Episod 613 My #QuranTime 2.0 Sabtu 17 Ogos 2024 Sesi Ulang Kaji M/S 175-176 Bersama Tokoh Ilmuan
Episod 613 My #QuranTime 2.0 Sabtu 17 Ogos 2024 Sesi Ulang Kaji Surah Al-A'raf (7: 188-206) Halaman 175-176 Bersama Tokoh Ilmuan
Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-A'raf ayat 188-206, halaman 175 hingga halaman 176. Turut sama berkongsi ilmu ialah Pensyarah Pusat Pengajian Umum & Kokurikulum (PPUK), UTHM, Dr Mohd Shafiq Sahimi.
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Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-A'raf ayat 188-206, halaman 175 hingga halaman 176. Turut sama berkongsi ilmu ialah Pensyarah Pusat Pengajian Umum & Kokurikulum (PPUK), UTHM, Dr Mohd Shafiq Sahimi.
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Ep 1-500: https://bit.ly/mqt2facebook
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Transcript
00:30In the beginning of Surah Al-A'raf, Allah tells us about Al-Quran and is followed by the words of Shukur and Shukur and is ended with the words of Shukur before the end of Surah Al-A'raf, Allah brings it up again and again about Al-Quran.
00:50Why is Al-Quran important?
00:52To build Shukur and continue to be a person who is accepted by Allah to heaven.
00:58We will follow the discussion in this episode.
01:22Surah Al-A'raf, Verse 1
01:52Surah Al-A'raf, Verse 2
02:06Assalamualaikum Warahmatullahi Wabarakatuhu
02:08Alhamdulillah, Wassalamualaikum Warahmatullahi Wabarakatuhu
02:21We meet again in My Quran Time, Quran Salat Imfah for today.
02:24Together we want to review two pages that we have studied this week,
02:28which is page 175 and 176,
02:32ending with Surah Al-A'raf, Surah 7,
02:35to bring guidance to us,
02:37to establish a foundation to continue to reach the people of heaven
02:41and today we will be with Fadhil Ustaz, Dr. Shafiq Sahimi.
02:45How are you, Doctor?
02:46Alhamdulillah, I am fine.
02:47Alhamdulillah.
02:48How are you, Ustaz?
02:49How are you, Ustaz Tar?
02:50Alhamdulillah, Fadhil Ustaz.
02:51Today the clothes are more or less the same,
02:54because we are celebrating the people of Johor.
02:56The people of Johor.
02:57Ustaz Ustaz has been to Johor.
02:59It's been a long time, Ustaz.
03:00It's been a long time, right?
03:01The people of Johor.
03:02The people of Johor.
03:03And today our guest is also from Johor,
03:06from SMK Taman Serikluang, Johor.
03:10Assalamualaikum.
03:11Waalaikumsalam.
03:13MashaAllah.
03:14MashaAllah.
03:15All of them are from Johor.
03:16Because Ustaz, the clothes are a bit different.
03:18It's okay, Ustaz.
03:19We are still together with the Quran,
03:21together with the group Istiqamah,
03:23and also with you all at home.
03:25We are still together.
03:26We are still together.
03:27There is no difference.
03:28The difference is because we are in different places, Ustaz.
03:32In different places.
03:33And Alhamdulillah, today we are starting our session with Dua.
03:35Subhanakallah.
03:36Almalana illa ma'allamtana innaka antala alimul haqeem.
03:41Rabbi zidni ilma.
03:43Amin.
03:44Today we will look at pages 175 and 176.
03:48And we want to start with verse 188.
03:52How Allah said about the Prophet SAW,
03:57Nadhir wa Bashir in verse 188.
04:00We will read it first with Al-Fadl Ustaz Tanweezi.
04:02Thank you Al-Fadl Ustaz Fazlul,
04:04Al-Fadl Ustaz Dr. Shafiq,
04:06ladies and gentlemen,
04:07the audience who are here in the studio,
04:11mothers and fathers,
04:12the audience who are at home,
04:14and also our platform.
04:15Inshallah, we will start reading page 175.
04:20We will read the first verse, verse 188.
04:24Let's try to read with Murad Talbayati.
04:29I seek refuge with Allah from the accursed Satan.
04:35Say, I do not possess for myself any benefit or harm,
04:45except what Allah wills.
04:55And if I had knowledge of the unseen,
05:02I would not have sought any benefit from it,
05:06nor would evil have touched me.
05:14I am only a warner and a bearer of good tidings
05:23for a people who believe.
05:33Allah Almighty has spoken the truth.
05:40I seek refuge with Allah from the accursed Satan.
05:41We have read verse 188,
05:43where at the end Allah states that this Prophet is a warner and a bearer of good tidings for a people who believe.
05:50He is a bearer of good tidings and a bearer of good tidings for a people who believe.
05:55In this verse, Allah states that he is a warner.
05:58Is it for everyone, people who believe or people who do not believe?
06:02Is it only for people who believe?
06:05For example, in a poem,
06:07there is a saying,
06:08two or three knives are placed on a ferry in a boat.
06:12In the sea, it can be guessed.
06:14In the heart, who knows.
06:15How do you know if a person believes or not?
06:17Please.
06:18In the name of Allah, the Most Gracious, the Most Merciful.
06:20I seek refuge with Allah from the accursed Satan.
06:22I seek refuge with Allah from the accursed Satan.
06:24Thank you, Al-Fadhil, Al-Safazrul,
06:25for being with me today.
06:29For the first time, Al-Safazrul,
06:32I will start with a poem.
06:34There is a difference there.
06:37In verse 188 of Surah Al-A'raf,
06:40Allah Almighty mentions the attributes of our Prophet Muhammad,
06:45with the words Nazir and Bashir.
06:48Here, we need to see
06:51why the closing of this verse is started with Nazir.
06:55Maybe because of the big connection
06:57with the story of verse 188 and 187
07:01and 186 and 185
07:03which tells about a group of people
07:06who doubt the doomsday that will happen.
07:08Then, a group like this
07:10that is needed is Nazir.
07:13Nazir.
07:14So, Nazir is put in front of Bashir,
07:17while Bashir is for the believers.
07:19Nazir can also be for the believers,
07:21but Bashir for the believers
07:23is based on Allah's commandment in Surah Al-Kahfi,
07:25Allah Almighty says,
07:26وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَدُونَ السَّلِحَاتِ
07:29And the Quran comes
07:31to give good news
07:32to those who believe and do good deeds.
07:34As if, for those who deny,
07:37what is most needed is Nazir.
07:39Nazir means to give reminders.
07:42Not Nazir Masjid, Nazir Surah.
07:46It is also called Nazir.
07:47Nazir, instead of Nazarah,
07:49means to give reminders.
07:50In the principle of giving advice,
07:52or Dawah,
07:53there are two meanings.
07:54The first is Tarrib.
07:56The second is Tarhib.
07:58One with Rin, one with Ha.
08:00When we say Tarrib,
08:02it means to give encouragement,
08:03motivation,
08:04if you do like this,
08:05do like that,
08:06do good to your parents,
08:07do good to your children,
08:08that is called Tarrib.
08:09That is the meaning of Nazir.
08:11The Prophet SAW
08:13was sent by Allah
08:14on this earth,
08:15besides conveying the revelation,
08:17he came to give motivation,
08:20spirit, support,
08:22strength to those who believe,
08:24to continue to be believers.
08:26And to achieve his success,
08:27to get heaven and Allah's mercy.
08:29And the Prophet is also on duty
08:30on this earth,
08:32to those who do not obey and do not believe,
08:34as a reminder to them.
08:36Because sometimes,
08:38the motivation does not work.
08:41Fear and a little bit of trouble,
08:43then it works.
08:44There are people who are the opposite.
08:46So that is why the verse of the Quran
08:47and the role of the Prophet
08:48comes in both forms.
08:49So if you ask earlier,
08:50is it for all who believe
08:51and not the answer,
08:52Allah will cover everything.
08:53Only in the context of this verse,
08:54why is it started with Nazir?
08:56In relation to the previous verse.
08:58The story of them denying
09:00about the Day of Judgment
09:02that will happen.
09:03I would like to ask Dr. Shafiq
09:05to explain.
09:06The word Nazir
09:07was put first
09:08compared to Bashir earlier.
09:10Because Munasabah,
09:11some of the previous verses
09:12are related to
09:13a reminder,
09:14a warning to
09:15to people who
09:16may not believe.
09:17And of course,
09:18talking about many stories.
09:20There are six stories of the Prophet
09:21in this Surah Al-A'raf.
09:22All of them are talking about
09:23Idhar.
09:24That is,
09:25compared to Bashir,
09:26to people who
09:27indeed want to do
09:29goodness,
09:30who want to believe.
09:31We continue with
09:32the 189th verse.
09:34If we look at
09:35Surah Al-A'raf,
09:36the first and second Surahs,
09:37there is the word
09:38Syukur, Syukur.
09:39At the end,
09:40there is also the word
09:41Syukur.
09:42We will read
09:43the 189th verse
09:44together with
09:45Al-Fadil Ustaz
09:46Tarmizi Abdur Rahman.
09:47Thank you,
09:48Al-Fadil Ustaz Fazrul,
09:49Al-Fadil Ustaz Dr. Shafiq.
09:50Next, ladies and gentlemen,
09:51ladies and audience
09:52who have been blessed
09:53by Allah SWT.
09:54We want to read
09:55the 189th verse.
09:57Let's try
09:58using
09:59Taranum Sohbah,
10:00inshallah.
10:01A'udhu Billahi Minash Shaitanir Rajeem.
10:31A'udhu Billahi Minash Shaitanir Rajeem.
11:01لَإِذْ آتَيْتَنَا صَالِحًا لَنَكُونَنَّ مِنَ الشَّكِرِينَ
11:18صَدَقَ اللَّهُ الْعَظِيمُ
11:25Astaghfirullahalazim,
11:26the 189th verse
11:27talks about
11:28the history of our creation
11:30as human beings.
11:31We will follow
11:32the teachings of Hidayah
11:34in a short while.
11:35We will take a break
11:36between the Quran time
11:37and the Quran Salah Al-Infah,
11:38inshallah.
12:00In the next episode
12:26In the next episode
12:56In the next episode
13:09In the next episode
13:18In the next episode
13:28In the next episode
13:38In the next episode
13:48In the next episode
13:58In the next episode
14:08In the next episode
14:26In the next episode
14:33Welcome back to
14:34the Quran Time
14:35and the Quran Salah Al-Infah.
14:36This is the 175th verse
14:37and the 176th verse.
14:39We have just read
14:40the 189th verse.
14:52But in the 189th verse,
14:54we are actually
14:55talking about
14:56the creation of humans
14:58and then
14:59it is stated
15:00about the term
15:01liyaskuna ilaiha
15:02in this verse
15:03which was read by
15:04Ustaz Tamizhi.
15:06In the name of Allah,
15:07the Most Gracious, the Most Merciful.
15:08Peace be upon the Messenger of Allah.
15:10I am not ready
15:11to answer the question.
15:14It is a little difficult
15:15to answer the question
15:16at the last minute.
15:21Allah Ta'ala states
15:22that He is Allah
15:23who created you all,
15:24all of you present,
15:25me, Ustaz Tamizhi,
15:26Ustaz Fazl.
15:27We are all created
15:28from one soul
15:29and the soul
15:30is Adam.
15:33And we are created
15:34from Adam,
15:35his partner.
15:36His partner
15:37is liyaskuna ilaiha.
15:39Even though
15:40this verse
15:41is interpreted
15:42to refer to
15:43Prophet Adam and Hawa,
15:44but the teaching
15:45is general
15:46to all.
15:47It is as if
15:48Allah Ta'ala wants to state
15:49but Ustaz Fazl
15:50if you look at
15:51the verse,
15:52it is like
15:53it is based on
15:54the story of the tribe
15:55and the story
15:56of the family.
15:57How come
15:58every verse
15:59has a connection?
16:00Some interpreters
16:01state that
16:02after you know
16:03that the rhyme
16:04is not known
16:05but Allah knows.
16:06Allah knows
16:07something that
16:08is a rhyme
16:09from the revelation
16:10that determines
16:11the family system.
16:13If we look at
16:14today,
16:15there is a man
16:16who marries a woman
16:17and he feels
16:18that is the source
16:19of his happiness
16:20but the rhyme
16:21has come.
16:22It says to the human,
16:23huwal lazih khalaqakum
16:24We have made you
16:25a couple
16:26and a woman
16:27if he marries
16:28liyaskuna ilaiha.
16:31Be a man
16:32between the signs
16:33of Allah
16:34as mentioned in surah
16:35Surah At-Turum
16:36wa min ayatihi
16:37anhaqa lakum
16:38min anfusikum
16:39liyaskuna ilaiha
16:40Here,
16:41liyaskuna ilaiha
16:42Be a man
16:43anis
16:44anis means
16:45a man
16:46who is
16:47close to him
16:48before marriage
16:49with a woman
16:50who is not
16:51known,
16:52far away.
16:53But after marriage
16:54if the distance
16:55is only a week
16:56aww
16:57it is stressful.
16:58This proves
16:59the greatness
17:00and power of Allah
17:01We know from
17:02a different family
17:03after being accepted
17:04Allah shows
17:05the wonders
17:06of the Quran
17:07the two
17:08cannot be separated.
17:09liyaskuna ilaiha
17:10He becomes
17:11calm
17:12peaceful
17:13peaceful
17:14If it is far
17:15it is not right.
17:16Hatha
17:17is not for a couple
17:18but for a son
17:19Hatha
17:20A son
17:21who has just
17:22been together
17:23for a month
17:24We miss him
17:25because the son
17:26is a part of us
17:27our blood
17:28How about a couple?
17:29He is not our blood
17:30But Allah
17:31makes the wonders
17:32of creation
17:33liyaskuna ilaiha
17:34The meaning
17:35is
17:36ladies and gentlemen
17:37from the purpose
17:38of marriage
17:39between husband
17:40and wife
17:41is to
17:42achieve
17:43sakinah
17:44peace
17:45harmony
17:46harmony
17:47the sign
17:48can be seen
17:49if he is
17:50close
17:51his soul
17:52becomes
17:53calm
17:54if he is far
17:55he becomes
17:56restless
17:57I have been
17:58through
17:59I have been
18:00to
18:01outstation
18:02even though
18:03we have
18:04enough food
18:055 star hotel
18:06this is the
18:07sign of Allah
18:08liyaskuna ilaiha
18:09is the
18:10objective
18:11in marriage
18:12husband
18:13and wife
18:14sit
18:15not to
18:16talk
18:17not to
18:18show
18:19who is
18:20the best
18:21in the family
18:22but
18:23liyaskuna ilaiha
18:24husband
18:25can
18:26challenge
18:27the
18:28family
18:29in
18:30marriage
18:31this
18:32is
18:33the
18:34sign
18:35of Allah
18:36liyaskuna ilaiha
18:37in
18:38marriage
18:39husband
18:40and wife
18:41can
18:42challenge
18:43the
18:44family
18:45in
18:46marriage
18:47liyaskuna
18:48ilaiha
18:49Allah
18:50knows
18:51the
18:52best
18:53in
18:54marriage
18:55but
18:56not
18:57It is interesting to explain how it is related to Allah who knows the affairs of the Prophets
19:02and one of the guidance from the revelation of Allah is to manage the family's affairs
19:07family's affairs that bring peace and of course there is also the opposite
19:13if it is not referring to the revelation, then the family's affairs will be messy
19:18whether there is a man married to a man or his father and mother did not read the Qur'an or take the guidance of the Qur'an
19:25so the father said, as the head of the family, then the mother said to the son, under the mother's feet
19:33he followed what the mother said, the mother wanted a car and so on
19:36until the values can be messy because it does not refer to the one God
19:43and this is the importance of us reading the Qur'an
19:46and at the end of Surah Al-A'raf, page 176, it is often repeated about the Qur'an
19:51but we read the verse number 198 first with Al-Fadhil Sastamizi
19:58Thank you Al-Fadhil Sastamizi, Al-Fadhil Sastamizi, Dr. Shafiq, ladies and gentlemen, brothers and sisters of Allah Almighty
20:04we go to Surah Al-A'raf, page 176
20:07we want to read the verse number 198
20:11how about we try to read using the Taranam Hijaz
20:21If you call them to guidance, they will not hear
20:34And you see them looking at you, and they do not see
20:51Allah Almighty has spoken the truth
21:00Surah Al-Nazim, verse number 198
21:03And if you call them to guidance, they will not hear
21:07And you see them looking at you, and they do not see
21:11this is a continuation of several previous verses
21:14related to guidance, not referring to the one God
21:20And the previous verse, verse number 197
21:26has been mentioned in verse number 192
21:29which is
21:34it is like a repetition of the characteristics of an angel or a creature
21:39that is asked for help, which Allah reminds that this is a source of shirk
21:43Can you tell us why?
21:46Thank you, Mr. Azrul
21:47and before I touch on that, there will be more questions
21:51just now it was a story about shirk, and now it is a family story
21:54and the family story is a story about reward
21:56what kind of story is this?
21:59how can it happen like that?
22:01therefore, ladies and gentlemen, the verse about the child
22:04when Allah mentioned when they got married
22:06this is a human age
22:08then they got a child, in the middle of pregnancy
22:11He said, O Allah, O Lord, if this child is born to a man
22:14a perfect man
22:16then I will be grateful
22:20when the child is born, just like a man
22:23because people in the past did not like women
22:25therefore, he should be grateful
22:27he gave birth to the child with the name of the Lord
22:30Abdul Uzza, Abdul Harith, for example
22:33and so on, in the name of God
22:35so when the child is born, Allah has given it
22:37it is shirk to Allah
22:38this is where the story of reward begins
22:40this is where the story of reward begins
22:43as if Allah said, why do you make your child
22:46as a worship to the reward
22:48or worshiped with the reward
22:51while the reward that you worship
22:53can't walk
22:55can't see
22:57if you ask for help
23:00he can't even help
23:02it's not that he can't help
23:04if the child bites the nose of the reward
23:06it's us who have to help him
23:09not he himself
23:11so Allah SWT said in verse 198
23:13to show that
23:15the reward that is worshipped
23:17is the peak of human ignorance
23:20when you believe in something
23:22that is stronger than what is worshipped
23:24which makes it better than what is worshipped
23:27if we ask for forgiveness
23:30if the reward can be sold in a shop
23:33logically, God can be bought in a shop
23:36God can be bought in a shop
23:38and before it is bought
23:40it is ordered first
23:42he says, I want this and that from God
23:44try to imagine
23:46God is made first
23:47then ordered
23:48then made first
23:49then sold
23:50so logically
23:52the person who made it
23:53then he worshiped
23:54while you made it
23:56then Allah SWT wants to bring
24:00if you try to ask God
24:02give me a sign
24:03a view, a suggestion
24:04if we have a speech
24:05Allah gives a sign
24:06just ask for that thing
24:08he cannot hear
24:09because the ear he has
24:11that is the ear that you make
24:13you make
24:14that you make
24:15you make
24:16you make
24:17the ear that you make
24:18and you know
24:19the ear of the stone cannot hear
24:24indeed you see
24:25the eye looks at you
24:26but it cannot see
24:28there are eyes that cannot see
24:30there are ears that cannot hear
24:31so the reward is the peak of human ignorance
24:35when you worship a stone
24:36the stone does not see
24:38the ear does not hear
24:39but it honors it
24:41while you are more noble than it
24:43you as a human
24:44are far more noble than it
24:45so this is
24:46the peak of their ignorance
24:48that makes their children
24:50as a purification to God
24:52that Allah put this group
24:54in the past it was said
24:55if you have children
24:56you want to be grateful to Allah
24:57when you have
24:58you make them a source of blessings
24:59you associate Allah SWT
25:00then Allah puts them
25:01with verses like this
25:03to state
25:04this is the true ignorance
25:06when you make Allah as a source of blessings
25:08may Allah put us
25:09in the guidance of Islam
25:10Amen
25:11Amen
25:12may Allah continue
25:13to protect us
25:14because
25:15when we talk about
25:16it is difficult
25:17we ask
25:18to be grateful
25:19but when it is easy
25:21we get it
25:22he made his own theories
25:24and the peak of
25:25ignorance
25:26or the lack of
25:27way of thinking
25:28from the original fitrah
25:30is syirik
25:31to Allah
25:32to Allah
25:33who recorded
25:34many verses
25:35at the end of
25:36surah Al-A'raf
25:37for us
25:38not to
25:39replace
25:40Allah
25:41as
25:42formula of
25:43Tauhid
25:44in our daily life
25:45we take a break
25:46by Quran Time
25:47Quran Salah
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27:12Fadin
27:13Prof. Aaron Adman
27:14Association of Islamic Studies
27:15Desert Ide İbn
27:17Al-Andini
27:18Season 2
27:19With
27:20Professor
27:21Hassan Ibn
27:23There is a false hadith called Hadith Maudud.
27:25Okay, okay.
27:26There is a hadith called La Yu'rafu.
27:28A hadith that is not known.
27:30Okay.
27:30La Yassih.
27:31It is not true.
27:32It is not true.
27:33There is a scholar whose name is La Aslalahu.
27:37There is no origin.
27:38One of the other false hadiths is that there is no origin.
27:43Yes.
27:44If...
27:44Write it down in your notes.
27:46If we meet a boy,
27:48we ask him, where are you from?
27:50I am from there.
27:51Where is your mother?
27:52I don't have a mother.
27:54Father?
27:54I don't have a father either.
27:55Is your father from there?
27:56No.
27:57I was born there.
27:58I was born in this world.
27:59My goodness.
28:00So,
28:01this child must have a father.
28:04He has a father.
28:04His mother gave birth to him.
28:06Yes.
28:06If he says he suddenly appeared,
28:09no one can accept it.
28:10No one can.
28:12That is the false hadith.
28:13He suddenly appeared,
28:14there is no sign.
28:15Okay.
28:16There is no story.
28:17There is no story line.
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41:54May Allah always protect us with the words...
41:56May Allah protect us with the words...
41:57A'udhu Billahi Minash Shaitanir Rajeem
41:59We will take a short break
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45:25We seek refuge with Allah from Satan
45:29The Satan
45:31Thefully
45:32Ever
45:34Unter
45:35O
45:36Att欠
45:37The
45:38thing
45:39Tha thing
45:40For
45:42The
45:43The
45:44What
45:45The
45:46The
45:47The
45:48So, this is a conclusion that brings us back to the beginning of Surah Al-A'raf
45:52when Allah explains that Al-Quran is not meant to be a burden,
45:56not to be a burden,
45:58but actually to be a reminder to the believers.
46:05Talking about this, before we go to verse 204,
46:08verse 201,
46:10we are talking about an enemy called Satan,
46:14he has the modus operandi, he is already great,
46:18he went down to the ship looking for a ship,
46:21the ship sank across the sea.
46:23God knows how hurtful it is,
46:25how we are,
46:27we already know, we hurt others,
46:29we don't want to hurt others,
46:31but after that, we still do it,
46:33sometimes we do it,
46:35so actually,
46:37Satan, and then we talk about Al-Quran,
46:40what is the connection and why,
46:42what is the relationship with Al-Quran,
46:44so that Al-Quran can give an impression
46:47that we are far away,
46:49and it is not easy for us to hurt others.
46:51Thank you Mr. Fazrul,
46:53it is a very good question
46:55to summarize the end of Surah Al-A'raf,
46:57which is with Al-Quran,
46:59what is the connection between the story of Satan
47:01and the story of Al-Quran,
47:03if we look at the end of the verse,
47:05Allah says,
47:07if you are read the Quran,
47:09verse 204,
47:11if you are read the Quran to you,
47:13then you take the path,
47:15listen carefully,
47:17do not talk, do not be lazy,
47:19listen carefully,
47:21then you are silent,
47:23it means,
47:25listen to the recitation of the Quran,
47:27be silent,
47:29we listen, be silent,
47:31what happens,
47:33you will be blessed by Allah,
47:35what is the connection between this and Satan,
47:37before that,
47:39this is not a joke,
47:41when we talk about
47:44the silence,
47:46we have seen the word,
47:48before this,
47:50when we talk about verse 193,
47:52there is,
47:54it is silent,
47:56if here,
47:58it is,
48:00is there a difference,
48:02if you get it,
48:04continue,
48:06thank you Mr. Fazrul,
48:10this verse,
48:13is a verse that talks about
48:15the silence,
48:17and Allah tells us,
48:19the believers,
48:21to be silent,
48:23what does it mean,
48:25we are told to be silent,
48:27what does it mean,
48:29we can talk,
48:31you are a Malaysian,
48:33you can talk,
48:35and we tell you to be silent,
48:37that is,
48:39you can not talk,
48:42when the Quran is being read,
48:44if he is more insolent,
48:46you can talk,
48:48because you are hearing
48:50something more noble than you,
48:52that is the Quran,
48:54you have to be silent,
48:56then Allah,
48:58can I continue,
49:00when Turhamun was blessed,
49:02why is it related to the story of Satan,
49:04because everyone knows,
49:06Satan is called,
49:08Satan Al-Rajim,
49:10or
49:12Satan Al-Rajim,
49:14the word Rajim,
49:16means,
49:18far or distant,
49:20cursed by Allah's mercy,
49:22a creature that is far from
49:24Allah's mercy,
49:26that is Satan,
49:28Satan is a creature that Allah does not have mercy on him,
49:30no goodness, no love,
49:32Allah does not give him at all,
49:34different from you believers,
49:36if you want to be far from him,
49:39your way is the way to get Allah's mercy,
49:41and the way to get Allah's mercy,
49:43is,
49:45do not leave hearing the Quran,
49:47with goodness and truth,
49:49we are told to read the Quran,
49:51that is confirmed,
49:53but there is also a practice,
49:55of hearing the Quran,
49:57which we rarely know,
49:59while this is the practice of the Prophet SAW,
50:01Saidina Abdullah Ibn Mas'ud,
50:03I am with the Prophet SAW,
50:05and one time,
50:07the Prophet SAW said,
50:09O Abdullah, O Ibn Mas'ud,
50:11read to me the Quran,
50:13he was surprised,
50:15should I read to you,
50:17O Prophet SAW,
50:19while the Quran is for you,
50:21I am not the one who has to read it,
50:23the Prophet SAW said,
50:25I like to hear the Quran from others,
50:27so there,
50:29the Prophet SAW taught us,
50:31other than reading the Quran,
50:33we have to open YouTube,
50:35Abdul Basit Abdul Samad,
50:37Mashari Al-Afasy,
50:39we hear it well,
50:41but remember,
50:43when the Quran is read,
50:45Allah taught us,
50:47the word,
50:49is,
50:51is,
50:53is,
50:55is,
50:57is,
50:59is,
51:01is,
51:03and there,
51:05when the Quran is read,
51:07even though you are a Javanese,
51:09a Banjara, a Bugis,
51:11you don't understand the meaning,
51:13listen well, Allah will bless you,
51:15the devil is far from you,
51:17so one of our treatment,
51:19is to listen to the Quran well,
51:21so that is the reason,
51:23Allah will bless us,
51:25and we will be out of the evil,
51:27and the devil will whisper,
51:29thank you,
51:31as a conclusion,
51:33how the beginning of Surah Al-A'raf,
51:35is related to the Quran,
51:37and the end with the Quran,
51:39because it is a medicine,
51:41a medicine to avoid us,
51:43from the whispers,
51:45or the fine needles,
51:47that are put in by the devil,
51:49that cause us to feel,
51:51or to practice,
51:53a practice that is not equal,
51:55with Tawheed,
51:57to Allah SWT,
51:59so that Allah protects us,
52:01our family members,
52:03to be guided,
52:05to receive mercy,
52:07to become the people of heaven,
52:09with Dr. Shafiq,
52:29with the blessings,
52:31and the goodness of your holy book, O Allah,
52:33have mercy on us, with the guidance of the Quran,
52:35strengthen our life,
52:37with the guidance of the Quran,
52:39bless our livelihood,
52:41and our offspring,
52:43with the blessings of the Quran,
52:45and grant to our country,
52:47with the glory of reading the Quran,
52:49O Allah, O our Lord,
52:51we ask you, O Allah,
52:53to grant us,
52:55the knowledge of the Quran,
52:57grant us,
52:59the ability to practice,
53:01with the Quran,
53:03O Allah, make the Quran,
53:05as an intercessor for us,
53:07in the hereafter, O Allah,
53:09grant us,
53:11a wet tongue,
53:13to read it day and night,
53:15grant us,
53:17the pleasure,
53:19and the joy,
53:21with your holy book,
53:23O Allah,
53:25grant success,
53:27to our brothers and sisters,
53:29who are fighting in the land of Palestine,
53:31liberate their lands,
53:33and liberate Masjid al-Aqsa,
53:35from the power of the Jews of Zion,
53:37O Allah,
53:39grant us,
53:41the provision,
53:43to read your holy book,
53:45in Masjid al-Aqsa,
53:47in a state of freedom,
53:49O Allah,
53:51O Allah,
53:53and praise be to Allah, Lord of the worlds.
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