Roshni Sab Kay Liye | Topic: Musalman Ka Dusre Musalman Par Haq
Host: Sumair Ahmed
Guest: Allama Liaquat Hussain Azhari, Mufti Khurram Iqbal Rehmani
#RoshniSabKayLiye #islamicinformation #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
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Host: Sumair Ahmed
Guest: Allama Liaquat Hussain Azhari, Mufti Khurram Iqbal Rehmani
#RoshniSabKayLiye #islamicinformation #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
Category
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LifestyleTranscript
00:00Light for all.
00:09All praise is due to Allah, the Lord of the worlds.
00:10All praise is due to Allah, the Lord of the worlds.
00:12Who is our Creator, our Master, our Sustainer.
00:15Countless blessings and peace be upon the Prophet, peace and blessings be upon him.
00:20May Allah bless our Master, our Master, our Master, our Master,
00:28and our Master, Muhammad, peace and blessings be upon him.
00:30Peace and blessings be upon you.
00:32I am your host, Sumair Ahmed, and we are presenting the program,
00:36Light for All.
00:38I would like to start this special program
00:42with these special verses of Dr. Allama Muhammad Iqbal.
00:46A person is connected to his community.
00:48He is not alone.
00:50There is a wave in the sea, and there is nothing outside the sea.
00:54As we see, the status of a wave, its status,
00:59it is permanent as long as it is in the sea.
01:03And we can observe its course.
01:08But as soon as a wave, a wave separates from the sea,
01:13it becomes a shore, then that wave is no longer a wave.
01:16It is likened to that person
01:20who connects himself to his community through his connection to his community,
01:27then that person remains.
01:29But if any person is separated from his community,
01:33if he is separated from his community, then he loses his status.
01:38So, today's topic is related to this.
01:41We will talk in this context.
01:43And I hope that this topic is equally important for each and every Muslim.
01:49The right of one Muslim to another Muslim.
01:52How will this be maintained?
01:54How will he keep himself connected to his community?
01:57Certainly, if the requirements are met.
02:01And in fact, when we see that when a person separates himself from the community,
02:07he cannot maintain his status.
02:09That is, it is a blessing to be connected in the community
02:12that his status remains.
02:16So, what are the requirements and where will they come from?
02:18So, without any doubt, there is only one concept in the whole universe
02:23to maintain this connection to the community.
02:25And that concept has been given to us by Islam.
02:28Because you know, it is a perfect religion.
02:32And its teachings are perfect.
02:33So, any society, its establishment, any community, its establishment,
02:38to give all these guarantees,
02:40if we get the light of the teachings from somewhere, then it is the religion of Islam.
02:43To discuss this beautiful topic,
02:46we do not need any introduction to the great personalities of the Islamic world.
02:50Both of you are the permanent, permanent and distinguished faces of ARYQ TV.
02:54The first personality is Hazrat Allama Liaqat Hussain Azari.
02:57Peace and blessings of Allah be upon you.
02:58Peace and blessings of Allah be upon you.
02:59How are you, Allama sahib?
03:00Alhamdulillah, I am fine.
03:01JazakAllah Khaira.
03:02And with you is the second personality.
03:03You also do not need any introduction.
03:05Hazrat Allama Mufti Muhammad Khurram Iqbal Rahmani.
03:08Peace and blessings of Allah be upon you.
03:09Peace and blessings of Allah be upon you.
03:11JazakAllah, sir.
03:12Sir, the topic of one Muslim's right over another Muslim,
03:16if we get the foundation of this to our viewers,
03:20that in the Hadith, the connection with the community,
03:23it was given a likeness, from a wall, from a body.
03:27So, in the light of this likeness, what are its requirements?
03:30In the name of Allah.
03:31In the name of Allah, the Most Gracious, the Ever Merciful.
03:32Thank you very much, Dr. Sahib.
03:33JazakAllah Khair.
03:34See, Allah the Almighty has said in the Holy Qur'an,
03:36that the believers are brothers.
03:38Allah.
03:39Muslims are brothers.
03:42In the Holy Qur'an, it is said,
03:44that a Muslim is a brother to another Muslim.
03:49Allah.
03:50It is said that a Muslim is a brother to another Muslim.
03:52He does not oppress him, nor does he humiliate him,
03:55nor does he leave him without friends and helpers.
03:58Allah.
03:59It is said that a Muslim has a relationship with another Muslim,
04:03as if it is a body.
04:06Allah.
04:07If a part of the body is hurt,
04:11if the head is in pain, it is not only the head that is in pain,
04:14the whole body is disturbed.
04:16All parts of the body are disturbed.
04:18If a tooth is pulled out,
04:20it is not only that part, but it disturbs the whole body.
04:24Allah.
04:24It is said that this is the example of the Ummah-e-Muslimah.
04:27Allah.
04:27This is the example of the society of Muslims,
04:30and the brotherhood of Muslims.
04:33It is said that if a Muslim is in need,
04:35do not leave him alone.
04:37Allah.
04:41You will fulfill the needs of a Muslim brother.
04:44Allah will fulfill your needs.
04:46Allah.
04:47Allah.
04:52He will remove the problems of a Muslim.
04:56Allah.
04:57These are the problems of the world.
04:58The problems of the Day of Judgement.
05:00Allah.
05:01The problems of the Day of Judgement,
05:03will be solved in a day.
05:06The problems of the Day of Judgement,
05:09will be solved in a day.
05:10Allah.
05:11This is the help of your Muslim brother
05:14in the field of society.
05:16Allah.
05:17In that difficult time,
05:19Allah gives change in the world.
05:22If you do good to someone,
05:24Allah will give you a return.
05:26In your children, in your health, in your wealth.
05:30But the problems of the Hereafter,
05:32Allah will solve them for you.
05:35Allah.
05:39He will hide the faults of a Muslim.
05:43Allah will hide the faults of the Day of Judgement.
05:46Allah.
05:47When everything will be revealed,
05:49nothing will be left empty.
05:51Allah will hide your faults.
05:55Allah.
05:56This is why the Prophet of Allah said,
05:58that a Muslim has a relationship with another Muslim.
06:01Allah says,
06:03His wealth, his blood, his honour,
06:06is forbidden to another Muslim.
06:08He should not eat his wealth,
06:10nor should he abuse his honour.
06:12He should not kill him.
06:16In fact, the Prophet of Allah was looking at the Ka'bah.
06:18He said, O house of Allah,
06:20you have great honour.
06:22You have great status.
06:24But the honour of a believer
06:27is greater than your honour.
06:29His respect is greater than your respect.
06:32So, he said that a Muslim has a relationship with another Muslim.
06:35He should not abuse his wealth,
06:38nor should he abuse his honour,
06:40nor should he kill him.
06:42Today, what happens in our society is that
06:44you take away someone's honour,
06:47you humiliate someone,
06:49you insult someone,
06:50you eat someone's wealth.
06:52After that, the month of Sha'ban will come.
06:54Make one message
06:55and press the button in your mobile.
06:57You don't know who has what number.
07:00He said, please forgive me.
07:02Although the Fakir is a very generous man.
07:05Mufti Sahab is sitting here.
07:08You can never repent with the word, if, but.
07:12Neither with Allah, nor with people.
07:14For repentance, you have to surrender first.
07:17But here, the word, if, but,
07:20doesn't mean that I am like that.
07:22But if the Fakir has made a mistake,
07:26then forgive him.
07:27You ate someone's wealth,
07:30you humiliated someone,
07:31you abused someone,
07:33whom the Prophet has declared as Haram.
07:36And you are doing this.
07:38He said, this is not forgiveness.
07:39If you really want forgiveness in the court of Allah,
07:43then if you have given wealth, then return it.
07:46You have humiliated him.
07:48He said, go and apologize to him properly.
07:52Without any formalities.
07:53And he said, you should have remorse in you.
07:57You should be ashamed that you have done wrong.
07:59I have abused someone.
08:01He said, then Allah will forgive you.
08:04And this is very good.
08:05Today is the month of Sha'ban.
08:08The Prophet of Allah said,
08:10Allah says,
08:13but if you have abused a brother,
08:17if you have enmity, hatred, and enmity in your heart,
08:23and you go to the mosque in a white cap and white clothes,
08:27and you sit with a zikr and a tasbih,
08:29and you say, Maulana Sahib, please pray for me.
08:32Allah says,
08:33Allah will not keep you in the prayers of the righteous.
08:37Until you clear your heart for those Muslims.
08:42Until you clear your heart of enmity and hatred,
08:45for your Muslims.
08:46This is such a big issue, Doctor Sahib.
08:49It is mentioned in the Hadith,
08:50that the angels of Allah,
08:52take people's deeds into the court of Allah.
08:55Allah says,
08:56that there is no enmity, hatred, or enmity between them.
09:01He says, leave it.
09:02He says, leave their deeds.
09:04He says, pick up their deeds, I will not even look at them.
09:07Until they clear their hearts.
09:11This is such a big issue of the rights of the people.
09:14We have put it on the back burner.
09:17We are Salafis, we do Hajj,
09:20we go to the Ka'bah every year.
09:22We say, it is done, it is done.
09:24We have taken it upon ourselves.
09:25No, no, no.
09:27Until they are not satisfied,
09:29Allah will not be satisfied.
09:31Allahu Akbar, this is such a big demand.
09:33And what values do we see in the religion of Islam?
09:38The Hadith of the Prophet,
09:40which Allama Sahib has given reference to,
09:42he says, it should be enough to open our eyes.
09:45Every believer, every Muslim,
09:47is certainly very holy, has a lot of respect for the Ka'bah,
09:50and the Ka'bah,
09:52we feel so much sanctity in our hearts.
09:54But this is such a big message, such a big message,
09:57that we take care of the sanctity of the Ka'bah,
09:59and feel a lot of sanctity and respect,
10:01but we do not think even for a minute,
10:04or even for a moment,
10:07that the one we are hurting,
10:10what did the Prophet say for it, for its respect?
10:13So, may Allah make us understand these values,
10:16include these values in our lives.
10:19The second question, relating to this,
10:22Allama Sahib says,
10:24in the Qur'an and Hadith,
10:25one Muslim is called the brother of another Muslim.
10:28That is, there is a relationship, a relation, an association,
10:33and Islam has made it clear.
10:35So, certainly,
10:36because one Muslim is the brother of another Muslim,
10:38there are some requirements for this.
10:40And what are those requirements,
10:41our viewers should know.
10:43In the name of Allah, the Most Gracious, the Most Merciful.
10:44Peace and blessings of Allah be upon the Messenger of Allah,
10:47the Most Gracious, the Most Merciful.
10:48Qibla Allama Sahib,
10:50the verses of the Holy Qur'an and the Hadith,
10:52which he has presented,
10:53in reality,
10:54he has summarized this whole topic.
10:56But at this time, in this question,
10:58it is very important to understand that
11:00one Muslim is the brother of another Muslim.
11:03That is, there are many relations,
11:04but the relation, the word that is used,
11:06is the word for brother, that brother.
11:09And in the Holy Qur'an,
11:10in Surah Al-Furqan,
11:11the verse of the Holy Prophet, peace and blessings be upon him,
11:12recites,
11:13Surely, the believers are brothers.
11:14Surah Al-Hujurat,
11:15that certainly, the believers are brothers.
11:18And there, the mention of brothers,
11:19says that when there are brothers,
11:21then there is discord among the brothers.
11:22If there is disagreement over something,
11:24then disagreement and discord do not mean
11:26that they keep the discord in their hearts
11:27and keep increasing the distances.
11:29It says that the work of other brothers is that
11:31if there is discord among two brothers,
11:32then immediately try to end the discord.
11:35Surely, the believers are brothers.
11:37So, make peace between your brothers.
11:40Try to make peace.
11:41So, the brotherhood among brothers,
11:43the first requirement of Muslims is this,
11:46that when there are brothers,
11:47then there is no need to keep discord in the heart.
11:50If there is discord over something,
11:51then the second requirement of brothers is that
11:52make peace between your brothers.
11:56Try to end their discord.
11:58But unfortunately,
11:59we see a different situation.
12:01If there is discord among two people,
12:03then try to increase their distances.
12:05If it is the same again,
12:06then maybe there won't be any problems for us.
12:08It seems that the Prophet was waiting for this to happen
12:11and then we should enjoy and have fun.
12:13Yes, absolutely.
12:14There is a need to increase the discord.
12:15There is a need to increase the discord.
12:16Although, what is the command in the Quran?
12:18And make peace between your brothers.
12:20Because you are brothers,
12:21so, just like a real brother has gone to his mother,
12:24they live in the same house,
12:25and if there is any discord between them,
12:28then they do not leave the house
12:30and do not increase the discord,
12:31but try to live together.
12:33And what do the elders do?
12:34They try to make peace between them.
12:35Mr. Allama, this is an important answer.
12:37I want the whole thing to reach our viewers with great satisfaction.
12:40With your permission, there is a brief break.
12:42There is a break, viewers,
12:43and from here, Mr. Allama will continue.
12:46I hope that you and I will stay together.
12:47We will meet again after this break.
12:50Yes, viewers, welcome back.
12:51After the break, your best wishes.
12:52Today's topic is the right of one Muslim to another Muslim.
12:56And certainly, it is a very important topic for every individual
12:59because as Muslims, we are all brothers to each other.
13:04So, there are certainly requirements for this,
13:05and we are discussing this.
13:07Alhamdulillah, we had a wonderful conversation.
13:09Mr. Allama Liaquat Hussain Azari,
13:11Mufti Muhammad Khurram Iqbal Rahmani,
13:14and before the break, there was a question
13:15that one Muslim was called the brother of another Muslim,
13:18and the answer was given by Mufti Khurram Iqbal Rahmani.
13:21Sir, what would you like to say?
13:22Okay, the second thing is that
13:24what is the basis of this relationship of brotherhood?
13:27Because when we form a relationship with someone,
13:29there is a basis to it.
13:31Why?
13:32Why is that? And what is the reason behind it?
13:36On what basis is this relationship formed?
13:38So, the basis of this relationship of brotherhood is Islam.
13:41That is, you and I may be related by family,
13:45nationality, language, language,
13:47no matter where we are from,
13:49but our relationship is based on Islam.
13:53And this Islam is such a thing
13:55that exists in this world,
13:57that exists even after death,
13:58and when we are in the presence of Allah,
14:01even then the relationship of brotherhood will exist.
14:03Why? Because Islam exists.
14:04So, this is such a universal brotherhood
14:10that will exist in every era.
14:13Allah says in the Holy Qur'an,
14:16If kuntum a'ada'an fa'allafa bayna quloobikum
14:19fa'asbahtum bini'matihi ikhwana
14:21Remember that time when you were not brothers,
14:23you were enemies.
14:25You belonged to the same community,
14:26you belonged to the same family,
14:28you were thirsty for each other's blood.
14:30You lived in the same community,
14:31but you were in a state of conflict.
14:34At that time, Allah said,
14:35We have bestowed upon you the blessing of Islam.
14:38We have bestowed upon you the blessing of the Beloved of Muhammad,
14:40peace and blessings of Allah be upon him.
14:41So, what happened was that
14:42those who were eager to hug each other,
14:45they began to be eager to hug each other.
14:47fa'asbahtum bini'matihi ikhwana
14:49Because of that blessing, we made you brothers.
14:52Those who were thirsty for each other's blood,
14:54they sacrificed their lives for each other's thirst.
14:56No doubt, no doubt.
14:57So, the relationship that we got,
14:59I mean, we are talking about the contradictions of the relationship of brotherhood,
15:01that those who were enemies of each other,
15:04now they are becoming guardians of each other.
15:06So, the second contradiction of this relationship of brotherhood is that
15:09family animosity,
15:10linguistic animosity,
15:11national animosity,
15:12political animosity,
15:14any animosity,
15:15which puts you in a division,
15:17separates you from each other,
15:19makes you enemies of each other,
15:20this blessing of Islam gives such a relationship of brotherhood
15:23that all animosity is suppressed under it.
15:26All of that is over.
15:27So, the contradiction of this relationship of brotherhood is that
15:29we may belong to any area,
15:32we may belong to any nation or tribe,
15:34but we are brothers among each other.
15:36All those relationships, all those identities are at the bottom.
15:38The relationship of Islam is at the top.
15:40Then in the Holy Qur'an, in Surah Al-Furqan,
15:42the contradiction of brotherhood is mentioned,
15:45for the Prophet Moses, peace be upon him.
15:48We will strengthen your arms.
15:51We will strengthen your arms.
15:52Through whom? Through your brother.
15:54So, the job of a brother is to strengthen the other brother.
15:58In every field.
15:59In the field where the need of a brother is present,
16:01the other brother is always ready.
16:03Whether it is a religious matter,
16:05a matter of religion,
16:07a matter of the world,
16:08a matter of society,
16:09a matter of livelihood,
16:11wherever it is possible,
16:12a moral support of a brother should always be there for the other brother.
16:16The blessing of Islam is because of the brotherhood of Islam.
16:19For example, Qibla Allamah Sahib had included a hadith in the programme.
16:21We see the same hadith expressing this belief.
16:24The Prophet said,
16:25Al-Muslimu'khul-Muslim.
16:26A Muslim is a Muslim's brother.
16:27What is this belief?
16:28He said, La Yazlimu'hu.
16:30Now the brother will not oppress the other brother.
16:32When the brother becomes a brother, then what is the oppression for?
16:34The second saying is that he will not humiliate his brother.
16:37When a brother humiliates his brother,
16:39then who is he humiliating? He is humiliating himself.
16:41He is my brother,
16:42and if I show my brother down, I will go down myself.
16:44The Prophet said that he will not humiliate his brother.
16:47Secondly, he will not leave him in the clutches of the oppressors.
16:49He will help him as much as possible.
16:52And then, as Allamah Sahib has said,
16:53that along with the excellence of help,
16:55Allah will also reward him.
16:56There will be rewards in this world,
16:58but when you solve someone's problem here,
17:00Allah will solve the problems of the hereafter.
17:02So, this belief of love and brotherhood is that
17:05we should reconcile with each other,
17:07forget all the iniquities,
17:09and wherever a Muslim brother is in need,
17:12we should stand by him.
17:13Yes, we should stand by him.
17:14And this is the demand of reasonableness.
17:16If today a Muslim is trying to solve the problem of another Muslim,
17:20and someone is trying to remove his pain from him,
17:22then that pain, that problem, that problem
17:25will be very small compared to that problem or problem
17:28which the scholars of the hereafter have given us.
17:32So, it is such a big reward,
17:35that if a Muslim brother,
17:37in order to remove the problems, to remove the pain,
17:40we support him morally,
17:41we stand by him in every way,
17:43then this reward will be found in this world, Inshallah.
17:45In the hereafter too,
17:46those big problems,
17:47from which it is very difficult for a person to escape,
17:52but the one who has gone on helping others in this world,
17:55has gone on helping others,
17:56Inshallah, in the hereafter,
17:57Allah will help him.
18:00The demands of one Muslim on another Muslim,
18:04in terms of reconciliation, in terms of brotherhood,
18:07in order to establish this relationship,
18:09all the demands that Islam has made,
18:11one more such demand,
18:12which motivates and surprises the world,
18:15that what kind of religion is Islam,
18:17that it is being said that
18:19the one who likes a Muslim for himself,
18:21it is necessary for him to like the same for his other Muslim brother.
18:26Sir, what kind of a religious relationship is this,
18:28of a Muslim to another Muslim?
18:30Look, Allama sahib has used very beautiful verses of the Holy Quran
18:33and the Hadiths of the Holy Quran,
18:36which are the Islamic brotherhood and brotherhood,
18:40and has specifically indicated that,
18:41where the Holy Prophet, peace be upon him,
18:43established a brotherhood between the Muhajireen and the Ansar,
18:48who were enemies of each other,
18:50the tribes of Aus and Khazraj,
18:52but it so happened that they are presenting their homes,
18:55their lands, their properties.
18:58The scene has changed.
18:59The scene has changed completely.
19:00It has become a surprising thing.
19:01Look at the beauty of Islam,
19:03that it is not just a theory, it is not just a philosophy,
19:06but the Holy Prophet, peace be upon him,
19:09has proven it on the ground,
19:11that it is not just a concept, it is not just an imaginary religion.
19:16And the Holy Quran says,
19:16And I am like a self-willed person,
19:18and those are the ones who are successful.
19:21In our world, even today, there is a war going on,
19:24that if people come to a particular country,
19:28they will eat our livelihood,
19:30they will take our livelihood.
19:32These Muhajireen said,
19:33O my brothers, you have found,
19:35Now, the Holy Prophet has made us brothers.
19:37And those who have remained in their homes and believed before them,
19:40they love those who have emigrated to them,
19:42and they do not find in their hearts the need for what they have been given.
19:46They did not have any tension in their hearts.
19:48They said, how is this possible?
19:50When the Holy Prophet made us brothers,
19:51Allah is the Greatest.
19:52It is surprising, as Iqbal has said,
19:54that you break the bonds of your parents and get lost in the nation.
19:58You will not remain a Turan, nor an Iranian, nor an Afghan.
20:01He said, these titles and names are for later.
20:06Your most basic name is Muslim.
20:09You are a believer.
20:10You are a Muslim.
20:11Iqbal, a Muslim, is the brother of a Muslim.
20:14When a Muslim is the brother of a Muslim,
20:15the Holy Prophet of Allah said,
20:17I do not believe in anyone,
20:19until he loves his brother as much as he loves himself.
20:23He said, you cannot be a believer until that time.
20:27Your faith cannot be complete
20:29until you love your brother as much as you love yourself.
20:34When I go to the market, I do not want anyone to cheat me.
20:39I do not want anyone to deceive me.
20:42Wherever I go, I want my neighbour to behave well with me.
20:47But we should think about how we behave with our neighbours.
20:52When we have opened a shop,
20:54we are not doing anything out of the ordinary.
20:57We have not opened a shop from A to Z.
21:01We want no one to do bad to us.
21:04But first, you should do it.
21:06Islam started from here,
21:08that you should start with yourself.
21:09First, change yourself.
21:12Then see where you will change.
21:15Society will change.
21:18This is such a beautiful statement of the Holy Prophet of Allah.
21:21Every statement of the Holy Prophet of Allah is beautiful.
21:23This is from Jawami-ul-Kalim.
21:25I think he has included all the bad and good things of society in this.
21:30He said, do not do anything
21:33that you like for yourself, for your children, for your daughters,
21:39for your family.
21:41If you do not do it, do not do it for others.
21:44I think if a person takes a step towards evil
21:47and if he wants to harm his Muslim brother,
21:51if he wants to humiliate him,
21:54he should bring this statement of the Holy Prophet of Allah in front of his eyes.
21:56And see how big the statement of the Holy Prophet of Allah is.
21:58He said, no matter how many claims you make,
22:01that a Fakir recites so many Tasbeeh,
22:02a Fakir performs so many Nafl,
22:04a Fakir performs so many Hajj,
22:05He said,
22:07He said, not only with these acts of worship,
22:09Allah has also made the rights of Allah and the rights of worship.
22:13He said, these are both commands of Allah.
22:16He said, if you do not perform them along with these,
22:19then the Tasbeeh you have recited is not acceptable.
22:22I have read the Hadees-e-Pakh.
22:23Allah says, pick them up and take them away.
22:26See what is inside them.
22:28Our jurists say,
22:30if a dog falls into a well,
22:32then remove as many stones as you can.
22:34If a goat falls into the well,
22:35then remove as many stones as you can.
22:37He said, remove the dog.
22:38He said, no, I did not remove the dog.
22:40He said, remove the dog.
22:42We are saying that I have recited so many Tasbeeh,
22:44I have performed so many Nafl,
22:45I have performed so many Hajj,
22:47but if you remove the dog inside,
22:50then all of this will be accepted.
22:53So, until you clear your mind, your intentions,
22:56for your Muslim brothers,
22:59I swear to God,
22:59all of these Tasbeeh that you have recited will not be accepted.
23:02Allah will not accept them.
23:05I am saying this because
23:06the way of Imam Ali Sunnah
23:09was that on the night of Shaban-ul-Muazzam,
23:11he would write a letter to his followers,
23:14that a very big night is coming,
23:16a lot of Allah's blessings will fall,
23:18but remember that some people will be deprived.
23:21There are people among them
23:23who have cut ties with the Muslims in any way,
23:26they have caused harm, they have done anything.
23:28And for a new generation of youth,
23:31if you have done injustice to your parents,
23:35and you come and say,
23:36Murana Sahib, please pray for us.
23:38Allama Sahib, please pray for us.
23:39He said, no one's prayer will be accepted.
23:42If they are content, then God is also content.
23:45Similarly, you have done injustice to the creation of God.
23:48Now, no matter how many times you sit in the corner,
23:51God will not accept you
23:53until you do justice to the creation of God.
24:02Until then, you will not be a true member of the community.
24:05Allah is Great.
24:06Love for the killer and compassion for the dead.
24:09Tell us, who will you ask for the reward of love?
24:12Who will you ask for the reward of faith
24:15from the Creator, from Iblis, and from Hashr?
24:17We will see you right after this short break.
24:19Welcome back, viewers.
24:20A very important, a very fruitful, a very informative topic
24:25we have been discussing about.
24:27One Muslim's right to another Muslim.
24:29And the conversation that Allama Sahib completed before the break,
24:32it is certainly a message that we should not just listen to this conversation,
24:41but we should make a commitment.
24:43Allama Sahib gave a reference to Shaban 15 Shaban,
24:45and of course, Ramadan Mubarak is approaching.
24:48Cleanse our hearts.
24:49And just as we should make arrangements for our worship,
24:52we should also make arrangements for the fact that
24:53if someone is hurt by our attitude,
24:55then with an open heart, without any if, or but,
24:58without any if or but,
24:59we should make an open heart and true repentance in the presence of Allah.
25:03And we should do that with our Muslim brother.
25:05So, the way, I mean, the purpose of saying this is
25:08that the message that I understood from Allama Sahib's conversation
25:11is that the arrangements that we make for the rights of Allah,
25:14for the worship of Allah,
25:16we should make the same arrangements for the rights of worship as well.
25:20Because that is also being requested from Allah.
25:23And the enlightened teachings that the Prophet Muhammad, peace and blessings of Allah be upon him,
25:26left for us, they are a guide for us.
25:28And by following them, we can enlighten our world and the hereafter.
25:33The absence of the Muslim brother,
25:37that is, he is not present in front of you right now.
25:38There is a trend in the society to pray for each other,
25:42to greet each other, it is akin to sending a greeting.
25:44But right now, that Muslim brother is not present in front of you or where you are present.
25:49Allama Sahib, in his absence,
25:52to pray for that Muslim brother,
25:54Sir, what would you say in this regard?
25:56What is the importance and significance of this?
25:59First of all, there are many elements of love that are there.
26:05One of them is the element of goodness.
26:07Okay.
26:07When we become a well-wisher for someone,
26:11then whether he is present in front of us or not, we think well of him.
26:15Wow!
26:16And as in the previous question, there was a Hadith Sharif,
26:19that you should choose for yourself or for your believer brother.
26:22So, in reality, the Beloved Prophet, peace and blessings of Allah be upon him,
26:25has given such an emotion under it
26:27that the first good that is distributed is the distribution of the blessings of faith.
26:31Allahu Akbar!
26:31Because I have become a Muslim,
26:33now I want my brother to become a Muslim as well.
26:36Alhamdulillah, I have become a follower of the Messenger of Allah,
26:38now I want to make him a follower of the Messenger of Allah as well.
26:40Wow!
26:41What happened with this is that the distribution of the good has become more intense.
26:45Okay.
26:46Now, there are some situations where I have given you the message of goodness
26:50and you have accepted it.
26:51Sometimes it happens that there is opposition in front of you.
26:54Exactly.
26:55You don't get acceptance immediately.
26:56In fact, anger and irritation starts.
26:59In fact, the opposition is very intense.
27:02So, in such a situation, the second Sunnah of the Prophet, peace and blessings of Allah be upon him,
27:05is to ask for prayers.
27:07For those who are not present, ask for prayers of goodness.
27:09May Allah grant him guidance as well.
27:11Allahu Akbar!
27:11May Allah grant him goodness as well.
27:12May Allah grant him the blessings of faith as well.
27:14We can see the manifestation of the prayers of the Prophet, peace and blessings of Allah be upon him.
27:18Sayyiduna Umar-e-Farooq, may Allah be pleased with him,
27:20asked for prayers of goodness and Allah granted him the blessings of faith.
27:25No doubt.
27:25Then, the Prophet, peace and blessings of Allah be upon him,
27:28instructed the people who are asking for prayers for themselves,
27:34for their Muslim brothers who are not present.
27:37When a person asks for prayers,
27:38usually our Muslim brothers are with us to say Ameen.
27:43We are the only ones to say Ameen.
27:46But when you have the passion to ask for goodness for a Muslim brother,
27:51you ask for goodness in prayers.
27:52When you have the passion to ask for goodness,
27:55and when you have asked for goodness for your brother,
27:57even the angels say Ameen to that prayer.
28:00Not only do they say Ameen,
28:02but the angels start praying for you.
28:05The one who has love in his heart and is asking for goodness for his Muslim brother,
28:09he is not asking for his own brother, he is asking for his own brother.
28:12O Allah, we pray that may this goodness be destined for him as well.
28:16So, the angels of light start praying for that Muslim brother.
28:20Similarly, when we look at the Holy Qur'an,
28:22we are taught this way of prayer.
28:25Our Lord, forgive us and our brothers who have preceded us in faith.
28:29And do not make our hearts bitter for those who have believed.
28:32Our Lord, You are the Most Merciful.
28:34It is not just a desire for forgiveness.
28:36O Allah, forgive my sins as well.
28:38And forgive the sins of all my Muslim brothers
28:40who are present in this world, who have passed away,
28:42and who will come to the Day of Judgment.
28:45This is a prayer for everyone in the presence of Adam.
28:47It is a prayer for everyone.
28:48It is a prayer for those who are present in this universe.
28:52When you pray for their forgiveness,
28:54then pray for those who have not yet come.
28:57Similarly, in every prayer, we pray after the Durood Sharif.
29:09O Allah, forgive my sins as well.
29:11And forgive the sins of my parents as well.
29:12And forgive the sins of all the believers.
29:14This prayer is for everyone until the Day of Judgment.
29:16And when everyone gathers on the Day of Judgment,
29:17forgive their sins as well.
29:19I will have to worry about my own affairs.
29:24I will have to worry about my own affairs.
29:25But no, a believer will not go to heaven alone.
29:28What will he do by going to heaven alone?
29:30He will go to heaven with all his Muslim brothers.
29:33And if he goes to heaven with the servants of the Prophet,
29:35he will be happy there.
29:37His eyes will be happy and his heart will be happy.
29:39So, we have been taught that
29:41those who ask for goodness for themselves,
29:43they should ask for goodness for their Muslim brothers as well.
29:44And then there should be a relationship.
29:45As I said, it is universal.
29:47It is not that I am praying only for the brothers of Karachi.
29:49I am praying only for the brothers of my province of Sindh.
29:52I am praying only for the brothers of Pakistan.
29:54In fact, wherever there are Muslims.
29:56For the entire Ummah of the Prophet.
29:57For the entire Ummah of the Prophet,
29:59wherever there are Muslims,
30:01wherever they are in a state of worry,
30:02wherever they are enduring oppression,
30:04when we pray for all those Muslim brothers,
30:07that prayer is accepted in the court of Allah.
30:10In fact, the angels say Ameen to the prayers.
30:12And by returning that prayer to us,
30:14the divine angels of Allah are doing it for us.
30:16Allahu Akbar, Allahu Akbar.
30:18I am saying this to the viewers without exaggeration.
30:20This is a very big lesson,
30:21a very big, you can say,
30:23information, a very big,
30:25in a way, as we see, it is a motivation.
30:28We often pray sitting down, you and I.
30:30I am talking about an ordinary person,
30:32my own personal experiences.
30:35So, almost most of the prayer is that
30:38I ask for Allah for myself.
30:40And after that, of course,
30:41the supplications are also done.
30:43But what we have learned from this,
30:45that if we are praying for others,
30:47especially for those Muslims who are not present at that time,
30:52then how great is the glory that
30:55first of all, those who say Ameen to it are the divine angels of Allah,
30:59and then to pray for them,
31:00that O Allah, all the goodness that he is asking for his other Muslim brothers,
31:04write that goodness in his fate,
31:06grant that goodness to him.
31:08So, I think, Huzoor, you have taught us a very big lesson.
31:10May Allah enable us all to act.
31:12In the end, it is said, last but not the least.
31:17So, in that context, today's topic was
31:19the right of one Muslim to another Muslim.
31:22Huzoor, the discussion that you had,
31:24which motivated me a lot,
31:26that we ignore the matter of obligations,
31:30and just look for the rights,
31:31that we should at least get our rights,
31:33but we do not look at how to fulfill our obligations.
31:36So, in the light of the Qur'an and Hadith,
31:38the right of one Muslim to another Muslim,
31:40this light has reached our viewers in this regard.
31:43Look, in this, there is a very short excerpt
31:44from the different words of the Hadith of Bukhari and Muslim.
31:48That the Prophet of Allah said,
31:49that there are five rights, and six rights.
31:57One is that when Muslims meet,
31:59when there is a meeting,
32:00then they go forward and greet each other.
32:02SubhanAllah.
32:03And it is also said that the first greeting,
32:06we say, the child did not greet,
32:09the child did not greet.
32:11The Prophet of Allah never waited for the child to greet.
32:16It is okay that the child should greet,
32:17that is the limit of the rights.
32:19But,
32:19The Prophet of Allah died on the Day of Resurrection,
32:21so he greeted them.
32:24Huzoor, he passed by the children,
32:26he went forward and greeted the children.
32:29We will go forward and greet our children,
32:31and the children will gain courage.
32:33So, he said that when Muslims meet,
32:35then they should greet each other.
32:37He said that in the same way,
32:38if a Muslim falls ill,
32:40then he should go to his neighbor.
32:42He lives in the neighborhood.
32:43This is also a right.
32:43This is also a right of a Muslim to greet another Muslim.
32:47He said in the same way,
32:48that when he sneezes,
32:50then he should say, Alhamdulillah.
32:51He should say, BarakAllah.
32:52He should answer in a good way.
32:54He said in the same way,
32:54that when a Muslim is absent,
32:57then he should pray for him.
32:59Like, Allama Sahib read the Hadith-e-Pak,
33:00that Asra-ud-Da'wah,
33:02the prayer that is accepted the earliest,
33:06is the prayer of one Muslim
33:07behind the back of another Muslim.
33:10Allah Hu Akbar.
33:11I will pray in front of you.
33:12Allama Sahib can welcome you in front of him.
33:15He can also be a part of your community.
33:17Ten things can be included in it.
33:19It is not necessary.
33:20It is not necessary to pray in front of him.
33:22But it is a possibility that he is doing it in front of you.
33:23But a person sitting alone in the darkness of the night,
33:27is saying, O my Lord,
33:29have mercy on my brother.
33:30He said, what is this?
33:32He has become sincere.
33:33What is that prayer?
33:34He said, that prayer does not stop.
33:35Asra-ud-Da'wah,
33:37the prayer that is accepted the earliest,
33:40is the prayer of one Muslim behind the back of another Muslim.
33:43Allah Hu Akbar.
33:44So, it is said that in that prayer,
33:46never leave your Muslim brother alone.
33:49Similarly, if a Muslim dies,
33:52if he falls ill, then he should be released.
33:54If he dies,
33:55then he should be buried.
33:57This is also the right of a Muslim.
33:58They say, I am very busy today.
34:01It is a busy working day.
34:02Where will I go?
34:03There is traffic, travel.
34:05He said, I had a friend,
34:06so go today and attend his funeral.
34:09And pray for his forgiveness.
34:11This is the right of a Muslim for another Muslim.
34:14Secondly,
34:15if he is in trouble,
34:17then help him.
34:19It is not necessary that he should come and tell you.
34:21In fact, I had read about a friend of the Prophet,
34:25who came to him and said that he needed something.
34:30He went inside and brought money for him.
34:32Then he started crying.
34:34The priest said, if you did not want to give,
34:37then you are crying.
34:38He said, no, I am not crying over this.
34:40I am crying over the fact that I am such a friend.
34:42Why did I not know that I had to do this?
34:44Allah o Akbar.
34:45Why did he have to say that?
34:46Why did he have to demand?
34:47We say that he should come to us and ask.
34:49He should knock on the door and beg.
34:51Oh man, please.
34:53If it is your love,
34:55believe me, people have a lot of wealth,
34:59but still, a friend, a neighbour, a relative,
35:03no, no, no, no, no.
35:05He said, what kind of wealth is this?
35:07What kind of wealth is this?
35:08Al ghina o ghina al qalb.
35:10Wealth is that which is the wealth of the mind and the heart.
35:14You are a beggar.
35:16That is why he said to the Jews,
35:17that they are the poorest people in the world.
35:21Allah o Akbar.
35:22He said, they are the poorest people in the world.
35:23Although they are not poor,
35:24they have money, the whole economy of the world.
35:26He said, they are the poorest people in the world.
35:29So, it should not be that we also become poor.
35:32So, he said, if a Muslim is in need,
35:34fulfill his need.
35:35Advise him.
35:36Ask for his well-being.
35:38He said, you will do good for someone,
35:40my Lord will do good for you.
35:42Allah o Akbar.
35:43He will show you the path of mercy and blessings.
35:44Allah o Akbar.
35:45Allah o Akbar.
35:46Surely, you have all the wealth in the world,
35:48all the luxuries,
35:49but if you are poor at heart,
35:51believe me, viewers,
35:52there is no one poorer than you.
35:54And if you do not have such means and means,
35:57there are no luxuries in the world.
36:00But if you are poor at heart,
36:02there is no one richer than you.
36:04I was very fond of both the scholars and the Muftis.
36:08Because it was a very important topic,
36:09the right of one Muslim to another Muslim.
36:11Jazakallah Khaira.
36:12Allama sahib, may Allah keep you happy and blessed.
36:15And may Allah accept your great services.
36:18Mufti sahib, thank you very much.
36:19Jazakallah, as always.
36:20It was a very pleasant conversation and a very good speech.
36:23Viewers, it is necessary for a Muslim.
36:26In fact, it is the need of a human being
36:30to depend on other Muslims and other people to live his life.
36:37The system created by Allah the Almighty
36:40is an imaginary state of living life.
36:43If I do not establish my mutual relationship with other people,
36:49then I cannot live my life.
36:52I have understood that to live one's life,
36:55mutual understanding is very important.
36:57And the relationship and the establishment of a community is important.
37:00So, where will we get the light of this?
37:02Where will we get the teachings of this?
37:03Love, intimacy, unity, brotherhood, brotherhood.
37:08This greenery,
37:10I did it with a lot of love and without any doubt,
37:15that if someone did this, from day one to the end of time,
37:19then it is the religion of Islam.
37:20That is why Allama said that the nation is from the religion.
37:23If there is no religion, then there is no you.
37:25If there is no passion for us, then there is no gathering.
37:28This program is brought to you by Roshani.
37:30I give permission to Somair Ahmed.
37:32Peace and blessings of Allah be upon you.
37:50Roshani, Roshani, Sabke liye, Roshani, Roshani, Sabke liye, Roshani