Roshni Sab Kay Liye | Topic: Ahkam e Mayyat
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Guest: Mufti Muhammad Sohail Raza Amjadi, Dr. Muhammad Ahmed Qadri
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Host: Salman Gul
Guest: Mufti Muhammad Sohail Raza Amjadi, Dr. Muhammad Ahmed Qadri
#RoshniSabKayLiye #islamicinformation #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
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Instagram ➡️️ https://www.instagram.com/aryqtvofficial
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Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00In the name of Allah, the most Beneficent, the most Merciful.
00:15Allahumma salli ala Sayyidina Muhammadin wa ala alihi wa sahbihi wa barakuhu.
00:20Respected viewers, in Roshani, your host, Sayyid Salman Gul is here to serve you.
00:24Today, we would like to talk about Namaz-e-Janaza.
00:27Muslims, men and women, one believes in Allah and the other believes in their Lord.
00:36After that, they believe in their fundamental elements of Islam.
00:43There are many people who are far from these elements.
00:47They don't offer Namaz, they don't fast, they don't perform Hajj, they don't give Zakat.
00:51Our matter is that we are judges for everyone.
00:56Even if he is alive, even if he is dead.
00:59Our elders still explain this to us.
01:02Son, he is dead, he is gone.
01:04Don't talk about him.
01:06Don't gossip about him.
01:08In fact, you shouldn't even talk about him while he is alive.
01:10It is a grave sin.
01:11I was sitting behind the screen.
01:13Hazrat Iwala said to me that when a beautiful thing was happening in front of the Holy Prophet,
01:18he said that some people were doing good to someone.
01:22The Holy Prophet said that it was obligatory.
01:24Then he saw some people doing bad to someone.
01:27The Holy Prophet said that it was obligatory.
01:29Then he asked, O Messenger of Allah,
01:31those who were doing good to someone, you said it was obligatory.
01:34Those who were doing bad, you said it was obligatory.
01:37So what is this matter?
01:38The Messenger of Allah said that those who were doing good,
01:41heaven was obligatory on them.
01:43And those who were doing bad to someone, hell was obligatory on them.
01:46And you should be a witness.
01:47Allahu Akbar, Hadith Rasul Sallallahu Alaihi Wasallam.
01:50It means to do bad to someone even while he is alive.
01:53It is a grave sin.
01:55Even after someone's death,
01:57where is our humanity?
02:02Even after someone's death,
02:04I used to say that I didn't pray.
02:06I didn't fast.
02:07Don't say this.
02:08Don't do this.
02:10Now, even though that Muslim is dead,
02:13apparently that Muslim is dead,
02:15this is the matter of him and God.
02:17He is Merciful.
02:18Those who seek mercy for themselves,
02:21have faith in His mercy for others as well.
02:24He is the one who forgives whomever and whenever He wants.
02:27So the funeral prayer of a Muslim,
02:30is the right of one Muslim on another Muslim.
02:33Like there are five rights of Bukhari in Hadith Sharif,
02:36there is only one right,
02:37that is, Salam was told,
02:38Ayadat was told,
02:39there is only one right,
02:40to participate in his funeral prayer.
02:43The funeral prayer,
02:44with four Takbeers,
02:46with four Takbeers,
02:47a person is carried on four shoulders,
02:49and he is handed over to God.
02:51And at that time as well,
02:52he is taught,
02:53he is brought to faith.
02:54The death is mentioned as well,
02:56and for that prayer is good.
02:58An excellent style of action.
03:00The Prophet,
03:01peace be upon him,
03:02did not leave a living being alive,
03:04in his compassion.
03:05And even after his death,
03:07by the mercy of my Kareem,
03:08he took him in his arms.
03:09And this style of action,
03:10explained to us,
03:11that now his funeral prayer will take place,
03:12and there will be prayer for him.
03:13There is no shortage.
03:15He is a human being,
03:16a statue of sin.
03:17But this funeral prayer,
03:18is for him,
03:19for his excellence.
03:20And in the presence of Allah,
03:21as a companion,
03:22and as a recommendation,
03:24all the companions,
03:2540 people are gathered,
03:26and among them,
03:2740 are those,
03:28who have not considered anyone,
03:29as a partner in Allah,
03:30and have not done Shirk.
03:32So with the mercy of Allah,
03:33we hope that Allah will have mercy on him.
03:35So anyway,
03:36there are some questions
03:37related to the funeral prayer.
03:38And not only of time,
03:39but the best scholars of Islam,
03:41are present with us.
03:43My beloved,
03:44Mufti Muhammad Suhail Raza Amjadi,
03:46Professor Dr. Muhammad Ahmad Qadri,
03:48both of you are here.
03:50Mufti sahib,
03:51I will start with you.
03:52One funeral prayer,
03:53is of the present dead,
03:54and the other is of the unseen dead.
03:55So with regards to the unseen,
03:56funeral prayer,
03:57please give me the details,
03:58and instructions.
03:59In the name of Allah,
04:00the Most Gracious, the Most Merciful.
04:02O Allah,
04:03bless our master,
04:05and our master,
04:06Muhammad,
04:07and his family,
04:08and his companions.
04:09And bless them.
04:10Thank you very much,
04:11Salman bhai,
04:12Dr. sahib,
04:13after a long time,
04:14we met in the program.
04:16And in between,
04:17he had an eye operation.
04:19May Allah grant him
04:20complete health.
04:21May Allah bless him.
04:22May his family,
04:23and us,
04:24have his shadow,
04:25with health and well-being.
04:27Ameen.
04:28Today,
04:29I saw him,
04:30and I was very happy.
04:31Thank you very much.
04:32The hadith you read,
04:33up to this point,
04:34they have praised it,
04:36the good deeds.
04:37It was about a dead person.
04:40Allahu Akbar.
04:41And those who did bad deeds,
04:42as we are used to,
04:43this was this,
04:44that was that.
04:45Why do you become a judge,
04:46brother?
04:47Right?
04:48So,
04:49Huzoor,
04:50Nabi Kareem,
04:51said that
04:52those who praised
04:53that dead person,
04:54Jannah is obligatory
04:55on the dead person.
04:56Allahu Akbar.
04:57And those who
04:58praised the dead person,
04:59Jahannam is obligatory.
05:00Allahu Akbar.
05:01So,
05:02you are their witness
05:03on the earth.
05:04Allah, Allah, Allah.
05:05Okay,
05:06as far as
05:07the funeral prayer
05:08is concerned,
05:09see,
05:11similarly,
05:12Imam Ahmad,
05:13may Allah be pleased with him,
05:15according to both of them,
05:17the funeral prayer
05:18is obligatory.
05:19Okay.
05:20Okay,
05:21according to
05:22Imam Azam Abu Hanifa,
05:23may Allah be pleased with him,
05:24and
05:25according to
05:26Imam Malik,
05:27may Allah be pleased with him,
05:28the funeral prayer
05:29is not obligatory.
05:30Okay.
05:31Okay,
05:32now,
05:33Imam Shafi'i
05:34or
05:35Imam Ahmad bin Hanbal,
05:36may Allah be pleased with him,
05:37is a Muqallid,
05:38and he does,
05:39we do not say anything.
05:40Absolutely right.
05:41But,
05:42as far as
05:43the Shariah of Muhammad,
05:44may Allah be pleased with him,
05:45is concerned,
05:46we are the Muqallid
05:47of Imam Azam Abu Hanifa,
05:48may Allah be pleased with him.
05:49So,
05:50according to
05:51Imam Azam,
05:52according to Ahnaf,
05:53the funeral prayer
05:54is not obligatory.
05:55Okay.
05:56Okay,
05:57there are many reasons
05:58for that.
05:59There are many reasons for that.
06:00Number one is that,
06:01see,
06:02now,
06:03I am telling you
06:04logically,
06:05when you intend
06:06to perform the funeral prayer,
06:07then,
06:08it includes
06:09saying Sana
06:10in the name of Allah,
06:11Durood
06:12in the name of the Prophet,
06:13in the name of the blessed
06:14Prophet,
06:15and Dua
06:16in the name of
06:17the deceased.
06:18The deceased is present.
06:19The deceased is present.
06:20Okay?
06:21Not the deceased is missing
06:22or not.
06:23That is what you mean.
06:24The deceased is present.
06:25Absolutely right.
06:26He also does this intentionally.
06:27Okay.
06:28In the Fiqur books,
06:29for example,
06:30Tanvir al-Afsar
06:31is a very famous book,
06:32it says
06:33that
06:34if
06:35and if
06:36before
06:37In Namaz-e-Janaza, it is said that the condition is that the deceased should be present in front of the Imam.
06:44In the same way, it is said in Durr-e-Mukhtar that the condition is that the deceased should be present in front of the Imam.
06:58The Namaz-e-Janaza of the deceased is not correct.
07:01Now, some people say that what is the significance of Fiqh books?
07:04We are talking about Hadith-e-Paq and they are talking about Fiqh.
07:07So, I would like to tell you that all the jurists have taken the knowledge from the Quran and Hadith.
07:13They have taken the light from there.
07:14Yes, yes.
07:15They have taken all the knowledge from there.
07:17Now, the reason for this is that the Prophet, peace be upon him,
07:23would have died in Namaz-e-Janaza.
07:28So, a Muslim would have been very eager to lead the Namaz-e-Janaza.
07:33Wow!
07:34Even if it was a hot or dark night.
07:38Of course, there were no street lights or anything like that at that time.
07:42Absolutely right.
07:43It was a hot and dark night.
07:45So, sometimes the companions would not inform the Prophet, peace be upon him.
07:49Right.
07:50So, the Prophet, peace be upon him, would have known.
07:53So, the Prophet, peace be upon him, said,
07:57Do not do this.
07:59Call me.
08:01On whom?
08:04Call me to the funerals of your deceased.
08:07And the second narration of Hadith-e-Paq is,
08:09He said, Call me.
08:11Do not do this.
08:13It is a blessing for me to lead the Namaz-e-Janaza on your deceased.
08:20Of course.
08:21There is no greater blessing than this.
08:22So eager to lead the Namaz-e-Janaza.
08:24But, tell me, how many companions of the Prophet, peace be upon him,
08:29who went on battles, went on journeys,
08:32they would have had their names and their martyrs.
08:35But, the Prophet, peace be upon him, would have prayed for them.
08:38He did not say that Namaz-e-Janaza should disappear.
08:40Absolutely.
08:42In the same way, there is a famous incident of Bir-e-Mu'una.
08:45He took 12 Qura'a and martyred them by deceit.
08:49The Prophet, peace be upon him, had deceived the disbelievers for a month.
08:55He did pray.
08:56But, he did not lead the Namaz-e-Janaza for anyone.
08:58Except for one.
09:00Which is found in the Hadith-e-Karima.
09:02Najashi, whose real name was Usaiha.
09:05The Prophet, peace be upon him, led his Namaz-e-Janaza.
09:09Absolutely.
09:10So, taking this into consideration,
09:12Aiman has said that it is permissible to lead the Namaz-e-Janaza.
09:16The scholars and the public say that this is not permissible.
09:20The reason for this is that this is one of the qualities of the Prophet, peace be upon him,
09:28that the Prophet, peace be upon him, led his Namaz-e-Janaza and not anyone else's.
09:32And, this is also found in the Hadith-e-Paq.
09:34That, in front of the Prophet, peace be upon him, Najashi's dead body was brought along with the Taq.
09:40And, the Prophet, peace be upon him, led his Namaz-e-Janaza.
09:43And, the reason for this was that Najashi had passed away in a city where there was no Muslim.
09:49There was no one to lead his Namaz-e-Janaza.
09:51So, his dead body was somehow...
09:53Obviously, it is the miracle of the Prophet, peace be upon him.
09:55So, it was brought in front of the Prophet, peace be upon him.
09:57So, the Prophet, peace be upon him, led his Namaz-e-Janaza.
09:59And, it was such that the dead body was present there.
10:02And, the scholars have written this.
10:04The arguments are strong.
10:05The second thing is that the qualities...
10:07Now, someone will say, this is in the Hadith-e-Paq.
10:09They have done it once.
10:11Now, I will ask them, is Tahajjud obligatory on you?
10:13The Prophet, peace be upon him, had made it obligatory on him.
10:16These were his qualities.
10:18In the same way, God forbid that he is a Kafir.
10:21Someone has done more than four Nikahs.
10:24Now, he has become a Muslim.
10:26So, what is the command for him?
10:27You can choose whoever you want.
10:29Divorce the rest.
10:30This will not be the command.
10:31The four Nikahs that he has done in the beginning,
10:34they will be permissible.
10:35The rest that he has done, will not be permissible.
10:38But, how many Nikahs did the Prophet, peace be upon him, have done?
10:40So, this was one of his qualities.
10:42In the same way, this is also one of the qualities of the Prophet, peace be upon him.
10:46Very good.
10:47The arguments are strong and you have presented the Jawaad.
10:50Very good.
10:51And, it is a practical religion.
10:53Practical.
10:54We have all the practical evidence of it.
10:56When we have such strong scholars, then, Alhamdulillah,
10:59what is there to worry about?
11:00I wanted to understand deeply,
11:02that this Ghaibana Namaz-e-Janazah,
11:03on which some people stand in agreement,
11:06and most of them avoid it.
11:08But, today, Mufti Sohail Raza Amjadi has made it crystal clear.
11:12Thank you, Mufti Sahab.
11:13We will meet you after the break.
11:14Welcome back, dear viewers.
11:16I am your host, Roshni.
11:17Today, we will talk about some details and aspects of Namaz-e-Janazah,
11:20on which we want to talk.
11:22We want to understand.
11:23This is Namaz-e-Janazah.
11:24I remember very well,
11:26when one of his parents passed away,
11:29he was standing at the time of Namaz-e-Janazah,
11:31and he was asking people,
11:32how can we offer Namaz-e-Janazah?
11:33Astaghfirullah.
11:34This is also an issue.
11:35Inshallah, we will give you a message on this.
11:37Now, I will go to Doctor Sahib.
11:38Doctor Mohammad Ahmed Qadhi Sahib,
11:40please come in front of us.
11:41Huzoor,
11:42regarding Namaz-e-Janazah inside the mosque,
11:45please instruct me,
11:46what is the instruction?
11:47I seek refuge with Allah from the accursed Satan.
11:49In the name of Allah, the Most Gracious, the Ever Merciful.
11:51I seek refuge with Allah from the accursed Satan.
11:53I seek refuge with Allah from the accursed Satan.
11:55I seek refuge with Allah from the accursed Satan.
11:57O Lord of the Chosen One,
11:58grant us our desires,
11:59and forgive us our sins,
12:00as we forgive those who sin against Us.
12:01Amin, Huzoor.
12:02Respected Allama Amjadi Sahib,
12:04the son-in-law of Barakat-ul-Aaliyah,
12:06in a very beautiful way,
12:08the intention,
12:10the worship,
12:12and in that,
12:14the way of worship,
12:16regarding Namaz-e-Janazah,
12:18the absence,
12:20the relevance of it,
12:22the way in which it has been described,
12:24it is certainly a blessed thing,
12:26Respected Allama Sahib,
12:27and you have also mentioned it in Sarnama-e-Kalaam,
12:29the Fana-e-Waqaah,
12:30and you have pointed to it.
12:32So,
12:33I seek refuge with Allah from the accursed Satan.
12:34Absolutely.
12:35Everything has to be Fana.
12:36Absolutely.
12:37Maybe we have understood that
12:38we have to sit here,
12:39there is no other way,
12:40we have to spend our entire life here.
12:41It is not like that.
12:42Islam is the name of a system of action.
12:45Absolutely right.
12:46And,
12:47if the order is removed from the system of action,
12:49then the whole building will fall down.
12:51Exactly.
12:52Exactly.
12:53If someone is alive,
12:55then how will he live his life?
12:57If someone is going,
12:58then how will he go?
12:59And if someone is taking him,
13:01then what is the way to take him?
13:03Wow.
13:04Keep this order in your mind.
13:07Now, the question arises,
13:09that this mosque,
13:11in this mosque,
13:13that person,
13:15who used to come here all his life,
13:18then why was it said,
13:20that for the funeral prayer,
13:22he should not be kept in it,
13:25but he should be kept out of it.
13:28Allahu Akbar.
13:29Qibla Mufti Amir Sahib has entrusted it to me,
13:32the reference is his,
13:33so I will talk from that reference,
13:34that while talking,
13:35he spoke off camera,
13:36that he should be kept out of it,
13:38so that he can tell the society,
13:40that tomorrow you will also die,
13:41we will also die,
13:42this is the end of everything.
13:43Allahu Akbar.
13:45This is why,
13:46in this philosophy of worship,
13:48this is the end,
13:49this is how the prayer will be.
13:50Allahu Akbar.
13:51Those people,
13:52who do not come near the dead,
13:54because if they see the dead,
13:56then it may affect them,
13:58so Islam is showing them,
14:00that the dead,
14:01this is the way to leave this world.
14:04Look at yourself,
14:05look at yourself in this.
14:06Isn't it?
14:07Look at yourself.
14:08So, Fiqh-e-Hanafi has called it,
14:10Makruh-e-Tahrimi,
14:12and,
14:13Ulema,
14:14it is agreed upon,
14:16that you should perform Namaz-e-Janaza outside,
14:20so that there is dissemination in the society,
14:23so that people know,
14:25that how death,
14:26death and worship are done,
14:28and what is its connection,
14:29this is one thing.
14:30Absolutely right.
14:31Second,
14:32now the question arises,
14:33that why was it called Makruh?
14:36To fall inside the mosque.
14:38Exactly right.
14:39This is because,
14:40there is a decorum of every place of worship.
14:43Right.
14:44And in that decorum,
14:45it is said,
14:46that the one who is about to die,
14:48surely the mosque is honoring him.
14:50Absolutely right.
14:51Now,
14:52the one whose Namaz-e-Janaza,
14:54you are performing outside,
14:56then it is also possible,
14:58that many people,
14:59if you perform inside the mosque,
15:01then people will not know,
15:02that Namaz-e-Janaza is also being done.
15:04The one who is passing by,
15:05he saw,
15:06so he said,
15:07Namaz-e-Janaza is being done,
15:09I will become a part of it.
15:10Protocol difference.
15:11Although,
15:12if one person performs,
15:13then Namaz is done.
15:14But,
15:15when it is more than 40,
15:16then SubhanAllah,
15:17then it is Jannat,
15:18and Jannat is this,
15:19and Dua is this.
15:20So,
15:21this is the philosophy.
15:22So,
15:23there is a difference,
15:24between Namaz and Namaz-e-Janaza.
15:25Namaz-e-Janaza.
15:26There is a difference between the two.
15:27Absolutely right.
15:28And,
15:29the second thing is,
15:30that when you are performing Namaz-e-Janaza,
15:32outside,
15:33then there is a flexibility in it.
15:35There is an opinion of some Ulema,
15:37they say that,
15:38no,
15:39if there is a compulsion,
15:40for example,
15:41the weather is very bad,
15:42there is a danger of terrorism,
15:44there is heavy rain,
15:46and you cannot perform Namaz-e-Janaza outside in that way,
15:51no matter what the situation is.
15:53So,
15:54Islam is the name of flexibility.
15:55Absolutely right.
15:56It has given a place somewhere.
15:57And,
15:58it has given so much space,
15:59that,
16:00okay,
16:01you have kept the dead outside,
16:02if you are standing inside,
16:03then you can perform.
16:04But,
16:05in Hanafi schools,
16:06the basis of Namaz-e-Janaza is that,
16:10the dead will be kept outside,
16:12and Namaz-e-Janaza will be performed properly outside.
16:15Right.
16:16Excellent.
16:17Excellent.
16:18Mashallah.
16:19Properly,
16:20with your details.
16:21Thank you so much,
16:22Doctor.
16:23Mufti Sahib,
16:24in Namaz-e-Janaza,
16:25sometimes,
16:26you delay,
16:27and sometimes,
16:28you are in a hurry.
16:29Okay,
16:30how to be in a hurry?
16:31How to delay?
16:32And,
16:33delay in the case,
16:34if someone dies in a foreign country,
16:35the delay keeps on increasing.
16:36Please explain both the things clearly.
16:38Look,
16:39Doctor Sahib has explained it in a very beautiful way.
16:42Mashallah.
16:43Okay,
16:44one is,
16:45delaying,
16:46which is called,
16:47being in a hurry.
16:48And,
16:49one is delaying.
16:50Right.
16:51Not delaying,
16:52delaying.
16:53Yes.
16:54Okay,
16:55in this,
16:56one thing is that,
16:57delay and delay,
16:58one is that,
16:59in terms of Namaz-e-Janaza,
17:00as soon as,
17:01near the Imam,
17:02Namaz-e-Janaza,
17:03that is,
17:04the funeral has arrived,
17:05okay?
17:06Okay.
17:07Now,
17:08suppose,
17:09you have recited the Namaz,
17:10you have recited the Sunnah,
17:11then,
17:12you should not delay.
17:13It is not that,
17:14Namaz-e-Janaza is kept,
17:15like,
17:16in many places,
17:17there is a trend,
17:18that long statements are started.
17:19Yes.
17:20Okay?
17:21And,
17:22some reading is started,
17:23long statements are started.
17:24Where there is a crowd,
17:25the statements are started.
17:26Yes.
17:27It is known that,
17:28yes,
17:29there is a crowd,
17:30that is,
17:31people have come from far,
17:32and you are wasting their time.
17:33Yes.
17:34So,
17:35when,
17:36near you,
17:37near the Imam Masjid,
17:38whoever is there,
17:39when the funeral arrives,
17:40suppose,
17:41you have recited the Namaz,
17:42you have recited the Sunnah,
17:43so,
17:44now,
17:45that is,
17:46you are free from worship,
17:47so,
17:48now,
17:49do not delay in Namaz-e-Janaza.
17:50Absolutely.
17:51This is also the meaning,
17:52okay?
17:53Because,
17:54in many places,
17:55it is like this,
17:56that Namaz-e-Janaza is kept,
17:57and Namaz has to be recited.
17:58Okay,
17:59you have told the method,
18:00now,
18:01you have to delay in Namaz-e-Janaza.
18:02Yes.
18:03Secondly,
18:04the deceased,
18:05or the deceased,
18:06who has passed away,
18:07now,
18:08his,
18:09that is,
18:10the heirs,
18:11sometimes,
18:12delay in Namaz-e-Janaza.
18:13There are some circumstances for that.
18:14Number one is that,
18:15all,
18:16all,
18:17the relatives,
18:18that is,
18:19sons,
18:20daughters,
18:21all of them are present there.
18:22Okay?
18:23And,
18:24there is no Shari'-e-Uzoor.
18:25There is no Door as well.
18:26Yes,
18:27if there is any relative from far,
18:28somewhere,
18:29outside,
18:30then,
18:31okay,
18:32he will not be taken care of.
18:33Then,
18:34it should not be delayed.
18:35And,
18:36because,
18:37the Hadith of Huzoor,
18:38the Prophet,
18:39peace be upon him,
18:40is pure,
18:41that,
18:42in three things,
18:43do it quickly.
18:44Number one,
18:45when it is time for Namaz,
18:46then,
18:47in Namaz,
18:48do it quickly.
18:49It should not be that,
18:50you are sitting,
18:51playing with your mobile,
18:52talking,
18:53and at the end,
18:54you say,
18:55Sir,
18:56I have not recited Namaz.
18:57Okay?
18:58Okay,
18:59Sir,
19:00I have not recited Namaz.
19:01Okay,
19:02Sir,
19:03I have not recited Namaz.
19:04Okay,
19:05Sir,
19:06I have not recited Namaz.
19:07Okay,
19:08Sir,
19:09I have not recited Namaz.
19:10Okay,
19:11Sir,
19:12I have not recited Namaz.
19:13Okay,
19:14Sir,
19:15I have not recited Namaz.
19:16Okay,
19:17Sir,
19:18I have not recited Namaz.
19:19Okay,
19:20Sir,
19:21I have not recited Namaz.
19:22Okay,
19:23Sir,
19:24I have not recited Namaz.
19:25Okay,
19:26Sir,
19:27I have not recited Namaz.
19:28Okay,
19:29I have not recited Namaz.
19:30Okay,
19:31Sir,
19:32I have not recited Namaz.
19:33Okay,
19:34Sir,
19:35I
19:56and bury them here, then obviously it will take some time in the process, so if they
20:01come after that, then they should be buried.
20:03This is one situation.
20:04Another situation is that among the siblings, there is a lot of love between them, similarly
20:11if there are children, so if they are from some other country, and suddenly there is
20:17news of their death, now some countries have 2-hour flats, 3-hour flats, some have 15-hour
20:22flats, and if there is a small flat, then it will take 20-24 hours.
20:27And he is adamant that if I come, then I will do it, because he is a close friend.
20:34And then the experience is that if his body is taken out, then he will keep beating
20:40for the rest of his life.
20:41I have not seen a mother whose brother has passed away, or a father's or a mother's
20:46son has passed away, or a grandfather's or a grandmother's son has passed away, then
20:51the mother keeps beating for a long time that you did not let me see my father's face,
20:56or mother's face.
20:57So what she wants is that if it is taking time, then she should give permission that
21:01you should not delay, you should hurry up.
21:04But if it takes a day for him to come, the flat has been found immediately, then by
21:09force it can be stopped, because he is a close friend, so it can be stopped, and then
21:13if he comes, then if you offer the funeral prayer, then you bury him, then there is
21:20no problem.
21:21But the first thing is that he should also give permission, he should not make you wait
21:25for him to come.
21:26The second thing is that sometimes there are distant relatives, there is an uncle,
21:30there is an uncle, or some such relationship.
21:32No, I will come, there is a lot of money.
21:34If I come, then I will give permission.
21:37So there is no such thing in it, bury him immediately, and no one should listen to him.
21:42But if he is a close friend, then the first thing is that he should not delay, but if
21:46he says, then it can be delayed, because he is the closest relative.
21:52So in this way, delaying and delaying.
21:58So delaying is in this form, but delaying means that as soon as someone has died,
22:04someone has passed away, then you should try immediately to wash etc.
22:09and offer the funeral prayer and entrust it to Allah.
22:13Very good.
22:14That is, in the matters in which you have said that it is the right of delaying,
22:17one of them is the funeral prayer.
22:19Even if there is a compulsion and you are a close relative.
22:22Very beautiful.
22:23You provided the details.
22:24Thank you very much.
22:25You are also saying very beautiful words.
22:27Our topic is also going on.
22:28This is our topic today.
22:30To talk more about this, I will have to take a break.
22:33Don't go anywhere.
22:35Welcome back viewers.
22:37I welcome you once again.
22:38The time is passing and the time is coming from knowledge.
22:43But the time is passing.
22:45So today we are talking about the rules of death.
22:47Mufti Muhammad Sohail Azamjani Sahib is with us.
22:49And Prof. Dr. Muhammad Ahmed Qadri Sahib.
22:51They are very prominent scholars of the time.
22:54They have a lot of knowledge.
22:55May Allah keep their shadow safe.
22:57Whose funeral prayer is forbidden?
22:59This is also a question.
23:00And why is it forbidden?
23:01And why is it forbidden?
23:02And if it is forbidden, then what are the reasons behind it?
23:06Let's put all these three together.
23:08And I will answer it myself.
23:10You can say what you want to and cry.
23:12Sir, he himself is a lamb, and he himself is a lamb, and he himself is a lamb.
23:16You are who you are.
23:17The reality is that Islam, as Allah Mustafa was saying,
23:21and the reality is the same.
23:22Islam presents a system of life and death,
23:29which cannot be seen elsewhere.
23:31Absolutely.
23:32And the beauty in this is that the rights of the dead and the living,
23:40and the living among them, those who are not worthy,
23:45that they should be counted as humans, that they are humans too,
23:50even if they are not alive.
23:52In life too, and even after death.
23:55They have declarations in this.
23:57So now, look at this, who are those people?
24:01Doctor, I remembered something.
24:03You said that a person does not take long to become a beast.
24:07So I remembered that.
24:09Can I say one more thing?
24:11The attitude of a person,
24:14which separates him between good and evil,
24:19makes him wonder where he will go.
24:21If he falls at the feet of the Prophet, he is good.
24:24And if he is separated from his feet, he is like Abu Jahl.
24:28Now these people,
24:30the question is, here in the religion of Islam,
24:32there is no curse for anyone.
24:34And here it is being said that do not offer the funeral prayer.
24:37Here in the religion of Islam, no one is being called bad.
24:40Here in the religion of Islam, no, they are bad.
24:42So even after their death, consider them bad.
24:45Because if you do not have this attitude with them,
24:49then the whole society will be drowned in the swamp of evil.
24:53This is the philosophy.
24:55This is the mentality of the people,
24:59in which the practice of punishment and punishment has been shown.
25:02Now who are these people?
25:04For example,
25:06a person rebels against Imam Haqq or Imam Adil.
25:10And the Islamic state is affected by this.
25:13And unnecessarily, he gathers people and creates a rebellion,
25:18through which they move forward with armed struggle.
25:22And to destroy the Islamic state,
25:25to destroy the system of life,
25:27and to destroy the social power of the system of life,
25:32of unity,
25:34who are these hypocrites?
25:37They are bad people.
25:39Now they fight.
25:40Against whom do they fight?
25:41Against the state.
25:42Against the Imam.
25:43And what is the name given?
25:44Khuruj.
25:45He is not Khuruj.
25:46He is a rebellion.
25:47And for rebellion,
25:48in the absolute jurisprudence of Hanafi,
25:50if you have picked up a stick,
25:52and your intention is to kill someone,
25:55or to kill someone,
25:56then you are a rebel.
25:57Yes.
25:58Absolutely.
25:59There is no difference in this.
26:00A simple thing has been said.
26:01Absolutely.
26:02Now if such a person is killed while fighting,
26:04then the first category is that,
26:06Sir, this is the first person,
26:08who is a rebel,
26:09he has been killed,
26:10and because he was retaliating against the Islamic state,
26:14now his funeral will not take place.
26:17And he intended to kill his beloved.
26:19Right?
26:20Yes.
26:21He is killing the entire state.
26:22He is killing the state.
26:24The one who killed one,
26:25he killed the entire humanity.
26:29This is one thing.
26:30The second thing is,
26:31every day you see,
26:32how many innocent people are being killed.
26:34They are being martyred.
26:35And who are they doing?
26:36They are robbers.
26:38Robbers.
26:39What are they doing?
26:40They are entering the house.
26:41A person is passing by on a motorcycle.
26:43They stopped him.
26:44They fired at him.
26:45And in such a situation,
26:47while doing this action,
26:49someone else killed him.
26:51His funeral will not take place.
26:53Allah!
26:54In our society,
26:55we consider a robber as a character.
26:57And you are seeing that character.
26:59So you,
27:00the concept of the robbers of the non-Muslim society,
27:04don't tell them that,
27:06if they have made films on them,
27:08or if they are getting movies,
27:10then they are being presented as heroes and heroines.
27:12This is their society.
27:13Yes.
27:14Allah!
27:15Islam and my religion,
27:16call a criminal a criminal.
27:18Even in life and after death.
27:20There is no sympathy with these kind of guys.
27:22No, no, no, no.
27:24Not at all.
27:25Criminal means criminal.
27:26Because they committed crime.
27:28Yeah.
27:29They would never be forgiven.
27:31And they were able to.
27:32How?
27:33My Allah,
27:34my Prophet,
27:35gave the order.
27:36After this,
27:37there is no need for your sympathy.
27:38If someone says,
27:39that he was a dead body,
27:41but he was on the religion.
27:43Sometimes he used to pray with us.
27:45We used to ask him to pray with us.
27:47How will he pray?
27:48This is absolutely forbidden.
27:50It is forbidden.
27:51My Allah,
27:52my Prophet,
27:53said,
27:54after this,
27:55there is no need for your sympathy.
27:56We need to talk.
27:57And you said,
27:58at the moment,
27:59he was trying to kill somebody.
28:00This is clear.
28:01He attacked.
28:02We saw that.
28:03And he was killed.
28:04He was killed.
28:05When he was killed,
28:06he used to pray.
28:07That's it.
28:08Then a person comes.
28:09He does this.
28:10He strangles people
28:11and kills people.
28:12This means,
28:13he is the cause of death.
28:14He is a murderer.
28:15He was killed.
28:16Right.
28:17Or,
28:18if there is any evidence,
28:19and it is established,
28:20that he is a criminal,
28:21then his prayers and funerals
28:22will not take place.
28:23No.
28:24No.
28:25Now,
28:26there is a fourth type.
28:27You remember the four,
28:28right?
28:29There are four principles.
28:30Yes.
28:31So,
28:32what is the fourth type?
28:33He killed both of his parents.
28:34May Allah forgive us.
28:35He is such an unfortunate person.
28:36Astaghfirullah.
28:37Astaghfirullah.
28:38You must have read in the newspapers,
28:39must have seen on TV.
28:40And,
28:41there are shameless children
28:42who,
28:43to take possession of property
28:44and to take things
28:45in their own hands,
28:46before time,
28:47they do something
28:48big somewhere.
28:49He killed his mother.
28:50Astaghfirullah.
28:51He killed his father.
28:52His prayers and funerals
28:53will not take place.
28:54Now,
28:55this question arises.
28:56I will take just two more minutes.
28:57One minute.
28:58This question arises,
28:59that why has the religion of Islam,
29:00with severity,
29:01with severity,
29:02with addressing
29:03these four categories
29:04or classes,
29:05said to the Muslims,
29:06that their prayers and funerals
29:07will not take place.
29:08Because,
29:09this is a lesson.
29:10That they have touched
29:11the limit of crime,
29:12where Allah's softness
29:13and Allah's mercy
29:14also got the enthusiasm.
29:15And Allah's mercy
29:16said that
29:17they have done
29:18such cruelty
29:19to my nation
29:20or to those
29:21who love me.
29:22Allah.
29:23Those who
29:24themselves
29:25slept in the wet
29:26and made them sleep
29:27in the dry,
29:28he killed them.
29:29An innocent person
29:30is going,
29:31he is firing at him
29:32and killing him.
29:33Allah.
29:34Allah.
29:35Allah.
29:36Allah.
29:37Allah.
29:38Allah.
29:39Allah.
29:40Allah.
29:41Allah.
29:42Allah.
29:43Allah.
29:44Allah.
29:45Allah.
29:46Allah.
29:47Allah.
29:48Allah.
29:49Allah.
29:50Allah.
29:51Allah.
29:52Allah.
29:53Allah.
29:54Allah.
29:55Allah.
29:56Allah.
29:57Allah.
29:58Allah.
29:59Allah.
30:00Allah.
30:01Allah.
30:02Allah.
30:03Allah.
30:04Allah.
30:05Allah.
30:06Allah.
30:07Allah.
30:08Allah.
30:09Allah.
30:10Allah.
30:11Allah.
30:12Allah.
30:13Allah.
30:14Allah.
30:15Allah.
30:16Allah.
30:17Allah.
30:18Allah.
30:19Allah.
30:20Allah.
30:21Allah.
30:22Allah.
30:23Allah.
30:24Allah.
30:25Allah.
30:26Allah.
30:27Allah.
30:28Allah.
30:29Allah.
30:30Allah.
30:31Allah.
30:32Allah.
30:33Allah.
30:34Allah.
30:35Allah.
30:36Allah.
30:37Allah.
30:38Allah.
30:39Allah.
30:40Allah.
30:41Allah.
30:42Allah.
30:43Allah.
30:44Allah.
30:45Allah.
30:46Allah.
30:47Allah.
30:48Allah.
30:49Allah.
30:50Allah.
30:51Allah.
30:52Allah.
30:53Allah.
30:54Allah.
30:55Allah.
30:56Allah.
30:57Allah.
30:58Allah.
30:59Allah.
31:00Allah.
31:01Allah.
31:02Allah.
31:03Allah.
31:04Allah.
31:05Allah.
31:06Allah.
31:07Allah.
31:08Allah.
31:09Allah.
31:10Allah.
31:11Allah.
31:12Allah.
31:13Allah.
31:14Allah.
31:15Allah.
31:16Allah.
31:17Allah.
31:18Allah.
31:19Allah.
31:20Allah.
31:21Allah.
31:22Allah.
31:23Allah.
31:24Allah.
31:25Allah.
31:26Allah.
31:27Allah.
31:28Allah.
31:29Allah.
31:30Allah.
31:31Allah.
31:32Allah.
31:33Allah.
31:34Allah hu Akbar
31:36Allah hu Akbar
31:38Allah hu Akbar
31:40Allah hu Akbar
31:42Allah hu Akbar
31:44Allah hu Akbar
31:46Allah hu Akbar
31:48Allah hu Akbar
31:50Allah hu Akbar
31:52Allah hu Akbar
31:54Allah hu Akbar
31:56Allah hu Akbar
31:58Allah hu Akbar
32:00Allah hu Akbar
32:02Allah hu Akbar
32:04Allah hu Akbar
32:06Allah hu Akbar
32:08Allah hu Akbar
32:10Allah hu Akbar
32:12Allah hu Akbar
32:14Allah hu Akbar
32:16Allah hu Akbar
32:18Allah hu Akbar
32:20Allah hu Akbar
32:22Allah hu Akbar
32:24Allah hu Akbar
32:26Allah hu Akbar
32:28Allah hu Akbar
32:30Allah hu Akbar
32:32Allah hu Akbar
32:34Allah hu Akbar
32:36Allah hu Akbar
32:38Allah hu Akbar
32:40Allah hu Akbar
32:42Allah hu Akbar
32:44Allah hu Akbar
32:46Allah hu Akbar
32:48Allah hu Akbar
32:50Allah hu Akbar
32:52Allah hu Akbar
32:54Allah hu Akbar
32:56Allah hu Akbar
32:58Allah hu Akbar
33:00Allah hu Akbar
33:02Allah hu Akbar
33:04Allah hu Akbar
33:06Allah hu Akbar
33:08Allah hu Akbar
33:10Allah hu Akbar
33:12Allah hu Akbar
33:14Allah hu Akbar
33:16Allah hu Akbar
33:18Allah hu Akbar
33:20Allah hu Akbar
33:22Allah hu Akbar
33:24Allah hu Akbar
33:26Namaaz janaza makrooh
33:28Namaaz janaza makrooh nahi hai
33:30But any cost
33:32Ab makrooh kab hai
33:34Makrooh us waqt hai
33:36Intikal hua raat mein
33:38Puri raat intizar kiya
33:40Aur ayn
33:42Waqt-e-makrooh mein
33:44Waqt-e-mamnooh mein
33:46Namaaz-e-janaza padhai hai
33:48To yeh makrooh hai
33:50Intentionally
33:52Chahe wo huroob-e-aftab ka waqt ho
33:54Chahe wo huroob-e-aftab ka waqt ho
33:56Ya tuloo-e-aftab ka waqt ho
33:58Lekin jinn auqaat mein
34:00Nafil namaaz makrooh hai
34:02To us pe makrooh nahi hai
34:04Us pe padha sakte hai
34:06Isi tariqah se
34:08Abhi jamaat nahi hui
34:10Aur koi paunj gaya
34:12Namaaz-e-janaza padhai hai
34:14Mujhe fariq karein
34:16Aur bhai namaaz ka waqt hai
34:18Pehle jamaat hogi
34:20Pehle faraiz ada ki jayenge
34:22Lekin sunnat-e-padhne se pehle bhi
34:24Faraiz ke baad agar
34:26Namaaz-e-janaza padh li
34:28To usme koi harj nahi hai
34:30Acha ek isme masla yeh bhi aata hai
34:32Ki kisi
34:34Ani amare aam tar par
34:36Hi hota hai
34:38Jahaaz mein plane mein the hadsa hogaya khudana khasta
34:40Ya ship mein the hadsa hogaya
34:42Ya khudana khasta kahin par bomb dhamaka hua
34:44To ab namaaz-e-janaza
34:46Kaise hogi
34:48To isme imam shafi'i farmate hain
34:50Uske kam ajza milen
34:52Ya zyada ajza milen
34:54To namaaz-e-janaza hogi
34:56Imam-e-azam Abu Hanifa
34:58Imam Malik kehte hain
35:00Ki agar wo bhi yeh firmatein
35:02Ki kam ajza hon to nahi hogi
35:04Zyada ajza hon to ho jayegi
35:06Imam-e-azam Abu Hanifa
35:08Firmatein ki nifs se zayid
35:10Agar uske azaam mil gaye
35:12Tab to ghusl bhi diya jayega
35:14Namaaz-e-janaza bhi padhi jayegi
35:16Imam Muhammad bhi yeh firmatein
35:18To ghusl bhi diya jayega
35:20Namaaz-e-janaza bhi hogi
35:22Agar do teen azaam milen
35:24To pin na ghusl hai
35:26Na namaaz-e-janaza
35:28Uski wajah yeh hai ki mayyat ka joh itlaak hota hai
35:30Woh poore badan par hota hai
35:32Kisi ek us par nahi hota hai
35:34Yeh aza jo hukum dafnane kahi hai
35:36Doctor sahab mera waqt khatam ho gaya
35:38Lekin aapke paigam ke bagayar
35:40Main rukhsat nahi hono maal
35:42Kabhi nahi khatam ho gaya
35:44Allah hafiz
35:46QTV ka kabhi khatam ho gaya
35:48Inshallah
35:50Aapka paigam mere liye
35:52Anmol moti ke maane hai
35:54Jot duniya se chale gaye
35:56Unhe yaad rakhiye
35:58Apne duaon me unke liye sadqaat
36:00Unhe yaad rakhiye
36:02Waldein aur jitne mohabbat karne wale
36:04Asadza aur ahbab aur mohalle wale
36:06Jitne log bhi hai
36:08Jot aapki duaon ka
36:10Unhe kabhi na bhule
36:12Aur ye kabhi hum na bhule
36:14Allah hu Akbar
36:16Roshni ke charaag jala kar jaye
36:18Aur behtreen charaag ye hai
36:20Behtreen Quran-e-Karim jo aap khud padhte hai
36:22Woh doosron ko Quran-e-Karim padhna sikh laaye
36:24Isse badkar charaag nahi ho sa
36:26Doctor sahab aapka bohot shukriya
36:28Khubsoorat mudallal kalam
36:30Hamesha ki tarah
36:32Aapne Ronald Riley Musab kya baat hai
36:34Hamesha se Allah taala ne aapka saya
36:36Humare sar pe rakha Allah isko salamat rakhe
36:38Bohot khubsoorat kalam kiya duno hazrat ne
36:40Aur isi par main bas aap se iktifa
36:42Barikiyaan to humne discuss kar liye
36:44Akaam-e-Mayyat, Namaz-e-Janaza
36:46Complications ko humne question bana ke
36:48Ulama se jaan liya
36:50Magar ek aksar taadaad hai
36:52Namaz-e-Janaza padhna hi nahi jaanti
36:54Padhna hi nahi jaanti
36:56Abhi sudden aapke ghar mein koi happening ho jaye
36:58Allah na kare, Allah na kare, kisi ki mayyat ho jaye
37:00Lekin bar haq hai na marna to aayi
37:02Kisi ne jawani me jaana hai, kisi ne budhape me jaana hai, chale jaana hai
37:04Agar sudden abhi aap koi
37:06Wali-e-Aqrab jise hazrat firma rahe the
37:08Aapka chala jaata hai
37:10Namaz-e-Janaza padhni nahi jaanti
37:12Padhane ko chode hain, padhane chahiye
37:14Awwaleen tarji, first priority
37:16Beta padha hai, baap padha hai, bhai padha hai
37:18Padhni nahi jaanti aapko
37:20Ulama-e-Ikram se raabta karein
37:22Aap search karein
37:24Mustanad ulama ko, unse seekhe hain
37:26Namaz-e-Janaza seekhe hain
37:28Ye to malal hota hai ke abbu ko dekha nahi
37:30Pounche nahi
37:32Ye malal kabhi nahi hota hai ke tumhe namaz padhni nahi jaanti
37:34Namaz-e-Janaza padhni nahi jaanti
37:36Allahu Akbar
37:38Asalam-o-Alaikum
37:40Warahmatullahi Wabarakatuh
38:08Roshni, Roshni sabke liye