Roshni Sab Kay Liye
Topic: Ittehad (Part 2)
Host: Shahid Masroor
Guest: Mufti Zaigham Ali Gardezi, Muhammad Ahmed Qadri
#RoshniSabKayLiye #islamicinformation #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
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Topic: Ittehad (Part 2)
Host: Shahid Masroor
Guest: Mufti Zaigham Ali Gardezi, Muhammad Ahmed Qadri
#RoshniSabKayLiye #islamicinformation #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00As-salamu alaykum wa rahmatullahi wa barakatuhu, I seek refuge in Allah from the accursed Satan.
00:07In the name of Allah, Most Gracious, Most Merciful.
00:09All praise is due to Allah, Lord of the worlds.
00:11Peace and blessings of Allah be upon you.
00:13Ladies and gentlemen, As-salamu alaykum.
00:15I am Shahid Masroor.
00:17And the program Roshni is for everyone.
00:19The light of Islam, the light of religion is for everyone.
00:24The light of Islam, the light of religion is for everyone.
00:29All the people in the world, all the people who will come in the world,
00:36the light of this religion is for all of them.
00:38Allah has kept the light of this religion for all creatures.
00:42Not only for humans, but this religion has taught us
00:49that how to deal with animals, plants, animals,
00:54that is, with this earth and sky,
00:57that is, with this entire universe.
01:01This is the light and this is the light
01:04that illuminates the inner of a human being.
01:10And when a human being is illuminated from within,
01:13then these rays of light burst and illuminate the universe.
01:19Now the thing is that Allah has made man so good,
01:23so beneficial, so positive,
01:26and then religion teaches that positivity is that
01:30good things are for everyone.
01:33Religion did not tell that people should be stubborn,
01:37be stubborn, be in a dispute,
01:40be cut off from each other.
01:43Allah has also said in the matters of religion
01:46that do not be greedy,
01:48live in the world, live among Allah's creatures,
01:52and live your life by following the teachings of Allah and you,
01:57by being content with people,
01:59so that you know that in this test,
02:03how Allah and the Messenger of Allah,
02:06and the teachings of the religion of Islam,
02:09how did you apply them,
02:11and how will you be a red soul
02:13and appear in front of Allah on the Day of Judgment.
02:17We know from our religion that
02:21our religion has clearly taught us
02:24to live together with each other.
02:27The teachings of the Messenger of Allah have taught us
02:31that the Merciful and the Merciful,
02:34that is, Allah sent the Messenger of Allah
02:38in this world as a mercy for all the worlds,
02:45and sent him as a benefactor for all humanity.
02:49And the teachings of the Messenger of Allah
02:52gave us the best example of action.
02:56Today we will talk about unity.
02:59What is the importance of unity in religion?
03:02We will talk about the various aspects
03:05that are destroying our unity,
03:07that are destroying our conditions.
03:10We will talk about each aspect in the form of a question.
03:13We have with us a very respected personality,
03:16a respected personality.
03:18These are the personalities
03:20with whom you and I learn religion.
03:22All the people in the world,
03:25including Muslims,
03:27all of them learn the teachings of religion from him.
03:30First of all, the respected teacher,
03:33respected Mufti Zaigam Ali Gardezi,
03:36Assalamu Alaikum.
03:38Walaikum Assalam.
03:40And the second respected personality,
03:42respected teacher, respected professor,
03:44Dr. Muhammad Ahmed Qadri.
03:46Assalamu Alaikum.
03:48Wa Rahmatullahi Ta'ala Wa Barakatuhu.
03:50Allah Karam. JazakAllah.
03:52Sir, I would like to know
03:54that the sectarianism in Islam,
03:59what is the significance of this?
04:03Because in religion,
04:05Allah has said in the Holy Qur'an,
04:07the Holy Prophet has said,
04:09don't be divided.
04:11What is the significance of this?
04:13I seek refuge with Allah from the accursed Satan.
04:15In the name of Allah, the Beneficent, the Merciful.
04:17O Allah, send peace and blessings
04:19upon Your Beloved, the best of all creation.
04:21O my Lord, grant us all our desires,
04:23and forgive us our transgressions.
04:25Mashallah.
04:27This topic of Madh-e-Humd-e-Salat
04:31is of great importance in every respect.
04:37Yes.
04:39First of all,
04:41we should turn to the Holy Qur'an
04:43because it is the fundamental source.
04:45Okay.
04:47In the name of Allah, the Beneficent, the Merciful.
04:49And hold fast, all of you, to the rope of Allah,
04:51and be not divided.
04:53And hold fast, all of you,
04:55to the rope of Allah,
04:57and be not divided.
04:59And hold fast, all of you,
05:01to the rope of Allah,
05:03and be not divided.
05:05And be not divided.
05:07And stay far from each other.
05:09And stay far from each other.
05:11What a great thing.
05:13Stay away from all of these things
05:15because the eternal commandment of Allah is
05:17that the next part of it,
05:19which means that
05:21You were close to the fire.
05:23Shifa ufratim mirannat
05:25And you were very close to the fire.
05:27So this is a great favor of the Lord
05:29That he gave you such a messenger
05:31Who saved you from that fire
05:33By being in the relationship of love and devotion
05:37He gave you that vision of the believers
05:41Which is not found in any society in the world
05:43Subhanallah, yes, without a doubt
05:45Now, what did man do?
05:49The Quran is saying that you were close to the fire
05:53Now, being close to the fire means
05:55That you had high and low,
05:58Excesses, to fulfill your desires
06:01Accusations, accusations,
06:03Hatreds, animosities
06:05And God knows what other things
06:07Because of which you divided yourself
06:09Or your sects, or your groups
06:11Or in English it is called
06:13Interest articulated groups
06:15Yes, yes
06:17Interest articulated groups
06:19These are the groups of interests
06:21Which to fulfill their desires
06:23To fulfill their intentions
06:25They interpret the Quran and Hadith
06:27According to their own will
06:29For themselves
06:31This is how it is
06:33And what was the result of this?
06:35And whose head was this?
06:37This was the head of the hypocrites
06:39Innal munafiqeen afid darkil asfal
06:41The Quran says
06:43These hypocrites will go to the last level
06:45And will be in the fire
06:47Right
06:49What did we do?
06:51For our ego
06:53And to show ourselves
06:55The command of Allah
06:57That
06:59If you hold on to the rope of Allah
07:01Hold on to the rope of Allah
07:03When will you hold on to the rope of Allah?
07:05When you believe in Allah
07:07I am the Messenger
07:09He obeyed the Messenger
07:11The Messenger did not say
07:13That the people of Asim should continue to grow
07:15The Messenger did not say that the people of Taqlab should continue to grow
07:17The people of Bakr should continue to grow
07:19No, only the people of Taqwa should continue to grow
07:21The people of Taqwa
07:23The people of Taqwa
07:25And when there is Taqwa
07:27Then every door of hatred closes
07:29Without a doubt
07:31After leaving every sect
07:33He says that may Allah be pleased with me
07:35May my Messenger be pleased with me
07:37So on the Day of Judgment
07:39I will be rewarded
07:41By Allah
07:43By Allah
07:45No one else can give me
07:47No one else can give me
07:49No one else can give me
07:51But what happened
07:53What was in the minds of the hypocrites
07:55And the hypocrites
07:57The command to burn
07:59The command to burn
08:01The command to finish
08:03The fundamental reason for this was
08:05It was a mosque
08:07But in reality
08:09It was a house of conspiracy
08:11It was a mosque because
08:13There was a disagreement
08:15There was a disagreement
08:17There was a conspiracy
08:19Conspiracy to make up the minds of the people
08:21For a special interest
08:23And it was to cause harm
08:25Yes, yes
08:27So now
08:29The Prophet of Allah
08:31The society
08:33The society in which
08:35There is brotherhood
08:37Where Bilal and Abu Bakr
08:39Are seen together
08:41Where Umar Ibn Khattab
08:43And Salman
08:45Are seen together
08:47The society in which
08:49There is no hypocrisy
08:51And the society in which
08:53Love for the Prophet of Allah
08:55Is the theme of life
08:57In that society
08:59Through unity
09:01The Prophet of Allah
09:03By ending the differences
09:05Otherwise, let me tell you one thing
09:07The hatred of the Arabs
09:09The arrogance of the Arabs
09:11And the differences of the Arabs
09:13That is their tradition
09:15For a cow, for a goat, for a camel
09:17They used to sacrifice generations
09:19They didn't care
09:21That is why we say that there was light in the darkness
09:23That was the personality of the government
09:25So now to avoid this difference
09:27And to stay away from this difference
09:29What did the Prophet of Allah
09:31What was the center?
09:33The center is the personality of Allah
09:35But who is in the outward?
09:37This is the personality of the Prophet
09:39Which is seen in front
09:41And when this
09:43Love for the Prophet of Allah
09:45Became weak
09:47And even today
09:49The people of the world
09:51Who are enemies of Islam and Muslims
09:53Their desire is that
09:55Love for the Prophet of Allah
09:57Becomes less
09:59The center is the focal point
10:01When you went from the center
10:03To the centerless
10:05The result was
10:07That your
10:09Movement
10:11Power, title
10:13And strength
10:15That ended
10:17And then different centers
10:19Became
10:21And then they were divided
10:23That they became enemies of each other
10:25Like we
10:27We used to be enemies
10:29The enemy that
10:31The Prophet of Allah
10:33Established the relationship of love
10:35We put the relationship of love
10:37In the fire
10:39Those who have put it
10:41For them
10:43This is for them
10:45But for Muslims and Islam
10:47This is very painful
10:49Those who take the real soul of Islam
10:51In their body
10:53There is no hypocrisy
10:55But I wanted you to come
10:57And you too
10:59Be a part of the conversation
11:01What is the status of man
11:03Nimrod, Pharaoh, Masood Ali
11:05Who came and how did they meet
11:07What are the claims that man
11:09And then even today
11:11We see that on the basis of stubbornness and stubbornness
11:13People disagree
11:15They try to convince themselves
11:17Who should believe
11:19Who should believe
11:21In comparison to his words
11:23What will be the stubbornness
11:25And what will be the stubbornness
11:27We are with you
11:29On the basis of stubbornness and stubbornness
11:31What is the difference
11:33We would like to know
11:35But you are allowed
11:37To go to the waqf
11:39Respected viewers
11:41I am Shahid Masroor
11:43Respected Mufti Zia Ghamali
11:45Respected Mufti Dr. Muhammad Ahmad
11:47I am saying Mufti
11:49You are a scholar
11:51You are a hafiz
11:53You are a teacher
11:55Now the situation is that you are a professor
11:57So the situation is
11:59That today
12:01We are discussing the topic of unity
12:03And to understand religion
12:05To understand the teachings of religion
12:07It is also very important to discuss these topics
12:09What is our real education
12:11Which religion has given us
12:13And according to that education
12:15Where do we make mistakes
12:17And what should we do
12:19Before going to the waqf
12:21I asked
12:23On the basis of stubbornness and stubbornness
12:25People
12:27Disagree
12:29What are the warnings
12:31In the name of Allah
12:33Peace and blessings of Allah be upon Muhammad
12:35And his family
12:37Thank you Mr. Shahid
12:39If you look at the difference
12:41Linguistically
12:43Imam Raghib Asfahani
12:45And similarly
12:47In other books
12:49Related to other arts
12:51The difference that has been described
12:53On the basis of any argument
12:55Keeping a different opinion
12:57And a different point of view
12:59And the purpose in it is
13:01To get a better result
13:03To reach a better result
13:05And there should be no aspect of fight
13:07There should be no aspect of dispute
13:09Rather that difference
13:11It should be up to the argument
13:13And through the argument
13:15To get a better result
13:17To reach a right
13:19And that's why
13:21If we look at the difference
13:23In the hadith of the Prophet
13:25Such a difference is considered
13:27Merciful for the Ummah
13:29That through that difference
13:31Many scientific points come forward
13:33And many of its new aspects
13:35Come forward
13:37And then in any society
13:39There is a scientific difference
13:41In that society
13:43There is a scientific difference
13:45In that society
13:47There is a scientific difference
13:49In that society
13:51There is a scientific difference
13:53In that society
13:55There is a scientific difference
13:57In that society
13:59There is a scientific difference
14:01In that society
14:03There is a scientific difference
14:05In that society
14:07There is a scientific difference
14:09In that society
14:11There is a scientific difference
14:13In that society
14:15There is a scientific difference
14:17In that society
14:19There is a scientific difference
14:21In that society
14:23There is a scientific difference
14:25In that society
14:27There is a scientific difference
14:29In that society
14:31There is a scientific difference
14:33In that society
14:35There is a scientific difference
14:37In that society
14:39Rejecting the Prophets
14:41Is not a big deal
14:43Rejecting the Prophets
14:45Is not a big deal
14:47We see the Jews and Christians
14:49They were people of the book
14:51There were educated people
14:53There were great scholars of their books
14:55But they became stubborn
14:57They became jealous
14:59The Prophet came
15:01Despite the fact that
15:03They recognized him
15:05The Quran said
15:07They recognized the Prophet
15:09Like they recognize their sons
15:11When Hazrat Abdullah accepted Islam
15:13Hazrat Umar asked
15:15What is the meaning of this verse
15:17What is the meaning of this verse
15:19He said that we recognize the Prophet
15:21More than our sons
15:23Despite the fact that
15:25They were not accepting the Prophet
15:27Despite the fact that
15:29They were not accepting the Prophet
15:31They were not accepting the Prophet
15:33They were stubborn
15:35They were stubborn
15:37They were doubtful
15:39Why do they have the position
15:41Why do we not
15:43Why do Israel have the position
15:45Why are the Israelites left
15:47Why are the Israelites left
15:49The disbelievers of Mecca
15:51The Disbelievers of Mecca
15:53The Prophet
15:55The Prophet
15:57The Prophet
15:59The Prophet
16:01The Prophet
16:03So, they were presented with a plan that if they tell us who they are, we will accept Islam.
16:08Despite seeing all these miracles, they did not accept Islam.
16:12What was the reason?
16:13That they, God forbid, do not have any worldly status.
16:16Wealth and prosperity and leadership and all these things.
16:19All these things are with us.
16:21If prophethood was to be given, why was it not given to us?
16:23Why was it given to them?
16:24That is, because of stubbornness, stubbornness and stubbornness, because of malice,
16:28they disagreed with the Prophet Muhammad.
16:31Allah, the Lord of the worlds, has imposed humiliation and disgrace on them in this world and the hereafter and has destined them.
16:36So, if the disagreement is for a good purpose, and its method, its etiquette, its limits and restrictions will be in accordance,
16:45then Allah, the Lord of the worlds, also grants its blessings.
16:47Imam Shafi'i, may Allah have mercy on him, his fiqh is different.
16:51Imam Azam Abu Hanifa, may Allah have mercy on him.
16:53But despite so many disagreements, when they are present at the shrine of Imam Azam,
16:58and he offered his prayers in the mosque,
17:01then he said that,
17:03leaving aside his method,
17:05when he offered his prayers in the way of Imam Azam,
17:07then he was asked,
17:08he said that I feel ashamed to come to such a great Imam
17:11and act on my own will.
17:14That is, the disagreement of those times was beautiful in that.
17:17It was good.
17:18There was no ill speech in that.
17:21No one's character was bad.
17:23And no one's self-respect was to be humiliated.
17:26They did not come on personalities.
17:28Rather, that disagreement was according to its limits and restrictions,
17:31according to etiquette, according to method.
17:33Today, any Hanafi, Shafi'i, Malki, Hambali, or anyone,
17:36all these people who believe in Imams,
17:39do not humiliate or belittle each other.
17:42Takfeer and Tafseer is a far-fetched matter.
17:44Today, the matter starts from here.
17:46Such a Fasiq, such a Ghumra, such a Biddati, such a Mushrik.
17:49Today, less than Takfeer.
17:50People are also excluded from the circle.
17:52Less than Takfeer is not discussed.
17:54Therefore, if the disagreement is purely academic,
17:57and the disagreement is to reach a good result,
18:00then it will be a source of mercy for the Ummah.
18:02New paths open up in it.
18:03New aspects of knowledge are revealed.
18:05So, if it is done according to these etiquettes,
18:08then Allah Almighty will bless it.
18:10Mashallah.
18:11Sir, this is all that has happened.
18:13Now, we want to understand that this is discrimination and disagreement.
18:17What are the disadvantages of this?
18:20First of all, we should understand
18:23how the Holy Qur'an addresses discrimination.
18:26Right.
18:27Surah Al-e-Imran, verse number 105.
18:30I would like to present its translation for my brothers and sisters.
18:33And not to be like those people.
18:35This was warned in the beginning.
18:37And not to be like those people who became divided.
18:40And after the clear commandments came,
18:43they began to disagree against each other.
18:46These are the people who will have a great punishment on the Day of Judgment.
18:49It was found that if the disagreement is in such a way that the religion is destroyed,
18:54then you will have to answer on the Day of Judgment.
18:57The punishment will be great.
18:58Yes, and it is not a big punishment.
19:00That you say, let's forgive each other.
19:02One thing has happened.
19:04In Surah Al-An'am, verse number 159, verse 169.
19:08Then, those who have found many ways in their religion,
19:11and there were many sects,
19:13you have nothing to do with them.
19:16Their work is in the hands of God.
19:18Then whatever they have been doing,
19:20He will tell them everything.
19:22Allah will tell.
19:23Allah will tell you.
19:25Now these two verses.
19:27These are the verses of clear commandments.
19:30There are also commandments in it.
19:32And all the basic things have also come in it.
19:35Right.
19:36Now, despite this,
19:38if a person thinks,
19:40I am like this.
19:43There is no other person.
19:45And no one is ready to understand any argument.
19:49It is not like that.
19:51The way of the righteous people,
19:54the beauty of their disagreement,
19:56as Qibla Mufti Sahib also said,
19:58the beauty of the disagreement was,
20:00that by understanding each other,
20:03if there is something,
20:05in which there is a mistake,
20:08or there is a scientific error,
20:10or a scientific error,
20:12because there is no doubt on their intention.
20:14But in a disagreement,
20:16there can be something or the other.
20:18So they have to accept it.
20:20So it was an intellectual and scientific disagreement.
20:22In which there was culture.
20:24Yes.
20:25In some languages,
20:27see,
20:28what the Holy Quran has said,
20:31those groups that are being formed,
20:34wa ja'alnakum shu'ooban wa qabaila li ta'arafu
20:38They are your acquaintances.
20:40They were your acquaintances.
20:42So make those religious groups,
20:44such acquaintances,
20:46that all day long,
20:48you have put a seal on them,
20:50that this is a disbeliever,
20:52this is a disbeliever.
20:54You are dividing the religion and the Ummah into pieces.
20:56Yes.
20:57And this is what people want.
20:59Yes.
21:00This is what the enemies want.
21:02In the year 2024,
21:04I am saying this with full responsibility,
21:06that for a long time,
21:08for about 150 years,
21:10this is the desire of those people
21:12who are against the religion,
21:14i.e. the religion of Islam,
21:16that somehow their power
21:18should be broken.
21:20And the best way to break it is
21:22that such leadership should be created
21:24within them,
21:26who themselves are ignorant of knowledge,
21:28but they are leaders.
21:30And what is the result?
21:32The result is that there is no style of language and speech,
21:34nor literature,
21:36nor
21:38this style,
21:40this is against the principles of righteousness,
21:42this is against the morality of the religion of Islam,
21:44because
21:46you should create the morality of Allah
21:48within you.
21:50So how will you create the morality of Allah?
21:52There is knowledge, but there is no knowledge of benefit.
21:54Yes.
21:56Now when you sit on social media and
21:58talk,
22:00until you use all those words
22:02to completely destroy
22:04your opponent.
22:06This is the behavior of people.
22:08With your permission,
22:10can I go to a Waqfah?
22:12Yes, you can.
22:14We use all those words,
22:16which the Holy Quran has interpreted
22:18in the name of everyone,
22:20in the name of evil,
22:22in the name of abuse.
22:24So the Quran has not given the command
22:26that you should not remember anyone
22:28with bad titles,
22:30do not be arrogant,
22:32do not remember,
22:34Mashallah.
22:36There is a small Waqfah,
22:38please stay with us.
22:40Ladies and gentlemen,
22:42for Roshni, today's topic is
22:44unity.
22:46We have discussed
22:48the difference between
22:50stubbornness and stubbornness,
22:52what are the disadvantages,
22:54what are the warnings,
22:56and what are the commandments.
22:58Respected Mufti Zia Ghamali Gardezi
23:00and respected Prof. Dr. Muhammad Ahmad Qadiri
23:02Mr. Mufti, I would like to ask you,
23:04nowadays,
23:06every person,
23:08when he introduces himself,
23:10by every person, I mean
23:12those people who have
23:14negativity,
23:16they try to prove
23:18that their generation,
23:20their color,
23:22and the place
23:24where they live,
23:26they have superiority over everyone.
23:28And today, the people,
23:30the human race,
23:32they are in a race
23:34to prove their superiority over other people.
23:36And this is the negativity
23:38against which,
23:40or to end it,
23:42Islam was revealed
23:44to Prophet Muhammad.
23:46So, color and generation,
23:48the distinction
23:50of this,
23:52with reference to this,
23:54Islam says,
23:56please state that.
23:58Mr. Shahid, even today,
24:00if we look at different nations,
24:02and even in the past,
24:04if we look at the history of different
24:06religions and nations,
24:08then based on color,
24:10based on generation,
24:12language, place,
24:14and the status of the material world,
24:16based on that,
24:18we find innumerable
24:20distinctions and differences.
24:22And with each other,
24:24extreme negativity is treated.
24:26This is because of the
24:28distinction of color,
24:30language, and so on.
24:32Islam, even from the first day,
24:34against these distinctions,
24:36played a role in the society.
24:38In fact, when Prophet Muhammad
24:40did not make the announcement
24:42of Prophethood,
24:44even before the announcement
24:46of Prophethood,
24:48Prophet Muhammad,
24:50the slaves, orphans,
24:52widows, helpless,
24:54Hazrat Khadija Dul-Kubra,
24:56after the first revelation,
24:58when Prophet Muhammad came,
25:00he said,
25:02you are going to be a support
25:04for the widows and the slaves.
25:06You are going to be a support
25:08for the orphans.
25:10You are going to be a support
25:12for the people below you
25:14and those who are left behind.
25:16So, Islam has these
25:18clear teachings,
25:20that all these distinctions,
25:22that we have,
25:24have been strongly
25:26emphasized that
25:28they have no value.
25:30In many places in the Holy Quran,
25:32Allah, the Lord of the worlds,
25:34has denied this value
25:36and these distinctions.
25:38Allah says,
25:44O mankind,
25:46you will be created from one
25:48human being, one soul.
25:50Allah says,
25:52O mankind,
25:54you will be created from one
25:56human being, one soul.
25:58Here, the point of unity
26:00between people is being
26:02stated, that your father is one,
26:04your mother is one.
26:06Like if a mother and father
26:08have a few sons,
26:10they do not blame each other
26:12that my color is white,
26:14so your color is less than mine.
26:16The relationship is being
26:18stated that if you do not
26:20look down on your
26:22own brothers,
26:24because of your
26:26social status,
26:28financial status,
26:30then your relationship
26:32is also right.
26:34And why is there a difference
26:36in color and race?
26:38Allah says,
26:40that He has divided you
26:42into different tribes
26:44and groups so that
26:46if there was no difference
26:48between you,
26:50it would be difficult
26:52to differentiate between you.
26:54He has not made this tribe
26:56so that you look down
26:58on each other.
27:00Rather, He has made it
27:02for your recognition.
27:04And that is why
27:06Prophet Muhammad
27:08in two sentences
27:10said,
27:12O people,
27:14your Lord is one
27:16and your father is one.
27:18The way your Lord is one,
27:20He has created you,
27:22so the reason for your coming
27:24to this world and the
27:26continuation of your
27:28progeny has started
27:30with Adam.
27:32You are the sons of Adam,
27:34no one has any superiority
27:36over anyone.
27:38As the Holy Prophet
27:40said in the last sermon,
27:42if we look at today's advanced
27:44era, if we look at different
27:46areas, those who call themselves
27:48religious, if we talk about
27:50the United States,
27:52thousands of people were
27:54affected by racial discrimination
27:56in 2020.
27:58That is, in today's era,
28:00where man has progressed so much,
28:02he has not been able to get out
28:04of all these things.
28:06Islam has been fighting
28:08against all these discrimination
28:10and that is why we see
28:12Hazrat Bilal-e-Hafsi.
28:14In today's era,
28:16the Western society is not
28:18ready to give a place of superiority
28:20for any black form.
28:22Hazrat Bilal-e-Hafsi is also
28:24the Muazzin of the Prophet.
28:26And when Mecca was conquered,
28:28the Holy Prophet,
28:30leaving the great leaders,
28:32said, Bilal, go to the
28:34roof of the Kaaba.
28:36The leaders of the Quraish
28:38used to welcome Hazrat Bilal-e-Hafsi
28:40and say that he is our leader.
28:42And when he passed away in the
28:44era of Hazrat Umar-e-Farooq,
28:46Hazrat Umar said,
28:48our leader Bilal has passed away.
28:50So Islam has rejected all
28:52these fanaticism and discrimination
28:54from the top of its head.
28:56And it is better for him.
28:58The one who has Taqwa,
29:00Allah is responsible for him.
29:02And you were saying that
29:04even today in the world,
29:06there is discrimination.
29:08Humanity also has discrimination.
29:10So it is the consciousness of humanity
29:12that this discrimination of
29:14color and race should not be put.
29:16Sir, if we look at it,
29:18even today it is seen that
29:20the scholars and personalities,
29:22especially in religious matters,
29:24have a lot of followers.
29:26Now I want to know from you
29:28that if there is a disagreement
29:30between the scholars of knowledge
29:32and intellect,
29:34then does it give birth to a sect?
29:38Actually, the thing is that
29:40we did not try to understand
29:42this matter seriously
29:44that we have to keep
29:46ourselves alive or
29:48keep Islam alive.
29:50100 percent.
29:52I am very straightforward.
29:54Very good.
29:56It is not a matter of right or left.
29:58It is the right thing.
30:00Decide.
30:02This is your average life.
30:04You have to be among those people
30:06who have lived more than
30:081,500 years and
30:10are still alive in the hearts
30:12of believers.
30:14Why are they alive?
30:16Because they have not kept
30:18themselves alive,
30:20they have kept Islam alive.
30:22And today our whole effort is
30:24that whatever media,
30:26wherever we want,
30:28whatever it is,
30:30if you do not listen to me,
30:32then consider that
30:34it is a terrible fire for you.
30:36It is not like that.
30:38Let's see
30:40that in the time of
30:42the Holy Prophet,
30:44the narrations of the
30:46companions of the Holy Prophet
30:48were not different from each other.
30:50A companion heard
30:52like this,
30:54a companion saw the Holy Prophet
30:56like this,
30:58a companion heard like this,
31:00and the topic is almost similar.
31:02And he saw him doing like this.
31:04Both narrated.
31:06But did one companion
31:08take the support of another
31:10to insult the other
31:12or to prove himself better
31:14or to prove himself worse?
31:16Tell me one example.
31:18No sir.
31:20This is the behavior of the companions.
31:22This was the benefit of the eyes.
31:24This was the miracle of the school here.
31:26If I go into the details,
31:28there are many details.
31:30Hanafi, Maliki,
31:32Shafi,
31:34Dighar,
31:36Hambali.
31:38After this,
31:40you see
31:42a lot of followers of them.
31:44Tell me one place
31:46that not a single
31:48elder among them,
31:50four great
31:52scholars,
31:54who are great imams,
31:56have issued a fatwa
31:58against each other.
32:00In fact, they are teachers and students.
32:02And see the difference.
32:04You call it democracy.
32:06Or you call it intellectual difference.
32:08If you want to see intellectual difference,
32:10come and pick up a book and read it.
32:12You will see three prominent names
32:14in jurisprudential books.
32:16Nauman bin Thabit al-Zuhti,
32:18who is called Imam-e-Azam Abu Hanifa,
32:20and his two well-known students,
32:22and Muhammad al-Shibani.
32:24Pick up these three.
32:26And you will see everywhere
32:28that the student is disagreeing with his teacher.
32:30But...
32:32But respect...
32:34Respect? And respect for the teacher?
32:36The teacher is
32:38putting his hand on his head
32:40and doing self-discipline.
32:42He is not saying that they are deviants,
32:44that they have deviated from religion,
32:46that they have insulted.
32:48Sir, this is what we want.
32:50These are the last sentences.
32:52If there are such students,
32:54they are such learners and speakers.
32:56Whether it is Muhammad al-Shibani
32:58or Qazi-e-Yusuf,
33:00what do they say?
33:02The speech that will be practiced
33:04or preferred
33:06is of my respected teacher,
33:08Hazrat-e-Imam-e-Azam Abu Hanifa.
33:10Mashallah, thank you very much, sir.
33:12So, disagreement does not give rise to hatred.
33:14If there is disagreement, it is beautiful.
33:16Mashallah.
33:18Thank you very much,
33:20respected Professor Dr. Muhammad Ahmad Qazi.
33:22Respected Mufti Zia Ghamali Ghardeji.
33:24Ladies and gentlemen,
33:26from all the discussions,
33:28it has been understood
33:30that Islam provides us
33:32with the teachings of religion.
33:34Along with that teachings,
33:36there is a great need for respect and modesty.
33:38If there is modesty in a person,
33:40then a person also has an idea
33:42of his status.
33:44And he also knows
33:46how to give him respect.
33:48And it is also seen
33:50how Allah gives status.
33:52Remember this in your prayers.
33:54Allow me to leave. Allah Hafiz.
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