:34and left the real purpose of Shariah,
13:36which is to establish a good upbringing,
13:38in which the husband is primarily responsible,
13:40and the wife and children are brought up,
13:42to create a good environment,
13:43so that such people are born,
13:45who are beneficial for the country,
13:46for the religion,
13:47who are obedient to Allah,
13:49who are enemies of Satan,
13:50who are friends of Allah and the Prophet.
13:52All of that is over.
13:54The parents do not know
13:55what is permissible and what is not.
13:57How should they be brought up?
13:59What are the things to be brought up?
14:02What are the things to be taught?
14:04They have no idea.
14:05It is going on, sir.
14:06Whatever is going on, it is going on.
14:08Now, in that, the poor children,
14:10in the same way,
14:11generation after generation,
14:12these things are happening.
14:13We will have to pay attention to this.
14:15If the environment has changed here,
14:17the society has changed,
14:19and no one in our entire family,
14:21has gained consciousness,
14:22then remember,
14:23this is not an excuse,
14:25or a proof of salvation,
14:27in the field of society.
14:29If some people did not do it,
14:31then why did you not do it?
14:32This will be the question.
14:33When Allah will provide such means,
14:35in every era,
14:36that a person becomes good himself,
14:38and can bring up his family properly.
14:41It is our duty.
14:42Similarly,
14:43the wife is the guardian of her husband's house,
14:45and the guardian of his children.
14:47So, when a woman gets married,
14:49then remember,
14:50her make-up,
14:51her smile,
14:52her dress,
14:53her love,
14:54her attention,
14:55the ideas in her mind,
14:56these will be only for her husband.
14:58Now, if she is focused on someone else,
15:01then,
15:02in the trust of a husband,
15:04then,
15:05there will be treachery.
15:07We should pay attention to this.
15:09In the same way,
15:10if a woman is under the influence of her husband,
15:12and her parents did not teach her,
15:13then she should learn the knowledge of religion herself.
15:15She is responsible for this,
15:16because now she has to bring up her children.
15:19So, if the mother is such,
15:20that she is doing the minor,
15:21major,
15:22physical,
15:23and inner sins,
15:24completely freely,
15:25without any shame,
15:26or regret,
15:27and if she is steadfast on this,
15:29then for the children,
15:30it is very difficult to be good.
15:32Remember,
15:33such children,
15:34for their parents,
15:35i.e.
15:36those children,
15:37whose upbringing we do not do,
15:38and they go into sin,
15:39into immorality,
15:40till the time they grow up,
15:42till the time they keep committing sins,
15:44all of this will affect their parents as well.
15:47That is why,
15:48many parents get angry,
15:49when they hear such things from us.
15:51So,
15:52God forbid,
15:53you should think,
15:54what is the reason for your anger?
15:55What have we done?
15:56We are only telling you the message of our Prophet.
15:58So,
15:59sometimes,
16:00we start saying bad things to the scholars.
16:01Oh,
16:02they have made our lives miserable.
16:03No,
16:04they have not made our lives miserable.
16:05They have advised us,
16:06to get our lives out of misery.
16:09But,
16:10you yourself do not want,
16:11that we should leave.
16:12There is no problem.
16:13There is no loss for us.
16:14What will happen is,
16:15when you die,
16:16you will die.
16:17So,
16:18you will face death.
16:19It comes with such severity.
16:21Allah knows better.
16:22Then,
16:23the grave.
16:24What will happen in this?
16:25Then,
16:26the field of judgement.
16:27What will happen in that?
16:28You should think about that.
16:29At that time,
16:30you will remember these things,
16:31and you will regret.
16:32And then,
16:33the government said,
16:34a slave is the guardian of his master's wealth.
16:36He will be questioned about his wealth.
16:39So,
16:40in the first period,
16:41the slave,
16:42and in today's period,
16:43the employee.
16:44He will be questioned.
16:45If you work in an office,
16:46or in a factory,
16:47then the wealth there,
16:48is not the wealth of spoils.
16:50Like,
16:51you keep a pen in your pocket,
16:52or you keep something in your pocket,
16:53and you take it out.
16:54This is theft.
16:55It is Haram.
16:56It is a grave sin.
16:57In the same way,
16:58you should work with honesty.
17:00If you work in an office,
17:01or in a factory,
17:02and your timing is fixed,
17:03that from 9 in the morning,
17:04to 5 in the evening,
17:05you have a duty.
17:06So,
17:07being present at this time,
17:08is your duty,
17:09whether you have any work or not.
17:11The longer you are absent from here,
17:13the longer you are not worth the salary.
17:15You reach an hour late,
17:16and half an hour earlier,
17:17you run away.
17:18A salary of one and a half hours,
17:19is Haram for you,
17:20for this day.
17:21But,
17:22someone pays attention.
17:23And then,
17:24sometimes,
17:25we say,
17:26we are not being given our due rights.
17:28So,
17:29we break things.
17:30We damage things.
17:32We cut down roots.
17:34We tell our enemies,
17:35about their affairs,
17:36so that,
17:37they become weak,
17:38and they become powerful.
17:40This is completely wrong.
17:42A servant,
17:43and an employee,
17:44will have questions,
17:45about their master,
17:46about their house,
17:47about their wealth.
17:48You should keep this in mind.
17:50May Allah enable us to understand this.
17:52Ameen.
17:53Wa Akhiru Da'awana Anil Hamdulillahi Rabbil Alameen.
17:59Assalamualaikum Warahmatullahi Wabarakatuh.