Dars-e-Bukhari Shareef - Speaker: Mufti Muhammad Akmal
#MuftiMuhammadAkmal #DarseBukhariShareef #IslamicInformation
Collect the pearls of wisdom dormant in Sahih Bukhari, Dars-e-Bukhari Shareef is a 30 min long lecture-based program, in which Mufti Muhammad Akmal will explain Ahadith of Sahih Bukhari- the most Acknowledged and authentic collection of the sayings of Prophet Muhammad (PBUH) by Imam Bukhari.
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#MuftiMuhammadAkmal #DarseBukhariShareef #IslamicInformation
Collect the pearls of wisdom dormant in Sahih Bukhari, Dars-e-Bukhari Shareef is a 30 min long lecture-based program, in which Mufti Muhammad Akmal will explain Ahadith of Sahih Bukhari- the most Acknowledged and authentic collection of the sayings of Prophet Muhammad (PBUH) by Imam Bukhari.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
Category
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LifestyleTranscript
00:00In the name of Allah, Most Gracious, Most Merciful.
00:07In the name of Allah, Most Gracious, Most Merciful.
00:09May Allah the Almighty bless you.
00:11We start with the purest name of Allah, Most Gracious, Most Merciful.
00:15The series of Dars-e-Bukhari reached Khadith-e-Pak in 2518.
00:21Hazrat Abu Zar, may Allah be pleased with him, had asked some questions to the government.
00:27The first question was, which good deed is the best?
00:31The government replied, to have faith in Allah and to do Jihad in His way.
00:35I have mentioned this in detail.
00:37Then he asked, which slave is the best to free?
00:42The government replied, the one who is good in terms of value,
00:45has a good value, likes his owners a lot, and is beneficial to them.
00:51So, the best slave is the one who does not want to give,
00:54does not want to separate anyone, and is free for the sake of Allah's pleasure.
01:00This means that in the way of Allah,
01:03the kind of charity that you consider to be bad for my soul, my nature,
01:09my heart, my soul does not want me to give in the way of Allah.
01:13The more love and affection I have for Allah, the more reward and reward I get.
01:17Because this is a test of love for Allah.
01:20A person gives his beloved for his beloved.
01:23He does not give something inferior.
01:25If he gives something inferior, then there is a defect in love.
01:28That is why when a person loves someone,
01:31he does not feel any discomfort in giving his precious things,
01:34which he himself loves.
01:36And he does not feel any tension in his heart.
01:38Because it is love, love for the other person.
01:40Yes, there is tension in giving to someone who does not have love,
01:43and especially giving to someone you hate is like giving to a mountain.
01:47That is why this is a sign of Allah's love,
01:50and it is also a practical proof that you should give your beloved things in the way of Allah.
01:54Hazrat Abdullah bin Umar, may Allah be pleased with him,
01:57was quoted about Anhumah,
01:59that whatever you liked, you would give it as charity.
02:02So someone said, why do you do this, Huzoor?
02:05So listen to your wise answer.
02:08This is what the souls of Jerusalem could do.
02:11They said, I spend it because it is my beloved.
02:14I love it.
02:16So someone said, Huzoor, the requirement of love is that
02:20you do not separate your beloved and keep it with you.
02:22He said, this is what I am doing.
02:25If I keep it with me in this world and it dies,
02:28then it will be taken away from me.
02:30But if I give it in the way of Allah,
02:32then it will be preserved for the hereafter.
02:35And when I get it there, it will be there forever.
02:37That is, when I get its reward, it will be there forever.
02:40So is it better to keep your beloved thing with you forever or for a little while?
02:44That is why I spend it.
02:46This is what it is.
02:47But in the last program, I explained to you that
02:50do not get carried away.
02:52Note it down.
02:53It is an emotion.
02:54Write it down that I have to do this work.
02:56Then spend a week.
02:58Spend 2-3 days.
03:00Your health will be normal.
03:01Conditions will improve.
03:03Now look at that thing.
03:04Then ask yourself,
03:05yes, tell me what you intended three days ago,
03:07what you did a week ago,
03:08do you want to do it?
03:10You will see that your health will change.
03:12If the same emotion is established,
03:14then let's take a practical step.
03:16And the second is to test your abilities again and again.
03:19That you are not like this.
03:20If you regret after giving something,
03:22then the reward for goodness will be wasted.
03:24The third is to take care of the emotions and feelings of the people around you.
03:29That sometimes a person who is the head of the house,
03:32he does something enthusiastic,
03:34then the family gets angry,
03:35get against,
03:37do taunting.
03:38Then that person regrets and sometimes says,
03:41why did I do this?
03:42Still, the reward is wasted.
03:43So after seeing everything,
03:45but I told you in the last program,
03:47that at least in life,
03:49do this a few times.
03:51Whatever is very dear,
03:53for the sake of Allah,
03:54give it to someone.
03:55But don't do what I am explaining now.
03:58Give someone the tools of sin.
04:00I like this very much.
04:01And something is used in sin.
04:03So let me sacrifice my choice.
04:05Whatever is of sin,
04:07from it,
04:08some divine pleasure can be obtained.
04:10And if you,
04:11God forbid,
04:12make this intention,
04:13then it will be called disrespectful.
04:14And it is possible that you will wash your hands of faith.
04:16For example,
04:18I will give a small example.
04:19Playing pigeon.
04:20The pigeons that fly,
04:21whistle,
04:22keep them hungry.
04:23Then they take off the pigeons of others.
04:26And after taking off,
04:28they catch it.
04:29And
04:31while catching it,
04:32they say,
04:33Mashallah,
04:34Subhanallah,
04:35Allah has helped us a lot.
04:37O brother,
04:38this is haram and a grave sin.
04:40This is robbing.
04:43You are robbing day and night.
04:45You cannot keep anyone's property.
04:47In fact,
04:48if you have not taken it off
04:49along with your pigeons,
04:50it has come and sat.
04:51This is the trust of a Muslim brother.
04:53To take it to its owner,
04:55to announce it,
04:56it is not necessary that
04:57you catch it and make it your milk.
04:59If you have a pigeon,
05:00and it says,
05:01this is a very rare pigeon,
05:03I like it.
05:04I will give the other pigeon to someone else.
05:06If you give it,
05:07it will play pigeons,
05:08and it will commit a sin.
05:10So,
05:11this is not for the sake of Allah.
05:13So,
05:14this is not the reason.
05:15Yes,
05:16you can sell it
05:17and invest money in the mosque
05:18if you want to,
05:19if you have the courage.
05:20But,
05:21I said the same thing.
05:22You sold the pigeon,
05:23and someone else came later.
05:24Where are your pigeons?
05:25They were very rare.
05:26I sold them and
05:27invested money in the mosque.
05:28By the grace of Allah,
05:29you will meet people
05:30who will say,
05:31you have gone mad.
05:32What have you done?
05:33You have sold such good pigeons.
05:35So,
05:36for them,
05:37keeping pigeons
05:38and playing with them,
05:39committing sins,
05:40this was good.
05:41You gave it for the sake of Allah.
05:42You did bad.
05:43If you stay in the company of such people,
05:46Allah will forgive you.
05:47Your faith
05:48may be wasted.
05:49Do not stay with such people.
05:51Stay far away.
05:52Anyway,
05:53understand this,
05:54that you will not give
05:55forbidden things to anyone.
05:56The standard of liking and disliking
05:57has not been set.
05:58Rather,
05:59the thing that you love,
06:00and if you give it,
06:01you will get the pleasure of Allah.
06:03This is the detail in it.
06:04I hope you have understood.
06:06He asked,
06:07what if I cannot do this good deed?
06:10That is,
06:11I should have faith,
06:12but I cannot do Jihad.
06:13I cannot be a free slave.
06:15Then,
06:16tell me something.
06:17The government said,
06:18help a poor person.
06:20Or,
06:21help an uneducated person.
06:23This does not mean
06:24a poor person
06:25who is begging on the streets.
06:26This is not a poor person.
06:27In the first era,
06:28who was called a poor person?
06:29A needy person.
06:30A person who does not have food,
06:32or drink,
06:33was called a poor person.
06:34And the people of the first era
06:35did not spread their hands.
06:36Because the Prophet,
06:37peace and blessings of Allah be upon him,
06:38had made a very strict promise
06:40that without any need,
06:42if he raised his hand in front of anyone,
06:44i.e.
06:45spread his hand,
06:46then on the Day of Judgment,
06:47he will come in such a state
06:48that there will be no flesh on his face.
06:50i.e.
06:51Allah will make him homeless.
06:53And this was for a person
06:54who is humiliated
06:55and begs repeatedly.
06:56This is the government.
06:57Then the companions asked,
06:58what is the extent of the need?
07:00i.e.
07:01the Prophet said,
07:02without any need,
07:03if you spread your hand,
07:04then this is it.
07:05So, what is the need?
07:06The Prophet said,
07:07food for the night.
07:08i.e.
07:09if there is no food for the evening,
07:10if there is no food,
07:11then you can spread your hand,
07:12otherwise not.
07:13Here,
07:14on two things,
07:15either give some money,
07:16take it later,
07:17or buy paan.
07:18Why are you doing this?
07:20Even though it happens
07:21among friends,
07:22but to ask for a loan,
07:23if you die,
07:24then it will be a problem for you.
07:26And just because
07:27you have become so used to asking,
07:29and its malice
07:30has completely left our mind.
07:32So,
07:33these poor people are not meant.
07:34In the first period,
07:35they were such that
07:36they were dependent,
07:37they kept their white clothes.
07:38And other Muslims
07:39took care of them.
07:40They kept their self-esteem
07:41very high
07:42and helped them.
07:43So,
07:44if there is anyone like this,
07:45your noble family,
07:46in your neighborhood,
07:49in the family,
07:50there are people
07:51with white clothes,
07:52and they do not mention
07:53their needs in front of anyone,
07:55help them.
07:56And,
07:57I often say that,
07:58like,
07:59your delivery comes
08:00inside the house,
08:01you have ordered
08:02something to eat,
08:03something to drink,
08:04some shopping,
08:05etc.
08:06These poor people,
08:07if they want,
08:08they can steal,
08:09they can rob,
08:10but leaving all this,
08:11these poor people,
08:12in the rain,
08:13in the scorching sun,
08:14in the heat,
08:15how hot it was in Karachi,
08:16and they are trying
08:17to earn halal.
08:18They came
08:19to me
08:20and said,
08:21sit down,
08:22I will give you
08:23some water,
08:24give him some water,
08:25and I will give you
08:26some tips,
08:27so,
08:28give him more.
08:29I intend to give him
08:30fifty,
08:31give him two hundred.
08:32He said,
08:33okay,
08:34what is two hundred?
08:35He will leave anyway,
08:36but he will be happy.
08:37Such people
08:38who are not begging
08:39on the road,
08:40who are selling
08:41some things,
08:42and the sign of this is
08:43that if you say no,
08:44they will not insist,
08:45they will go ahead.
08:46Whereas,
08:47the beggar,
08:48he will say,
08:49there is no flour at home,
08:50I don't have this,
08:51give me that.
08:52That is,
08:53you were just holding
08:54this in your hand
08:55to impress people.
08:56So,
08:57give him more
08:58than what
08:59he is asking for.
09:00In the same way,
09:01when you go to a hotel,
09:02there are waiters,
09:03poor people,
09:04they are running
09:05and bringing rotis,
09:06this thing,
09:07they are also
09:08trying to earn
09:09halal,
09:10there are families
09:11behind,
09:12give them more.
09:13The maids
09:14who work in this house,
09:15they are very poor,
09:16give them
09:17enough.
09:18So,
09:19in this way,
09:20there are people
09:21about whom it is
09:22confirmed that
09:23they have nothing,
09:24give them.
09:25There are people
09:26who have heard
09:27their stories
09:28and are taking
09:29money from you.
09:30That is,
09:31someone told me
09:32that someone
09:33was getting married
09:34here in Pakistan.
09:35So,
09:36in the UK,
09:37he said to someone,
09:38for our daughter,
09:39you deposit
09:40the money.
09:41How much money
09:42do you want?
09:43Fifteen lakh rupees.
09:44Fifteen lakhs
09:45for a poor man's
09:46wedding.
09:47There should be
09:48a big hall,
09:49there should be
09:50food.
09:51People do not
09:52know that they
09:53are asking and
09:54getting married from
09:55there.
09:56So,
09:57more and more
09:58things.
09:59Now,
10:00such people
10:01who are asking
10:02money to establish
10:03their false
10:04identity,
10:05whether you
10:06give Zakat
10:07or whatever,
10:08you have to
10:09get married.
10:10What is the
10:11benefit
10:12of giving
10:13such people?
10:14So,
10:15it is
10:16best
10:17to give
10:18money to
10:19those
10:20who
10:21help
10:22the
10:23poor.
10:24Nowadays,
10:25we take
10:26the name
10:27of a
10:28particular
10:29place and
10:30take
10:31chanda
10:32and
10:33cannot
10:34send
10:35a single
10:36paisa
10:37there.
10:38There are
10:39no sources
10:40to send
10:41money there.
10:42But,
10:43lakhs,
10:44lakhs
10:45of people
10:46send money
10:47from their
10:48pockets and
10:49it does
10:50not reach
10:51the right
10:52place.
10:53So,
10:54at least
10:55you give
10:56and
10:57if there
10:58is a
10:59place,
11:00find out
11:01where
11:02you have
11:03put
11:04the money
11:05and
11:06give me
11:07the proof.
11:08Then,
11:09you give
11:10it.
11:11Similarly,
11:12help
11:13people
11:14to
11:15earn
11:16money
11:17by
11:18making
11:19them
11:20capable
11:21of earning
11:22money.
11:23Even if
11:24they
11:25leave you
11:26and
11:27you
11:28teach
11:29them,
11:30they
11:31will
11:32leave
11:33you.
11:34If
11:35Allah
11:36has
11:37written
11:38for
11:39them
11:40to
11:41leave
11:42the
11:43world,
11:44they
11:45will
11:46leave
11:47the
11:48world.
11:49If
11:50Allah
11:51has
11:52written
11:53for
11:54them
11:55to
11:56leave
11:57the
11:58world,
11:59they
12:00will
12:01leave
12:02the
12:03world.
12:04If
12:05Allah
12:06has
12:07written
12:08for
12:09them
12:10to
12:11leave
12:12the
12:13world,
12:14they
12:15will
12:16leave
12:17the
12:18world.
12:19If
12:20Allah
12:21has
12:22written
12:23for
12:24them
12:25to
12:26leave
12:27the
12:28world,
12:29they
12:30will
12:31leave
12:32the
12:33world.
12:34If
12:35Allah
12:36has
12:37written
12:38for
12:39them
12:40to
12:41leave
12:42the
12:43world,
12:44they
12:45will
12:46leave
12:47the
12:48world.
12:49If
12:50Allah
12:51has
12:52written
12:53for
12:54them
12:55to
12:56leave
12:57the
12:58world,
12:59they
13:00will
13:01leave
13:02the
13:03world.
13:04If
13:05Allah
13:06has
13:07written
13:08for
13:09them
13:10to
13:11leave
13:12the
13:13world,
13:14they
13:15will
13:16leave
13:17the
13:18world.
13:19If
13:20Allah
13:21has
13:22written
13:23for
13:24them
13:25to
13:26leave
13:27the
13:28world,
13:29they
13:30will
13:31leave
13:32the
13:33world.
13:34If
13:35Allah
13:36has
13:37written
13:38for
13:39them
13:40to
13:41leave
13:42the
13:43world,
13:44they
13:45will
13:46leave
13:47the
13:48world.
13:49If
13:50Allah
13:51has
13:52written
13:53for
13:54them
13:55to
13:56leave
13:57the
13:58world,
13:59they
14:00will
14:01leave
14:02the
14:03world.
14:04If
14:05Allah
14:06has
14:07written
14:08for
14:09them
14:10to
14:11leave
14:12the
14:13world,
14:14they
14:15will
14:16leave
14:17the
14:18world.
14:19If
14:20Allah
14:21has
14:22written
14:23for
14:24them
14:25to
14:26leave
14:27the
14:28world,
14:29they
14:30will
14:31leave
14:32the
14:33world.
14:34If
14:35Allah
14:36has
14:37written
14:38for
14:39them
14:40to
14:41leave
14:42the
14:43world,
14:44they
14:45will
14:46leave
14:47the
14:48world.
14:49If
14:50Allah
14:51has
14:52written
14:53for
14:54them
14:55to
14:56leave
14:57the
14:58world,
14:59they
15:00will
15:01leave
15:02the
15:03world.
15:04If
15:05Allah
15:06has
15:07written
15:08for
15:09them
15:10to
15:11leave
15:12the
15:13world,
15:14they
15:15will
15:16leave
15:17the
15:18world.
15:19If
15:20Allah
15:21has
15:22written
15:23for
15:24them
15:25to
15:26leave
15:27the
15:28world,
15:29they
15:30will
15:31leave
15:32the
15:33world.
15:34If
15:35Allah
15:36has
15:37written
15:38for
15:39them
15:40to
15:41leave
15:42the
15:43world,
15:44they
15:45will
15:46leave
15:47the
15:48world.
15:49If
15:50Allah
15:51has
15:52written
15:53for
15:54them
15:55to
15:56leave
15:57the
15:58world,
15:59they
16:00will
16:01leave
16:02the
16:03world.
16:04If
16:05Allah
16:06has
16:07written
16:08for
16:09them
16:10to
16:11leave
16:12the
16:13world,
16:14they
16:15will
16:16leave
16:17the
16:18world.
16:19If
16:20Allah
16:21has
16:22written
16:23for
16:24them
16:25to
16:26leave
16:27the
16:28world,
16:29they
16:30will
16:31leave
16:32the
16:33world.
16:34If
16:35Allah
16:36has
16:37written
16:38for
16:39them
16:40to
16:41leave
16:42the
16:43world,
16:44they
16:45will
16:46leave
16:47the
16:48world.
16:49If
16:50Allah
16:51has
16:52written
16:53for
16:54them
16:55to
16:56leave
16:57the
16:58world,
16:59they
17:00will
17:01leave
17:02the
17:03world.
17:04If
17:05Allah
17:06has
17:07written
17:08for
17:09them
17:10to
17:11leave
17:12the
17:13world,
17:14they
17:15will
17:16leave
17:17the
17:18world.
17:19If
17:20Allah
17:21has
17:22written
17:23for
17:24them
17:25to
17:26leave
17:27the
17:28world,
17:29they
17:30will
17:31leave
17:32the
17:33world.
17:34If
17:35Allah
17:36has
17:37written
17:38for
17:39them
17:40to
17:41leave
17:42the
17:43world,
17:44they
17:45will
17:46leave
17:47the
17:48world.
17:49If
17:50Allah
17:51has
17:52written
17:53for
17:54them
17:55to
17:56leave
17:57the
17:58world,
17:59they
18:00will
18:01leave
18:02the
18:03world.