• 8 months ago
Full Video: Probably the most important thing we miss out on || Acharya Prashant, in conversation with PETA CEO
Link:

• Probably the most important thing we ...

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Video Information:

Context:

Acharya Prashant received the Most Influential Vegan award from PETA. Here he is in conversation with PETA CEO Ingrid Newkirk.

PETA USA: https://www.youtube.com/@peta/videos
PETA India:

/ @officialpeta. .

~ What is the solution to climate change?
~ How spirituality can stop the climate change?
~ Climate change have no scientific solution
~ How veganism is related to compassion?
~ Why veganism is necessary for today's generation?
~ What is the relation between veganism and climate change?
~ How could veganism change the world?
~ What is the relation between Vedanta and veganism?
~ Why should one respect all forms of consciousness?
~ How to go beyond ones' physical nature?

Music Credits: Milind Date
~~~~~

Category

📚
Learning
Transcript
00:00 (single note)
00:02 There is this desire among many young people
00:06 to emulate what they believe is the Western world.
00:09 - Yes, yes, yes.
00:10 - Whether it's blue jeans or it's music or movies,
00:15 and that can have a very bad influence.
00:17 And so I remember going to a wedding in Maryland,
00:22 in the US, and there was an Indian couple,
00:25 maybe about 40 years old there.
00:28 And we sat at the same table
00:30 and we hadn't gone to the buffet yet.
00:33 And I said, "Oh, are you vegetarian?"
00:36 And both of them said, "No, no, no, no, no, no, no, no.
00:38 "We're not vegetarian."
00:40 And you think, "I know you are."
00:43 I said, "Well, we are," meaning my partner and I.
00:46 "We're vegetarian.
00:47 "I thought you might be."
00:49 And she said, "Well, we usually are."
00:51 And I thought you were trying to adjust,
00:55 thinking that I might find something wrong
00:58 with you being vegetarian.
01:00 That's a very sad state of affairs.
01:03 And what's interesting to me is that the West
01:07 is moving around the circle and coming back
01:11 to the position that we shouldn't eat animals
01:14 and that we shouldn't steal from animals.
01:17 You know, the milk that the mother cow makes for her baby,
01:21 her beloved baby.
01:23 When you talk about consciousness,
01:25 I always think of the look in those eyes
01:30 of that mother who is watching her baby being taken away.
01:35 So some human animal can steal the milk
01:38 and put it as ghee or butter or cheese or whatever it is.
01:43 In the West, there is a growing awareness
01:47 and maybe some of this is for animals out of concern.
01:52 And some of it is because of all the devastating information
01:57 we have been bombarded with about the ill effects
02:01 of animal milk, eggs, meat on human health.
02:06 So a selfish reason comes in there.
02:08 And also because people know they should be caring
02:13 about the environment, even if they don't really care,
02:16 they know they should care.
02:18 And they are hearing that animal-based agriculture
02:21 worldwide is taking our water resources,
02:25 taking our land resources, cutting down the rainforest.
02:29 So the consciousness is really in all these different ways,
02:33 isn't it, of intellectual, of thought,
02:37 and of awareness and of information.
02:40 On the animal side, I think we can see they're all conscious.
02:44 You can just look into those eyes and see fear
02:48 in the slaughterhouse, terrible fear,
02:50 wide eyes, petrified.
02:53 But most of the time, they don't get choices.
02:57 The rabbit can't have the carrot.
02:59 The mother cow can't have her baby
03:02 because they're dominated by the human species
03:06 that doesn't think beyond what it wants itself.
03:09 And I think your work in saying, look at yourself,
03:13 you are more than your interests, your pleasures.
03:18 You are a thoughtful, conscious being.
03:22 Act like one is very, very important.
03:26 And also, what is happening is, in the Indian context
03:31 especially, cultural reasons succeeded
03:37 in keeping a vast majority of Indians vegetarian,
03:42 if not vegan, since centuries, compared
03:46 to other parts of the world.
03:49 Cruelty towards animals or other life forms in India
03:55 was lesser.
03:56 Lesser to what extent?
04:02 We might speculate, but certainly, India
04:04 was kinder towards life forms still recently.
04:10 The only problem is the reasons were just cultural.
04:15 And culture is man-made, so culture can change.
04:19 Culture is time-bound.
04:20 Culture changes.
04:21 As you pointed out, the Indian youth, the Asian youth,
04:26 in fact, youth all over the world,
04:28 they look at the West as their idol.
04:37 And they want to emulate the Western culture
04:39 because the image of the West is that
04:43 of a successful and wealthy and powerful man.
04:47 And who does not want to go after success and wealth
04:50 and power?
04:51 So that's what Indians have also been doing.
04:53 They look at the West and say, wow, that's where
04:55 you have real power and money.
04:58 So they emulate the culture also,
05:00 and that's where the cultural reasons meet their limits.
05:05 If you are being vegan or vegetarian just because that's
05:10 what goes in your family, in your tradition,
05:13 or in your religion, then that won't take you very far.
05:18 Cultures will change.
05:19 Some other culture will come and eclipse your current culture.
05:24 Then higher than the cultural reason
05:27 is the biological reason because this
05:30 comes from within the organism.
05:33 This does not come from the family, from tradition,
05:37 from someone else, from the society.
05:39 So for example, when I look at a stray dog,
05:43 and there is a feeling of empathy that arises.
05:48 Without even knowing why I am empathetic,
05:51 I want to do something for the dog.
05:53 It's cold these days.
05:55 So we want to take care of a few puppies that
06:00 live close to our place.
06:02 And we want to take care of them.
06:04 We do not necessarily know the origins of that feeling,
06:08 but still we want to do something.
06:09 And that I take as higher than the cultural reason
06:13 because the feeling is mine to a greater extent.
06:17 The culture is not really mine.
06:18 The culture is a borrowed thing or an inherited thing.
06:21 But the feeling arises from within me.
06:23 And so the feeling works in a far better way
06:28 and in a deeper way than the culture.
06:32 [MUSIC PLAYING]
06:35 [NON-ENGLISH SINGING]
06:38 [MUSIC PLAYING]
06:42 [NON-ENGLISH SINGING]
06:45 (MultiCom Jingle)

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