Dars-e-Bukhari Shareef - Speaker: Mufti Muhammad Akmal
#MuftiMuhammadAkmal #DarseBukhariShareef #IslamicInformation
Collect the pearls of wisdom dormant in Sahih Bukhari, Dars-e-Bukhari Shareef is a 30 min long lecture-based program, in which Mufti Muhammad Akmal will explain Ahadith of Sahih Bukhari- the most Acknowledged and authentic collection of the sayings of Prophet Muhammad (PBUH) by Imam Bukhari.
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#MuftiMuhammadAkmal #DarseBukhariShareef #IslamicInformation
Collect the pearls of wisdom dormant in Sahih Bukhari, Dars-e-Bukhari Shareef is a 30 min long lecture-based program, in which Mufti Muhammad Akmal will explain Ahadith of Sahih Bukhari- the most Acknowledged and authentic collection of the sayings of Prophet Muhammad (PBUH) by Imam Bukhari.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
Category
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LifestyleTranscript
00:00Bismillah-e-Rahman-e-Rahim, Allah-Tabarak-Wa-Ta'ala-Ki-Pakiza-Naam-Se-Aagaz-Kirte-Hain-Ja-Bahut-Mehr-Baan-Nihayat-e-Rahim-Wala-Hai.
00:17Dars-e-Bukhari-Ka-Silsila-Kitab-ul-Muqatab-Tak-Poncha-Tha-Muqatab-Uz-Ghulam-Ku-Kerte-Hain-Jis-Ko-Aqad-Ne-Keh-Di-Yahu
00:25Ki-Agar-Tum-Itne-Itna-Paisa-Kama-Kar-De-Do-Geh-To-Hum-Tum-E-Aazaat-Kar-De-Geh
00:30To-Jab-Ye-Ghulam-Qabool-Kar-Le-To-Ab-Is-Ko-Yi-Jo-Humara-Muamla-Huta-Hain-Is-Ko-Aqad-e-Kitabat-Keh-Teh-Hain
00:38Ki-Ani-Kitabat-Ka-Muamla
00:40Aur-Fir-Wo-Ghulam-Muqatab-Keh-La-Tah-Hai-Ab-Aqa-Us-Se-Khidmat-Ni-Leh-Ga
00:44Laajim-Baat-E-Keh-Jab-Tak-Wo-Kaam-Kar-Rah-Ni-Leh-Ga
00:47Aur-Us-Ko-Besh-Ni-Sak-E-Ga
00:49Wo-Muqatab-Ghulam-Khidmat-Koi-Bi-Tijarat-Wa-Ghar-A-Kar-Keh-Maal-Jama-Kar-Keh-Deh-Kar-Apne-Aap-Ko-Aazaat-Kar-Leh-Ga
00:56Yeh-Tasawru-Wi-Yaqin-Is-Si-Baat-E-Keh-Shariyat-Ni-Di-Yah
00:59Pehle-Bi-Jari-Tha-Humare-Nabi-E-Karim-Sallallahu-Alaihi-Wa-Sallam-Ne-Is-Ko-Qaim-Rak-Kar-Is-Ki-Taufeeq-Ki-Is-Ki-Sahi-Hune-Ko-Durust-Qarar-Di-Yah
01:10Aur-Is-Silsila-Chala
01:11Toh-Nabi-E-Karim-Sallallahu-Alaihi-Wa-Sallam-Ne-Is-Ko-Yaqinan-Is-Si-Leh-Qaim-Far-Maya
01:15Toh-Nabi-E-Karim-Sallallahu-Alaihi-Wa-Sallam-Ne-Is-Ko-Yaqinan-Is-Si-Leh-Qaim-Far-Maya
01:45Toh-Nabi-E-Karim-Sallallahu-Alaihi-Wa-Sallam-Ne-Is-Ko-Yaqinan-Is-Si-Leh-Qaim-Far-Maya
01:55Toh-Nabi-E-Karim-Sallallahu-Alaihi-Wa-Sallam-Ne-Is-Ko-Yaqinan-Is-Si-Leh-Qaim-Far-Maya
02:05Toh-Nabi-E-Karim-Sallallahu-Alaihi-Wa-Sallam-Ne-Is-Ko-Yaqinan-Is-Si-Leh-Qaim-Far-Maya
02:15Toh-Nabi-E-Karim-Sallallahu-Alaihi-Wa-Sallam-Ne-Is-Ko-Yaqinan-Is-Si-Leh-Qaim-Far-Maya
02:25The same four hadiths have been brought under different titles.
02:30Sometimes the narrators change a little.
02:33This is called repetition in a hadith.
02:36That is, to bring the same hadith again and again.
02:39And Imam Bukhari, you know that when he brings the hadith repeatedly,
02:44then sometimes his gaze falls on the first hadith,
02:47then he deduces one issue from it.
02:49Under that, he sets the same title and mentions the hadith.
02:53Then he takes the second issue.
02:55He sets the same title and mentions the same hadith in another place.
02:59Therefore, we read it for blessings.
03:01If we have to comment on it, we also comment on it.
03:04There is no problem in listening.
03:06When you take out a time and sit in front of it,
03:09then the mercy of Allah will descend on you.
03:11Inshallah, blessings will be at home.
03:13And Allah will bless you with the light of the hadith.
03:20Now the section is
03:28What conditions are permissible in making an appointment?
03:31And who has put such a condition that is not in the Book of Allah?
03:35There is a hadith under it.
03:37It is narrated by Sayyidah Aisha Siddiqa, may Allah be pleased with her.
03:42She informs that Hazrat Barira, may Allah be pleased with her,
03:46came to her to ask for help in exchange of an appointment.
03:52The exchange of an appointment means that the slave is told to earn money.
03:57Whatever money he will give is called the exchange of an appointment.
04:02So she came to ask for help.
04:05And she did not pay anything from her exchange of an appointment.
04:11Sayyidah Aisha Siddiqa, may Allah be pleased with her,
04:14that you go to your owners.
04:16If they like it, then I do it in such a way that
04:19I pay you an amount in exchange of an appointment.
04:23Their owner was a Jew.
04:25And he said in the installment that you give little by little.
04:29But Sayyidah Aisha Siddiqa, may Allah be pleased with her,
04:32offered a great offer.
04:33Leave this installment.
04:34I will pay you an amount in exchange of an appointment.
04:38I will give them.
04:39And your Wala will be for me.
04:41I have explained to you that if we release a slave,
04:45he collects money from him.
04:47Then he is transferred.
04:49And he has no heir.
04:51So whatever money he has left is called Wala.
04:54And this is given to the master who releases him.
04:57So Sayyidah Aisha Siddiqa said this.
04:59As in the previous narration, I will give you a certain amount.
05:02Then she will become their slave.
05:04Then Sayyidah Aisha Siddiqa said, I will release you.
05:07And your Wala will be for me.
05:09So when Sayyidah Aisha Siddiqa, may Allah be pleased with her,
05:12will release him, then he will deserve Wala.
05:16This is what she said to him.
05:17So Hazrat Bareera mentioned this proposal to his owners.
05:21So they refused it.
05:24And said that if they do this good deed and want to be kind to you,
05:28then do it.
05:29But your Wala will be for us.
05:32Hazrat Aisha Siddiqa, may Allah be pleased with her,
05:34mentioned it to the Prophet, may Allah be pleased with him.
05:38So the Prophet said, Aisha, buy Bareera and release him.
05:43Wala is only for the one who releases.
05:47That is, you make a deal, they will not get anything.
05:50Then the Prophet stood up and said,
05:53what is the condition of those who put such conditions
05:56which are not in the book of Allah.
05:59The one who has put such conditions which are not in the book of Allah,
06:02then that condition will not be for him.
06:04Even if he puts such a hundred conditions.
06:07It is more worthy and stronger to fulfill the conditions of Allah.
06:14That is, the conditions set by Allah are those.
06:17Now here some scholars have also taken this issue
06:20that the mercy of the two worlds, the Prophet said at one place,
06:23that do not add the condition and the condition.
06:27That is, if you are selling something, then do not put a condition in it.
06:31And the scholars then, in terms of the change of times,
06:34added it in such a way that only those conditions can be put
06:38which have become very common in our society.
06:42With the merchants, in the markets.
06:45That too with the permission of the scholars.
06:47It is not that everyone will make their own conditions and keep doing it.
06:50Will take permission from the scholars.
06:52Or if that condition has become common in a special way,
06:54then it will be allowed.
06:56One is, this hadith, the Qur'an,
06:59this verse, this hadith is also called Nas.
07:02Nas is the word that clearly expresses its meaning.
07:06It is known what the speaker is trying to say.
07:09That is Nas.
07:10So the hadith is also Nas.
07:12Remember that from our side,
07:14it is not permissible to change the hadith.
07:17Changing the hadith means that we take a verse of the Qur'an or hadith
07:20and finish the command in it forever.
07:23And finish it from the whole world,
07:25that now this command will not work.
07:27We cannot do this.
07:28Neither can we copy the Qur'an,
07:30nor can we do the command of the hadith.
07:32Now, it is necessary that in this way,
07:34according to the change of times,
07:36the scholars make the distinction of Nas.
07:38What does the distinction of Nas mean?
07:40It means that the command in the Qur'an or hadith,
07:43that command is for the individuals,
07:45to exclude one or two of them.
07:47That now it will be for all of them,
07:49not for these two.
07:50Since we have excluded two,
07:52made it special,
07:54and to make it special is called distinction,
07:57that we have made it special in this Nas,
08:00that is, we have excluded some people.
08:02Now, all the conditions in the world,
08:04that is, buy and sell,
08:06with whom you make a condition,
08:08understand that this is one person,
08:10this is the second person,
08:11this is the third,
08:12this is the fourth,
08:13this is the fifth.
08:14And the government has said,
08:15do not combine buy and sell,
08:16it means that all these conditions,
08:18which are with the conditions,
08:19have become unlawful.
08:20But we have excluded some of them,
08:22who are available in the market,
08:23that is why we have excluded them.
08:26This is called distinction.
08:27We have not excluded everyone else,
08:28they will remain in their place.
08:30So, for example,
08:31the warranty,
08:32you must have seen that,
08:33when you buy an electronic item,
08:35you say,
08:36how long is the warranty?
08:37He says,
08:38one year.
08:39He gives it in writing,
08:40he gives you a paper,
08:41and it means that,
08:42if there is a failure in one year,
08:44then they will replace it,
08:46or maintenance will be their responsibility.
08:48Now you are making a condition,
08:49that I buy,
08:50on the condition that,
08:51for one year,
08:52you will be responsible for its failure,
08:54you will be responsible,
08:55for its maintenance,
08:56for its failure,
08:57you will be responsible.
08:58But since this condition,
08:59is prevalent in our market,
09:01that is why the jurists,
09:02have allowed it.
09:03Please have mercy.
09:04Now,
09:05look here,
09:06here too,
09:07a condition was made.
09:08The mercy of the Prophet,
09:09peace and blessings of Allah be upon him,
09:11gave its answer,
09:12in a better way,
09:13that you buy,
09:14and this condition,
09:15means that,
09:16this condition,
09:17is not real.
09:18This is that,
09:19which the Shariah,
09:20has already proved.
09:21Therefore,
09:22Syed Ayesha Siddiqa,
09:23peace and blessings of Allah be upon her,
09:24said that,
09:25what you said,
09:26that I buy you,
09:27on the condition that,
09:28you will be responsible for it,
09:29this is not a real condition.
09:30This will be proven,
09:31by itself,
09:32according to the religion.
09:33Therefore,
09:34you can remove this,
09:35this will be a bai,
09:36you can do it.
09:37This is exactly like,
09:38if I buy a mobile phone,
09:39and I say to the shopkeeper,
09:40look I buy it,
09:41but the condition will be,
09:42that I will use it.
09:43So,
09:44it is a must,
09:45that this is,
09:46the result of bai,
09:47that my money,
09:48will be used,
09:49and I will buy it.
09:50Now,
09:51the condition is,
09:52that my money,
09:53will be used,
09:54and I am buying it,
09:55if I use it,
09:56then I am buying it.
09:57So,
09:58if I use the word,
09:59condition with it,
10:00will it become a condition?
10:01The condition,
10:02that which the Prophet,
10:03has forbidden,
10:04that do not use bai and condition.
10:05This is certainly not the case.
10:06This condition is also like this.
10:07If Syed Ayesha Siddiqa,
10:08peace and blessings of Allah be upon her,
10:09had not mentioned this,
10:10as a condition,
10:11it was understood,
10:12that if you had bought it,
10:13and released it,
10:14it would have been for you.
10:15Just understand this,
10:16that this bai and condition,
10:17was not to be used.
10:18Already,
10:19for Syed Ayesha Siddiqa,
10:20this condition,
10:21is proving to be,
10:22a condition.
10:23The next section is,
10:24bai'ul muqatabi,
10:25idha radhiya.
10:26When the recipient,
10:27is satisfied,
10:28then it is the section,
10:29to sell it.
10:30It is 2564.
10:31It is the same matter,
10:32of Hazrat Bareera,
10:33peace and blessings of Allah be upon her.
10:34Syed Ayesha Siddiqa,
10:35peace and blessings of Allah be upon her,
10:36came to her,
10:37to ask for help,
10:38in the matter of,
10:39the muqatabah.
10:40Syed Ayesha Siddiqa,
10:41peace and blessings of Allah be upon her,
10:42asked her,
10:43for help,
10:44in the matter of,
10:45the muqatabah.
10:46Syed Ayesha Siddiqa,
10:47peace and blessings of Allah be upon her,
10:48said to her,
10:49if your owners,
10:50like it,
10:51then I will give,
10:52your value,
10:53to them,
10:54one by one.
10:55Then I will set you free.
10:56Then,
10:57Hazrat Bareera,
10:58mentioned this,
10:59to his owners.
11:00They said,
11:01no,
11:02this can only be,
11:03in the case,
11:04that it is for us.
11:05So,
11:06Imam Malik said,
11:07that he thought,
11:08that this was,
11:09the claim of Umrah,
11:10that Syed Ayesha Siddiqa,
11:11peace and blessings of Allah be upon her,
11:12mentioned this,
11:13to the Prophet,
11:14peace and blessings of Allah be upon him,
11:15then he said,
11:16you buy it,
11:17and set it free,
11:18because,
11:19Wala,
11:20is only for,
11:21the one,
11:22who sets it free.
11:23This,
11:24which I have mentioned,
11:25Imam Malik,
11:26Yahya,
11:27Umrah,
11:28these are the people,
11:29who were narrators,
11:30so,
11:31there is no need,
11:32for their clarification.
11:33The Hadith,
11:34is almost the same.
11:35The next Hadith,
11:36is the same,
11:37that the topic,
11:38is established,
11:39Bab.
11:40When the Muqatabah,
11:41said to a person,
11:42buy me,
11:43and set me free.
11:44Hadith,
11:45number 2565,
11:46is a pure Hadith.
11:47Hazrat,
11:48Ayman,
11:49narrates,
11:50that,
11:51I,
11:52Syed Ayesha Siddiqa,
11:53peace and blessings of Allah be upon her,
11:54came to her,
11:55I said,
11:56I was the slave of,
11:57Utbah bin Abu Lahab,
11:58he died,
11:59and I,
12:00became the heir,
12:01to his sons.
12:02He sold me,
12:03to Ibn Abi Amr,
12:04then,
12:05Ibn Abi Amr,
12:06set me free.
12:07And,
12:08Utbah's sons,
12:09set a condition,
12:10for Wala,
12:11that,
12:12I,
12:13became the heir,
12:14to his sons.
12:15Hazrat,
12:16Ayman,
12:17narrates,
12:18that,
12:19Hazrat,
12:20Barira,
12:21came,
12:22and she was,
12:23Muqatabah,
12:24at that time,
12:25she said,
12:26that,
12:27buy me,
12:28and set me free.
12:29Syed,
12:30Ayman,
12:31said,
12:32okay,
12:33Hazrat,
12:34Barira,
12:35said,
12:36that,
12:37they will not sell me,
12:38until,
12:39they set,
12:40a condition,
12:41that,
12:42I,
12:43became the heir,
12:44to Ibn Abi Amr,
12:45then,
12:46I,
12:47became the heir,
12:48to Ibn Abi Amr,
12:49then,
12:50I,
12:51became the heir,
12:52to Ibn Abi Amr,
12:53then,
12:54I,
12:55became the heir,
12:56to Ibn Abi Amr,
12:57then,
12:58I,
12:59became the heir,
13:00to Ibn Abi Amr,
13:01then,
13:02I,
13:03became the heir,
13:04to Ibn Abi Amr,
13:05then,
13:06I,
13:07became the heir,
13:08to Ibn Abi Amr,
13:09then,
13:10I,
13:11became the heir,
13:12to Ibn Abi Amr,
13:13then,
13:14I,
13:15became the heir,
13:16to Ibn Abi Amr,
13:17then,
13:18I,
13:19became the heir,
13:20to Ibn Abi Amr,
13:21then,
13:22I,
13:23became the heir,
13:24to Ibn Abi Amr,
13:25then,
13:26I,
13:27became the heir,
13:28to Ibn Abi Amr,
13:29then,
13:30I,
13:31became the heir,
13:32to Ibn Abi Amr,
13:33then,
13:34I,
13:35became the heir,
13:36to Ibn Abi Amr,
13:37then,
13:38I,
13:39became the heir,
13:40to Ibn Abi Amr,
13:41then,
13:42I,
13:43became the heir,
13:44to Ibn Abi Amr,
13:45then,
13:46I,
13:47became the heir,
13:48to Ibn Abi Amr,
13:49then,
13:50I,
13:51became the heir,
13:52to Ibn Abi Amr,
13:53then,
13:54I,
13:55became the heir,
13:56to Ibn Abi Amr,
13:57then,
13:58I,
13:59became the heir,
14:00to Ibn Abi Amr,
14:01then,
14:02I,
14:03became the heir,
14:04to Ibn Abi Amr,
14:05then,
14:06I,
14:07became the heir,
14:08to Ibn Abi Amr,
14:09then,
14:10I,
14:11became the heir,
14:12to Ibn Abi Amr,
14:13then,
14:14I,
14:15became the heir,
14:16to Ibn Abi Amr,
14:17then,
14:18I,
14:19became the heir,
14:20to Ibn Abi Amr,
14:21then,
14:22I,
14:23became the heir,
14:24to Ibn Abi Amr,
14:25then,
14:26I,
14:27became the heir,
14:28to Ibn Abi Amr,
14:29then,
14:30I,
14:31became the heir,
14:32to Ibn Abi Amr,
14:33then,
14:34I,
14:35became the heir,
14:36to Ibn Abi Amr,
14:37then,
14:38I,
14:39became the heir,
14:40to Ibn Abi Amr,
14:41then,
14:42I,
14:43became the heir,
14:44to Ibn Abi Amr,
14:45then,
14:46I,
14:47became the heir,
14:48to Ibn Abi Amr,
14:49then,
14:50I,
14:51became the heir,
14:52to Ibn Abi Amr,
14:53then,
14:54I,
14:55became the heir,
14:56to Ibn Abi Amr,
14:57then,
14:58I,
14:59became the heir,
15:00to Ibn Abi Amr,
15:01then,
15:02I,
15:03became the heir,
15:04to Ibn Abi Amr,
15:05then,
15:06I,
15:07became the heir,
15:08to Ibn Abi Amr,
15:09then,
15:10I,
15:11became the heir,
15:12to Ibn Abi Amr,
15:13then,
15:14I,
15:15became the heir,
15:16to Ibn Abi Amr,
15:17then,
15:18I,
15:19became the heir,
15:20to Ibn Abi Amr,
15:21then,
15:22I,
15:23became the heir,
15:24to Ibn Abi Amr,
15:25then,
15:26I,
15:27became the heir,
15:28to Ibn Abi Amr,
15:29then,
15:30I,
15:31became the heir,
15:32to Ibn Abi Amr,
15:33then,
15:34I,
15:35became the heir,
15:36to Ibn Abi Amr,
15:37then,
15:38I,
15:39became the heir,
15:40to Ibn Abi Amr,
15:41then,
15:42I,
15:43became the heir,
15:44to Ibn Abi Amr,
15:45then,
15:46I,
15:47became the heir,
15:48to Ibn Abi Amr,
15:49then,
15:50I,
15:51became the heir,
15:52to Ibn Abi Amr,
15:53then,
15:54I,
15:55became the heir,
15:56to Ibn Abi Amr,
15:57then,
15:58I,
15:59became the heir,
16:00to Ibn Abi Amr,
16:01then,
16:02I,
16:03became the heir,
16:04to Ibn Abi Amr,
16:05then,
16:06I,
16:07became the heir,
16:08to Ibn Abi Amr,
16:09then,
16:10I,
16:11became the heir,
16:12to Ibn Abi Amr,
16:13then,
16:14I,
16:15became the heir,
16:16to Ibn Abi Amr,
16:17then,
16:18I,
16:19became the heir,
16:20to Ibn Abi Amr,
16:21then,
16:22I,
16:23became the heir,
16:24to Ibn Abi Amr,
16:25then,
16:26I,
16:27became the heir,
16:28to Ibn Abi Amr,
16:29then,
16:30I,
16:31became the heir,
16:32to Ibn Abi Amr,
16:33then,
16:34I,
16:35became the heir,
16:36to Ibn Abi Amr,
16:37then,
16:38I,
16:39became the heir,
16:40to Ibn Abi Amr,
16:41then,
16:42I,
16:43became the heir,
16:44to Ibn Abi Amr,
16:45then,
16:46I,
16:47became the heir,
16:48to Ibn Abi Amr,
16:49then,
16:50I,
16:51became the heir,
16:52to Ibn Abi Amr,
16:53then,
16:54I,
16:55became the heir,
16:56to Ibn Abi Amr,
16:57then,
16:58I,
16:59became the heir,
17:00to Ibn Abi Amr,
17:01then,
17:02I,
17:03became the heir,
17:04to Ibn Abi Amr,
17:05then,
17:06I,
17:07became the heir,
17:08to Ibn Abi Amr,
17:09then,
17:10I,
17:11became the heir,
17:12to Ibn Abi Amr,
17:13then,
17:14I,
17:15became the heir,
17:16to Ibn Abi Amr,
17:17then,
17:18I,
17:19became the heir,
17:20to Ibn Abi Amr,
17:21then,
17:22I,
17:23became the heir,
17:24to Ibn Abi Amr,
17:25then,
17:26I,
17:27became the heir,
17:28to Ibn Abi Amr,
17:29then,
17:30I,
17:31became the heir,
17:32to Ibn Abi Amr,
17:33then,
17:34I,
17:35became the heir,
17:36to Ibn Abi Amr,
17:37then,
17:38I,
17:39became the heir,
17:40to Ibn Abi Amr,
17:41then,
17:42I,
17:43became the heir,
17:44to Ibn Abi Amr,
17:45then,
17:46I,
17:47became the heir,
17:48to Ibn Abi Amr,
17:49then,
17:50I,
17:51became the heir,
17:52to Ibn Abi Amr,
17:53then,
17:54I,
17:55became the heir,
17:56to Ibn Abi Amr,
17:57then,
17:58I,
17:59became the heir,
18:00to Ibn Abi Amr,
18:01then,
18:02I,
18:03became the heir,
18:04to Ibn Abi Amr,
18:05then,
18:06I,
18:07became the heir,
18:08to Ibn Abi Amr,
18:09then,
18:10I,
18:11became the heir,
18:12to Ibn Abi Amr,
18:13then,
18:14I,
18:15became the heir,
18:16to Ibn Abi Amr,
18:17then,
18:18I,
18:19became the heir,
18:20to Ibn Abi Amr,
18:21then,
18:22I,
18:23became the heir,
18:24to Ibn Abi Amr,
18:25then,
18:26I,
18:27became the heir,
18:28to Ibn Abi Amr,
18:29then,
18:30I,
18:31became the heir,
18:32to Ibn Abi Amr,
18:33then,
18:34I,
18:35became the heir,
18:36to Ibn Abi Amr,
18:37then,
18:38I,
18:39became the heir,
18:40to Ibn Abi Amr,
18:41then,
18:42I,
18:43became the heir,
18:44to Ibn Abi Amr,
18:45then,
18:46I,
18:47became the heir,
18:48to Ibn Abi Amr,
18:49then,
18:50I,
18:51became the heir,
18:52to Ibn Abi Amr,
18:53then,
18:54I,
18:55became the heir,
18:56to Ibn Abi Amr,
18:57then,