Master of Zen 1994

KinoPantaRei
KinoPantaRei
  • 3 months ago
English subs.
Bodhidharma
達摩祖師傳
达摩祖师传
Transcript
00:00:00The Dhamma founder is an Indian.
00:00:06His original name is Bodhidhara.
00:00:09Later he changed his name to Bodhidharma.
00:00:12He once taught martial arts to Shaolin monks.
00:00:16So he was called the founder of a generation.
00:00:20In fact, the Dhamma founder is mainly the founder of the two-way and four-way meditation.
00:00:27He is the founder of Chinese Buddhism.
00:00:31The thought of the Dhamma founder has had a great impact on Chinese culture.
00:00:57The Dhamma founder is the founder of the Chinese Buddhism.
00:01:02He is the founder of the Chinese Buddhism.
00:01:06He is the founder of the Chinese Buddhism.
00:01:10He is the founder of the Chinese Buddhism.
00:01:14He is the founder of the Chinese Buddhism.
00:01:18He is the founder of the Chinese Buddhism.
00:01:22He is the founder of the Chinese Buddhism.
00:01:26He is the founder of the Chinese Buddhism.
00:01:31He is the founder of the Chinese Buddhism.
00:01:36He is the founder of the Chinese Buddhism.
00:01:41He is the founder of the Chinese Buddhism.
00:01:46He is the founder of the Chinese Buddhism.
00:01:51He is the founder of the Chinese Buddhism.
00:01:56He is the founder of the Chinese Buddhism.
00:02:01He is the founder of the Chinese Buddhism.
00:02:06He is the founder of the Chinese Buddhism.
00:02:11He is the founder of the Chinese Buddhism.
00:02:17China
00:02:29Uncle, what is this place?
00:02:31To you, this is a strange place.
00:02:35Even if I told you, you wouldn't know.
00:02:40You wouldn't know. This is my homeland.
00:02:43In the future, I will inherit the throne here.
00:02:45You can't even guarantee your current situation.
00:02:49Can you be sure of the future?
00:02:52I think you'd better follow your fate.
00:03:14China
00:03:25When will the fog disperse?
00:03:28In your eyes, all you see is an illusion.
00:03:32In my eyes, there is nothing.
00:03:35Uncle, what are you doing here?
00:03:37I'm waiting for you.
00:03:39Waiting for me? I don't even know you.
00:03:42But I know you.
00:03:44What's so strange about that?
00:03:46Everyone knows I'm the Third Prince.
00:03:48Not only do I know you are the Third Prince,
00:03:50but I also know your past and future.
00:03:53Future?
00:03:55Didn't you just say you couldn't be sure?
00:03:57But I can be sure of everything about you.
00:04:01Okay, let's not talk about the future.
00:04:03What will happen to me today?
00:04:05You will be imprisoned for life.
00:04:09And then?
00:04:10Just like me, you will be imprisoned for nine years.
00:04:14How dare you talk to me like that?
00:04:16Who are you?
00:04:18I am you.
00:04:20It's me?
00:04:24Third Prince!
00:04:26Third Prince!
00:04:28Third Prince!
00:04:30His Majesty suddenly fell ill.
00:04:32He is in critical condition.
00:04:34Let's go back to the palace.
00:04:41Hyah!
00:04:42Hyah!
00:04:44Hyah!
00:05:10Hyah!
00:05:22Kill him!
00:05:32Kill him!
00:05:36Kill him!
00:06:10Yes.
00:06:22It seems that father has no more time.
00:06:24This throne...
00:06:27Hasn't it already been given to the third brother?
00:06:31He will never return.
00:06:33Father!
00:06:36Father!
00:06:38Father!
00:06:40Father!
00:06:42There's no other way.
00:06:44Father!
00:06:45Father!
00:06:48Father!
00:06:50Why did this happen?
00:06:52Why aren't you saying anything?
00:07:03Father!
00:07:04Father!
00:07:05Father!
00:07:06Father!
00:07:25How dare you!
00:07:26How dare you kill my family!
00:07:29I came to take revenge.
00:07:31He destroyed my dynasty and killed my family.
00:07:36He will be just like me in an hour's time.
00:07:46You scoundrels!
00:07:47Are you going to keep killing like this?
00:07:54The only way to resolve hatred...
00:07:58Is to forgive him with a merciful heart.
00:08:03If you want to take revenge...
00:08:05Kill one more person...
00:08:07And commit one more crime.
00:08:09If you still don't know the truth...
00:08:11You will surely go to hell.
00:08:13Hell?
00:08:17How about this?
00:08:18You throw away your hatred first.
00:08:20I will transcribe it for you.
00:08:22Then you will have a chance...
00:08:24To go to the West to cultivate.
00:08:27To avoid the suffering of reincarnation.
00:08:30The West?
00:08:31The West?
00:08:38Thank you for your advice.
00:08:40It's my pleasure.
00:08:52Father!
00:08:53Father!
00:08:56Father!
00:08:57What happened?
00:08:59Nothing.
00:09:00Nothing.
00:09:01Take a rest.
00:09:03Master.
00:09:04Father asked me to give you this pearl.
00:09:08May I ask you three princes...
00:09:10Is there anything in this world...
00:09:13That is more precious than this pearl?
00:09:16This pearl can illuminate everything in the world.
00:09:19There is nothing in this world...
00:09:21That can be compared to it.
00:09:23Only a master has the ability to possess it.
00:09:26What about you?
00:09:27Everything I want to say...
00:09:29Has been said by my brother.
00:09:32The pearl can only illuminate others.
00:09:35It cannot illuminate itself.
00:09:38I think that the most precious thing in the world...
00:09:41Is the light of wisdom.
00:09:42What is the light of wisdom?
00:09:43The light of wisdom is the light of wisdom.
00:09:45Not only can it illuminate a person's heart...
00:09:47But it can also tell right from wrong.
00:09:49What is the most important thing in the world?
00:09:51Everything in the world.
00:09:53What is the most important thing in the world?
00:09:55A person.
00:09:56What is the most important thing in the world?
00:09:58The law.
00:10:02I understand what you are trying to say.
00:10:09Master...
00:10:12Can I do something for you?
00:10:16Of course.
00:10:17Please.
00:10:25I will do it.
00:10:36Are you thinking about a lot of things outside the window?
00:10:38I don't dare to think about it.
00:10:40Don't you also have a lot of things on your mind?
00:10:43The past has become a fact.
00:10:45There is nothing to think about in the future.
00:10:48Just thinking about it won't make you full.
00:10:52Although the food is light...
00:10:54If you eat it every day...
00:10:57I'm afraid it's not good for your health.
00:10:59Your body is weak.
00:11:00The cow is so strong.
00:11:01Doesn't it also eat grass to live?
00:11:05The body structure of a cow is different from that of a human.
00:11:07The nutrients it needs are also different.
00:11:09Since I was a child until now...
00:11:11I have been eating vegetables to maintain my strength.
00:11:16The mouth of a human and a cow are the same.
00:11:19In fact, eating meat is against the law of nature.
00:11:23Humans are the spirit of all things.
00:11:25How can they be compared to animals?
00:11:27I think that those who have their backs to the sky can eat.
00:11:31Then can't he eat?
00:11:37Get out.
00:11:38Yes.
00:11:40It seems that the three princes are very bright.
00:11:45If you can focus on cultivation...
00:11:49In the future, you will be able to make a name for yourself.
00:11:55I am different from a master.
00:11:57You have been cultivating since childhood.
00:11:58I am a prince.
00:11:59I think I have nothing to do with Buddhism in this life.
00:12:02That's good.
00:12:04Everything is up to fate.
00:12:14I was born.
00:12:16Who am I?
00:12:18When I was born, who was I?
00:12:31I was born.
00:12:33Who am I?
00:12:35When I was born, who was I?
00:12:45Who am I?
00:12:59Your Highness.
00:13:01Old man.
00:13:02Take me to the third brother.
00:13:04I hit a few chickens.
00:13:05Let's have a drink with him tonight.
00:13:07I don't know what's going on with the third prince.
00:13:09He hasn't been drinking for months.
00:13:11He only eats vegetarian food.
00:13:13He only eats vegetarian food.
00:13:43Who am I?
00:13:45When I was born, who was I?
00:14:04I was born.
00:14:06Who am I?
00:14:08When I was born, who was I?
00:14:14What does it mean?
00:14:33Excuse me.
00:14:34Is Master Han Ruoduo here?
00:14:36Here. Please come in.
00:14:44You can bow to him.
00:14:52Who asked you to become a monk?
00:14:54Master Jianan asked me to become a monk.
00:14:58You don't have any self-discipline.
00:15:00Don't you have any self-discipline?
00:15:02Say that again.
00:15:03I wanted to become a monk.
00:15:07You don't know how to respect your master.
00:15:09You make your own decisions.
00:15:11Say that again.
00:15:12Say that again.
00:15:16You have a pure personality.
00:15:18You have a good character.
00:15:20I will accept you as my disciple.
00:15:22Thank you, Master.
00:15:26Why did you become a monk?
00:15:32You are not a mute.
00:15:34Why don't you speak?
00:15:36No answer can explain my desire to become a monk.
00:15:40Why don't you speak?
00:15:42Fine.
00:15:44Since you want to become a monk,
00:15:46why don't you build your own temple first...
00:15:50to show your sincerity?
00:16:10You...
00:17:10Why didn't you go home last night?
00:17:12He asked me to go.
00:17:13That's good.
00:17:16I'll catch you this time.
00:17:18How dare you seduce my wife?
00:17:20Who's seducing your wife?
00:17:22She's seducing me.
00:17:25Don't run.
00:17:28Don't come any closer.
00:17:33Stop right there.
00:17:35How dare you seduce my wife?
00:17:40Stop.
00:17:42Stop.
00:17:46Stop fighting.
00:17:49I won't let you go.
00:17:51Stop.
00:17:52Stop.
00:17:53Wait for me.
00:18:10Wait.
00:19:10I love you.
00:19:40I love you too.
00:20:03Perhaps you are too busy to live.
00:20:05You'd better give up.
00:20:07You don't have to deliver food to him anymore.
00:20:37It's finally finished.
00:21:08Master.
00:21:11It was finished.
00:21:12Why did you tear it down?
00:21:14I was stupid.
00:21:16It took me a long time...
00:21:18to finish the self-cultivation room.
00:21:20It's finished now?
00:21:23It's not right to say that it's finished.
00:21:26I should have found it.
00:21:28The practice of Buddhism is in the heart.
00:21:31I should have found it.
00:21:33I should have found it.
00:21:35The practice of Buddhism is in the heart.
00:21:39Follow me.
00:21:43First, cut off all worries.
00:21:46Second, practice all good deeds.
00:21:49Third, forgive all sentient beings.
00:21:54Now I give you the title of Dharma.
00:22:01Remember.
00:22:02After I die in 1967,
00:22:04you can go to Zhengdan.
00:22:06Don't worry too much.
00:22:33Back off.
00:22:35Back off.
00:22:36Back off.
00:22:38What's going on?
00:22:39Back off.
00:22:40Back off.
00:22:44I've been worshipped by the people.
00:22:46I only know about Buddhism.
00:22:48What is Buddhism?
00:22:49No one can explain it to me.
00:22:51Back off.
00:22:53Back off.
00:22:54Listen.
00:22:55All are superstition.
00:22:57All are against Buddhism.
00:22:59Yes.
00:23:00All are against Buddhism.
00:23:01Yes.
00:23:02Drive them out.
00:23:03Yes.
00:23:27Stop.
00:23:29You came here empty-handed.
00:23:31Is it right or wrong?
00:23:33If you can tell right from wrong,
00:23:35you won't reject Buddhism.
00:23:43You seem to be a good speaker.
00:23:45I don't know much,
00:23:47but I can answer your question.
00:23:49What is Buddhism?
00:23:50What is the nature of the sword?
00:23:52Where is the nature?
00:23:53The nature is in the action.
00:23:54Where does the action come from?
00:23:56Everything has a nature.
00:23:58Why?
00:23:59In the body, in the action,
00:24:01in the eyes, in the nose,
00:24:03in the voice, in the manner of movement,
00:24:06in the movement of the hand,
00:24:08in the running of the feet.
00:24:10Whensthe sword is used,
00:24:12it functions as the messenger of the Buddha.
00:24:14The unknowing steps in the direction of the soul.
00:24:17Do you have any understanding?
00:24:19If not...
00:24:22I'd rather die by your side!
00:24:26You are really good at Buddhism.
00:24:28Who is your master?
00:24:30He is your third uncle, Bodhidharma.
00:24:33My third uncle?
00:24:35Is he still alive?
00:24:47King Yijian,
00:24:49take me to the execution ground.
00:24:52King Yijian,
00:24:55help me pack my things.
00:24:57Okay.
00:24:59Third uncle,
00:25:01have you really decided to go to the execution ground?
00:25:03I am going to choose a disciple
00:25:06and let Chan Buddhism flourish in the execution ground.
00:25:10For an elder like you,
00:25:12it must be very difficult for you to travel thousands of miles
00:25:16to the mountain and sea.
00:25:18Can you not go?
00:25:20This is Heaven's will.
00:25:22Then,
00:25:24let me go to the execution ground
00:25:26and inform Chan Buddhism to receive my third uncle.
00:25:29As you wish.
00:25:38The Dharma founder, Dongdu Zhongguo,
00:25:41after three years of travel,
00:25:43landed in the South China Sea
00:25:46in the same year as Emperor Liangwu.
00:25:48At that time, China was in the period of the Northern and Southern Dynasties.
00:25:51The wars were rampant and the people were suffering.
00:25:55The Dharma founder,
00:25:57in addition to spreading Buddhism to the masses,
00:26:00had to find a place to live.
00:26:19Charge!
00:26:41Charge!
00:26:48Charge!
00:27:18Charge!
00:27:49Charge!
00:28:11Are you all right?
00:28:13I'm fine.
00:28:18I'm fine.
00:28:39The South China Sea was in the period of Emperor Liangwu's
00:28:42spreading of Buddhism to the masses.
00:28:45Therefore, the country under his rule
00:28:48was still able to maintain a well-off state.
00:29:01The founder of the Tianzhu Chan sect,
00:29:03the Dharma master,
00:29:05will come to the South China Sea to spread Buddhism.
00:29:07The Donglin Temple will welcome him.
00:29:09All the people in our country will believe in Buddhism
00:29:11and will visit the temple to promote it to the world.
00:29:16How is it going up there?
00:29:18It will be ready soon.
00:29:19You go over there.
00:29:21You go over there.
00:29:22Hurry up.
00:29:23Yes, Senior Brother.
00:29:26Amitabha.
00:29:28Take all the seniors to the meditation room to rest.
00:29:30Yes, please follow me.
00:29:35Senior Brother,
00:29:36the host of the Buddha temple and all the seniors have been settled.
00:29:40Remember,
00:29:41this time the Emperor has ordered us to welcome the Tianzhu monks.
00:29:45Besides, the hosts of the temples will be arriving soon.
00:29:49You must do all the things in a perfect manner.
00:29:52Don't lose face.
00:29:53Hurry up and get ready.
00:29:55Yes, Senior Brother.
00:30:00Go and brush your hair.
00:30:01Yes.
00:30:02Senior Brother.
00:30:03Senior Brother,
00:30:04the Dharma master is already outside the door.
00:30:06Then tell everyone to get ready to welcome him.
00:30:08I'll go and tell the master.
00:30:09Yes.
00:30:11Go.
00:30:12Yes.
00:30:41Master.
00:30:55Amitabha.
00:31:12It's a great fortune for you to come to the East to teach the Dharma.
00:31:18It's a great honor for me to welcome you here today.
00:31:25You don't have to be so polite.
00:31:27Master,
00:31:28why hasn't your disciple come yet?
00:31:31He hasn't brought him yet.
00:31:32What about your scripture?
00:31:35He hasn't brought it either.
00:31:37Master,
00:31:38what's going on?
00:31:39Master,
00:31:40you are well-versed in the Dharma.
00:31:42You must have the scripture in your heart.
00:31:44All the hosts,
00:31:45please listen to the master's lecture.
00:31:51Please.
00:32:09I'll bring it to you then.
00:32:34What's going on?
00:32:35No idea.
00:32:37Master,
00:32:38Why doesn't he speak?
00:32:42Maybe it's the will of the gods.
00:32:58Amitabha.
00:33:03Shanmong, start reciting the sutra.
00:33:09Amitabha.
00:33:15Amitabha, you are leaving just like that?
00:33:21Shanmong, don't be rude.
00:33:23He is rude.
00:33:25Shanmong, did you neglect Amitabha in any way?
00:33:30No.
00:33:32Then why doesn't he speak the sutra?
00:33:34How would I know?
00:33:36Amitabha is leaving with a smile on his face.
00:33:39I understand.
00:33:41What do you understand?
00:33:43Maybe it's the will of the gods.
00:33:45He doesn't need to speak the sutra.
00:33:47If he doesn't need to speak, how would he speak?
00:34:00Big brother, isn't that the will of the gods?
00:34:04Let me tell you.
00:34:06Amongst the mud, there grows a pure lotus flower.
00:34:10You can only pick the pure lotus flower.
00:34:13You must not pick the mud.
00:34:16I didn't expect you to be able to read the sutra so easily.
00:34:19You are even better than the mud lotus flower.
00:34:22You are able to pick the pure lotus flower.
00:34:25That's wonderful.
00:34:26It's not convenient.
00:34:29Without mud, there is no lotus flower.
00:34:33What?
00:34:34Even without mud, there is a place to pick.
00:34:36According to Master Zhao,
00:34:38there is no conclusion in everything.
00:34:40Even bad things have a place to be picked.
00:34:43What kind of logic is that?
00:34:45There is no good or bad.
00:34:48It's just because of people.
00:34:50It seems to make sense.
00:34:52What do you know?
00:34:54Are you holding a fist or a fist in your hand?
00:34:58You have to be beaten every day.
00:35:01Does that mean there is an egg first or a chicken first?
00:35:05There is an egg first.
00:35:06If there is no chicken, how can there be an egg?
00:35:08There is an egg first.
00:35:09There is no before and after.
00:35:11Both are correct.
00:35:12It's a matter of luck.
00:35:15I understand.
00:35:16You understand again?
00:35:17What do you understand?
00:35:19According to Master,
00:35:21don't be obsessed with everything.
00:35:23Ordinary people change according to the situation.
00:35:26Those who get it will not change according to the situation.
00:35:30It's a long story.
00:35:32I don't understand.
00:35:35You'd better find someone who can make you understand.
00:35:40I think that person is you.
00:35:43It's not me.
00:35:44It's you.
00:35:51Master, you are the one who has made a mistake.
00:35:54Then let me ask you.
00:35:55Where will you go after you die?
00:36:00I don't know.
00:36:02You don't know either.
00:36:05Because I am not dead yet.
00:36:13You can't talk when you are in the capital.
00:36:15Yes.
00:36:24You can only sit there for three days and three nights.
00:36:54There is light again.
00:36:56Why are you talking?
00:36:58We can't talk.
00:37:02Only I can't talk.
00:37:25Master, what are you doing?
00:37:27What are you doing?
00:37:29We are meditating to become a Buddha.
00:37:33I am meditating to become a mirror.
00:37:35How can you become a mirror by meditating?
00:37:39Since I can't meditate,
00:37:42how can I become a Buddha by meditating?
00:37:45Then how can you become a Buddha?
00:37:48You should know that there is no certain form of Buddha.
00:37:52And meditation is not sitting or lying down.
00:37:56You only know how to meditate.
00:37:59You don't know why you meditate.
00:38:01Then you will never see the truth.
00:38:04Then how can I see the truth?
00:38:08Meditate on the root.
00:38:11What is the root?
00:38:14The heart is the root.
00:38:17The heart is the root.
00:38:23Sin comes from the heart and also from the heart.
00:38:28All good and evil comes from the heart.
00:38:31If you can't even understand this principle,
00:38:35you are only putting effort on the surface.
00:38:38You are suddenly wasting your time.
00:38:42Wasting time.
00:38:45Master.
00:38:50The Emperor is busy with his affairs.
00:38:52But he still has time to discuss Buddhism with Master Dharma.
00:38:56What a great merit.
00:38:58I didn't know that the Tianzhu monks are so poor that they don't even have shoes to wear.
00:39:46Tianzhu Monastery
00:39:52The wind is blowing.
00:39:55In my opinion, it is the heart of the Emperor that is moving.
00:40:00Master's words are very reasonable.
00:40:03It is not in vain for me to meet you.
00:40:07I am far away.
00:40:09I have long heard that the Emperor of the Liang Dynasty is known as the Bodhisattva Emperor.
00:40:14So I came here to spread the Dharma.
00:40:20You have come at the right time.
00:40:22Since I ascended to the throne, I have built Buddhist temples and statues.
00:40:26I have transcribed sutras and recited them to countless monks and nuns.
00:40:30May I ask what kind of merit do you have?
00:40:34I have no merit or virtue.
00:40:37This is like a shadow that follows you.
00:40:40I have merit.
00:40:42But in fact, I have no merit.
00:40:45Then what kind of merit do you have?
00:40:50Only those who have attained the perfect enlightenment have merit.
00:40:54This kind of merit cannot be obtained in this world.
00:40:57May I ask if there is a Buddha in this world?
00:41:02No.
00:41:05As a monk, do you know who you are?
00:41:11I don't know.
00:41:14You are so stubborn.
00:41:17Guards!
00:41:20Take him away.
00:41:24I am no longer a monk.
00:41:26Why do you have to torture me?
00:41:28I want to avenge my dead brother.
00:41:34Guards!
00:42:04I want to avenge my dead brother.
00:42:27I want to avenge my dead brother.
00:42:30I want to avenge my dead brother.
00:42:34I want to avenge my dead brother.
00:43:04What is it this time?
00:43:07You have been kneeling for a long time.
00:43:09Do you have something to say to me?
00:43:11I am still not aware that I am having a nightmare.
00:43:13Master, please give me a way to escape.
00:43:16Didn't I tell you?
00:43:18Yesterday you were swollen, yesterday you died.
00:43:21You should recite more sutras.
00:43:23Today you are swollen, today you are alive.
00:43:25But I have recited many sutras every day.
00:43:27Then you should continue to concentrate on reciting them.
00:43:30Every time I recite sutras, I do it with all my heart.
00:43:33That's not right.
00:43:35When you are reciting sutras, you should do it with all your heart.
00:43:38Thank you for your advice.
00:43:43Master, let me help you.
00:43:44No need.
00:43:50Master, you don't have to come here every day.
00:43:53We have our disciples here.
00:43:55Why do you have to work so hard?
00:43:57Working hard for the people is also a form of cultivation.
00:44:00Your cultivation in the future is above me.
00:44:02You can become a Buddha just by being kind.
00:44:05A gentleman should be self-reliant.
00:44:08That is Confucianism.
00:44:11There is no difference between Confucianism and Taoism.
00:44:15The most important thing is to have a peaceful heart.
00:44:19Shen Guang, don't be too stubborn.
00:44:28Tianzhu Monk
00:44:37Who is that?
00:44:40He is Tianzhu Monk.
00:44:41Let's go, or we'll be in trouble.
00:44:43Be careful.
00:44:46Hurry up.
00:44:47Coming.
00:44:49Zhang Hu, hurry up.
00:44:51There is a Tianzhu Monk behind us.
00:44:53Tianzhu people should eat and drink.
00:44:55That's right.
00:44:56When they come to the toilet, they use their hands.
00:44:58Look, he is holding your daughter.
00:45:01Hurry up and bring your daughter back.
00:45:04Give it to me.
00:45:06Be careful.
00:45:07It's full.
00:45:08Get on the boat.
00:45:10Hurry up.
00:45:11You two, hurry up and get on the boat.
00:45:13Hurry up.
00:45:14Hurry up.
00:45:15Get on the boat.
00:45:16Don't care about him.
00:45:17Why do you care about him?
00:45:18Hurry up.
00:45:19Why don't you let him get on the boat?
00:45:21It's not good to bully him.
00:45:23Look, it's getting dark.
00:45:25If he can't get on the boat,
00:45:27he will have to wait until tomorrow.
00:45:29Don't care about him.
00:45:39Look, he is sitting there waiting.
00:45:41Even if he has to wait until tomorrow,
00:45:43I won't let him get on the boat.
00:45:45That's right.
00:45:54Where is my daughter?
00:45:56My daughter fell into the water.
00:46:05Don't cry.
00:46:06Your father will be here soon.
00:46:23Father.
00:46:24Don't cry.
00:46:51You know,
00:46:52becoming a bird today,
00:46:54it's all because of the previous life.
00:46:58Getting hurt is also caused by the cycle of cause and effect.
00:47:03Don't hold a grudge in your heart.
00:47:07I will take the three realms for you.
00:47:09It's good for you to be a good person in the future.
00:47:13Go.
00:47:15You are looking for your prey, right?
00:47:17Yes.
00:47:20How many prey can you shoot with one arrow?
00:47:23One.
00:47:25Sometimes, if I am lucky, I can shoot two.
00:47:29Two.
00:47:31Isn't that one arrow for two birds?
00:47:35I don't think it's worth it.
00:47:37If you are lucky,
00:47:39you can shoot more than one arrow at a time.
00:47:42If you are lucky,
00:47:43sometimes you can shoot a pregnant prey.
00:47:46That's right.
00:47:47Then it's not worth two.
00:47:52I can only shoot one.
00:47:54But the one I shoot,
00:47:56thousands of lives can be saved.
00:47:59What is that one?
00:48:02It's you.
00:48:04It's me?
00:48:06If I don't kill, who else will?
00:48:08It's true.
00:48:12The flesh and blood of a man is like a needle.
00:48:15It's hard to get rid of the pain.
00:48:18If you shoot yourself, your heart will ache.
00:48:21Who can cut himself?
00:48:29Junior.
00:48:30We tried to persuade you for a long time,
00:48:32but you are still so stubborn.
00:48:33In order to avoid nightmares,
00:48:34you don't dare to sleep at night.
00:48:35This is not a good idea.
00:48:38Yes.
00:48:39If this goes on,
00:48:40we will lock you up like a madman.
00:48:42Yes, lock you up.
00:48:43Master.
00:48:44You go back first.
00:48:45Yes.
00:48:46Yes.
00:49:06Master.
00:49:07Why did you cut yourself?
00:49:08I cut my own thigh.
00:49:10It's none of your business.
00:49:13Master.
00:49:14You cut yourself.
00:49:16I feel so bad.
00:49:20I thought you didn't feel anything.
00:49:25I know I was wrong.
00:49:27People who practice Taoism,
00:49:29must be strong-willed.
00:49:30Only when you are strong-willed,
00:49:32can you break through.
00:49:37Thank you for your teaching.
00:49:38Master.
00:49:39Let's go.
00:49:41Do you think I can still walk?
00:49:44How is it?
00:49:45Does your leg hurt when you carry me on your back?
00:49:47It's fine.
00:49:49Master Kongzhi.
00:49:50Amitabha.
00:49:53Master Kongzhi.
00:49:54Amitabha.
00:49:57Senior.
00:49:58You have a great reputation.
00:49:59You are highly respected.
00:50:01We have been practicing Buddhism for a long time,
00:50:03but we have never had a chance to meet you.
00:50:06We are practicing Buddhism,
00:50:08not only to gain the teacher's trust,
00:50:10but also to gain fame and fame,
00:50:11so that we can be happy and happy.
00:50:13Monks,
00:50:14must surpass the good and evil to gain the teacher's trust,
00:50:17so that all four can be free.
00:50:25Is there anything special about this monk?
00:50:28He is darker than the monks here.
00:50:29I heard that his Buddhism is very profound.
00:50:31What?
00:50:32I heard.
00:50:33I have a cousin.
00:50:34I saw him with my own eyes.
00:50:35He is already a monk.
00:50:36Really?
00:50:37I don't believe it.
00:50:48Are you Master Dharma?
00:50:50I am Kongzhi.
00:50:52I am a lay Buddhist.
00:50:53I would like to ask for your guidance.
00:50:58The mind, Buddha, and sentient beings,
00:51:00all three are empty.
00:51:01The nature of phenomena is empty.
00:51:03The mind, Buddha, and sentient beings,
00:51:05all three are empty.
00:51:06The nature of phenomena is empty.
00:51:07The nature of phenomena is empty.
00:51:08The mind, Buddha, and sentient beings,
00:51:09all three are empty.
00:51:10Am I right?
00:51:14Why did you hit me?
00:51:15Since you said that all three are empty,
00:51:17why are you in pain?
00:51:20Look at what you can't see,
00:51:22listen to what you can't hear,
00:51:24and know what you don't know.
00:51:26This is the truth.
00:51:29Why did you hit me?
00:51:30You left after hitting me.
00:51:31Junior.
00:51:34Senior, you hit his head.
00:51:36Don't say anymore.
00:51:37Words can't explain.
00:51:39Only the heart can feel.
00:52:03The mind, Buddha, and sentient beings,
00:52:04all three are empty.
00:52:05The nature of phenomena is empty.
00:52:06The mind, Buddha, and sentient beings,
00:52:07all three are empty.
00:52:08The nature of phenomena is empty.
00:52:09The mind, Buddha, and sentient beings,
00:52:10all three are empty.
00:52:11The nature of phenomena is empty.
00:52:12The mind, Buddha, and sentient beings,
00:52:13all three are empty.
00:52:14The nature of phenomena is empty.
00:52:15The mind, Buddha, and sentient beings,
00:52:16all three are empty.
00:52:17The nature of phenomena is empty.
00:52:18The mind, Buddha, and sentient beings,
00:52:19all three are empty.
00:52:20The nature of phenomena is empty.
00:52:21The mind, Buddha, and sentient beings,
00:52:22all three are empty.
00:52:23The nature of phenomena is empty.
00:52:24The mind, Buddha, and sentient beings,
00:52:25all three are empty.
00:52:26The nature of phenomena is empty.
00:52:27The mind, Buddha, and sentient beings,
00:52:28all three are empty.
00:52:29The nature of phenomena is empty.
00:52:30The mind, Buddha, and sentient beings,
00:52:31all three are empty.
00:52:32The nature of phenomena is empty.
00:52:33The mind, Buddha, and sentient beings,
00:52:34all three are empty.
00:52:35The nature of phenomena is empty.
00:52:36The mind, Buddha, and sentient beings,
00:52:37all three are empty.
00:52:38The nature of phenomena is empty.
00:52:39The mind, Buddha, and sentient beings,
00:52:40all three are empty.
00:52:41The nature of phenomena is empty.
00:52:42The mind, Buddha, and sentient beings,
00:52:43all three are empty.
00:52:44The nature of phenomena is empty.
00:52:45The mind, Buddha, and sentient beings,
00:52:46all three are empty.
00:52:47The nature of phenomena is empty.
00:52:48The mind, Buddha, and sentient beings,
00:52:49all three are empty.
00:52:50The nature of phenomena is empty.
00:52:51The mind, Buddha, and sentient beings,
00:52:52all three are empty.
00:52:53The nature of phenomena is empty.
00:52:54The mind, Buddha, and sentient beings,
00:52:55all three are empty.
00:52:56The nature of phenomena is empty.
00:52:57The mind, Buddha, and sentient beings,
00:52:58all three are empty.
00:52:59The nature of phenomena is empty.
00:53:00The mind, Buddha, and sentient beings,
00:53:01all three are empty.
00:53:02The nature of phenomena is empty.
00:53:03The mind, Buddha, and sentient beings,
00:53:04all three are empty.
00:53:05The nature of phenomena is empty.
00:53:06The mind, Buddha, and sentient beings,
00:53:07all three are empty.
00:53:08The nature of phenomena is empty.
00:53:09The mind, Buddha, and sentient beings,
00:53:10all three are empty.
00:53:11The nature of phenomena is empty.
00:53:12The nature of phenomena is empty.
00:53:14The nature of phenomena is empty.
00:53:15The mind, Buddha, and sentient beings,
00:53:16all three are empty.
00:53:17The nature of phenomena is empty.
00:53:18The mind, Buddha, and sentient beings,
00:53:19all three are empty.
00:53:20The nature of phenomena is empty.
00:53:21The mind, Buddha, and sentient beings,
00:53:22all three are empty.
00:53:23The nature of phenomena is empty.
00:53:24The mind, Buddha, and sentient beings,
00:53:25all three are empty.
00:53:26The nature of phenomena is empty.
00:53:27The mind, Buddha, and sentient beings,
00:53:28all three are empty.
00:53:29The nature of phenomena is empty.
00:53:30The mind, Buddha, and sentient beings,
00:53:31all three are empty.
00:53:32The nature of phenomena is empty.
00:53:33The mind, Buddha, and sentient beings,
00:53:34all three are empty.
00:53:35The nature of phenomena is empty.
00:53:36The mind, Buddha, and sentient beings,
00:53:37all three are empty.
00:54:03It's him.
00:54:05Amitabha Buddha, I am the host of this temple.
00:54:16He hasn't moved since last night.
00:54:21Hey, my master is talking to you.
00:54:26Don't be rude.
00:54:28The way he looks is a different form of practice.
00:54:34Now that he has come to the back of the temple,
00:54:37he is a Buddhist.
00:54:39Let him practice in peace.
00:54:42Let's go.
00:54:44Jingyuan, you will deliver food to him from now on.
00:54:49Yes.
00:55:04I heard from Jingyuan that the monk from Tianzhu has not eaten for 7 days.
00:55:11Not only that, I heard that he hasn't even drunk any water.
00:55:13I don't know how he could make it through.
00:55:16He has eaten!
00:55:18He has eaten!
00:55:20What's going on?
00:55:21Let's go and have a look.
00:55:23Let's go.
00:55:25Master, master.
00:55:27Let's have a look.
00:55:29Let's have a look.
00:55:30Master, master.
00:55:32Let's have a look.
00:55:36Look, he has eaten.
00:55:38He has eaten.
00:55:39He has really eaten.
00:55:40He hasn't eaten yet.
00:55:44Let's go, let's go.
00:55:45Don't disturb him.
00:55:48Jingyuan, let me take you to him.
00:55:50He hasn't eaten for so long.
00:55:52He hasn't even drunk any water.
00:55:53He hasn't spoken for half a year.
00:55:55Really?
00:55:57He hasn't spoken for half a year?
00:55:59Of course.
00:56:00That's impossible.
00:56:01He must have a bad breath.
00:56:02Let's go.
00:56:03Let's go and have a look.
00:56:08He hasn't spoken for half a year.
00:56:10That's impossible.
00:56:12He must have a bad breath.
00:56:14That's impossible.
00:56:16Let's go.
00:56:28Jingde, you can only look.
00:56:30Don't move.
00:56:47Jingde, there is no oil in the oil lamp.
00:56:49Add some oil to the oil lamp.
00:56:55That's strange.
00:57:00Remember.
00:57:01You can't come here without me.
00:57:03Yes, brother.
00:57:16Let's go.
00:57:46Let's go.
00:58:02I've been in the back mountain cave for three years.
00:58:05I don't believe it.
00:58:06I'll take you to have a look.
00:58:08Let's go.
00:58:11Let's go to the back mountain cave.
00:58:14It's strange.
00:58:15He's been in the cave for three years.
00:58:17He doesn't look like a monk.
00:58:27He really hasn't spoken for three years?
00:58:28Of course.
00:58:29He doesn't move at all.
00:58:30Is it true?
00:58:31Of course it's true.
00:58:32Otherwise, why would so many people worship him?
00:58:44Master.
00:58:45I heard that there is a great monk in Shaolin Temple.
00:58:49Do you know him?
00:58:50I don't know him personally.
00:58:52But I know that His Majesty has a conversation with him.
00:58:56He is the great master that His Majesty has summoned.
00:59:01Him?
00:59:02That's impossible.
00:59:04In my opinion, he doesn't know anything about Buddhism.
00:59:09When I asked him that year,
00:59:11I've done so many good deeds for Buddhism.
00:59:15But he said that I have no merits.
00:59:19Master Dharma is right.
00:59:23Please forgive me for being blunt.
00:59:25His Majesty has merits.
00:59:28But if he keeps praising others,
00:59:32it means that he is deliberately greedy for merits.
00:59:36There is no merit even if he does good and evil.
00:59:41Okay. He is right.
00:59:44When I asked him if Buddhism exists,
00:59:48he said that it doesn't.
00:59:50He has a point.
00:59:52His Majesty should know that Buddhism doesn't exist in reality.
00:59:57It only exists in his heart.
00:59:59If His Majesty asks where Buddhism is,
01:00:03His Majesty has no Buddha in his heart.
01:00:05How can he have the merit of Buddhism?
01:00:09Then he can't answer me.
01:00:11He doesn't even know who he is.
01:00:15I didn't expect that Master Dharma is in a state of ignorance.
01:00:24Then he is really a great monk.
01:00:30General Tong.
01:00:32Yes, Your Majesty.
01:00:33Take people to Shaolin Temple immediately.
01:00:37I want to welcome Master Dharma back to the palace.
01:00:41Your Majesty, Shaolin Temple is a place for the north.
01:00:44Will it cause trouble if I take troops there?
01:00:47Won't you think of a way?
01:00:49Yes, Your Majesty.
01:00:53This time I can invite Master Dharma to come here.
01:00:57I must keep him in the palace.
01:00:59He will accompany me to study Buddhism every day.
01:01:04If there is no fate, why force it?
01:01:20I am Peng Wenhai.
01:01:22By the order of the King of Liang Dynasty, I invite Master Dharma back to the palace.
01:01:27Please forgive my rudeness.
01:01:29Take him away.
01:01:41You can't do this.
01:01:56Take him away.
01:02:27Take him away.
01:02:37I can't get him to move.
01:02:41Is there really no fate between me and Buddha?
01:02:45If there is no fate, there is indeed a fate.
01:02:49Since Your Majesty said the word fate,
01:02:52if there is no fate, it is just a thought.
01:02:58I have been a Buddhist for many years.
01:03:01Today I was overcome by your words.
01:03:04Let everything be as it is.
01:03:08Isn't it the same for me to be here with the Holy Monk?
01:03:22I have been a Buddhist for many years.
01:03:25I have been a Buddhist for many years.
01:03:28I have been a Buddhist for many years.
01:03:31I have been a Buddhist for many years.
01:03:34I have been a Buddhist for many years.
01:03:37I have been a Buddhist for many years.
01:03:40I have been a Buddhist for many years.
01:03:43I have been a Buddhist for many years.
01:03:46I have been a Buddhist for many years.
01:03:50Holy Monk.
01:03:52Come with me. Come with me.
01:03:57Holy Monk.
01:03:59Holy Monk.
01:04:00Rabbit. Rabbit.
01:04:02It was Master who taught you, not the rabbit.
01:04:06You are daydreaming again.
01:04:09Master.
01:04:11Master.
01:04:13Master.
01:04:15Master.
01:04:17Master.
01:04:19According to what you said,
01:04:21when you are daydreaming,
01:04:23you must be able to walk to the south.
01:04:26What? Master told me to leave the Dragon Temple?
01:04:29It's not Master who told you to leave.
01:04:31It's just that the time has come.
01:04:33You have to go.
01:04:36Now that you are out,
01:04:38everyone is calling you Master.
01:04:40Do you still remember?
01:04:43Why are your eyes red?
01:04:46It's because I can't bear to part with you.
01:04:49There is no such thing as parting.
01:04:51It's a waste of time for me to teach you.
01:04:53You are being childish again.
01:04:58Master.
01:05:00Take care.
01:05:16Take care.
01:05:43Holy Monk.
01:05:46I won't let you go.
01:06:16I won't let you go.
01:06:34Stop.
01:06:36Stop.
01:06:43How dare you steal from me?
01:06:46How dare you steal from me?
01:06:52Let me pay for his crime.
01:06:55He deserves it.
01:06:56Hang him up.
01:07:01Master.
01:07:03Stop being obsessed with martial arts.
01:07:05Get out of my way.
01:07:17Oh.
01:07:19Oh.
01:07:21Oh.
01:07:23Oh.
01:07:25Oh.
01:07:27Oh.
01:07:29Oh.
01:07:31Oh.
01:07:33Oh.
01:07:35Oh.
01:07:37Oh.
01:07:39Oh.
01:07:41Oh.
01:07:43Oh.
01:07:46Oh.
01:07:48Oh.
01:07:50Lady, hand over the thing you stole from them.
01:08:05Lady, why are you in such a state?
01:08:11My family and I fled to this place.
01:08:14My father was killed.
01:08:17I heard that there is a Buddha at Shaolin Temple.
01:08:20He has infinite blessings.
01:08:22So I went there alone.
01:08:24I asked him to bless my family.
01:08:26Buddha?
01:08:28Where is Shaolin Temple?
01:08:30Go south from here.
01:08:35Oh.
01:08:37It hurts so much.
01:08:39Oh.
01:08:41Oh.
01:08:43My leg.
01:08:45Oh.
01:08:47Oh.
01:08:49Oh.
01:08:51Oh.
01:08:53Oh.
01:08:55Oh.
01:08:57Oh.
01:08:59Oh.
01:09:10Lady.
01:09:12Don't do anything stupid.
01:09:14Even if you do something wrong,
01:09:16don't blame yourself.
01:09:18As long as you know you have made a mistake, you can correct it.
01:09:21It's just a rumor.
01:09:23I don't know if I should go or not.
01:09:26That's not right.
01:09:28If you want to practice Buddhism, you have to be confident.
01:09:31Then you will have a chance to achieve your goal.
01:09:34Hey.
01:09:36Life is short.
01:09:38In addition to being immature and old,
01:09:41we only have 10,000 days to live.
01:09:44We have to make use of our precious time.
01:09:47We have to do more good deeds to make up for our mistakes.
01:09:51What?
01:09:56What's going on?
01:10:11Oh.
01:10:13Oh.
01:10:15Oh.
01:10:17Oh.
01:10:19Oh.
01:10:21Oh.
01:10:23Oh.
01:10:25Oh.
01:10:27Oh.
01:10:29Oh.
01:10:31Oh.
01:10:33My clothes are dry.
01:10:35Let's change back into my clothes.
01:10:37♪
01:11:04Shifu, thank you.
01:11:07I'm just an ordinary girl.
01:11:09It might be inconvenient for me to go to Shaolin Temple with you.
01:11:12I have to go now. Take care.
01:11:17My name is Bunny.
01:11:20Bunny?
01:11:23Amitabha.
01:11:34Shifu, thank you.
01:11:59Shifu, it's colder than the other day.
01:12:02That's right.
01:12:04Why don't we...
01:12:06What? You want to leave early?
01:12:12Qingzhe, cheer for Youzheng early tomorrow morning.
01:12:32♪
01:13:02♪
01:13:32♪
01:13:56Shifu,
01:13:58the most important thing is to write my master's name, Shen Yang,
01:14:01as 200 taels of silver.
01:14:03You are so kind.
01:14:08Qingzhe.
01:14:10Shifu.
01:14:11Has the senior in the back mountain woken up?
01:14:14I have fed him hot porridge.
01:14:16But his body is still very weak.
01:14:29It seems that he has a promising future.
01:14:33He must have something to ask from you.
01:14:58♪
01:15:24You have been kneeling in the snow for three days and three nights.
01:15:28What do you wish for?
01:15:30I wish for my master's peace of mind.
01:15:32Do you feel uneasy?
01:15:34Although I try my best to seek the truth,
01:15:36I always feel uneasy.
01:15:38Then give me your heart.
01:15:40I will comfort you.
01:15:43Why can't I find that uneasy heart?
01:15:46I have already comforted your heart.
01:15:54Shifu, please accept me as your disciple.
01:15:56Why don't you ask for the truth from me?
01:15:58Why don't you ask for the truth from me?
01:16:10If you know the cause of the previous life,
01:16:13you will live in this life.
01:16:17If you know the result of the next life,
01:16:20you will do in this life.
01:16:24If you know the result of the next life,
01:16:26you will do in this life.
01:16:43If you have the determination to seek the truth,
01:16:46why can't I grant you the title of Hui Ke?
01:16:55Hurry up.
01:17:02Today's money is about three hundred taels.
01:17:06Master Dharma has been in the cave for nine years.
01:17:09I didn't expect him to bring us so much good luck.
01:17:13Junior brother,
01:17:14tomorrow you will bring people to deliver the money.
01:17:16Yes.
01:17:17Then hurry up.
01:17:18We will set out early tomorrow morning.
01:17:20Okay.
01:17:24What are you doing?
01:17:25What kind of people are you?
01:17:26He can't do this.
01:17:27You will be punished.
01:17:28I will be punished?
01:17:29Yes.
01:17:30Shifu, I can't take it.
01:17:37What's that?
01:17:38Shifu.
01:17:40Go.
01:17:44Go.
01:17:45Stop.
01:17:49This is a holy place of Buddhism.
01:17:50Shifu, please don't be rude.
01:17:51I don't want to see the monk's face.
01:17:53I want to see the Buddha's face.
01:17:56What Buddha's face?
01:17:58Even if you invite the Buddha,
01:17:59I won't give you face.
01:18:08Amitabha.
01:18:10Amitabha.
01:18:16Look.
01:18:17These monks who usually worship Buddha,
01:18:21are bowing to me today.
01:18:24Shifu, we are not bowing to you.
01:18:38But he is the Buddha in the cave.
01:18:43Buddha?
01:18:47I will make him fall down today.
01:19:18You want to escape?
01:19:22Shifu.
01:19:24I will kill you.
01:19:28You will pay for what you have done.
01:19:31Go.
01:19:48Go.
01:20:09Damn it.
01:20:10You bastard.
01:20:18Come on.
01:20:37Come on.
01:20:47Come on.
01:21:17Come on.
01:21:48Come on.
01:22:06Shifu.
01:22:07If you really need it,
01:22:09just take it.
01:22:17Amitabha.
01:22:32Amitabha.
01:22:47Amitabha.
01:22:55Brothers and sisters.
01:22:57You are weak.
01:22:59Before I leave,
01:23:01I will teach you some ways to train your muscles and bones,
01:23:04so that you can be strong and healthy.
01:23:08Martial arts and literature are the same.
01:23:11There are dynamic and static aspects.
01:23:14In fact, the performance of our daily life,
01:23:17such as eating and sleeping,
01:23:19cannot be separated from this aspect.
01:23:22If you want to understand Zen,
01:23:24as long as you observe it with your heart,
01:23:26with one hand,
01:23:27with one foot,
01:23:28there is also the meaning of Zen.
01:23:36I am about to return to Heaven.
01:23:39Tell me what you have learned.
01:23:46Literature is the essence of Zen Buddhism.
01:23:49You cannot be obsessed with it,
01:23:51but you cannot give it up either.
01:23:53You can only benefit from it.
01:23:55You can only benefit from my skin.
01:24:00As far as I know,
01:24:01it seems that when Qingxi saw Asha Buddha,
01:24:04he understood the truth immediately.
01:24:07As long as you are happy,
01:24:09there is no need to meet again.
01:24:11What you have experienced is more than Taoism.
01:24:15But you can only benefit from my flesh.
01:24:18The earth, fire, water and wind are all empty.
01:24:21The eyes, ears, ears, nose, sleeves, tongue, body and body are not real.
01:24:26But what I see does not exist in any way.
01:24:32You only benefit from my bones.
01:24:37Huike, what about you?
01:25:08This is it.
01:25:10You have finally obtained my bones.
01:25:13Those who know do not speak.
01:25:16Those who speak do not know.
01:25:18Huike,
01:25:19I will pass on Yibo to you first.
01:25:22As a token of my passing on,
01:25:25you are the second generation of Zen Buddhism.
01:25:28After I have passed away for two hundred years,
01:25:31Yibo will be passed on to the sixth generation.
01:25:33There is no need to pass it on again.
01:25:35Because at that time,
01:25:37Zen Buddhism has spread all over the world.
01:25:40But there are many who know,
01:25:42but few who practice.
01:25:44There are many who speak,
01:25:46but few who understand.
01:25:48Therefore, you should not underestimate those who do not understand.
01:25:52Anyone will abandon evil and follow good in the blink of an eye.
01:25:56The Four Scrolls of Lengjia Sutra
01:25:58is the highest teaching of Buddhism.
01:26:01This Four Scrolls of Lengjia Sutra
01:26:03is the highest teaching of Buddhism.
01:26:05It can be used to enlighten the world.
01:26:08Now I will pass it on to you.
01:26:10Listen carefully.
01:26:13Wuben came to this land
01:26:16to pass on the ancient teachings.
01:26:18Yihua opened the Five-leaf Cluster.
01:26:21The result is natural.
01:26:32Master, where are you going alone?
01:26:35It turned out to be Miaoxiangzhuang.
01:26:37I am going back to the West.
01:26:39Why are you going alone?
01:26:42You will know when you get back.
01:26:51A straw shoe.
01:27:01Miaoxiangzhuang, why do you have to deliver the goods yourself?
01:27:04There is no other way.
01:27:05Now there is fire everywhere.
01:27:07I am the only worker here.
01:27:11Let me help you.
01:27:13No need.
01:27:14Yesterday at dusk,
01:27:15I met Master Damo on the road.
01:27:17That's impossible.
01:27:19Master Damo has been on the night shift for more than three months.
01:27:22That's impossible.
01:27:23I saw it clearly.
01:27:24There was a straw shoe hanging from his tent.
01:27:27This...
01:27:30According to the legend,
01:27:32there is only one straw shoe left in the temple.
01:27:35After the emperor heard about it,
01:27:37he ordered the execution to verify the truth.
01:27:40After the execution,
01:27:42there was only one straw shoe left in the temple.
01:27:45At that time,
01:27:46Master Damo was already 150 years old.
01:28:29The End