Article: https://time.com/3387226/spanking-can-be-an-appropriate-form-of-child-discipline/
In this episode, I explore the controversial issue of spanking as a form of child discipline, referencing Jared Pingleton's article amid recent debates. I argue that true discipline should empower children and foster self-discipline rather than rely on physical punishment.
I challenge the effectiveness of spanking, highlighting the need for modeling positive behaviors and questioning the validity of "mild spanking." Emphasizing the difference between fear-based compliance and genuine respect, I advocate for authority rooted in love and understanding.
Ultimately, I urge parents to reassess their disciplinary choices to promote positive outcomes and break generational cycles of harsh discipline.
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Also get the Truth About the French Revolution, multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material, as well as targeted AIs for Real-Time Relationships, BitCoin, Peaceful Parenting, and Call-Ins. Don't miss the private livestreams, premium call in shows, the 22 Part History of Philosophers series and much more!
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In this episode, I explore the controversial issue of spanking as a form of child discipline, referencing Jared Pingleton's article amid recent debates. I argue that true discipline should empower children and foster self-discipline rather than rely on physical punishment.
I challenge the effectiveness of spanking, highlighting the need for modeling positive behaviors and questioning the validity of "mild spanking." Emphasizing the difference between fear-based compliance and genuine respect, I advocate for authority rooted in love and understanding.
Ultimately, I urge parents to reassess their disciplinary choices to promote positive outcomes and break generational cycles of harsh discipline.
GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND AUDIOBOOK!
https://peacefulparenting.com/
Join the PREMIUM philosophy community on the web for free!
Also get the Truth About the French Revolution, multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material, as well as targeted AIs for Real-Time Relationships, BitCoin, Peaceful Parenting, and Call-Ins. Don't miss the private livestreams, premium call in shows, the 22 Part History of Philosophers series and much more!
See you soon!
https://freedomain.locals.com/support/promo/UPB2022
Category
📚
LearningTranscript
00:00Hey there, Stefan Molyneux from Free Domain, hope you're doing well. So, a little article here,
00:03Spanking Can Be an Appropriate Form of Child Discipline, by Jared Pingleton, who I think is a
00:11writer and a minister. And this is from a little while ago, about 10 years ago in 2014. And I wanted
00:19to just put forward some of the philosophical objections to it, got the truth about spanking,
00:22which goes into a lot of the science and sort of outcome things. You can also look at my interviews
00:27with Dr. Elizabeth Grishoff for the reasons why spanking is sort of counterproductive based on
00:34studies. Oh, sorry, big bug. So, this writer writes, NFL running back Adrian Peterson's
00:41recent arrest for allegedly abusing his four-year-old son have once again sparked the
00:44debate over whether spanking is an appropriate form of discipline. So, discipline, an appropriate
00:51form of discipline. So, the word discipline here is really, really interesting. Now, I think we
00:57can all understand that one of the main purposes of parenting is to teach children self-discipline,
01:04right? To teach children self-discipline. Now, if you are trying to teach a child a particular skill,
01:15it has to be a skill that they can reproduce in their own lives, right? So, when you are
01:23a dad, you teach child how to ride a bike, right? Sort of a big thing that parents do.
01:30And you teach a kid how to ride a bike, and you show the kid how the bike works, you show how you
01:35ride the bike, and then you get the kid on the bike, you hold the seat, you know how it goes,
01:39right? Because the purpose of transferring the skill of riding a bike is achieved when the child
01:47can competently ride the bike independent of the adult. In other words, when the child has
01:52recreated the skill in his or her own body, right? So, you say it's an appropriate form of discipline.
02:01Well, the purpose of discipline is to teach self-discipline. So, if you want your child
02:09to brush her teeth every morning and night, then you explain, you show, you demonstrate,
02:16and you remind, and maybe you supervise a little bit at the beginning. And the purpose, of course,
02:21is for the child to brush her teeth independent of you, right? Because at some point,
02:30often in the not-too-distant future, children are, in fact, independent of you. So, the purpose of
02:39discipline is to teach the child self-discipline. Now, because I already said that the purpose of
02:47knowledge transfer is to have the child be able to reproduce the behavior in, I'm just going to say,
02:52because I have a daughter in herself. I know, you know what, I think boys are considered more
02:57aggressive, so let's make it a male. I have experience racing a girl. I have experience
03:02being a boy. So, hopefully, those two will come together that way, right? So, the purpose is to
03:11have the child deploy self-discipline. Now, if I were to teach a child a skill that the child could
03:21not reproduce himself, that would be considered bad teaching, right? So, for instance, if I were
03:30to try to teach a child how to sing a very low note, and that child happened to have a very high
03:35voice, or vice versa, then the child could not reproduce what it is that I was doing. The child
03:40could sing a low note, but if they're a tenor, they won't be able to sing as low a note, of course, as a
03:45basso profondo, right? Any profound bass. So, we want to make sure when we teach children skills
03:53that they can perform those skills themselves. There's no point teaching a deaf child a jazz,
04:01soft jazz music appreciation, right? Because they won't be able to reproduce it themselves, because
04:04they can't hear the music. So, the question for me with regards to spanking is, or at least one of
04:13the questions for me with regards to spanking is, if you hit a child in order to teach discipline,
04:20are you expecting the child to hit himself when he needs to be disciplined in the future,
04:27right? So, in other words, when the child has an impulse that is unwise, will you expect the child
04:34to pull down his pants and smack himself on the bare buttocks if he, say, for instance, picks up
04:42a candy bar when he's, you know, 20. He picks up a candy bar in a store with the intention of stealing
04:48it, right? Will he punish himself in order to discipline himself? Will he pull down his own pants
04:57and smack himself or even just smack himself on his closed pants? Will we see him hitting himself
05:05if he's doing something that is wrong, right? Is he going to, if he doesn't want to study for a
05:13particular test, is he going to yell at himself or hit himself in order to get himself to study for
05:19a particular test, let's say, in law school in his 20s? Well, no. So, is it an appropriate form
05:27of knowledge transfer if the child later cannot or will not reproduce the behavior in order to achieve
05:37the desired outcome? So, if, for instance, you taught a child to drive by constantly holding
05:44the wheel, then the child would not actually be learning how to drive or a young person, right?
05:52If you tried to teach a child to shoot a bow and arrow by constantly shooting the bow and arrow for
05:57him, then you're not transferring the skills. So, if you say that discipline is achieved by hitting,
06:05then you're trying to say to the child that when you get older, you hit yourself in order to achieve
06:13this thing called discipline. Now, of course, that's not how it works. That's not how it could
06:21possibly work and therefore, we know that the parent who is hitting the child is not giving
06:28the child any skills that the child can use to enact discipline, self-discipline in the future.
06:36Now, of course, how do we transfer self-discipline? Well, of course, self-discipline
06:42is complicated because it falls to the Aristotelian mean, which means an excess of
06:49self-discipline is severe asceticism, self-punishment, and leads to a rather joyless and
06:57self-totalitarian environment. And, of course, a deficiency in self-discipline leads to
07:04licentiousness and obesity and STDs and drunkenness and no savings in the same way that
07:12saving money is good, but too much saving money and you become a miser, too little saving money
07:18and you are a spendthrift. So, self-discipline is complicated and the best way to transfer
07:25complicated information is to model the behavior and then transfer the reasons. So, if you model
07:33self-discipline, then the child will copy you because that's what children do. They imprint
07:39and they copy. So, if you model self-discipline, then the child will copy you and then you transfer
07:45the reasons for the self-discipline. So, I have never nagged my daughter to exercise, but she sees
07:56me three or four times a week exercising. Sometimes we're chatting while I'm working out or whatever.
08:03But I don't have to tell her to exercise. She's just grown up with it and it's just
08:07any more than I needed to nag her to learn language or whatever. She just grew up
08:12learning and speaking it and so there's no particular issue that way.
08:16Now, of course, you get your child or your child will automatically copy your behavior
08:22and then, of course, you provide the reasons behind what you're doing so the child can make
08:26the behavior knowledgeable on his or her own terms. So, that's the first thing. Is it an
08:33appropriate form of discipline? Is it good to teach a child a skill that the child will never
08:42apply in that manner in the future? The child will never say, I have an urge to do x, y, and z,
08:51but in order to counter that urge, I'm going to hit myself. That would be considered
08:57weird and unhealthy and pathological and whatever, right? So, that's important. We won't do the whole
09:05sentence in this level of detail. So, it says, though some contend any form of physical correction
09:10equates to child abuse, there is a giant chasm between a mild spanking properly administered out
09:17of love and out of control adult venting their emotions by physically abusing a child. Any form
09:26of physical correction. Now, physical correction is a euphemism. So, if you've ever had a personal
09:34trainer, then the personal trainer will offer you physical corrections, right? So, if you're
09:39doing bicep curls by throwing your back all over the place and not isolating the movement
09:44into your shoulders and elbows, then a personal trainer, at least a decent personal trainer,
09:48will probably say that you should try to not throw your back all over the place. It doesn't
09:53really matter how much weight you lift. What matters is that you do the form correctly.
09:57So, physical correction can be adjustments, right? When I used to do an hour and a half of Ashtanga
10:04yoga back in the day, then the yoga teacher would sometimes correct my posture and then I would
10:13offer to marry her. So, the yoga teacher would correct my posture. So, that is physical
10:19correction, but she didn't hit me for getting it wrong. Whenever people are using euphemisms,
10:26you know that their conscience is not their friend, right? They're not doing well with regards
10:32to their conscience, right? Okay, there is a giant chasm between mild spanking properly administered
10:38out of love, okay? So, mild spanking. So, then what they say is it is tap or a very mild spanking
10:47over clothes and so on, right? But the problem is, of course, that if you are attempting to change
10:55a child's impulsivity, then a light swat on, say, the buttocks through underwear and trousers or
11:06pants is not something that's going to bother the child. It has to be something that hurts
11:11enough for the child to stop what they're doing, to have the disapproval of the adult impressed
11:20upon their mind and body, and to remember it in the future, right? Because if we say to a child,
11:26don't do X, right? And then the child keeps doing X, it's because the child is not remembering
11:32repeated instructions, right? Now, if the child is not remembering repeated instructions,
11:38then the hitting of the child, the spanking of the child must be enough to overcome the child's
11:45lack of memory. In other words, it has to deeply imprint itself in the child's mind in a way that
11:51repeated loving concern and advice does not. So, this is what generally happens is they say,
11:58well, no, it's just a mild spanking properly administered. But if the child is forgetting,
12:05and of course no reasonable parent, even pro-spanking parent, would say that you hit a
12:10child the first time the child does something wrong, like you have to repeatedly explain it,
12:14and the child keeps doing it, which means the child is unable to remember or unwilling to remember
12:19verbal instructions, right? Don't run at the road, don't grab things from the stove,
12:22that kind of stuff, right? So, because the child is unable or unwilling to remember
12:27verbal instructions, repeated verbal instructions, then hitting must be enough to break through the
12:32child's indifference to advice and imprint permanent changes in the child's decision process.
12:40So, the idea of a light swatting is to say that a light swatting is far more memorable
12:51to the child than significant parental disapproval. But, of course, children are
12:56largely programmed to please their parents, and we say, ah, yes, well, what about the defiant
13:01children? Well, no, they are in fact pleasing their parents because the parents want to hit
13:06them so the children act out so they can provide value to the cruel parents through the exercise
13:12of cruelty, right? So, they're still providing value, still doing what their parents want,
13:15it's just a little less obvious, right? So, mild spanking properly administered, well,
13:22that doesn't make any sense because if it's mild, it's not going to be enough to change the child's
13:25mind, which is the goal of behavior, right? All right, at Focus on the Family, we believe that
13:30parents have been entrusted with the incredible privilege and responsibility of shaping their
13:35child's behavior in a positive direction. Unfortunately, each of us enters this world
13:40with desires that are selfish, unkind, and harmful to others and ourselves. Right,
13:46selfish, unkind, and harmful to others and ourselves. So, you see, let's drop over selfish
13:51for the moment. Being unkind and harmful to others is bad. However, spanking is being unkind and
14:00harmful to others. So, it's really hard to say that we have to cure children of being unkind and
14:08harmful to others by modeling unkind and harmful behavior, such as spanking. Now, of course,
14:14people would say, ah, yes, but it's not unkind, it is in fact loving, but it goes very much against
14:21the preference and integrity and peace of mind of the children, so they perceive it as unkind,
14:27right? So, if you're going to say, well, we can't be unkind and harmful to others,
14:35and so when my child is harmful and unkind to others, then I will be harmful and unkind
14:43to my child, right? That's just a fundamental problem with that from a logical standpoint.
14:50Now, with regards to selfishness, well, that means acting to your own benefit at the expense of
14:58others, right? So, a thief is selfish because the thief takes something that someone else has worked
15:02hard to create or provide or purchase, takes it for themselves, so they are benefiting themselves
15:07at the expense of others, right? So, if you are acting to benefit yourself at the expense of
15:16others, well, that's what spanking fundamentally is. Now, you can say it's to the benefit of the child,
15:23but the child certainly does not experience it that way because it has to be painful and
15:28unpleasant and humiliating enough to break through the indifference that I mentioned earlier,
15:32right? So, the parent is saying, well, I think spanking is good, and spanking comes at your
15:39expense and it is to my benefit, right? I mean, that's how the child is going to perceive it,
15:44that the parent wants to spank, the parent thinks that spanking is good, and the child suffers the
15:49pain of being spanked, right? So, that doesn't work either, right? Okay, so, spanking then can be one
15:58effective discipline option among several in a parent's tool chest as they seek to steer their
16:02children away from negative behaviors and guide them towards becoming responsible, healthy, happy
16:06adults. Well, that's just the positive-sounding word salad that we've talked about before.
16:10It is vital, however, that spanking be administered within proper guidelines.
16:15All right, so, Peterson, this guy who was reported to have harmed his child,
16:21yeah, a child should never be abused. Spanking is most effective as a deterrent to undesirable
16:26behavior for younger preschoolers, but never for infants. That's because reasoning and taking away
16:33privileges often simply don't work with kids in that age range, right? So, children are punished
16:42for things that they cannot understand, right? So, he's saying here, spanking is used against
16:50children when children are too young to understand what is happening, right? Younger preschoolers,
16:58but never for infants, and he says, spanking should be phased out completely before adolescence.
17:04So, that's not actually... As children age, spanking should become less frequent as other
17:08types of consequences are utilized. Spanking should be phased out completely before adolescence.
17:14Interesting, of course, and not coincidental, as we've heard about in countless call-in shows,
17:18that somebody here is saying, ah, well, you see, interestingly enough, the moment that children
17:24get big and strong, oh, oh, oh, spanking is bad, right? That's always the case, right?
17:34So, reasoning and taking away privileges doesn't work with kids in that age range,
17:39and I guess my question is, if you model consistent behavior in the face of children,
17:48or when you're in charge of children who love and respect you, right? If you model positive behavior
17:55around children who love and respect you, why would they act differently?
17:59Foundation. I mean, there'll be some variation, of course, right? But if you consistently use
18:04the word for tree around children who love and respect you, then why would they end up calling
18:09a tree anything but a tree? If you model consistent behavior around children who love and respect you,
18:16how would they fundamentally end up doing things that are different?
18:21Well, it's kind of impossible to know, and that's sort of the general theory, right?
18:27So, if the child is too young to understand reasoning, then the child is simply being hit,
18:34like you would hit an animal who can't understand reasoning, and I wouldn't even recommend hitting
18:38animals, but you are treating the child, you are correcting the child's behavior, right? You're
18:44correcting the child's behavior when the child is too young to understand reason, morality,
18:50cause, and effect, right? So, he's saying that, what have we got here? He says that,
18:59well, what we really, really want to do is make sure that we guide them towards ultimately
19:04becoming responsible, healthy, happy adults, right? So, we want to teach responsibility
19:10to children who are too young to understand the concept of responsibility. Well, it makes no sense
19:17to me. If the child can't understand morality, how can the child's behavior be punished? I mean,
19:23I don't speak Japanese, so if I fail to follow instructions given to me in Japanese,
19:28well, that's not my fault, even though I may, in fact, want to follow the instructions given to
19:34me in Japanese, even though I may desperately want to follow them, they may be life-saving
19:38instructions, but I do not speak Japanese, and therefore, how am I morally culpable for failing
19:45to follow instructions in Japanese, right? If I don't know how to do, I don't know, I don't know how to
19:50how to apply a defibrillator or something in some emergency, someone is yelling at me in Japanese
19:55how to do it, well, I don't know Japanese, so I can't follow their instructions. So, why would I be
20:01punished for something which I cannot understand? And if I'm capable of understanding it, then why
20:05do I need to be punished, right? If I'm capable of understanding behaviors, cause and effect,
20:10consequences, and the behaviors have been modeled for me already, and I understand the reasons
20:13behind it, and I'm gaining a stronger sense of morality as I age, and so on, if I'm capable
20:19of understanding morality and reasoning, then I should be reasoned with, right? If I'm not capable
20:27of understanding reason and morality, then being punished is an oxymoron, right? It makes
20:33no sense. Sorry, he said redundantly. So, generally speaking, we advise parents that corporate
20:40discipline should only be applied in cases of willful disobedience or defiance of authority,
20:45never for mere childish irresponsibility. Okay, so willful disobedience or defiance of authority,
20:52right? So, if authority is willing to hit you, should it be respected, right? Because the only
20:59authority in the case of hitting a child is that the parent is larger than the child, and stronger
21:08than the child, and willing to use violence because of that size and strength. So, authority cannot
21:14mean, particularly in moral education, which is what this guy is talking about, moral education,
21:22authority in the education of morality cannot simply mean willing to hit someone, willing to
21:29use size and strength to use violence, right? Otherwise, we would let off every giant guy who
21:35beat up his tiny girlfriend because he would claim that he was morally educating her, and she
21:40was defying his moral authority, and it's like, well, the only authority you have is you're bigger
21:44and stronger and willing to hit. That's not moral authority. Willful disobedience, well,
21:51the problem with that is that falls prey to the sin of pride. Look, we know that there are a lot
21:57of children badly raised in the world, and we also hope, I would like to think, and I know for a lot
22:03of people that is the case, I would hope that people would try to raise their children better,
22:11right? I was talking to my daughter the other day about how a lot of my parenting was invented to
22:18some degree on the fly. Obviously, I had a lot of principles behind my, but because I was raising my
22:22daughter so utterly differently from how I was raised, I had, I'm in some trouble, and there
22:29were mistakes that I made because of all of that, like when you're learning a new language, you're
22:33going to make mistakes, right? You can't be perfect at it, and so we absolutely want to raise our
22:40children in a better manner than we were raised. We're not aiming to just recreate our own
22:45childhoods. We're aiming to improve the childhoods of our children. Now, because of that, because of
22:51that, I mean, because anyone who doesn't say that is saying that they were raised perfectly without
22:56any possibility of improvement, and that's just not true. I mean, that's the sin of vanity,
23:00or it's the sin of pride. There can always be improvements that can be made, right? So, if we are
23:06aiming to raise our children in a better manner than we were raised, that's good, but what that
23:13means is that our children are going to end up with perspectives that we ourselves did not have.
23:20Our children are going to end up with perspectives that we don't have because,
23:24let's say that you were raised too violently, like even by this guy's metric, let's say that
23:29you were raised too violently. Well, then when you raise your children less violently, or hopefully
23:34non-violently, if you raise your children non-violently, then your children are going to
23:39have perspectives that you yourself don't have, right? In the same way, it's like teaching a
23:46different language. If I was raised speaking English and I raised my daughter speaking Japanese,
23:51she's going to have thoughts and concepts and language that I myself do not have because I
23:57learned Japanese later, she's born with it, right? And that's something as objective as or fairly
24:02objective as a language set, right? So, defiance of authority means your children disagree with you,
24:10but if you're raising your children in a better manner than you yourself were raised,
24:15then your children are going to disagree with you because some of your perspectives are going
24:19to be the residue of having been raised less well than they are, right? It's like if you only know
24:28DOS and then your children know Windows, they're going to tell you to do things in a different way
24:33than you did, right? They're going to tell you to move your mouse and click rather than
24:38uncover your keyboard and type. So, your children are going to have a different perspective than you
24:44or from you because you're raising them better than you were raised. So, defiance of authority
24:50simply means your children disagree with you and it is of course entirely the sin of vanity to say
24:56if my children who are experiencing different conditions and better conditions than I
25:00experience in being raised, if my children disagree with me, they are wrong and bad and
25:06must be punished. That's the sin of pride. You want to raise your children so that they have a
25:12different experience, a better experience than you did, which means they're going to disagree
25:15with you at times and to be right. So, for instance, if you were raised as I was as a young child
25:24in a violent school environment where you could get, you know, punished or caned and so on, right?
25:31And then disagreeing with your teachers and going against what your teachers say
25:35would be quite hazardous and would provoke a lot of anxiety because you don't want to get
25:38caned or hit or whatever, right? But if you raise your children and they go to school without
25:44corporal punishment, then they're going to have the capacity to defy teachers in a way that you
25:51didn't have and that's healthier thereby. Now, if you say, because of your own history and experience,
25:57you say to your children, you must always obey the teacher because that's what you had to do
26:02because the teacher could hit you and your children disagree with you, well, that's because
26:07they're being raised better. So, is that defiance of your authority? Anyway, he goes on to say,
26:14and right spanking, and it should never be administered harshly impulsively or with the
26:18potential to cause physical harm. Well, that's not true because all spanking must require physical
26:24harm. And now I'm not saying, of course, he's talking about like, I don't know, breaking their
26:29legs or something like that. And that is, of course, right? But all spanking is with the goal
26:37of creating pain and pain is a sign of physical harm. Right? Pain is a sign of a physical harm,
26:46right? I mean, if you're peeing, what do they call it? Pissing fishhooks, if you have some sort of STD,
26:50right? So, if you're peeing and it really hurts, that's a sign of some sort of physical harm, right?
26:55So, a bruise is a sign of physical harm, right? And again, I know he's not talking about bruising
26:59kids, but spanking by its very definition has to cause pain and pain is a marker of physical harm.
27:05So, that doesn't make sense. It should never be administered harshly impulsively. He says,
27:10along those lines, we caution parents who have a hard time controlling their temper to choose
27:14alternative forms of discipline. There's never an excuse or an occasion to abuse a child, right?
27:19So, they're dividing hitting into corrective discipline and abuse, right? So, you've got to
27:25find just a sweet spot for hitting. Too little and the child will just laugh at you too much
27:30and the child goes to hospital, right? And then you go to jail, right? So, parents who have a
27:35hard time controlling their temper, right? So, hit someone because they're doing wrong,
27:43but don't be angry. Hit someone, hit a child because they're doing wrong. They're defying
27:48you, but don't be angry. Well, why would you want to put forward a child quote discipline method
27:59if that would only really be enacted by those with a failure to control their temper?
28:06See, earlier I mentioned if you want to transfer knowledge to a child, you model the behavior
28:10consistently yourself and then when they're old enough, you explain the reasons why. So, if
28:15someone has the degree of self-control that they can hit a child without being at all angry,
28:22then they're already modeling self-control and the child will copy that anyway.
28:26I mean, children grow up. I mean, if you've ever been around like in England, there's like 5,000
28:32different accents, right? So, children grow up and they copy the accents of everyone around them.
28:36It's interesting though, of course, if you have an accent and your kid goes to school,
28:39they'll copy the accent of peers, not parents because that's their future, right? But, you know,
28:44if you go to Scotland and there's some kid who grows up in a Scottish village at the
28:47arse end of the Outer Hebrides, then that kid is going to speak with that accent. They copy.
28:54They copy often the religion of their parents. They copy some of the physical mannerisms of
28:57their parents. They just copy-paste, right? So, if you have the self-control to hit your children
29:04without being angry, then you have the self-control and are modeling the self-control to the point
29:07where the children are going to internalize that self-control and you won't need to hit them.
29:11Alright, so just do a bit more. For parents who do choose to spank, the proper philosophy and
29:16approach is extremely important. To begin with, as with all forms of correction, the concepts of
29:21punishment and discipline are absolute opposites. Punishment is motivated by anger, focuses on the
29:29past and results in either compliance due to fear or rebellion and feelings of shame, guilt and or
29:34hostility. On the other hand, discipline is motivated by love for the child, focuses on the
29:39future and results in obedience and feelings of security, right? So, what they're saying is
29:47you should apply extreme negative stimuli to the children, but the children should never
29:52experience that as punishment. Come on! I mean, how disconnected and dissociated you have to be
30:01to say that and not notice that's a complete contradiction.
30:04So, you have to apply extreme negative stimuli because, you know, you've already reasoned with,
30:10you tried maybe raising your voice, you've tried being sharp, you've tried to, you know,
30:14bribe or promise rewards or you've threatened other forms of punishment. So, you finally get,
30:19right, it's the last step, right? You finally get to hitting the children and the children,
30:24of course, experience the hitting as an extreme negative stimuli, but apparently the children
30:32are not supposed to experience extreme negative stimuli as punishment. I mean, my gosh, it's like
30:40wiring someone up to spell words and when they get the words wrong, you send a significant shock
30:48through their system and you tell them not to experience it as punishment. I mean, my god,
30:53what do you even say about this? Of course, the children are going to experience it as punishment.
30:57Results in obedience and feelings of security. So, after you hit your child, they're supposed
31:02to feel secure in their relationship with you, though you can, of course, you know, you do have
31:06the right to claim the right and enact the right to inflict extreme negative consequences on them,
31:12painful negative consequences on them. Okay, so it says, this is because the term discipline
31:16derives from the root word disciple, which means to teach. Parents have an ongoing opportunity and
31:22responsibility to teach our children how to love well and live life as effectively and healthfully
31:27as possible. What we want children to understand is that the gentle sting of a spanking is connected
31:34to the greater and often long-term pain of harmful choices. Simply put, prevention is easier than cure.
31:39Right, so this is like going to the dentist, they scrape your teeth, that's better than getting
31:43cavities or gum recessions. I mean, I don't even know what to say about vaccines anymore, but
31:49you go into, you know, going to the gym is less comfortable sometimes, but it beats, you know,
31:53long-term decay of your body, that kind of stuff, right? Well, I mean, the gentle sting of a spanking,
32:00I mean, again, this is, it's not gentle because it has to be enough to imprint itself in a permanent
32:07fashion or semi-permanent fashion on the child's mind. So, it has to be strong enough of a negative
32:12consequence that the child remembers who is in a state of chaotic pre-remembering mental state, right?
32:20A child should always receive a clear warning before any offense that might merit a spanking
32:24and understand why they're receiving this disciplinary action. If he or she deliberately
32:28disobeys, the child should be informed of the upcoming spanking and escorted to a private area.
32:32The spanking should be lovingly administered in a clear and consistent manner. Afterward, the lesson
32:36should be gently reiterated so that the child understands and learns from this teachable
32:39experience. Learns what? What do they learn? What does the child learn from being hit? Well, the
32:46child learns that the parent is willing to hit the child. The child learns that the parent is
32:50bigger and stronger and is capable and has the legal right and society approves of this hitting.
32:56And so, what is the child learning? Is the child learning a moral lesson? Nope. The child is simply
33:00learning that the adult is bigger and stronger and willing to inflict pain and that nobody in his
33:07society has any issue with that. In fact, they approve of it. That's all the child can learn
33:12because the child is too young to learn, reflect on, absorb and enact moral lesson. All right, so
33:18many parents today view themselves primarily as the child's friend and recoil at the idea of
33:21administering discipline. Children, though, desperately need their parents love and affirmation
33:25as well as their authoritative guidance and correction. Disciplining our sons and daughters
33:29is part of the tough work of parenting, but it will pay dividends, big dividends in the long run.
33:33Oh, yeah. So, of course, again, you get your children to enact self-discipline by being
33:40self-disciplined yourself so that they copy your behavior. And you then, at an age-appropriate
33:47time, transfer to them the knowledge of why this self-discipline is important in the same way
33:53that your children will absorb the words you use for common things. Your children will absorb
34:00those words. And then later, when they're older, you can teach them the spelling,
34:03the conceptual definitions and the adjectives, the adverbs, the predicate and all of that.
34:11You can teach them the parts of language when they're older, but they will copy the words that
34:15you use because they want to be able to get things and use things and manipulate things in the world.
34:21So, your kids will do all of that just because you're using language. And then you can teach
34:28them the concepts later on. So, you want to teach self-discipline, which means being
34:34self-disciplined yourself. And also, they will see that adults have trouble with self-discipline,
34:38too. Do you have self-discipline as an adult? Do you exercise? Do you eat well? Are you overweight?
34:45Are you physically strong? Do you say the right things in terms of moral honesty? Do your kids
34:52see you lie? Do your kids see you when you don't want to see your aunt say that you're
34:57feeling a little under the weather? Do your kids see you lie? Do they see you eat too much candy?
35:04Do they see you not exercise? Do they see you get snippy with your wife or your husband? Do they see
35:10all of the foibles which plague and stimulate mankind as a whole? And do they see you
35:18exercising self-discipline in a consistent fashion? I mean, it's not perfect. I don't
35:24know what perfect would mean. But do they see you exercising self-discipline in a consistent fashion?
35:29Or do they see you not doing that? And if you make yourself do something, like you get up,
35:37you got a headache, you don't want to go to work, but you go to work, do they see you spanking
35:41yourself in order to do that? Well, no. So then again, you are asking them to enact a form of
35:49discipline that you and they will never do later on in life, which is obviously somewhat odd, right?
35:57So I would say it's an interesting article and I appreciate the arguments being put forward in one
36:04central direction, but it's a lot easier to hit children than improve yourself.
36:08But if you improve yourself and your children benefit from your example, you won't need to hit
36:12the middle. All right, freedomain.com. Thank you so much for listening and supporting the show,
36:18freedomain.com. Take care, my friends. I'll talk to you soon. Bye.