Roshni Sab Kay Liye | Topic: Namaz
Host: Shahid Masroor
Guest: Mufti Muhammad Sohail Raza Amjadi, Mufti Khurram Iqbal Rehmani
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Host: Shahid Masroor
Guest: Mufti Muhammad Sohail Raza Amjadi, Mufti Khurram Iqbal Rehmani
#RoshniSabKayLiye #islamicinformation #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00A'udhu Billahi Minash Shaitanir Rajeem, Bismillahir Rahmanir Raheem, Alhamdulillahi Rabbil Aalameen,
00:24Assalatu wassalamu ala Khatamun Nabiyeen.
00:27Ladies and gentlemen, I am your host, Shahid Masroor, for Roshni Sab.
00:32The core of worship is Salat. This is our topic for today.
00:40Salat is actually from the beginning of the day to the end of the day.
00:50When a person wakes up and goes to sleep, this is the interval between the two.
00:56In this, a person remembers Allah, accepts Allah's Oneness, worships Allah,
01:05and when he performs Salat, then this Salat takes him towards other worships and other teachings of the religion.
01:15In reality, Salat is the foundation. This is the reason why Salat is the first thing after the basic beliefs and the beliefs in the Kalima-e-Tayyaba.
01:36Now, the point is that Salat is also called the key to heaven and the pillar of religion.
01:43Now, why is Salat the pillar of religion? We have to understand this too.
01:48Why is Salat the key to heaven? We have to understand this too.
01:51We know that Salat encourages us to do good.
01:55It is said that the interval between one Salat and the other Salat,
02:00because when a person is waiting for the next Salat,
02:07then there is an improvement in his action and that action is more acceptable to Allah.
02:14Remembering Allah, accepting Allah's Oneness,
02:19accepting His greatness, and on the call of Allah Hu Akbar,
02:25and on the call of Haya Allah Salat, going to the mosque for the worship of Allah,
02:31this is the life of a believer.
02:34Not only men, but women also worship and perform Salat.
02:43There are some questions that we would like to know about this.
02:47Please come with us, respected Mufti Suhail Azam Jadhi Sahib.
02:52Mufti Sahib is not in need of any introduction.
02:56Mufti Sahib is younger than me, but I call him my teacher.
03:01The reason is that there are many things that are not even in my knowledge.
03:07And Alhamdulillah, you are at a level where we benefit from your knowledge.
03:12So I would like to welcome you. Salam Alaikum Mufti Sahib.
03:15MashaAllah, Alhamdulillah.
03:17The second personality, who has been with us for a long time,
03:21and Alhamdulillah, he is a knowledgeable personality.
03:24You are also a teacher, we also learn from you.
03:27People all over the world learn through this screen.
03:30And this is a good way of propagating and spreading the religion,
03:34in which you are playing the most important role.
03:37Respected Mufti Khurram Iqbal Rehmani Sahib has come with us.
03:40Assalamu Alaikum Sir.
03:41Walaikum Assalam.
03:42Alhamdulillah Sir.
03:43Sir, the topic of Salah.
03:45Salah is the pillar of religion, the key to heaven.
03:49And the reality is that the person who offers Salah,
03:52in his life, he himself starts feeling a change.
03:56He starts feeling cleanliness after offering Salah.
04:00I want to know, as I just said,
04:04that both men and women offer Salah.
04:07So in relation to women's Salah,
04:09I want to know, in the mosque,
04:12what is the command of women to offer Salah,
04:14and what is the command of the congregation to offer Salah?
04:18Bismillahir Rahmanir Rahim.
04:21Sallallahu alaihi wa alihi wa sahbihi wa barik wa sallim.
04:25Look, the first thing that you said,
04:30that the command of worship in the Holy Qur'an is Salah.
04:38Salah is the pillar of religion.
04:43That is, if a pillar falls, then a building falls.
04:48And the Prophet also said,
04:52that the biggest difference between Kufr and Islam
04:57is Salah.
05:00So one is Salah.
05:03The second is to offer Salah properly.
05:06Look, in the Holy Qur'an,
05:08wherever Allah Almighty said,
05:10Ya ayyuhal ladheena aamanu,
05:13then men and women are included.
05:18Okay?
05:19Okay, wherever He did not say to the believers,
05:22then men and women are also included.
05:25Aqeemus salata, establish Salah.
05:28So here too, both men and women are included.
05:32Right.
05:33Look, in verse 22,
05:34Innal muslimina wal muslimat,
05:36wal mu'mineena wal mu'minat,
05:38wal qaniteena wal qanitat.
05:40Allah Almighty described the qualities of the believers in one line.
05:45So not only men, but women are also included.
05:48Okay?
05:49That is, women are equally a part of Islam.
05:53Salah is for them too.
05:57Zakat is for them too.
05:58Hajj is for them too.
06:00Okay?
06:01Okay, in inheritance,
06:02that is a separate topic.
06:04In that, their share is half of the men.
06:06The reasons for that are mentioned.
06:08Okay, now when we talk about the Jamaat,
06:10then the qualities of the Jamaat
06:12that Prophet Muhammad PBUH described,
06:16that if you offer one Salah alone,
06:20and you offer that Salah in the mosque with the Jamaat,
06:24then there is a difference of 27 degrees.
06:2627 degrees.
06:28That is, if you offer one Salah in the mosque with the Jamaat,
06:30then Allah Almighty will reward you 27 times more.
06:34If you offer Salah alone in the house.
06:36And I will tell all my listeners,
06:40that my Prophet PBUH said,
06:43whoever offers Isha Salah with the Jamaat and goes to sleep,
06:46and wakes up in the morning and offers Fajr Salah with the Jamaat,
06:50if he offers Isha Salah with the Jamaat,
06:52then it is a reward for staying up all night.
06:54If he offers Fajr Salah with the Jamaat,
06:56then it is a reward for staying up all night.
06:58Okay?
06:59And Prophet Muhammad PBUH said something here,
07:03that before starting the Salah,
07:07before starting the Jamaat,
07:09that I want those who did not join the Jamaat without any excuse,
07:16I want to make someone else stand in the Jamaat,
07:21and I will go and burn the houses of those who did not come without any excuse.
07:25There is so much insistence.
07:27So now let's see why women do not go like this.
07:31Okay.
07:32In the mosques in Pakistan,
07:35or we see in other places,
07:37the way men go,
07:40this way women do not join the Jamaat in the mosques.
07:45There is a reason for this.
07:46When Prophet Muhammad PBUH used to make the Jamaat,
07:50the first row was for men,
07:53and when men were finished,
07:55the second row was for children,
07:57and the third row was for women.
07:59And if there was a Khunsa,
08:01then the first row between children and women would be for Khunsa,
08:04and the last row would be for women.
08:06Okay?
08:07In the time of Prophet Muhammad PBUH,
08:10women used to come back and offer Salah.
08:13They used to join the Jamaat.
08:15But in the time of Farooq-e-Azam,
08:18when Islam started to spread,
08:20the number of women increased.
08:22And the mosques were not sufficient.
08:25So Farooq-e-Azam thought that
08:28now women can join the Jamaat in the mosques
08:32and offer Salah.
08:33This can cause fitna.
08:35So he stopped it.
08:37He stopped it.
08:38Even when someone said to Umm-ul-Mumineen Sayyida Ayesha,
08:42he said,
08:43By Allah,
08:44if Prophet Muhammad PBUH had also come at this time,
08:47he would have also given this command.
08:49And,
08:53My Sunnah is obligatory on you,
08:55my method is obligatory,
08:56and the method of my Khulafa-e-Rashideen is also obligatory.
08:59So he stopped it.
09:00The old jurists said that
09:03women should not come with the Jamaat.
09:06The obligation is for men.
09:08But,
09:09the new jurists,
09:11who are of this era,
09:12many of them felt the need for this.
09:15And you feel it,
09:16we all feel it,
09:18that if women are not brought to the mosque,
09:20should they be sent to the market?
09:22Where should they be sent?
09:23Right.
09:24Or should they be idle at home?
09:26Or should they be busy with worldly affairs?
09:28So just as it is the right of Muslim men to come to the mosque,
09:31so it is also the right of women.
09:33But,
09:34because the status of women is completely different,
09:38there are matters of purdah,
09:40so now that mosque,
09:42because mosques were not usually big at that time,
09:45they were small mosques.
09:46Right.
09:47There was no flooring,
09:48there was no basement,
09:49this concept was not there.
09:50So now in this era,
09:51the scholars give the order that
09:53if the mosque is so big,
09:55that the entrance of the men,
09:57that is, the entrance of the ladies,
09:59their exit is completely different,
10:02and the entry of the women,
10:05their exit is completely different,
10:07and if there is a complete arrangement of purdah,
10:11then the arrival of the women can be absolutely permissible.
10:13Mashallah.
10:14And this is now prevalent in many places.
10:16And do not think that
10:17there will be no reward from our arrival,
10:19even if the place is made like this,
10:21there is a complete arrangement of purdah,
10:23so now if the ladies come and offer prayers,
10:25then Allah will reward them.
10:27Mashallah.
10:28And if this is not the case,
10:29if the mosque is small,
10:30then the ladies should not come,
10:32if they offer prayers at home,
10:33then Allah will reward them,
10:35that is all.
10:36Why?
10:37Because the hadiths of Huzoor,
10:38peace and blessings of Allah be upon him,
10:39are pure.
10:40That the women,
10:41that is,
10:42this hadith is pure,
10:43you have indicated in the Quran,
10:44in reference to your mosque,
10:45that the women's prayer,
10:47is better than the courtyard of the house,
10:50that it should be in the courtyard,
10:52it is better than the courtyard,
10:53that it should be in the courtyard,
10:54that is the best.
10:55Mashallah,
10:56I understood sir.
10:57Mashallah.
10:58Actually sir,
10:59there are many such questions in prayer,
11:01in relation to prayer,
11:02which we should understand.
11:04First of all,
11:05we should learn to pray,
11:07so that we make as few mistakes as possible,
11:09the performance of prayer should be better,
11:11there are many such questions,
11:12which come to mind.
11:13There is a question,
11:14in relation to the Sunnah,
11:16of reciting the prayer of Qunoot.
11:18Then,
11:19what does this Qunoot-e-Nazila mean?
11:23In the name of Allah,
11:24the Most Gracious,
11:25the Most Merciful.
11:26And peace and blessings of Allah be upon
11:27His Messenger,
11:28Muhammad.
11:29Shahid bhai,
11:30this is a very important topic.
11:32Sir.
11:33And the truth is that,
11:34the hadith of the Messenger of Allah,
11:36peace and blessings of Allah be upon him,
11:38we see in educational institutions,
11:40that,
11:41Taulab-ul-ilmi,
11:42fareedatun ala kulli muslimiyun wa muslimah.
11:45It is obligatory for every Muslim,
11:47man and woman,
11:48to acquire knowledge.
11:49And we hear different interpretations,
11:51explanations and explanations of it.
11:53But the best explanation of it is that,
11:57for a Muslim,
11:58what has become obligatory,
12:00acquiring knowledge of it is also obligatory.
12:02Right.
12:03Absolutely right.
12:04Now,
12:05for a Muslim,
12:06in worship,
12:07first of all,
12:08prayer is obligatory.
12:09And it is obligatory for a man,
12:11for a woman,
12:12and it is obligatory in every situation.
12:14In any situation,
12:15there is no compensation for it.
12:17This means that,
12:18the practice which is so much emphasized,
12:20like how Mufti sahib has given the hadith,
12:22the verses of the Holy Quran,
12:23it is equally important to learn it.
12:25Right.
12:26But for us,
12:27with regret,
12:28while reading the Holy Quran,
12:30a small book of Namaz,
12:32some principles were taught from it.
12:35And after that,
12:36we saw that practice in the mosque,
12:38while reading Namaz to the elders,
12:40we learned it while watching it.
12:42We don't know its problems and rules.
12:44This is the reason that,
12:46people pass years,
12:48in fact,
12:49many pass years,
12:50but they are not aware of the problems of Namaz.
12:53And because of their own ignorance,
12:55they are wasting their own worship.
12:57So,
12:58this is a very regretful aspect of our society.
13:01That by making such mistakes,
13:03they are wasting their worship.
13:05Without a doubt.
13:06Ghamidi sahab,
13:07if you permit us,
13:08we will move ahead.
13:09We will go to a Waqf.
13:10Please stay with us.
13:11For Roshni sahab,
13:12and today's topic is very beautiful,
13:14Namaz,
13:15we are discussing the topic of Namaz.
13:17Actually,
13:18this program too,
13:19as you know,
13:20that three days a week,
13:21Roshni sahab is presented to you,
13:23and we do a program on one topic,
13:25continuously,
13:26for three days.
13:27So,
13:28this is a program of the same kind,
13:30in which we,
13:31with respect to Namaz,
13:32we ask different questions,
13:34that which we should know,
13:36which we should understand,
13:38we try to understand them,
13:40in the guidance of the Muftis and Ulema.
13:43And,
13:44we went to a Waqf,
13:45so,
13:46respected Mufti Khurram Iqbal Rehmani sahab,
13:48was also telling us,
13:49that sometimes,
13:50those important things,
13:52by knowing,
13:53understanding,
13:54and learning,
13:55we are affected,
13:56which is important for our worship.
13:58And,
13:59in this way,
14:00we waste our worship.
14:01Sir.
14:02My question is,
14:03Dua-e-Qunoot and Qunoot-e-Nazila,
14:05these are two different things.
14:07Dua-e-Qunoot is related to
14:09the Witr recited in Isha prayer.
14:12In Isha prayer,
14:13there are seventeen rak'ahs.
14:15Yes.
14:16In the end,
14:17three rak'ahs are recited,
14:19the Witr,
14:20which is wajib.
14:21Yes.
14:22And the third rak'ah of Witr,
14:24in that third rak'ah,
14:25after reciting Surah-e-Fatiha and Surah,
14:28by saying Allahu Akbar,
14:30the hands are raised to the ears,
14:32and the hands are tied again.
14:33And after that,
14:34Dua-e-Qunoot is recited.
14:35Yes.
14:41So, this is Dua-e-Qunoot.
14:42Yes.
14:43So, the Dua-e-Qunoot to be recited,
14:45in Witr,
14:46at this point,
14:47this Dua-e-Qunoot is called this.
14:49The Dua that is recited,
14:50is Dua-e-Qunoot.
14:51Yes.
14:52Whereas,
14:53Qunoot-e-Nazila,
14:54the meaning of Qunoot is also Dua.
14:56And the meaning of Nazila is,
14:59or a situation has come up,
15:01because of which,
15:02the whole Ummah,
15:03or a whole special area,
15:04is in some trouble.
15:05So, to be saved from that trouble,
15:07Allah SWT says,
15:08to take special care of Dua.
15:10Right.
15:11This is Qunoot-e-Nazila.
15:12Right.
15:13Okay, Qunoot-e-Nazila,
15:14its method is that,
15:15in Fajr Salah,
15:16Imam Sahib,
15:17when he will recite the second rak'ah,
15:19he will do Ruku in the second rak'ah.
15:21And after doing Ruku,
15:22when he will stand,
15:23by saying,
15:24Sami'allahu liman Hamidah,
15:25at that time,
15:26the Dua of Qunoot-e-Nazila is recited.
15:28Meaning,
15:29the Dua that is recited,
15:30is called Qunoot-e-Nazila.
15:31Okay.
15:32So, this is also proven
15:33from the Holy Prophet,
15:34peace and blessings of Allah be upon him,
15:35that the Holy Prophet,
15:36peace and blessings of Allah be upon him,
15:37at the time of Bir-e-Ma'unah,
15:38the 70 Sahaba-e-Karam,
15:39Ridwanullah-e-Taal-e-Majma'een,
15:40were martyred by deceit.
15:42So, against those tribes,
15:43the Holy Prophet,
15:44peace and blessings of Allah be upon him,
15:45had regularly prayed against them.
15:47So, at that time,
15:48the Holy Prophet,
15:49peace and blessings of Allah be upon him,
15:50had regularly,
15:51for a month,
15:52had adopted this method,
15:54that after standing in the second rak'ah
15:56of Fajr prayer,
15:57after standing in the second rak'ah of Fajr prayer,
15:59he would say,
16:00Sami'ullah-ul-Iman-Hameedah,
16:01and after that,
16:02he would recite the Dua.
16:03Now, the method of this is that,
16:04because it is a common thing,
16:05that the common people
16:06will not remember it,
16:07so, the Imam,
16:08with a loud voice,
16:09recited the Dua,
16:10and the Muqtadi-e-Hadrat,
16:11with a soft voice,
16:12would say,
16:13Ameen, Ameen, Ameen,
16:14on that Dua.
16:15So, the Holy Prophet,
16:16peace and blessings of Allah be upon him,
16:17had regularly,
16:18for a month,
16:19had taken care of this.
16:20So, whenever,
16:21there is a common trial,
16:22or a severe calamity,
16:23or the Muslim Ummah
16:24is in distress,
16:25or the enemies of Islam
16:26are trying to defeat
16:27the Muslims,
16:28then, in the presence
16:29of Allah,
16:30in this way,
16:31reciting the Dua,
16:32this is the Sunnah of
16:33the Holy Prophet,
16:34peace and blessings of Allah be upon him.
16:36And this should also be learned,
16:37and this should also be adopted.
16:38So, the Dua-e-Qunoot,
16:39is usually recited
16:40in the middle of the Fajr prayer,
16:41and the Qunoot-e-Nazila,
16:42especially,
16:43in the presence of Allah,
16:44in a particular situation,
16:45in the presence of Allah,
16:46in a special way,
16:47reciting the Dua,
16:49and in the second Rakaat
16:50of the Fajr prayer,
16:51standing after the Ruku,
16:52reciting the Dua,
16:53and not tying the hands,
16:54and not raising the hands
16:55like in the Dua,
16:56but standing in the Ruku,
16:57keeping the hands straight,
16:58leaving the hands like this,
16:59and reciting the Dua.
17:00This is called
17:01the Qunoot-e-Nazila.
17:02Mashallah.
17:03Ok Sir,
17:04the Qunoot-e-Nazila,
17:05Imam Sahib says,
17:06in the Namaz,
17:07in the Iqda of the Imam,
17:08when we are doing
17:09the Jamaat,
17:10it is said,
17:11it is not said,
17:12it is said,
17:13that the Qiraat,
17:14the Qiraat,
17:15the Qiraat,
17:16the Qiraat,
17:17that it becomes silent.
17:18In light of the Hadith,
17:19please explain this to us.
17:23See,
17:24the issue here is,
17:26that there is a verse
17:27in the Holy Quran
17:28which is in the 9th Chapter,
17:31And when the Quran
17:32is recited to you,
17:33listen to it,
17:34and be quiet
17:35that you may
17:36receive mercy.
17:37And when the Quran
17:38is recited to you,
17:43it is said,
17:44that stay silent,
17:46and listen attentively, so listen to him attentively, and be silent so that mercy may be shown upon you.
17:55Now where does this start from?
17:58It starts from the fact that there is a hadith in Bukhari and Muslim
18:03which is narrated by Ubadah bin Samit.
18:07He says,
18:09قَالَ النَّبِيُّ صَلَى اللَّهُ عَلِيهِ وَسَلَّمًا لَا صُلَاطًا إِلَّا بِفَاتِحَةِ الْكِتَابِ
18:15That Namaz is a name of Surah Fatihah because Fatihah is a name of Surah Fatihah.
18:21So without it, Namaz is not there.
18:23So the people who say this say that if you are behind the Imam in Namaz
18:29and you have not read Surah Fatihah, then Namaz is not there.
18:34But the answer to this is this.
18:36The second hadith is in Sahih Muslim which is narrated by Abu Huraira.
18:42He says,
18:44لَا صَلَاطًا This means that Namaz will be deficient.
18:49Namaz will be there but it will be deficient.
18:53If you do not read Surah Fatihah in Namaz.
18:56So we say that this command is for the individual.
19:01That he will definitely read Surah Fatihah.
19:04This means that you are reading Namaz alone.
19:06Or the Imam who is reading Namaz,
19:09it is for him that it is necessary to read Surah Fatihah for him.
19:13When you are behind the Imam, then what is there in that Surah?
19:16There are many arguments in the Hadith.
19:19And this verse of the Holy Quran.
19:21About this verse, many commentators have said that this verse is there.
19:27Its meaning is that when you are reading Namaz behind the Imam,
19:33then you will not read the Holy Quran.
19:35You will listen to the recitation of the Holy Quran.
19:37You will be silent and listen to it so that you will be shown mercy.
19:40Many commentators have said that this is its meaning.
19:43Now let's come to the Hadith.
19:45Imam Muhammad, Imam Tirmizi and Imam Hakim have narrated it.
19:50It is narrated by Hazrat Jabir.
19:53And Imam Ahmed has also narrated it.
19:57And Imam Halbi says that this Hadith is pure Bukhari and Muslim.
20:01That is, if you look at the conditions of Imam Bukhari and Imam Muslim,
20:05then this narration is absolutely correct.
20:07And what is the narration?
20:09He says that whoever is behind the Imam,
20:12then he says that the recitation of the Imam is his recitation.
20:16When he is behind the Imam, then the Imam is reciting,
20:20then his recitation is the recitation of the Muqtadi.
20:23He will listen to the recitation of the Imam quietly.
20:26Whether it is Jahri Namaz or Sirri Namaz,
20:29then the Imam is reciting quietly, but he will remain silent.
20:34The Muqtadi will remain silent.
20:36We also say that if we are in a hurry, then the intention of the Imam is mine.
20:40Now let's come to the second narration.
20:42Imam Abu Jafar writes in Shara Ma'ani Al-Asar.
20:46It is narrated by Abdullah Ibn Umar, Zaid Ibn Thabit and Jabir Ibn Abdullah.
20:50May Allah be pleased with them all.
20:52They were asked about this issue.
20:55All of them said that do not recite in the prayer behind the Imam.
21:00Listen quietly.
21:02We have more proofs.
21:04And the hadith of Abu Dawood Sharif is pure.
21:06Hazrat Abu Huraira says that the Prophet said that the Imam was created
21:15so that he should be guided.
21:18When he says Takbeer, then you should say Takbeer.
21:21When he says Allah Akbar, then you should say Allah Akbar.
21:23When he says Allah's name, then you should say Allah's name.
21:27When he says Takbeer, then you should say Takbeer.
21:29But when he recites, then you should listen to his recitation quietly.
21:33Now what is the warning of the one who is reciting behind him?
21:37I will tell you the warning of this.
21:39This question was asked by Ibn Mas'ud.
21:42This narration is found in Mu'tah Imam Muhammad.
21:45He said, stay silent.
21:47This is a job in prayer.
21:49It is useless to recite.
21:52When he is reciting, then you should listen to his recitation quietly.
21:56Because his recitation is enough for you.
21:59A question was asked by Farooq-e-Azam.
22:02Whoever recites behind the Imam like this,
22:05he said that I love the one who recites behind the Imam.
22:12I wish a stone comes in his mouth.
22:15I will tell you the last narration in this.
22:18Someone asked Hazrat Moula Ali-ul-Murtada.
22:21Who recites behind the Imam?
22:23He said that he has made a mistake in his nature.
22:27That is why when he is reciting behind the Imam,
22:33then his recitation is of Muqtadi.
22:35What is the biggest proof of this?
22:37You went to the mosque.
22:39The Imam is in the direction of the first rakat.
22:42You went, you said Takbeer-e-Tahrim.
22:46After that, saying Allah-o-Akbar, you found the Imam in the direction.
22:50Tell me, you are not a scholar.
22:53Did you find that rakat?
22:55Of course, I found it in the direction.
22:57You recited Surah-e-Fatihah.
22:59The Imam recited it.
23:00Yes.
23:01We are following the intention of the Imam.
23:04MashaAllah.
23:05MashaAllah.
23:06Mufti-Sahib's narration is very beautiful.
23:09Everyone can understand it.
23:11MashaAllah.
23:12Sir, as it was said here,
23:15in relation to the references of the Quran,
23:22that Allah has addressed Muslims,
23:25that is, believers, Muslims,
23:29in different places.
23:31Then you said in the Hadith of the Holy Prophet,
23:34that it is obligatory on every man and woman to know.
23:38And we here, in relation to worship,
23:41the first question was about women's prayer.
23:44So what is the difference between men's and women's prayer?
23:48Shahid Bhai, if we look at it in this way,
23:51that the method of worship,
23:53and its pillars, its obligations,
23:55obligations, conditions.
23:57If we look at it in these conditions,
23:59then there is no difference between men's and women's prayer.
24:02That is, the conditions of prayer for men,
24:04are the same conditions of prayer for women.
24:06The obligations of prayer for men,
24:08are the same obligations of prayer for women.
24:10The obligations of prayer for men,
24:12are the same obligations of prayer for women.
24:15And the reality is that,
24:17because prayer is a form of worship,
24:19and the method of worship has been taught by the Prophet of Allah.
24:22No one can do the method of worship
24:24according to his own will.
24:26If he does it according to his own will,
24:28then he will not come under the category of worship.
24:30Worship is what the Prophet of Allah taught.
24:33And the Prophet of Allah taught prayer in such a way,
24:37that he taught it by demonstrating it.
24:39He taught it by demonstrating it.
24:41He taught it by demonstrating it practically.
24:43He taught it by demonstrating it practically.
24:45With special care.
24:47If we look at it in this condition,
24:49in the prayer of women and men,
24:51then we do not see any difference in the commandments.
24:54We do not see any difference in the basic things,
24:56in the obligations.
24:58However, if we look at the method of performing these pillars,
25:01if we look at it, then there is a temperament of Islam.
25:04In the temperament of Islam, I believe that
25:06the commandments for men are a little strict,
25:08because they can perform it in a good way.
25:11And for women, there should be a softness,
25:13and especially for women,
25:15there should be an angle,
25:17there should be caution, there should be a veil.
25:19Islam has kept this in mind everywhere.
25:22For women, there is softness because
25:24first of all, they are delicate.
25:26First of all, they are delicate, and secondly, there is a veil.
25:29If you allow me, I am sorry.
25:31I am always at your service, sir.
25:33I am sorry to interrupt you.
25:35I am a Waqf.
25:37I want to leave.
25:39Please stay with us.
25:41Ladies and gentlemen,
25:43this is the last segment of today's program for Mr. Roshi.
25:45The topic is Namaz.
25:47We have with us,
25:49Respected Mufti Suhail Azam Jadid Sahib,
25:51and Respected Khurram Iqbal Rehmani Sahib Mufti Sahib.
25:55So, on today's topic,
25:57we have understood some very important points.
26:00Especially, women going to the mosque,
26:02performing Namaz in congregation,
26:04and then,
26:06we have also understood about Dua-e-Qunoot
26:08and Qunoot-e-Nazra.
26:10These are very important points,
26:12which are necessary to understand.
26:14Then, when we went to the Waqf,
26:16Respected Mufti Khurram Iqbal Rehmani Sahib was telling us
26:19that,
26:21the way in which men and women
26:23perform Namaz,
26:25what is the difference in that?
26:27You have told us that,
26:29Allah has made it easy,
26:31that religion is easy,
26:33so it is easy for women.
26:35I had said that,
26:37if we look at it from the perspective of
26:39Arqan, Wajibat and Hukamat,
26:41then we do not see any difference
26:43between men and women performing Namaz.
26:45However, I was talking about
26:47the performance of Arqan,
26:49that Islam has a temperament,
26:51and that temperament is that
26:53of women,
26:55because women are purdah,
26:57so Arqan should also be performed
26:59in such a manner,
27:01so that purdah is taken care of.
27:03So, the way in which men perform Namaz
27:05and the way in which women perform Namaz,
27:07their fundamental principle is the same,
27:09that women perform Namaz in such a manner,
27:11so that purdah is taken care of
27:13in Namaz as well.
27:15We see that,
27:17men wear caps,
27:19but for women,
27:21the entire head of their head
27:23is covered in satar.
27:25So, we see the difference.
27:27Now, when you are keeping this difference
27:29for the sake of purpose,
27:31because she is a woman,
27:33so in the way of performing Arqan,
27:35this difference should also be kept
27:37for the sake of purpose.
27:39Secondly, I said that this is Ibadah,
27:41and in Ibadah,
27:43no person can choose
27:45his own way.
27:47So, the way in which women perform Namaz
27:49is based on Ibadah,
27:51and the entire Ummah is following
27:53this tradition.
27:55No one can choose his own way.
27:57The Ummah itself tells that
27:59no one can choose his own way.
28:01Now, let me tell you the difference.
28:03We don't have much time for arguments.
28:05First of all, the difference of Takbeer-e-Tahrima.
28:07When a man raises his hand,
28:09he touches his earlobe.
28:11For women, purdah is that
28:13they will raise their hands to their shoulders.
28:15Their hands will come to their shoulders,
28:17and their fingers will come to their ears.
28:19This is their purdah.
28:21After that, they tie their hands.
28:23For men, it is Sunnah to tie their hands
28:25under the naaf.
28:27For women, purdah is that
28:29they tie their hands on their chest.
28:31Similarly, when they bow,
28:33it is a command for men that
28:35the back should be straight,
28:37the knees should be held firmly.
28:39For women, it is a command
28:41to bow less due to purdah.
28:43The hands should only be held to the knees.
28:45For men, it is a command
28:47that the back should not be touched
28:49while bowing.
28:51The chest should be separate from the stomach.
28:53It should be bowed like a mujahideen.
28:55For women, it is a command
28:57to hide the purdah and
28:59to cover it with the ground.
29:01The stomach should be in contact with the chest,
29:03the chest should be in contact with the naaf,
29:05and the naaf should be in contact with the ground.
29:07It should be bowed tightly due to purdah
29:09so that a woman's physical body
29:11is not visible.
29:13For men, it is a command
29:15to sit on the opposite leg.
29:17For women, it is a command
29:19to take out both their legs
29:21and sit comfortably.
29:23After that, they can enter the attiyah.
29:25These are the four basic differences
29:27that we see in the performance of namaz.
29:29The basic principle of namaz
29:31is that the purdah should be covered
29:33as much as possible.
29:35The method of attiyah is a little different.
29:37There is no difference in namaz.
29:39There is no difference in namaz.
29:41There is no difference in namaz.
29:43Sir, one more question arises.
29:45In namaz,
29:47the way of jalsa
29:49and qomah
29:51and their number,
29:53in the light of Hadith
29:55of the Prophet,
29:57please explain this to us.
29:59See, Kibla Mufsi sahab
30:01gave a very lovely instruction.
30:03In the beginning of this answer,
30:05he said that for women,
30:07it is easy to get married.
30:09But for men,
30:11it is so difficult
30:13that they cannot lay their wrists
30:15on the floor during the prostration.
30:17He gave an example of a dog.
30:19He said, you lay your wrists like a dog.
30:21Don't do that.
30:23But for women, it is permissible.
30:25In the same way,
30:27for men,
30:29it is easy for them
30:31to keep one leg straight
30:33and the other leg spread.
30:35But for women,
30:37it is easy for them
30:39to keep their back straight.
30:41Now, even though it is permissible,
30:43if someone prays like a man,
30:45then it is not understood
30:47rationally
30:49and also not understood
30:51Shariah-wise.
30:53The Shariah that provides
30:55so much purdah for women,
30:57has not provided it there.
30:59So, Kibla Mufsi sahab
31:01explained this in a beautiful way.
31:03Now, I will come to
31:05Inna as-salaata tanha
31:07anil fahsha'i wal munkar
31:09No doubt, Salah prevents
31:11you from immorality and bad deeds.
31:13Why don't our Salah prevent us?
31:15There are so many people
31:17who come and say,
31:19I pray but still do bad deeds.
31:21What happens is that
31:23they are praying,
31:25but they don't realize
31:27who they are praying for.
31:29They are not praying
31:31according to the requirements.
31:33When a child learns to ride a cycle,
31:35he doesn't realize
31:37how fast he is going.
31:39It also happens that
31:41when you pray in front of others
31:43and when you are alone,
31:45how will your Salah
31:47benefit you?
31:49Our Salah is better when we are alone.
31:51You are a saint of Allah.
31:53May Allah make you a saint.
31:55This is the reality.
31:57Salah is better when you are alone.
31:59I am saying that
32:01Salah is better when you are alone.
32:03They cry too.
32:05My point is that
32:07if I ask someone
32:09what a coma is,
32:11if I am sitting in a mosque
32:13and I ask what a coma is,
32:15they will do this.
32:17If I ask what a Jalsa is,
32:19a few people will tell me,
32:21but they don't know.
32:23This is the reason.
32:25You must have seen many people
32:27who go to Ruku
32:29and some of them feel ashamed
32:31that they get up a little
32:33and immediately go down.
32:35They don't feel ashamed.
32:37They don't feel pain.
32:39They go to Ruku and prostrate.
32:41Now I will tell you
32:43what a coma is.
32:45When you get up from Ruku,
32:47standing up
32:49is called a coma.
32:51Coma is from Qiyam.
32:53Coma is said here
32:55so that there is a difference
32:57between standing up
32:59and prostrating.
33:01What is Qiyam?
33:03Qiyam is
33:05that if you extend your hand
33:07you don't reach your knees.
33:09This is Qiyam.
33:11Qiyam is to stand up straight.
33:13Now tell me
33:15what a coma is
33:17and Jalsa.
33:19Jalsa is when you get up
33:21and prostrate.
33:23You must have seen
33:25some people
33:27who don't feel pain
33:29when they get up
33:31and prostrate.
33:33This is called Jalsa.
33:35The state of sitting between two prostrations
33:37is called Jalsa.
33:39In the same way,
33:41when you get up from Ruku
33:43this is called a coma.
33:45This is called Tadeel-e-Arkaan
33:47and it is obligatory in Salah.
33:49Now if someone
33:51has not done a coma
33:53he doesn't know that
33:55his Salah has been neglected.
33:57If someone has not done Jalsa
33:59then his Salah
34:01has been neglected.
34:03When Salah is neglected
34:05then how will it benefit you?
34:07I wanted to ask you
34:09as many people like me
34:11will be reformed
34:13we say
34:15we stand up and
34:17prostrate
34:19then the obligation
34:21has been fulfilled.
34:23Sir, I want to ask you
34:25how long
34:27should we stand up
34:29and prostrate?
34:31Sir, I wanted to ask you
34:33how long should we stand up
34:35and prostrate?
34:37You asked a very good question.
34:39When you stand up
34:41you say
34:43Allahumma Allahumma
34:45Allahumma Allahumma
34:47Allahumma Allahumma
34:49So in Jalsa and
34:51coma
34:53it is obligatory
34:55to stand up
34:57as much as
34:59one SubhanAllah.
35:01If you don't stand up
35:03as much as one SubhanAllah
35:05then it is not a coma.
35:07If you don't sit as much as one SubhanAllah
35:09then it is not a Jalsa
35:11and Salah will be neglected.
35:13So it is obligatory to stand up
35:15as much as one SubhanAllah.
35:17So it is obligatory to stand up
35:19as much as one SubhanAllah.
35:21So it is obligatory to stand up
35:23as much as one SubhanAllah.
35:25Sir, I don't have much time
35:27but I wanted to ask you
35:29a question.
35:31Some people
35:33don't remember
35:35certain verses.
35:37For example, we are talking about
35:39Dua-e-Qunoot.
35:41Is it right to read
35:43the Quran while
35:45reciting Dua-e-Qunoot?
35:47As you gave the example of Dua-e-Qunoot
35:49so it is obligatory for me to tell you.
35:51Dua-e-Qunoot is different
35:53and recitation of Quran is different.
35:55If someone doesn't remember Dua-e-Qunoot
35:57then he can read Dua-e-Mafoora.
35:59But recitation of Quran
36:01is obligatory to read at least one verse.
36:03Similarly,
36:05recitation of Surah-e-Fatiha
36:07is obligatory.
36:09So it can't be skipped.
36:11Since it is obligatory
36:13a Muslim should at least
36:15remember the Quran
36:17as much as it is obligatory.
36:19As far as this question is concerned
36:21it is against the Quran
36:23and the Sunnah of the Prophet.
36:25It is against the Quran
36:27and the Sunnah of the Prophet.
36:29It is against the Quran
36:31and the Sunnah of the Prophet.
36:33Thank you very much
36:35respected Mufti Iqbal Rehmani
36:37and respected Mufti Suheel Azam Jadid.
36:39Ladies and gentlemen,
36:41We should read Salah
36:43with Tawatur and Tassajud
36:45as we should.
36:47But more importantly
36:49we should learn
36:51and understand Salah.
36:53Scholars have been given
36:55the opportunity to learn
36:57the knowledge of Deen
36:59as life is spent through
37:01the knowledge of Deen.
37:03Worship is done through the knowledge
37:05of Deen.
37:07So learn the knowledge of Deen.
37:09Learn to read Salah.
37:11Read Salah after learning Salah.
37:13Then you will enjoy Salah.
37:15Remember me in your prayers.
37:17Allah Hafiz
37:39Music
37:41Music
37:43Music
37:45Music