Roshni Sab Kay Liye | Topic: Aik Musalman ke Dusre Musalman Par Huqooq
Host: Shahid Masroor
Guest: Mufti Muhammad Sohail Raza Amjadi, Dr. Muhammad Ahmed Qadri
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Host: Shahid Masroor
Guest: Mufti Muhammad Sohail Raza Amjadi, Dr. Muhammad Ahmed Qadri
#RoshniSabKayLiye #islamicinformation #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, Most Gracious,
00:12Most Merciful.
00:13All praise is due to Allah, Lord of the worlds.
00:15Peace and blessings be upon the Seal of Prophets.
00:17Dear viewers, Peace be upon you.
00:18I am Shahid Masroor and the program is Roshni for All.
00:21Dear viewers, when Allah sent man to this world,
00:26He also taught man the art of living life.
00:32And the teachings that Allah sent to man,
00:37to follow those teachings,
00:40He sent the Prophets to this world
00:42so that they can follow the teachings of Allah
00:48and show how man can live his life.
00:52If you look at the life of the Akabir,
00:57the life of the Prophets,
01:04you will realize that in every aspect of their life,
01:09they have fulfilled the rights of the people of Allah.
01:14The teachings that Allah sent to us,
01:19those teachings were put in front of us
01:23for the pleasure of Allah.
01:25Allah loves his people.
01:29And this religion and Shariah is also because
01:33Allah loves his creation, his people,
01:37so those people should also love each other,
01:40with brotherhood, with love,
01:43and while thinking of each other,
01:45and while doing charity to each other,
01:47they should live their lives.
01:49That is why the world has been declared a criterion for action.
01:53The purpose of being sent here is that
01:55the actions of man have been taught to man,
01:58and his actions will decide
02:01to what extent he has lived his life.
02:04And this is the standard that man,
02:08for man, that is, for other people,
02:12while fulfilling their rights,
02:14while doing charity to them,
02:16while treating them well,
02:18he will live his life.
02:20And when a person lives his life
02:22while thinking of each other,
02:24while fulfilling the rights of each other,
02:26and while assessing the principles of humanity,
02:29the principles of religion,
02:31and while acting on them,
02:33then he himself finds peace in his life,
02:38and then he enjoys his life,
02:40and the hereafter too.
02:42Today we are talking about
02:44the rights of one Muslim over another Muslim.
02:49This is our topic for today.
02:52In today's era,
02:54although it is important in every era,
02:57but even in today's era,
02:59it is very important
03:01that we should have an idea,
03:03we should know that
03:05what are the rights of one Muslim over another Muslim,
03:08and where do we fail,
03:10where do we fail in our actions,
03:13because of which our actions also fail,
03:16and we also take the rights of others.
03:18Respected guests, please come with me.
03:21Those who are with me today,
03:23please come in this program.
03:25Light is for everyone.
03:27And as I say, we learn from them.
03:29He is a respected teacher.
03:31He is a respected teacher.
03:33And we will also learn from him on today's topic.
03:36Respected Mufti Suhail Azza Amjadi Sahib.
03:39Assalamu Alaikum.
03:40Walaikum Assalam.
03:42The second personality,
03:44respected Dr. Prof. Muhammad Ahmad Qadri Sahib.
03:47Assalamu Alaikum.
03:48Walaikum Assalam.
03:49How are you?
03:50Alhamdulillah.
03:51Sir, it is a very good topic.
03:53And we have seen that
03:55the so-called Nafsa-Nafsi,
03:57in this Nafsa-Nafsi,
03:59and there is a variety of people
04:01who are running for their interests,
04:03to move forward,
04:05to corner people and move forward.
04:07We should not think that
04:09with patience,
04:11Allah's teachings are on Allah.
04:13Our faith is that
04:15Allah has to give us
04:17what is in our destiny.
04:19We should fulfill the rights of each other
04:21so that Allah is pleased with us.
04:23The right of one Muslim
04:25to another Muslim,
04:27the performance of which
04:29is of great importance.
04:31Tell us the importance of this performance.
04:33Bismillahir Rahmanir Rahim.
04:35Allahumma salli ala Muhammadin
04:37wa ala alihi wa sahbihi
04:39wa barik wa sallim.
04:41See, in the Quran and Hadith,
04:43not once,
04:45but many times,
04:47these insistences have been made.
04:49For example,
04:51you see that
04:53where Allah has given the command
04:55to worship only Allah,
04:57then along with that,
04:59wa bil balideen ihsana
05:01wa bil qurba wal yatama
05:03wal masakeen
05:05wa quloo linnasi husna
05:07to do good to parents,
05:09and to show mercy
05:11to loved ones,
05:13to help orphans,
05:15to help the needy,
05:17to help whoever
05:19has a question.
05:21And to always
05:23treat people well.
05:25To say good things.
05:27In the same way,
05:29you see in Surah Baqarah,
05:31and especially
05:33this is for those
05:35who say,
05:37just do Allah,
05:39sit in the mosque,
05:41pray, give zakat,
05:43do hajj, fast in Ramadan.
05:45This is enough.
05:47Allah says,
05:49laisal birra antu walloo wajuhakum
05:51qibal al mashriqi wal maghribi
05:53This is good,
05:55but it is not only good
05:57that you turn to the east
05:59or the west
06:01and do some worship
06:03or do good.
06:05Allah says,
06:07walaqinnal birra
06:09man aamana billahi wal yaumil aakhir
06:11wa aqamas salah wa aataz zakah
06:13Allah says,
06:15it is also good
06:17that you believe in Allah
06:19and the Day of Judgement.
06:21Do hajj, pray,
06:23and also,
06:25wa aatal maala
06:27ala hubbihi dhabil qurba
06:29wal yatama wal masakeen
06:31wab nis sabeel
06:33Here again, the rights of the people are mentioned.
06:35So remember,
06:37Islam is the completion
06:39of the rights of Allah
06:41and the rights of the people.
06:43This is what it tells us.
06:45Leave one side,
06:47accept the other side,
06:49complete Islam is not.
06:51Accept the other side,
06:53leave one side,
06:55complete Islam is not.
06:57Complete Islam is this.
06:59Now you see,
07:01the rights of humans,
07:03Islam has also mentioned this.
07:05The rights of animals on humans,
07:07animals do not have the ability
07:09to think and understand.
07:11So it says, the rights of humans
07:13on animals,
07:15it is mentioned in great detail.
07:17If we limit it a little,
07:19then the rights of Muslims
07:21on Muslims,
07:23this is of great importance.
07:25If we just do this today,
07:27then we will understand
07:29what humanity is.
07:31For example,
07:33Prophet Muhammad PBUH said,
07:35Look, the first thing,
07:37fa'atu kulla dhi haqqin haqqa
07:39Give the right of every righteous
07:41to the rightful.
07:43Right?
07:45If you go beyond this hadith,
07:47kullukum ra'in
07:49wa kullukum mas'oolun
07:51ar-ra'iyati
07:53Every one of you is responsible
07:55and every one of you
07:57will be questioned
07:59about his responsibility.
08:01There is a mention of the ruler,
08:03a mention of the father,
08:05a mention of the wife,
08:07a mention of the husband,
08:09a mention of the wife,
08:11a mention of the children.
08:13What is the whole issue?
08:15The doctor has come here,
08:17he travels the world,
08:19he has to go to the world.
08:21The whole issue is this.
08:23Give us our rights.
08:25Banners are put up,
08:27there is a protest.
08:29Give us our rights.
08:31Islam says,
08:33Give us our rights.
08:35They say, take it.
08:37If you see,
08:39if in Islam,
08:41there were those who gave zakat,
08:43those who took zakat were finished.
08:45There will be no one to take,
08:47every one will be giving.
08:49Huzoor, Nabi Kareem A.S.
08:51apparently,
08:53these are very common things,
08:55but see their importance in Islam.
08:57He says, Muslims have
08:59five rights.
09:01Yadid-e-Pak is in Bukhari,
09:03in Muslim, in Abu Dawood,
09:05and its narrator
09:07is Sauban A.S.
09:09He says,
09:11when Muslims meet each other,
09:13if they greet each other,
09:15answer them,
09:17this is their right on you.
09:19In the same way,
09:21if someone is common or special,
09:23poor or rich,
09:25if he invites you,
09:27accept his invitation.
09:29It is not that he is accepting
09:31the invitation of the rich,
09:33he is forcibly inviting them,
09:35and if he invites the poor,
09:37accept his invitation.
09:39If there is an excuse,
09:41present it.
09:43The third right,
09:45when he sneezes,
09:47say Alhamdulillah,
09:49this is a very common thing.
09:51In response, say Yirhamukallah.
09:53This is the third right of a Muslim.
09:55The fourth right,
09:57when a patient falls ill,
09:59how many places do we go today?
10:01We don't go, right?
10:03Leave it, I don't have time.
10:05And when he passes away,
10:07take his funeral and go with him.
10:09These are the five rights.
10:11And apart from this,
10:13a Sahabi says,
10:15this is also a Hadith of Bukhari Muslim.
10:17He says, state the seven rights.
10:19The fifth is this,
10:21and the sixth is this,
10:23when you take an oath,
10:25fulfill it.
10:27And the seventh is this,
10:29if you see a victim,
10:31help him.
10:33Start making clips,
10:35leave him,
10:37first help him.
10:39The rest of the work will continue,
10:41it is not necessary,
10:43first help him.
10:45These are the rights of Muslims.
10:47And what is Haram?
10:49Every Muslim has three things that are Haram.
10:51His blood is Haram,
10:53his wealth and his honour.
10:55The way you protect your blood,
10:57the way you protect your wealth,
10:59the way you protect your honour,
11:01the way you take care of your honour,
11:03know him the same way.
11:05Amazing.
11:07What a beautiful religion.
11:09Sir, Doctor, with your permission,
11:11we will go on a break.
11:13We will come again,
11:15and discuss this beautiful topic.
11:17Ladies and gentlemen,
11:19light for everyone,
11:21and today is a very beautiful topic.
11:23The rights of one Muslim to another.
11:25And we have seen
11:27that in today's time,
11:29this is the biggest problem.
11:31As Mufti Sohail Azam Jadid Sahib
11:33was saying,
11:35if you see people protesting all over the world,
11:37they are protesting for their rights.
11:39When we talk about rights,
11:41it is very important
11:43that when we consider it our duty
11:45to fulfil the rights of others,
11:47and fulfill our duties,
11:49then there is no guarantee
11:51that we have not fulfilled
11:53the rights of others.
11:55Now,
11:57I would like to ask
11:59respected Doctor Professor
12:01Mohammad Ahmad Qadhi Sahib,
12:03Sir,
12:05it is also the right of one Muslim
12:07to wish for the well-being
12:09of another Muslim.
12:11So, what is the need for this?
12:13The need and the importance,
12:15please tell us, Sir.
12:17I seek refuge with Allah from Satan, the accursed.
12:19In the name of Allah, the Beneficent, the Merciful.
12:21To Allah we belong and to Him shall we return.
12:23To the Beloved, the Best of all Creation.
12:25To Allah we belong and to Him shall we return.
12:27To the Beloved, the Best of all Creation.
12:29To Allah we belong and to Him shall we return.
12:31To the Beloved, the Best of all Creation.
12:33Mufti Suhail Azamzadeh,
12:35our brother,
12:37has stated
12:39in a very beautiful way
12:41that what is the concept of the right,
12:43and what is the relationship
12:45between the fundamental nature
12:47of this right.
12:51Today's world
12:53uses
12:55fundamental rights.
12:57Fundamental rights.
12:59Fundamental rights.
13:01And the western world's
13:03political,
13:05economic, and social
13:07structure is based on that.
13:09That's right.
13:11People don't understand that the fundamental rights
13:13on which all this is based
13:15is actually the gift of religion
13:17which was given to humans.
13:19And when humans
13:21forgot about it,
13:23or when they removed its bricks,
13:25because these are gold bricks,
13:27when they removed them and started
13:29demolishing that building,
13:31Allah through His Prophets and Messengers
13:33renovated it,
13:35and through His revelation,
13:37protected it.
13:39Why? Because the human
13:41was not sent just to
13:43live in a big house.
13:45Rather,
13:47keeping in mind the relationship
13:49between the human and the society,
13:51it was revealed that
13:53if you kill one person,
13:55you kill the whole society
13:57and the society and the people.
13:59So now, in this whole
14:01situation,
14:03the question arises,
14:05now we use the term
14:07rights and duties,
14:09now the western world has changed
14:11into rights and responsibilities.
14:13So duties is a vast concept
14:15of responsibilities.
14:17And those who know this,
14:19they also know that
14:21the legal rights,
14:23political rights,
14:25international rights,
14:27social rights,
14:29and even the human relations
14:31with each other,
14:33the rights of each other in
14:35state courts,
14:37all of them were defined by international law.
14:39And the Prophet of Allah
14:41in the sermon of Hijratul Wada,
14:43explained all of these
14:45that no one can state before you,
14:47no one can state after you.
14:49And today, the Human Rights
14:51Charter of the Prophet of Allah is the same.
14:53Everything is the same.
14:55Now see, the Human Rights Charter
14:57that is being stated,
14:59and before this,
15:01the League of Nations
15:03is talking about
15:05the fundamental rights
15:07that people will get the right of employment,
15:09this and that,
15:11that is, they have incorporated
15:13in international law.
15:15Now what is there in that?
15:17For example,
15:19you make NGOs.
15:21So what is the fundamental purpose of an NGO?
15:23It is a non-governmental organization,
15:25or a non-profit organization,
15:27or 501c3 status in America,
15:29or in other places where you are making institutions.
15:31Its fundamental purpose is that
15:33an individual should be presented
15:35as a custodian of individual rights
15:37through the theory of individualism.
15:39That you have made this agreement
15:41that I will accept
15:43its rights,
15:45and in return,
15:47it will take care of my fundamental rights
15:49and will share my responsibilities
15:51with me.
15:53And we will give the best society.
15:55The societies that acted on this,
15:57they went ahead.
15:59But the secret of the development
16:01of today's western society is that
16:03which could not be solved by philosophers
16:05and could not be solved by philosophers,
16:07that secret has also been revealed
16:09between the Muslims and the Ansar.
16:11And then,
16:13the Holy Prophet, peace be upon him,
16:15through charity and charity,
16:17those verses of the Qur'an,
16:19which the Mufti has also pointed out,
16:21there is an order of destination
16:23and an order of society.
16:25And according to Shah Waliullah
16:27that if these orders are removed,
16:29then the religion will end,
16:31the society will end,
16:33morality will end,
16:35to the extent that a person
16:37who steals from the rights of others
16:39and commits mass murders,
16:41thinks that he has achieved his rights
16:43through tyranny.
16:45And today's society, Shahid Bhai,
16:47that society,
16:49on the basis of our
16:51authoritarian school of authority,
16:53on the basis of distance from spirituality,
16:55that origin,
16:57that center,
16:59that beauty,
17:01that fragrance,
17:03has kept it away from itself.
17:05That those Arabs,
17:07barefoot,
17:09are trampled under their feet.
17:11But today,
17:13you have everything,
17:15but due to the lack of Islamic identity,
17:17you are not able to feel
17:19the fundamental rights
17:21in your own society,
17:23nor are you able to fulfill
17:25the fundamental responsibilities,
17:27which are called basic rights and responsibilities.
17:29You are children,
17:31you are not able to learn the Qur'an properly.
17:33Your daughters and sisters are at home.
17:35If we do not keep them with
17:37strictness and
17:39humiliation,
17:41I am not talking about everyone,
17:43but most of the time,
17:45then we think that we are not men.
17:47And in education,
17:49I am saying this with your full responsibility,
17:51that all the universities of the Islamic nation,
17:53which come under international credentials
17:55and standards,
17:57your Islamic state,
17:59your universities,
18:01where are Farabi, Ghazali, Mawardi,
18:03Kindi and Sina,
18:05whose references were given by
18:07Ibn Rushd in the past.
18:09Today,
18:11you are going around with a bowl,
18:13you are not able to fulfill the rights of knowledge,
18:15neither of a Madrasa, nor of a teacher,
18:17nor of a student, nor of a parent.
18:19And by saying,
18:21Wa bil Walidin-e-Ehsanat,
18:23you take your parents with tenderness,
18:25with good treatment,
18:27you do not let them enter
18:29and you throw them out.
18:31You do not look back and see
18:33what is the right of your parents on you.
18:35And then you say,
18:37may Allah be pleased with me,
18:39may the Prophet be pleased with me.
18:41And one night,
18:43people go to the graveyard once a year,
18:45and how do they go?
18:47They are looking for their mother and father's grave.
18:49You, Hazrat Qibla,
18:51the signs you have given,
18:53this is a very basic sign,
18:55that you are not recognizing the rights of the living,
18:57and sometimes you recognize us,
18:59and sometimes you recognize others.
19:01Sir, there are many times
19:03when we do not fulfill our duty,
19:05when we do not take care of the rights of others.
19:07And in the world,
19:09we see this a lot.
19:11There is a very basic thing,
19:13which is our society,
19:15and the gatherings with society,
19:17in relation to meeting each other,
19:19that if you meet someone,
19:21then it is also your right
19:23to greet him.
19:25You had said in your speech,
19:27to greet and also to greet.
19:29In both religious and worldly terms,
19:31tell us the advantages
19:33and disadvantages of this.
19:35Dr. Qibla,
19:37you have said
19:39very good things.
19:41You have given a good explanation.
19:43I am only presenting
19:45a comparison here,
19:47and the purpose
19:49is not to criticize anyone at all.
19:51When a person
19:53meets someone,
19:55he expresses
19:57his good wishes.
19:59If you look at it,
20:01he will say good morning,
20:03in the evening,
20:05good evening,
20:07in the night,
20:09good night,
20:11Namaste, Namaskar,
20:13Satsriyakaal,
20:15there are different words.
20:17You see,
20:19Allah's followers,
20:21the followers of Prophet Muhammad,
20:23when they meet each other,
20:25they say,
20:27Afshu Salama,
20:29greet him.
20:31Do you recognize someone
20:33or not?
20:35Whether he is young or old,
20:37greet him.
20:39Now, what does Salam mean?
20:41Assalamu Alaikum,
20:43I greet you.
20:45There are better words,
20:47if you pick up a dictionary,
20:49better words
20:51cannot be found
20:53at the beginning of a meeting.
20:55You said Assalamu Alaikum,
20:57the answer came later,
20:59Wa Alaikumussalam,
21:01Salam to you,
21:03Salam to you too.
21:05You said Assalamu Alaikum,
21:07Wa Alaikumussalam,
21:09Wa Alaikumussalam,
21:11Salam to you,
21:13Allah's mercy,
21:15blessings,
21:17there are better words too.
21:19There was a person
21:21in the court of Prophet Muhammad,
21:23he greeted someone,
21:25Assalamu Alaikum,
21:27he said,
21:2920 good deeds for you.
21:31He replied,
21:3320 good deeds.
21:35Then someone replied,
21:37Wa Alaikumussalam,
21:39Wa Rahmatullah,
21:4130 good deeds for you.
21:43Someone said,
21:4540 good deeds for you.
21:47Salam is a Sunnah,
21:49but it is a must to answer.
21:51It is a right.
21:53You greeted,
21:55now answer.
21:57The one who greets
21:59has a higher rank,
22:01his good deeds are also higher,
22:03because he did it first.
22:05We say, why should I do it first,
22:07I am older, he is younger,
22:09I am in a higher position,
22:11he is my servant.
22:13This is the Sunnah of the Prophet,
22:15to greet first.
22:17Now,
22:19If you greet,
22:21then greet better than it,
22:23and respond to it.
22:25Islam does not leave anyone's favours.
22:27It says, when you greet,
22:29in response to someone's greeting,
22:31it says,
22:33then greet better than it,
22:35and respond to it,
22:37and respond to it better than it.
22:39It means,
22:41it says,
22:45but,
22:47if you cannot do it,
22:49then greet better than it,
22:51and respond to it better than it.
22:53It is better to greet more.
22:55Like I said,
22:57Some people say,
22:59it means,
23:01you are destroyed,
23:03you are dead.
23:05It means,
23:07but,
23:09it means,
23:15it is a custom.
23:17My Prophet,
23:19said,
23:21when a Sahabi said,
23:23O Messenger of Allah,
23:25tell us the best thing about Islam.
23:27He said,
23:29where you see hunger,
23:31feed it.
23:33Many people have this habit,
23:35they greet their friends,
23:37or when they go to work,
23:39they greet everyone in the office.
23:41When they come to business,
23:43they greet everyone there,
23:45but they do not greet at home.
23:47The Holy Quran says,
23:53These are blessed words.
23:55When you enter a house,
23:57still greet.
23:59If it is an empty house,
24:01greet there also.
24:03Many people have this habit,
24:05give and take.
24:07God forbid,
24:09if you do not get an answer,
24:11you have a bad conscience.
24:13When you enter a house,
24:15greet three times.
24:17If you do not get an answer,
24:19leave without a bad conscience.
24:21Do not have a bad conscience.
24:23You may be helpless.
24:25But you should greet.
24:27If someone asks,
24:29not me,
24:31but many others,
24:33I think,
24:39Two Muslims,
24:41before meeting each other,
24:43they are greeting each other.
24:45They are sending blessings of Allah.
24:47They are exchanging forgiveness.
24:49Tell me,
24:51where will be the enmity?
24:53Where will be the enmity?
24:55The blessings of Allah will be revealed.
24:57A Waqfah is present.
24:59Stay with us.
25:01Ladies and gentlemen,
25:03for Roshni,
25:05this is the third and final segment
25:07of today's program.
25:09Today's topic is very beautiful.
25:11The right of one Muslim
25:13to another Muslim.
25:15The mutual rights of one another.
25:17We are discussing this topic.
25:19When we went to the Waqfah,
25:21respected Mufti Suhail Azam Jadid
25:23told us in great detail
25:25the right of one Muslim
25:27to greet another Muslim
25:29We also saw that
25:31most of us
25:33don't know how to greet.
25:35We don't know how to write Salam.
25:37Respected Doctor,
25:39you were telling
25:41that people write Islam
25:43instead of Salam.
25:45The way Abdul Salam is written,
25:47the scene after Alif Laam
25:49is renewed.
25:51Remember that Salam is
25:53Assalamu Alaikum.
25:55Khalil Salam,
25:57Assalamu Alaikum,
25:59Walaikum Assalam.
26:01So,
26:03Salam is
26:05taught to the children.
26:07Sir, there is one more right.
26:09Do they shake hands from a distance?
26:11Yes, sir.
26:13You mentioned
26:15the vowels.
26:17A, O, A.
26:19We have shortened it.
26:21We have made it short.
26:23Anyway,
26:25one should pass
26:27their education, culture,
26:29and culture.
26:31Sir, I was saying
26:33that there is one more right.
26:35We talked about the rights
26:37of five and seven
26:39Muslims.
26:41It was also mentioned
26:43that it is the right
26:45of a sick person
26:47to visit another sick person.
26:49It is the right of one Muslim
26:51to visit another Muslim.
26:53Now, tell me,
26:55what is the way
26:57and what should be taken care of
26:59in the present time
27:01if you go to visit someone?
27:03One thing is that Islam
27:05is a fundamental moral
27:07practice.
27:09Now, you have reached the time
27:11of saying that I have come
27:13to visit.
27:15After doing all the work of the
27:17world, when you got free,
27:19you thought to give some time
27:21to the world.
27:23If we have relations in the past,
27:25then maybe it will be useful
27:27in the future also.
27:29This is the way.
27:31Relieving the burden.
27:33It is not the name of relieving
27:35the burden,
27:37but it is the name of
27:39the realization of the relationship
27:41or in the right meaning
27:43of the relationship.
27:45The answer to those
27:47who relieve the burden
27:49is the meaning of
27:51the hadith.
27:53When a person
27:55goes out in the morning
27:57and visits someone,
27:59then Allah has
28:01commanded the angels
28:03to pray for his forgiveness
28:05till the evening.
28:07Till the evening,
28:09that Allah,
28:11this morning and night
28:13is for the visit of a person.
28:15What is the reward of every good deed?
28:17You went for 5 or 10 minutes,
28:19you made a decision.
28:21Similarly, when a person
28:23makes a decision and
28:25goes in the evening,
28:27then Allah prays for his
28:29forgiveness till the morning.
28:31So this is the matter.
28:33For the one who makes a decision.
28:35And in the Holy Quran,
28:37there are many places,
28:39many delicate issues,
28:41there is a problem of the patient also.
28:43And today,
28:45we are living in a world
28:47where the most busy person
28:49does not have time.
28:51He has time to sit on the internet,
28:53he has time to roam around,
28:55he has time to eat fast food,
28:57he has time to chat,
28:59he has time for the whole world.
29:01He has time to waste.
29:03Yes.
29:05He has time to waste.
29:07Yes.
29:09But he does not have time for this work.
29:11Then one more thing,
29:13we have a saying,
29:15Allah forgive us,
29:17Allah gives life to everyone.
29:19There is a disease of AIDS,
29:21if I go to him,
29:23what if I get infected?
29:25That person is dying of cancer.
29:27See, I am talking about
29:29a very serious disease.
29:31What if I talk to him,
29:33what if he has a fever from his mouth,
29:35what if I get
29:37medically affected,
29:39what if I get any other disease,
29:41it would be better
29:43if I make an excuse
29:45that I cannot come these days,
29:47I am sick, I am not in the city,
29:49I am out, I am here and there.
29:51Then he says,
29:53that hospital is so far,
29:55who will go so far
29:57to get his treatment.
29:59Whereas in Islam,
30:01the further you go for treatment,
30:03the more rewards you will get.
30:05What a great thing.
30:07Think about it,
30:09I have seen that
30:11you are making excuses
30:13to go for treatment
30:15for a sick person.
30:17God forbid,
30:19what if this happens to you?
30:21Who will come to treat you?
30:23You are right.
30:25And today,
30:27you are afraid to shake hands with a patient.
30:29It is medically correct.
30:31So, use that liquid.
30:33If you have a doubt,
30:35that if you shake hands,
30:37then from a medical point of view,
30:39you should be careful.
30:41You can be careful
30:43and save yourself.
30:45But to say,
30:47that if I go there,
30:49this will happen,
30:51that will happen,
30:53there is not enough time
30:55to reach the ICU,
30:57then I will not be able to see him,
30:59I will come back.
31:01No, God is giving you a reward,
31:03whether you can meet him or not,
31:05Our Prophet, peace be upon him,
31:07treated his companions
31:09in such a way,
31:11that he treated his companions
31:13more than his family.
31:15And by troubling himself
31:17in their problems,
31:19he has shown the right of a believer
31:21to a believer.
31:23Subhanallah.
31:25Sir, if someone has left this world,
31:27gone to his master,
31:29and has to go for his treatment,
31:31then the method of treatment,
31:33what is that,
31:35and what are its etiquettes,
31:37tell us that.
31:39One thing is that,
31:41when Dr. Kibla was speaking,
31:43and I said a few things,
31:45the essence of it is that,
31:47after someone's death,
31:49or after someone's death,
31:51to describe his virtues,
31:53this was like this,
31:55this was like that,
31:57I will do this to my father,
31:59the world will keep watching.
32:01You have not valued in the world,
32:03you have not fulfilled the rights
32:05in the world,
32:07and to show people,
32:09our Allama Abdul Mustafa Azari,
32:11peace be upon him,
32:13what was his saying,
32:15he used to say that,
32:17to say peace be upon him,
32:19one has to die.
32:21So the purpose of saying this is
32:23to value in life,
32:25to value in life,
32:27the rest will keep happening.
32:29Taziyyat is,
32:31after someone's death,
32:33to go to his relatives,
32:35to pray for his forgiveness,
32:37to encourage them to be patient,
32:39this is taziyyat.
32:41Taziyyat can be done
32:43before burial,
32:45but it is better
32:47to do it after burial.
32:49Taziyyat is,
32:51after someone's death,
32:53for three days.
32:55Islam has taken care of this.
32:57Islam has taken care of this.
32:59Islam has not only taken care
33:01of the living,
33:03if someone dies,
33:05he should be taziyyat,
33:07he should be cremated,
33:09that he has the right
33:11of the deceased.
33:13Now many people
33:15do taziyyat,
33:17once they go and
33:19do taziyyat,
33:21then they go again
33:23and do taziyyat,
33:25yes, you were out of the country,
33:27you could not go,
33:29you came later and left,
33:31or he was somewhere else,
33:33he came, he was not present,
33:35he left later,
33:37but if you are present at the same place,
33:39then it is better to do taziyyat
33:41three days before,
33:43and it is better
33:45to do taziyyat at the funeral.
33:47Now that taziyyat,
33:49that many people
33:51in the graveyard,
33:53yes,
33:55it should be avoided.
33:57The second thing I said,
33:59do not do it again and again,
34:01and pray,
34:09it means that
34:11what he took for Allah,
34:13and what he gave for him,
34:15everything has a fixed time,
34:17so you should pray,
34:23this is also a fixed prayer,
34:25which is also in the Holy Quran,
34:27and this prayer that I have read,
34:29it is in the Hadith Kareemah,
34:31so he says,
34:33that this is also patience,
34:35Allah the Lord of the worlds
34:37also relieves sorrow.
34:39So in the same way,
34:41there is one more thing here,
34:43that the one who does taziyyat,
34:45should go and do taziyyat like this,
34:47and the one who is being taziyyat,
34:49and try that many of his relatives,
34:51who have many children,
34:53and all the men,
34:55all the men,
34:57all those who are gathered,
34:59should do taziyyat,
35:01it should not be that one's sorrow
35:03is taken away,
35:05everyone should do taziyyat,
35:07and encourage everyone to be patient,
35:09this is the etiquette.
35:11MashaAllah.
35:13Sir, I can ask a question,
35:15that in the graveyards,
35:17we have seen that
35:19taziyyat will not come under oppression,
35:21it will come,
35:23in the graveyard,
35:25there are worldly matters,
35:27there are business matters,
35:29everything is happening,
35:31it is better to do taziyyat,
35:33and whatever you have to read,
35:35you have to read,
35:37and after that,
35:39you can leave from there,
35:41there is no harm in embracing,
35:43but we should do taziyyat
35:45in a dignified manner,
35:47and Allah will give you the dress
35:49of that dignity on the Day of Resurrection.
35:51SubhanAllah.
35:53Thank you very much,
35:55respected Mufti Suheil Azam Jadid,
35:57respected Dr. Prof. Muhammad Ahmad Qadri,
35:59dear viewers,
36:01we have discussed a few topics,
36:03the whole life of a human being
36:05is in the sphere of rights and duties,
36:07the religion has given us
36:09a complete constitution,
36:11in the form of the Holy Quran,
36:13and in the form of the Holy Prophet,
36:15and Allah has bestowed upon us
36:17the best example of good deeds,
36:19and this is a great favour of Allah upon us.
36:21Now try to live your life
36:23in accordance with the Quran,
36:25Hadith and Sunnah,
36:27and see how peace and tranquillity
36:29comes into your life,
36:31and how you enjoy living your life,
36:33and with this tranquillity,
36:35you are also assured that
36:37Allah will give you the dress
36:39of that dignity on the Day of Resurrection.
36:41Fulfil the rights of people,
36:43treat people with love,
36:45this is love,
36:47and this is humanity.
36:49Remember this in your prayers.
36:51Allah Hafiz.