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00:00 (upbeat music)
00:02 (upbeat music)
00:05 (upbeat music)
00:33 - It's difficult not to in some way
00:36 address the climate of the day.
00:41 Because to ignore the contemporary atmosphere
00:49 that is prevailing around us,
00:58 to ignore it is an indication of not being in tune
01:03 with the time.
01:06 The children of Issachar the rival sense
01:13 were more noble because they were in tune with the times.
01:18 Didn't say in tune with,
01:24 it simply said they understood the times.
01:29 And part of why so many ministries are folding
01:35 is because they don't have the coverage to make the move
01:41 to what has to be done today
01:45 in order to maintain longevity in the church.
01:52 Sit around and ask yourself, what is the average age
01:55 of our churches?
01:56 And you will find that the indication
02:01 of the average age of our churches,
02:02 it's indicative of the fact that memberships are falling off.
02:07 Millions of Americans have stopped going to church.
02:17 And I think one of the reasons is that the previous
02:21 generation has fought so hard with each other
02:26 and our children didn't see the kind of attitude
02:34 we should have.
02:35 That our nephews and nieces and our daughters and sons
02:41 don't want anything to do with it.
02:42 (audience applauding)
02:45 I was in church.
02:49 How many people were in church in this building?
02:53 How many people were in church at 18?
02:57 See how long we've been in church.
03:04 And I'm 73 now.
03:08 (audience laughing)
03:11 So the majority of us have been around a long time.
03:18 How many people have been in church less than five years?
03:24 Take a look around.
03:27 Take a look around.
03:29 And the significance of that fact is somewhere
03:35 along the line, we stop preaching the gospel.
03:40 We stop preaching Jesus.
03:46 You can hardly hear a Jesus message anywhere.
03:49 I go to places around the world, I ask permission
03:54 to preach Jesus.
03:58 And much of it is because we've got a lot of infighting.
04:03 We've got a lot of people who wanna be in charge
04:08 without vision.
04:11 And you have to have a group of people around you
04:17 who whenever you say move in a certain direction,
04:20 they have no problem with it because God didn't give
04:25 anybody the vision but the one he put in charge.
04:32 And that's not a job that is appointed.
04:34 That's a job that has to be anointed.
04:37 I'm seeing, I wanna go to Philippians to open up,
04:45 Philippians chapter one.
04:48 I'm seeing even a greater battle about the fact
04:55 that God had, I'm seeing that all these little battles
05:00 are picking up even about baptizing people in Jesus' name.
05:13 And the Godhead and the manifestations and the persons
05:21 and martyr-lism and Sibelius and Novitus
05:24 and a whole lot of folk that's talking is simply talking
05:30 from what their fathers told them but they haven't studied
05:33 any of it themselves.
05:34 And I wanna take on a battle because the question
05:40 you would have to ask yourself is most of the doctrines
05:47 that we call other people heretics about were doctrines
05:52 that were born out of Catholicism.
05:55 So I would like to ask a lot of these fellows
06:00 who are knocking everything because they're just going
06:04 by what their fathers told them.
06:06 The first question I would ask is do you think anybody
06:11 other than the apostles were more anointed
06:17 than we are today?
06:19 Has the Holy Spirit reduced its anointing
06:25 in the 20th century, in the 21st century
06:30 than it did in the first century?
06:32 And that would be a very difficult thing to say
06:37 because you'd have to be measuring what God is doing.
06:41 And I don't think any one of us have the nerve to say.
06:45 (laughs)
06:47 That God has reduced his anointing to the church of today
06:54 when he said we would do greater works.
07:01 Not greater works in terms of quality
07:07 because you can't get no better than raising the dead
07:12 and walking on water.
07:13 (audience murmurs)
07:15 So it has to be greater works in terms of quantity.
07:19 Jesus never traveled more than 100 miles
07:26 from where he was born.
07:28 And I have been around the world in 10 days.
07:40 From here across to London, from London
07:45 over Eastern Europe, Afghanistan, oh my God,
07:50 Uzbekistan, Mongolia, Russia, China, and down into Korea.
07:55 And then two days in Korea, I was on a plane coming here.
08:00 It's not that the works are greater in terms of quality.
08:07 The words are greater in terms of quantity.
08:11 And the anointing of God has not changed.
08:18 He has not reduced his anointing since the church began.
08:28 So what is the problem?
08:35 The problem is we have too many unlearned people
08:39 who think they can just come up with anything
08:44 and get them a following.
08:47 So we got one group who argues
08:51 that you don't need to go to cemetery
08:53 and end up with a PhD.
08:57 And they end up saying, "You don't need to go to cemetery."
09:04 (audience laughing)
09:07 Simply because they didn't take any time
09:14 to get into a book that is very, very specialized.
09:19 You just can't approach this book
09:22 with any kind of preconceived notion.
09:25 And Pentecostalism has brought in a lot of isomanschism.
09:35 Because a fellow could just wake up in the morning
09:37 and say that God called.
09:39 And then he ventures out without any knowledge at all
09:46 and picks things out of the air.
09:49 And if he's exciting enough,
09:51 he can get a few folk to follow him.
09:53 You got to study to drive a car.
10:03 I mean, you got to get in the book.
10:05 I went to renew my license
10:08 and they were asking me stuff I said.
10:10 So as I continue to open in my introduction,
10:20 as I meditated on this,
10:24 what I saw is the problem in Christianity
10:30 is that we are throwing things at each other.
10:33 And nobody is listening to anybody.
10:39 It's my conviction.
10:43 And this is the way it goes.
10:46 So based on the fact that nobody has gone into the book
10:51 to decide to hear from God afresh,
10:54 they simply tell me this is heretical, that's heretical.
11:00 And when you stop to dissect what they call heretical,
11:03 they can't even explain the difference.
11:06 I see Christianity
11:17 as all of us sitting around the table eating.
11:29 And I say to you,
11:30 because the potatoes aren't in front of me,
11:34 I say to you, would you pass me the potatoes?
11:39 Because I have the,
11:45 this is Thanksgiving now,
11:46 we ain't trying to be healthy.
11:49 Since I got the ham,
11:52 then you say to me, pass me the ham.
11:58 And you've got the sweet potatoes,
12:02 you've got the bread,
12:04 you've got whatever we're drinking,
12:07 and we're all sharing.
12:10 Why?
12:12 Because no one of us has it all.
12:17 I don't care who you are.
12:22 And my idiosyncratic concept of God
12:25 cannot be duplicated or imitated.
12:30 Because the way you see God,
12:33 no one else can see him the way you see him,
12:39 it's like a fingerprint.
12:40 Because you have had to go through certain things
12:46 nobody else went through to the same extent.
12:49 I mean, I hear people saying all the time,
12:52 they sit around a table and they say all the time,
12:56 and this is, you know, funeral table,
13:00 I've sat where you sat, no, you didn't.
13:04 Because my level of love for my parent
13:12 might not be your level of love.
13:14 And what I'm fighting with in terms of my own
13:20 securities or insecurities, my fears,
13:25 I might have more grief,
13:27 and you might have more guilt.
13:30 So even pain is individual.
13:38 Nobody can measure your pain.
13:42 And it's the same God that brought us out of everything
13:45 that we have been into,
13:47 and he brought us out when we couldn't even
13:49 reach the preacher.
13:50 If we were depending on the preacher to come out,
13:55 we'd have still been in.
13:56 You spending on the deacons to bring you out
14:01 and the ushers to bring you out,
14:03 and all the other officers in the church to bring you out,
14:06 you'd still be in.
14:08 You had to meet God for yourself
14:12 in the way that you have imagined God to be.
14:17 Woo!
14:17 That when nobody's around, you can stand on your own feet.
14:23 I wanna show you something here,
14:28 because it's imperative that we stop doing what we're doing.
14:34 Paul is saying, and I'm in verse 12 of the book of Acts,
14:43 12 of, did I say Philippians chapter one?
14:48 All right, I'm sorry.
14:50 But I would you should understand, brethren,
14:54 that the things which happen unto me have fallen out
14:59 rather unto the furtherance of the gospel.
15:03 And what he's crying here about is the fact
15:08 that now he is under house arrest.
15:13 And because of the concern of the saints,
15:17 they're very concerned about him.
15:20 And they're literally believing
15:25 as if he's going to minister less now.
15:30 But here's what he says.
15:32 He says, "What seems to be negative,
15:35 "because I'm in Nero's, might I say, custody,
15:41 "might I say custody, is going to work out
15:46 "for the furtherance of the gospel."
15:50 And it's gonna work out for the furtherance of the gospel
15:54 because of two things.
15:58 How people view him being bound
16:06 with either emboldened them or reduce their attitude.
16:11 And he's feeling they're going to be emboldened.
16:15 So let me read.
16:18 He says, "13, so that my bonds in Christ
16:22 "are manifested in all the palace."
16:28 So now he's bound me up in a place
16:32 where I wouldn't have been.
16:35 And I'm going to have the opportunity
16:36 to express the gospel in the palace
16:41 and notice in all other places.
16:47 'Cause when the word gets out
16:51 that I'm now under house arrest,
16:56 I'm going to have the opportunity
17:00 like I did with Felix and Agrippa
17:03 to express to the very Caesar himself
17:08 the things of God.
17:12 Don't know how it's gonna come out,
17:14 but I'll have that opportunity.
17:17 And then when the word spreads that Paul
17:20 is standing up,
17:24 preaching the gospel in the palace,
17:31 then it's going to end up emboldening others
17:35 to do the same.
17:36 Here's what he says.
17:40 "And many of the brethren in Christ
17:43 "waxing confident by my bonds
17:48 "are much more bold to speak the word without fear."
18:00 Do you feel it?
18:01 Do you feel it?
18:03 Looking at him, receiving boldness,
18:10 because if he can stand for God where he is
18:15 with them throwing folk in the lion's den,
18:19 then certainly we can stand for God
18:23 when we don't have that much pressure.
18:25 It's gonna get sweet now.
18:31 We're sitting at the table now
18:33 and we're dealing with a plethora of different attitudes
18:37 from different pulpits,
18:42 from different parts of the world.
18:44 He says now in 15,
18:49 he takes another twist here in 15.
18:54 And you gotta be ready for this 15 here now.
18:59 He says, "Some indeed preach Christ,
19:04 "even of envy and strife."
19:13 Now,
19:16 preachers are beating up on preachers everywhere.
19:22 And one of the things that's gone so crazy
19:29 is some people we would never know who they are
19:33 until they start attacking people we know.
19:39 Y'all got to understand this.
19:47 Some people never come to the limelight
19:52 until they're attacking you.
19:57 (congregation murmurs)
19:59 We wouldn't know they exist 'cause they ain't achieved nothing
20:02 until they jump on you.
20:09 And I know the answer to how to deal with that
20:16 because I've discovered a long time ago
20:23 that the devil is dumbfounded
20:27 when he has no response to respond to.
20:33 (congregation applauds)
20:36 He can't line up what you said
20:46 and go through it line by line
20:53 when you ain't said nothing.
20:55 (congregation applauds)
20:58 Amen.
21:03 People can say whatever they want about you
21:10 because people talk about everybody.
21:13 I mean, the word was we didn't even buy a church.
21:21 The word, the bishop got the money.
21:24 Yeah, I got the money, I signed for it.
21:26 So you don't answer anything
21:41 until it's time to go to court.
21:45 (congregation applauds)
21:48 Why am I answering
21:58 that the bishop is fooling around with some women?
22:05 All right, so why am I answering that?
22:12 I'll only have to answer
22:14 when one of them says he's going with me.
22:18 (congregation applauds)
22:22 I teach young preachers because young preachers,
22:37 they came through the same kind of situation I came through.
22:42 I was just different than my forefathers
22:46 is that when I was teaching people how to navigate,
22:50 I told them about the bad parts and the good parts.
22:57 I didn't just, you know, I've been to preacher's anniversary.
23:03 I've been to his birthday celebration.
23:08 I've been to his wedding anniversary
23:11 where I've given him money for being with a woman
23:14 he probably don't wanna be with.
23:15 I sent him to the convention.
23:24 I give him money to go on vacation.
23:28 But I've never been to a service
23:31 where he got up and said,
23:34 I'm celebrating that God has brought me out of something.
23:40 (congregation applauds)
23:43 Amen.
23:45 I tell the young fellas how to handle a scandal
23:52 because obviously somebody needs to know how to handle it.
24:04 (congregation applauds)
24:08 It is easy to say to somebody
24:13 to whom little is required, little is given,
24:21 little is required.
24:27 And the saints take that.
24:28 We got little, little is required.
24:33 So we gonna cut up every which way we can
24:37 'cause ain't nobody looking for much from us.
24:39 But then we turn around to the preacher
24:43 and we say to whom much is given, much is required.
24:49 And I agree.
24:52 I agree totally and completely.
24:56 Changing my diet now, changing the way I eat
25:00 so I can live a little longer
25:03 'cause now it look like I can't retire.
25:06 (congregation applauds)
25:09 I ain't got nobody to help me.
25:11 (congregation applauds)
25:14 Everybody fight, nobody help.
25:19 And nobody wants to have to feel bad to come on their job.
25:26 I wanna ask everybody in here,
25:31 do you get a lot of pressure and oppression
25:33 and backbiting on your job?
25:37 And for those of you who run your business,
25:44 you ain't having no problems, you ain't getting rid of.
25:48 When you run your business, you get rid of your problems.
25:56 (congregation applauds)
26:03 But here's one nobody ever thought of.
26:06 To whom little is given, little is required.
26:13 I can't require much from you when we done gave you little.
26:19 To whom much is given, much is required.
26:24 But here's what you never thought about and maybe you have.
26:31 To whom much is given, all is not required.
26:36 See, if you're going to require all from anybody,
26:49 they have to have all.
26:54 And the only one who has all
27:01 in this universe is God.
27:05 So if you're looking for a preacher
27:07 who don't have something he's struggling with,
27:09 you gotta go to heaven to find that.
27:15 And when you go there, God would have imputed righteousness.
27:20 Now I want you to see something.
27:23 He says some are preaching the gospel
27:30 of Jesus Christ of envy.
27:35 Now, you know, I generally give you a brief opening
27:44 and then I start dealing with breaking down words.
27:54 But how can you preach motivated by envy?
27:59 And how can you attack from the pulpit because of envy?
28:16 Because envy says you want something.
28:24 That somebody else has.
28:26 And you're going to present, make a presentation
28:36 that is fraught with envy.
28:42 That means you're gonna have to be saying something
28:46 about that person.
28:46 You know, you know envy.
28:52 Don't mistake it for jealousy.
28:54 Jealousy is what you possess
28:58 that you don't want nobody to get near.
29:02 And I can go over that spiel again.
29:07 Jealousy is a sin.
29:10 And yet still God says he's a jealous God.
29:21 How is it not a sin for God
29:23 when I came in here to be like him?
29:26 So I need my jealousy too, Lord.
29:31 I'm trying to be like you.
29:34 You're the main example.
29:36 You said you're gonna form me,
29:39 predestinate me in the form of son.
29:40 See, the problem that it's not sin for God
29:45 but sin for you and I
29:50 is because we don't own nothing.
29:52 You ought to rebel.
30:00 You ought to say, you ought to say,
30:01 Bishop, you're wrong.
30:02 And I tell you how I'm right.
30:04 The earth is the Lord.
30:07 The fullness thereof,
30:11 the world and they that dwell therein.
30:14 She's your wife, but you don't own her.
30:16 (congregation cheering)
30:20 He's still laying possession on that woman.
30:23 And then he got the nerve to tell you how to treat her
30:28 because he owns her.
30:29 So you can't treat her any way you want to.
30:34 He give you an outline.
30:38 Amen.
30:45 He told you, leave your mother.
30:47 Leave my mama.
30:50 And plead to your wife.
30:54 Oh, Lord.
30:57 God help you.
31:01 You better get one that can cook
31:03 'cause you're gonna wanna stop by your mama on the way home.
31:08 Woo.
31:12 (congregation laughing)
31:15 That's your husband, but you don't own him.
31:21 And here's what he tell you.
31:23 Husbands love your wife.
31:27 Even as, oh, don't say that.
31:32 (congregation laughing)
31:34 Even as Christ loved the church.
31:36 And gave his life.
31:41 (congregation laughing)
31:43 Gave his life.
31:44 So obviously, you don't own him.
31:48 Envy is a sin that hurts immediately.
31:58 All the other sins,
32:05 they might make you feel good and bite you later.
32:11 It mean you done stole something
32:12 and had a good time with it.
32:14 And then it done caught you with it.
32:17 Envy is when you have zeal
32:25 for what somebody else has been loaned by God.
32:29 'Cause they still don't own him.
32:33 You've been to the mall lately.
32:39 And I'm not gonna stay till 10, 15,
32:43 I ain't gonna, you know,
32:45 'cause I gotta think about the church.
32:47 And one good thing about being a pastor,
32:49 I can always come back to the same thing.
32:51 You've been to the mall.
32:55 You went and saw all the pretty clothes.
33:03 And you couldn't buy any of them.
33:08 (congregation laughing)
33:11 So you just touch 'em, you know.
33:13 (congregation laughing)
33:17 And as you touch 'em, you visualize.
33:25 And you say to yourself,
33:28 "Might not today, but one day,
33:30 "I'm gonna fill a pool up in the car
33:37 "and you just look at the car and you just get sick."
33:42 Because the car you wanted all your life
33:49 and couldn't afford to get it yet.
33:54 But you're sick.
33:58 You done touch all them clothes
33:59 and looked at all them shoes
34:01 and kept us over at the mall for three hours
34:04 and didn't leave with anything.
34:06 (congregation laughing)
34:09 And then you walk in the church
34:11 and somebody's sitting right in the dress
34:15 you were looking at.
34:16 First thing come out of your mind is,
34:19 "He can't afford it."
34:21 Somehow you gotta belittle the person
34:28 because that's what envy does.
34:35 Envy has to make you look bad.
34:39 And God says, "Some preach out of envy,
34:44 "blasting everybody who seems to have achieved something,
34:52 "blasting people they don't even know,
34:57 "don't know what they've been through."
35:01 Everybody that doesn't know your story.
35:04 (congregation laughing)
35:06 They see you in your glory, but they don't know your story.
35:09 (congregation applauding)
35:13 Some preach out of strife.
35:18 Now, if I were to walk into a church
35:24 and the pastor, he preaches
35:28 unconditional eternal security.
35:34 And we call it once in, never out.
35:38 Again, because we strive, we try to fight.
35:44 So it sounds crazy to say once in, never out,
35:49 as opposed to say unconditional eternal security
35:54 or conditional eternal security.
35:57 Now, nobody believes that they'll ever get to heaven
36:03 and get thrown out.
36:04 So you believe in eternal security.
36:11 The question is, is it conditional or is it unconditional?
36:16 So now we're gonna argue in the Bible.
36:20 We gotta argue that.
36:21 Now, if I walked into a congregation
36:24 and I knew what he preached,
36:26 and I'm going to come in and make him look small,
36:32 then I'm preaching out of strife.
36:34 If I don't appreciate what he preaches,
36:41 I don't go to the church to preach.
36:44 (congregation applauding)
36:47 Amen.
36:50 But then he may be sitting with the potatoes
36:55 and I'm sitting with the meat.
36:57 And maybe if I wasn't so hung up on the meat,
37:02 I'm thinking, "Oh, y'all ain't getting none of my meat.
37:06 "Anybody without meat is going to hell."
37:08 Now, maybe you ought to share that meat
37:12 and let him pass some of them potatoes over here
37:16 so we can get some insight into making ourselves greater.
37:20 That's what husbands and wives do.
37:25 They don't sit in competition with each other.
37:28 I remember a couple when I was growing up,
37:30 I had a couple when I was growing up.
37:32 One was Jamaican, one was from down South,
37:37 and boy, they were going at it
37:39 with who's superior, who's better.
37:41 And they could not make, before God,
37:45 they foreclosed on a house that was $158 a month.
37:50 Foreclosed.
37:57 She went out and got an apartment for $450.
38:01 He went out and got an apartment for $500.
38:05 They could pay $950 apart
38:10 and couldn't pay $158 together.
38:14 Why?
38:16 Fighting.
38:19 Strife.
38:20 You can't build no church on strife.
38:24 You can't build a home on strife
38:27 where everybody's fighting each other
38:30 and beating up on each other and putting each other down.
38:33 Somebody's got to be in charge.
38:37 But being in charge does not mean
38:41 ruling with an iron fist.
38:44 Amen.
38:46 Listen, I'm not getting on marriage right now,
38:49 but I'm going to tell you this.
38:51 If you want to know how to treat who you're the head of,
38:56 see how your head treats you.
38:59 (audience laughing)
39:02 Thank you.
39:06 Strife.
39:09 But then you have some also of goodwill.
39:14 Now, it doesn't get better.
39:18 One preached Christ of contention,
39:23 and that's what we've got now, contention.
39:25 It starts all the way from the White House,
39:28 not the White House, but from our politics,
39:33 because now America
39:35 destroys all the institutions.
39:40 The lines have been moved.
39:47 There are no lines anymore.
39:49 I do what I want to do.
39:53 I got this.
39:54 And so in some political arenas,
39:57 all you hear is the courts ain't no good,
40:02 the judges ain't no good, the FBI is no good.
40:06 I wish some of us black folk could get the opportunity
40:09 to tell them the judges ain't no good,
40:11 because as much as we have suffered injustice
40:16 and been walked on and been looked at
40:18 and know we didn't do it and still got condemned for it,
40:23 come on, talk to me in here.
40:25 I mean, and we got to sit back and hear somebody
40:29 run everything down while they still putting us
40:33 straight in the jail, giving us time,
40:36 giving us time like it's lunch.
40:42 The lines are gone because everybody's fighting everybody
40:47 out of contention.
40:50 I'm gonna quit 'cause I'm gonna be done in a few minutes.
40:54 I can define it in detail later.
40:58 He says,
41:01 others not sincerely
41:10 preaching and they not sincere, not truthful,
41:15 not caring about who they're preaching to,
41:18 not caring about giving truth,
41:21 they are doing it out of their own hypocrisy
41:24 and selfishness.
41:26 Not sincere, do you know how many not sincere folks
41:33 you have in your face?
41:34 Just ain't sincere.
41:40 (audience laughing)
41:42 Say things they don't know.
41:44 Trying to hurt you, trying to tear down your reputation,
41:51 trying to make you look like something you're not.
41:53 And then praise the Lord.
41:57 How are you?
42:01 I wish before God I could create an LED
42:06 that would go across somebody's forehead
42:09 and the LED is showing what they really mean
42:12 when they, oh praise the Lord, can't stand them.
42:15 (audience laughing)
42:18 Supposing to add affliction
42:35 to the man who is already incarcerated.
42:38 They wanna hurt him.
42:40 Now listen to this.
42:43 He says, but the other of love,
42:48 knowing that I'm set for the defense of the gospel.
42:53 Now here is where we go
42:58 to the stratosphere.
43:01 Here is where your attitude is never corrupted.
43:07 (audience laughing)
43:10 Paul says, what then?
43:13 Whatever it is, notwithstanding every way,
43:20 whether in pretense or in truth,
43:27 Christ is preached.
43:30 Whether they're doing it for the right reason
43:33 or the wrong reason, he's being preached.
43:38 And if he's being preached, then I will rejoice.
43:44 (audience applauding)
43:48 Now, that ascension,
43:54 that response
44:02 is so mature.
44:05 Because what it says is,
44:10 I'm not about to fight any one of them on any level.
44:15 Because if Jesus is mentioned somewhere in it,
44:20 I am glad.
44:22 I will rejoice.
44:26 I'm not gonna tear down anything on any side
44:31 because all they're doing is making the next generation
44:36 not wanna deal with anything that relates to us.
44:42 Because all we gotta do is back up and say,
44:47 if Dr. So-and-so wanna tear down Dr. So-and-so
44:51 who wants to fight Dr. So-and-so,
44:54 who is after Dr. So-and-so,
44:58 as long as somebody say something about Jesus,
45:01 I ain't got to tear down any one of them.
45:05 (audience applauding)
45:07 It's critical to understand this
45:10 because this is the power of Christian growth.
45:14 Christian growth does not operate in separation.
45:20 Some people just don't have the Holy Ghost.
45:26 (audience applauding)
45:29 Because the Holy Ghost is the single greatest unifier.
45:34 I mean, when you get in Christ Jesus,
45:42 it's neither male nor female, neither bond nor Jew.
45:47 So it takes away gender, it takes away race,
45:52 bond nor free, it takes away wealth.
45:55 He is so much one that when you get in Him
46:04 and if you're somewhere out there
46:09 and you don't know Him and the power of His blood,
46:19 if you don't know Him in repentance,
46:24 then I want you to come to Him,
46:28 not to the confusion that is being generated
46:34 in our social environment now
46:37 because people who we would never heard from 20 years ago
46:42 can speak without any compunction.
46:48 (gentle music)
46:50 You're not coming to the preacher.
46:52 He didn't die for you, you're coming to Jesus.
46:56 (audience applauding)
46:57 Come to Jesus, come to Jesus.
47:02 Come to Jesus just now, just now.
47:13 And if you're online, the number is 844-267-7729.
47:18 We've had that number for years.
47:23 Somebody said He will save you,
47:34 He will save you just now, just now.
47:37 Just now, just now.
47:42 Oh, He will save you, save you just now.
47:47 Save you, save you just now.
47:50 Save you just now.
47:52 Just now.
47:53 Just now.
47:54 (gentle music)
47:57 (gentle music)
47:59 (gentle music)
48:02 (gentle music)
48:04 (upbeat music)