Episod 606 My #QuranTime 2.0 Sabtu 10 Ogos 2024 Sesi Ulang Kaji Surah Al-A'raf (7: 171-187) Halaman 173-174 Bersama Tokoh Ilmuan
Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-A'raf ayat 171-187, halaman 173 hingga halaman 174. Turut sama berkongsi ilmu ialah Penasihat Syariah Kewangan Islam, Ustaz Mustafar Mohd Suki.
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Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-A'raf ayat 171-187, halaman 173 hingga halaman 174. Turut sama berkongsi ilmu ialah Penasihat Syariah Kewangan Islam, Ustaz Mustafar Mohd Suki.
Untuk menonton episod sebelum ini, sila klik di link berikut:
YouTube: https://bit.ly/mqt2youtube
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Ep 1-500: https://bit.ly/mqt2facebook
Ep 501-1000: https://bit.ly/mqt2facebook2
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Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
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LearningTranscript
00:30The journey of Prophet Musa's education to the Children of Israel is a struggle full of hardship and difficulties.
00:41However, it is an example to us as leaders and educators.
00:46And more than that, we understand that guidance is very important,
00:50deviating from the knowledge, background, goodness or mistakes that we have made in the past.
00:59Let's follow the discussion in this episode of Ulang Kaji.
01:30And when they met the mountain above them, it was as if it were shade,
01:43and they thought that it was suitable for them to lie.
02:04We have given you strength, so take what we have given you of strength,
02:25and remember what is in it, that you may be righteous.
02:46God Almighty has spoken the truth.
02:54Assalamualaikum warahmatullahi wabarakatuh.
02:56Alhamdulillah wa salatu wasalamu ala rasulillah wa ala alihi wa man wala.
02:59Syedalah, ilahilallah, syedana Muhammadan, abduhu wa rasuluh.
03:02Allahumma salli ala sayyidina Muhammadin wa ala alihi wa sahbihi ajma'in.
03:06Amma ba'du.
03:07How are you, ladies and gentlemen, may Allah have mercy on you,
03:09who are at home, who are in the studio today.
03:12Alhamdulillah, we thank Allah Almighty for the opportunity for us to continue our Ulang Kaji today
03:20from page 173 and 174 of Surah Al-A'raf,
03:25a surah that provides us with guidance on how to establish our standing,
03:29to go and obtain mercy to Allah Almighty's heaven,
03:33and we do not want to mix up our daily actions.
03:38Today, we will continue our Ulang Kaji with Ustaz Mustafa Sukim.
03:42How are you, Ustaz?
03:43Alhamdulillah.
03:44Welcome, Ustaz.
03:45Once again, with Ustaz Mustafa.
03:46And Ustaz Tar, how are you?
03:47Alhamdulillah, Ustaz Mustafa.
03:48Alhamdulillah.
03:49Today, we can ask a lot of questions.
03:51Yes.
03:52That's what's interesting about Ulang Kaji,
03:54together with all of you who are in the studio today.
03:56There are a lot of people, Ustaz.
03:57Yes, that's right.
03:58We would like to welcome,
03:59Assalamu'alaikum warahmatullahi wabarakatuh,
04:01to the Mutiara Raudah Taman Indah Jaya Petaling Jaya Selangor Darul Ihsan.
04:08Selangor, right?
04:10Welcome.
04:11Welcome.
04:12Welcome.
04:13Selangor, right?
04:14PJ, right?
04:15Welcome.
04:17Ah, everyone is fasting, right?
04:19How are you all?
04:20Alhamdulillah.
04:21Thank you for coming to micro-on-time today.
04:24Let's study together today, insya'Allah.
04:28Don't forget to join us in istiqamah.
04:30Assalamu'alaikum.
04:31Alhamdulillah.
04:32Usually, in Ulang Kaji sessions,
04:34there is no reading together.
04:36That's right.
04:37But today, it's a bit special.
04:38Because we have a guest from PJ.
04:40Earlier, he kept his voice first.
04:41After this, he came out.
04:43Alhamdulillah.
04:44Let's start our session with a prayer.
04:46So that Allah will continue to bestow His knowledge and wisdom upon us.
04:49With a prayer.
04:50Subhanakallah.
04:51Ilmalana illa ma'allamtana.
04:53Innaka antal alimul hakim.
04:56Rabbi zidni ilman.
04:58Amin.
04:59Ya Rabbal Alamin.
05:00Let's look at page 173 first.
05:03In verse 171 just now,
05:06it is read,
05:07And remember, when We raise the mountain over them,
05:11as high as the mountain is,
05:12as high as the cloud,
05:13and they are certain that it will fall upon them.
05:17That is part of the translation of verse 171,
05:20the story of Prophet Musa.
05:22How Allah said,
05:29This incident,
05:30first, we need to know its lesson.
05:32But before that, we need to know,
05:33is it true that He was raised to be hit by the mountain,
05:37or is it just a mere metaphor?
05:39Please.
05:40Bismillahirrahmanirrahim.
05:42Peace and blessings of Allah be upon the Messenger of Allah.
05:43Allahumma salli wa sallimu ala Muhammad,
05:44wa ala alihi wa sahbihi wa min tabi'ahum,
05:46bi issani ilayhi min al-bid'in.
05:47Astaghfirullah.
05:48Astaghfirullah.
05:49And then, dear audience,
05:50at home and also in the studio,
05:52Alhamdulillah,
05:53it is shining,
05:54with pink.
05:55With its colour,
05:56Mashallah, tabarakallah.
05:57Alright,
05:58so when we discuss the issue of Bani Isra'il,
06:00the journey is quite long actually.
06:02And Bani Isra'il,
06:03as we have repeated and repeated,
06:05is the descendant of Prophet Ya'akub a.s.
06:08And Prophet Ya'akub had four wives.
06:10Maybe one of them had a name,
06:13like the one we are discussing now.
06:16Right?
06:17There was one named Layyah,
06:18there was one named Balakhah,
06:20there was one named Zulfah,
06:21and there was one named Rahil.
06:22So, out of these four wives,
06:24one was born out of Rahil,
06:27which is Prophet Yusuf a.s.
06:30And out of Prophet Yusuf a.s.,
06:32he was placed in Egypt.
06:34And then,
06:35the descendants of Prophet Musa a.s.
06:37and then,
06:38the descendants of Prophet Isa a.s.
06:40So, this verse,
06:41if asked about its story,
06:42it is about Bani Isra'il.
06:44And the story is quite long.
06:46And apparently,
06:47some of them had faith in Allah.
06:50They had faith in Allah
06:52and followed the Shariah of Prophet Musa a.s.
06:54And this was among the small group of people who had faith.
06:57Because they had faith.
06:58However,
06:59Allah forced them
07:01to follow the Torah.
07:03And to deepen the contents of the Torah
07:05and to practice the Torah.
07:06So, that is one of the reasons
07:08why this verse was revealed by Allah s.w.t.
07:10to give them strength,
07:12to give them,
07:13as we call it,
07:14a threat,
07:15so that they would not rebel.
07:16And because of that,
07:17Allah used the word there,
07:18the word is
07:19al-nataq
07:20or it is called
07:21nataqa.
07:22Nataqa is actually,
07:24I will give you an easy example.
07:26We plant a palm tree.
07:28When we plant a palm tree,
07:29we do not plant it one by one.
07:31Because it is still a seed.
07:32We do not plant it one by one.
07:33We put all of it in one container
07:35and then we move it one by one.
07:37Nataqa means
07:39we remove it
07:40and we move it.
07:42Therefore, here,
07:43it shows the mountain that Allah s.w.t.
07:45wants to turn,
07:46or wants to throw,
07:48wants to throw them,
07:49is the mountain
07:50originally called,
07:51as we call it,
07:52Mount Sinai,
07:53or Mount Sinai.
07:55Mount Sinai
07:56is the name of the mountain.
07:58We combine it with Tursina.
07:59It is Mount Tursina.
08:00It is like the night from Tukadar.
08:02Actually,
08:03Laila is the night.
08:04Right?
08:05Mutual hospital.
08:06Not mutual hospital.
08:07Mutual people.
08:08So, the term is sometimes
08:09when it is used,
08:10but it is famous.
08:11And because of that,
08:12Allah removed it.
08:13Tursina can hold a big one,
08:15Ustaz.
08:16It is 2280 meters high.
08:19If we go and see the tower
08:21of Petronas,
08:22it is only 451 x 5.
08:24It is very high.
08:25Right?
08:26It is very high.
08:27So, it shows that Allah said,
08:30subhanahu wa ta'ala,
08:31it shows,
08:32Imam Ibn Ashur said,
08:33the theme between the big one,
08:35the big story,
08:36the big topic,
08:37is how the Israelites
08:38want to be thrown.
08:40If we ask in reality,
08:41yes,
08:42it is in reality.
08:43And if that thing happens,
08:45it means that the evil
08:46that they did
08:47will be thrown.
08:48That is the threat
08:49from Allah subhanahu wa ta'ala.
08:50And if we look from the angle,
08:52we will see
08:53how it was said
08:54by Imam al-Qurtubi,
08:55may Allah have mercy on him,
08:56when it was said
08:57about Zul-Latun,
08:58Naungan,
08:59it turns out that
09:00the mountain
09:01that is quite big,
09:02Allah will lift it,
09:03even if it is not yet lifted,
09:04it has protected the clouds.
09:05It means that
09:06the height is quite big,
09:07it is enough to
09:08give birth to the Israelites,
09:09there are only a few people
09:10who believe in that.
09:11But why
09:12they are so small,
09:13but in reality,
09:14it should be
09:15like that.
09:16It should be
09:17like that.
09:18It should be
09:19like that.
09:20It should be
09:21like that.
09:22It should be
09:23small,
09:24like a stone,
09:25but no,
09:26the mountain is quite big.
09:27It shows that
09:28if we relate
09:29to our life today,
09:30how many threats,
09:31torment,
09:32and things that are haram,
09:33sins,
09:34and evil,
09:35that Allah has said,
09:36there will be torment
09:37at the end of it.
09:38Or in the beginning,
09:39maybe curse,
09:40loss of blessings,
09:41maybe torment in hell,
09:42maybe also many things.
09:43This affects humans,
09:44so that at this time,
09:45if we say
09:47we are still comfortable
09:48with the life
09:49with a life where the Qur'an and the hadith are already spread out, but it is twisted.
09:55In the matter of practice, a lot of people are involved.
09:57In the matter of crime, about hudud, about krisas, about what, a lot of people are involved.
10:01In the matter of prayer, maybe a lot of people pray.
10:03In the matter of marriage, in the matter of managing the household, and so on, a lot of people are involved.
10:07Therefore, that is why we have to go back to the Qur'an, and the way the Torah was given to Prophet Musa,
10:13the same goes for us, so that we can see that the torment is not just a mere threat,
10:19but if you really do it, then this is what will happen.
10:23Thank you for your answer, Ustaz Mustafa.
10:25Explaining about verse 171,
10:27reality, meaning it is true,
10:29the mountain of Sinai is to be lifted up, not the mountain of Mount Sinai,
10:37Mount Sinai is to be lifted up to them as a threat, so that it holds firmly to the Torah,
10:44as well as to us.
10:46Actually, we are given various threats to be committed to the Qur'an that we have,
10:52we remember it as a sign of our righteousness to Allah SWT.
10:58This is a big message for us to hold firmly to the Qur'an,
11:03do not let us be tortured by Allah here,
11:06until we reach the hereafter.
11:09We will take a short break.
11:11Back to the Qur'an time.
11:28In the name of Allah, the Most Gracious, Ever Merciful.
11:58To be continued...
12:28To be continued...
12:58To be continued...
13:28To be continued...
13:30To be continued...
13:32To be continued...
13:34To be continued...
13:36To be continued...
13:38To be continued...
13:40To be continued...
13:42To be continued...
13:44To be continued...
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13:56To be continued...
13:58To be continued...
14:00To be continued...
14:02To be continued...
14:04To be continued...
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14:08To be continued...
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14:12To be continued...
14:14To be continued...
14:16To be continued...
14:18To be continued...
14:20To be continued...
14:22To be continued...
14:24And like our fathers before, and we were...
14:38And we were descendants after them.
14:50So, instruct us in what they do wrong.
15:04Allah Almighty has spoken the truth.
15:12Assalamualaikum warahmatullahi wabarakatuh.
15:13We are back in My Quran Time.
15:14Quran Salah Al-Infaq.
15:15We are together to re-read pages 173 and 174.
15:19And it was brought to us...
15:21The story of...
15:22A promise...
15:23For the Bani Israel...
15:24To Allah Almighty.
15:25Remembered with the command...
15:27Allah Almighty can...
15:29Bring it up and bring it to them...
15:32To go back...
15:33Or truly committed...
15:35To Allah's promise.
15:36To the Torah...
15:37And remember it as...
15:39A sign of righteousness.
15:41In verse 172, it was brought to us...
15:44It's not just an agreement on the face of this earth, but an agreement in the realm of the soul.
15:48When asked to the souls of the progeny of Prophet Adam,
15:53Alastu bi-Rabbikum qalu bala shahidina
15:56They said, what?
15:58Bala shahidina, in verse 172
16:00Autakulu innama
16:02Or, why did Allah bring this thing?
16:05Atau agar kamu tidak mengatakan sesungguhnya nenekmu yang kami telah mempersekutukan Tuhan sejak dulu
16:12This verse is like a continuation of verse 172
16:15But what is the story and what is the importance?
16:18Bismillahirrahmanirrahim
16:21First, Imam Tauheed bin Ashur said
16:23This verse focuses not only on the Banu Isra'il
16:27Actually, the Arab community as well
16:31Why?
16:32Because of the origin of the human event
16:34And why do they ask or say
16:38This is actually according to our ancestors
16:42What is here is actually a discussion
16:45The term is called
16:47Adat boleh dijadikan hukum hakam
16:51So, it means the custom of our ancestors
16:54Usually, if there is a khatam of the Quran, we have to make a yellow face
16:57No problem, do it
16:59Because everyone wants to eat a yellow face
17:01If you put a pink color, it won't be a problem
17:03So, it means there is no problem
17:06But when you make a yellow face, it feels like people used to do it
17:09Because it returns the spirit of sustenance
17:12That's the problem
17:13But if you eat a yellow face, it won't be a problem
17:15So, it means it's a small custom
17:17We easily understand
17:18But what about the big things?
17:20And because of that, the custom of making a law
17:22It is indeed one of the arguments of Sharia
17:25In usufik, in the science of jurisprudence, we will learn
17:28The custom can make a law
17:29But we don't read the conditions
17:31The first condition is not contrary to Sharia
17:34What they do, what they make
17:38What they believe their ancestors used to do
17:40Contrary to Sharia
17:42That's the first
17:43The second, it is not practiced only around our family members
17:48It is practiced by the people at their command
17:51For example, the custom of getting engaged
17:54The custom of getting engaged
17:56It is not very popular in the time of the Prophet and so on
17:59But in our time, there are flowers and so on
18:03You have to wait for the Ustaz to become a jurisprudence
18:10So, it is a custom that is practiced by the entire Malay community
18:14It can be accepted, no problem
18:16But if it's only our family that does it
18:18So, the problem is whether it's our family or the community
18:21It's all over
18:22Here, it will be a problem from the point of view
18:24The custom cannot make a law when it is contrary to Sharia
18:28And not practiced by the command of the community
18:30And it is left
18:32Here, it is interesting
18:33What was said by Al-Imam Al-Qurtubi
18:36And also some other interpreters
18:39Which refers to
18:41Actually, if you follow
18:43There are two things here
18:44It is impossible for them to follow Dato' Nenek Moyang
18:46The first
18:47Qalu bala syahidna
18:49Fitrah
18:50A human's fitrah, a faith mission, cannot be taken away from Allah
18:52A human's fitrah, a faith mission, cannot be taken away from Allah
18:55The second
18:56Which is the function of the use of reason
19:00In this verse, there is a function of the use of reason
19:02For us to dive
19:04Or for us to understand the revelation
19:06This is mentioned by Imam Abu Hanifa, Imam Mawardi and so on
19:09Reason is important to understand the revelation of Allah
19:12Therefore, we do not just follow the footsteps of the people of the past and so on
19:16If not, we will be all Hujjah
19:18Therefore, from the point of view of work, it is not good
19:21Why do this?
19:23I follow the people of the past
19:24There is no innovation
19:25So, what do you do?
19:26Sometimes, when we read the minutes of meetings
19:30It is boring to read
19:31There is no innovation
19:32We already know that there is a pioneer, there is this, there is that
19:35After that, the decision
19:36For example
19:37But when there is an innovation
19:38Wow, the arrangement is beautiful
19:39Oh, there is a problem case
19:40There is an issue
19:41There is a question
19:42There is an answer
19:43There are many more
19:44So, we want to read
19:45It is fun
19:46So, when that thing has added value to our lives
19:49Has added value to faith in Allah SWT
19:52That is a good thing
19:54What else
19:55Keeps us away from the shirk
19:56But the question is
19:57Some people say
19:58Isn't there a hadith that says
20:01Whoever does a good thing
20:05We follow, we will get
20:06Without being reduced even a little
20:08Whoever does a bad thing
20:09So, if we follow
20:10After that, they follow
20:11But they defend themselves
20:13Eh, we
20:14The answer of the people of the past
20:16Eh, we just follow the people of the past
20:17We just follow
20:18So, here
20:19Becomes a big enough question
20:21Actually
20:22Worship, practice, action
20:24Does not depend on others
20:25Allah states in Surah An-Najm
20:30A person will not be responsible for the actions of others
20:32Even in the hadith of Mu'awiyah bin Qurrah
20:34The Prophet said
20:35About how
20:36He and his son came to meet the Prophet
20:38The Prophet said
20:39Your son will not bear your sin
20:40You will not bear the sin of your son
20:42Even there is a hadith from Rasul
20:47The son of Zina did not enter heaven
20:48Seven generations
20:49Why
20:50His father's job
20:51He did not enter heaven
20:53So, Islam cannot be logical like that
20:55Islam must be based on
20:56Hujjah and Dalil
20:57Therefore
20:58You have to practice
21:00Worship
21:01Transmitting the Quran and Sunnah
21:02And again
21:03If the Prophet of Musa
21:04Must follow the Torah
21:05Followers
21:06If we have to follow the Quran
21:07And the hadiths of the Prophet
21:08Salam that are authentic
21:09And what is the custom that is distorted
21:11As long as
21:12He is against the Shara'ah
21:13Blaming the whole
21:15Therefore, we cannot practice it
21:17But if he is a custom
21:19That is not against the Shara'ah
21:21There is a logic
21:22For example, bathing flowers
21:23For freshness
21:24It is okay
21:25But bathing flowers for the soul
21:26It is not allowed
21:27Therefore, the soul
21:28The sustenance of the religion
21:29Because
21:30Because there is a consideration
21:31From the Quran and Sunnah
21:32So, we have to balance
21:33We have to see
21:34And we have to follow
21:35The guidance of the Quran and Sunnah
21:36Even though
21:37Our grandfather did it first
21:38Our grandmother did it
21:39But there is a mistake
21:40That is the knowledge
21:41That existed at that time
21:42That is the thing
21:43That existed at that time
21:44Even though we have
21:45A little more knowledge
21:46We recite and so on
21:47Therefore, we have to follow
21:48Which is right
21:49Therefore,
21:50Saidina Ali
21:51May Allah be pleased with him
21:52You should follow the truth
21:54Even though you are alone
21:56And Allah knows
21:57Thank you, Ustaz Mustafa
21:58For explaining
21:59The 173th verse
22:01Just now
22:02The continuation
22:03From the 172th verse
22:04Where at the end
22:06Inna kunna an hadha wa filin
22:09So that later
22:11In the hereafter
22:12There are people who say
22:13We don't know
22:14We don't know
22:15Actually
22:16The knowledge
22:17Was given
22:18Came from
22:19The Quran
22:20From the Quran
22:21From this sunnah
22:22The condition is
22:23We study
22:24And for those of you
22:25Who study the Quran
22:26Every day
22:27Coming or
22:28Attending a knowledge conference
22:29This is for us
22:30To cure a disease
22:31Which is called
22:32Roflah
22:33Lalay
22:34And speaking about
22:35Lalay
22:36It is explained
22:37An event
22:38If people sometimes
22:39Say
22:40We have to look for knowledge
22:41But there is an event
22:42In the verse
22:43175
22:44People who are given
22:46Tainahu ayatina
22:48Verse 175
22:49Verse 175
22:50We will read it
22:51With Al-Fatihah
22:52Thank you Al-Fatihah
22:53Al-Fatihah
22:54Al-Fatihah
22:55Ladies and gentlemen
22:56Finally
22:57I dedicate
22:58To the mercy of Allah
22:59Just now
23:00Al-Fatihah
23:01Mentioned
23:02Roflah
23:03This is
23:04Minal
23:05Ghawin
23:06But
23:07That is
23:08Roflah
23:09This is Ghawin
23:10Later
23:11Al-Fatihah
23:12We will read
23:13Verse 175
23:14Using
23:15Taranum Nahawan
23:16Al-Fatihah
23:17Al-Fatihah
23:18Al-Fatihah
23:19Al-Fatihah
23:20Al-Fatihah
23:21Al-Fatihah
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25:59The sisters of the imperator
26:12It is said by Imam An-Nawawi in Reel be Sarhin
26:15In repentance
26:16Repentance with God shall not be repeated
26:18That the two things we regret
26:24Yang kedua kita menyesal sungguh-sungguh takkan mengulangi dan yang ketiga kita berazam betul-betul takkan
26:31repeat ataupun mengulangi balik dosa itu. So, menyesal tinggal azam. Tapi kalau dosa itu melibatkan dengan manusia
26:39maka waktu itu kita kena, kalau dia melibatkan harta yang dizalimi, kita kena pulang balik. Contoh,
26:44kalau kita pernah tipu orang dalam bak pelaburan, tak ramai pun dalam 500 orang, kena pergi cari balik orang itu,
26:51minta maaf dengan dia, pulangkan balik. Jangan kurang satu simp pun daripada harta yang kita pernah tipu dia. Itu penting itu.
26:58Bukan-bukan maksudnya bertaubat. Taubat ini tak apa. Yang tipu-tipu tak apa. Yang penting pergi masjid.
27:02Tarawih 23 raka'at. Ataupun doa kepada Allah. Tahajud. Lekuk-lekuk lantai apa semua sebab apa. Punya banyak tahajud kan?
27:09Tak bermakna di si Allah kalau kita tak bermakna.
27:21Al-Fatiha.
27:52Ini menunjukkan satu pekar penting yang kita ingin belajar bersama Al-Fadhil Ustaz Mustafa. Silakan Ustaz.
27:58Bismillahirrahmanirrahim.
28:00Terima kasih Ustaz Faz dan penonton. Rahmatillah Allah Subhanahu Wa Ta'ala.
28:04Baik, saya tertarik juga dengan persoalan yang dilontarkan oleh Ustaz tadi, Ustaz Tar.
28:09Ghafilin dengan ghawin.
28:11Ghafilin ini dia tak ada, terus ilmu itu hilang. Terus dia tak ingat. Dia lupa terus.
28:17Tapi kalau ghawin, ialah dia ada ilmu dan dia ada dia punya kita kata apa, kefahaman. Tapi dia telah tersesat.
28:24Itu ghawin. Ghawin ini maksud sesat setelah datangnya kepahaman dan juga ilmu dan boleh jadi dengan hawa nafsu.
28:30Boleh jadi juga adalah dengan kerana syaitan. Itu sebab dua itu.
28:34Kemudian, bila disebut pada ayat tadi, macam ada sesuatu. Bila menurut Allah sebut,
28:39Dan kemudian Allah cabut. Allah hilangkan.
28:43Di sini, kalau kita tengok dia punya sebab kenapa ayat ini diturunkan oleh Allah Subhanahu Wa Ta'ala,
28:48antaranya ialah kerana ada dua watak yang disebut dalam tafsir.
28:53Antaranya disandarkan kepada Ibn Abbas radiyallahu anhu, satu orang namanya Bal'am bin Ba'ura.
28:59Bal'am bin Ba'ura ini salah seorang daripada kira ulama hebat pada zaman Nabi Musa.
29:05Tapi bila Nabi Musa masuk, karena keadaan kekufuran yang dilakukan oleh kaumnya dan dia sendiri pun,
29:11jadi dia ini jadi orang yang pada asalnya seakan akan beriman.
29:15Seakan akan menjadikan orang yang dah percaya kepada kitab-kitab sebelumnya.
29:19Tetapi Allah Subhanahu Wa Ta'ala menjadikan dia sebagai salah seorang daripada yang ketika mana Nabi Musa AS masuk,
29:27dia tak puas hati, dia doa kepada Nabi Musa, kepada Allah, doa kepada Allah.
29:32Supaya Nabi Musa ini disesatkan.
29:35Dan makbul doa itu.
29:37Sebelum saya cerita riwayat tafsir itu sahil atau tak sahil, saya cerita dululah.
29:41Makbul doa itu.
29:42Dan menyebabkan bahwa dia semakin, konon-kononnya semakin percaya kepada kitab Allah,
29:47tapi dia kufur dengan Nabi Musa.
29:50Karena Nabi Musa adalah rasul.
29:52Patutnya kena beriman dengan Nabi Musa karena dia adalah rasul.
29:54Baik, itu satu.
29:55Yang kedua, iaitu berlaku pada zaman Nabi SAW.
29:59Riwayat ini disandarkan kepada Ibn Umar ketika mana Umayyah bin Sal.
30:03Umayyah bin Sal ini salah seorang daripada yang dia rasa sebelum kedatangan rasul dilantik,
30:10dia akan jadi rasul.
30:11Dia ini bukan cacalah oranglah.
30:13Dia akan jadi rasul.
30:14Tiba-tiba bila mana Nabi SAW dilantik jadi rasul,
30:17dia jadi macam tak puas hati, hasad, dengki dan sebagainya.
30:20Sehingga pada asalnya, dia ini penyair yang memuji Allah.
30:24Allah Ar-Rahman, Allah Tuhan yang hebat, Allah menjadikan, menceritakan makhluk,
30:28puji-pujian semua itu habis.
30:30Selepas apa?
30:31Allah tak lantik dia jadi rasul.
30:33Ini rupanya tak puas hati dengan Allah pun ada.
30:36Jadi kita kata ini antara sebab.
30:38Tapi malangnya, kata Imam Al-Tabari,
30:41kisah-kisah itu tidaklah ada riwayat yang kuat untuk menyatakan siapakah watak-watak itu
30:46yang akhirnya Allah cabut mereka.
30:48Allah hilangkan dia punya ayat-ayat ataupun bukti keteranan kehebatan mereka
30:52di si Allah SWT kerana hasad, dengki tadi, tak puas hati
30:56dan karena berpaling daripada agama.
30:58Asalnya nampak macam pegang agama.
30:59Jadi kita dalam konteks sekarang ini ialah kita tak nak dalam kehidupan kita
31:04setelah mana kita ada ilmu, setelah mana kita dapat kefahaman,
31:07sebab itu ihdinasratul mustaqim cukup penting.
31:10Dan doa itu perlu dihayati.
31:11Sebab itu doa kita walaupun simple dan semua orang rasa macam tak ada apa-apa.
31:15Doa Rabbana al-tina fi dunia hasanah.
31:17Tapi itu doa yang cukup lengkap, cukup besar, merangkumi segala-galanya.
31:20Dan juga yaa mukallibal kulum.
31:22Supaya hati kita dah ada ilmu, ada kebaikan,
31:24dan kita tidak termasuk daripada golongan yang Allah telah hilangkan,
31:28yang Allah cabut.
31:29Dan nanti kita akan bincang pula.
31:30Ada istidraj, ada berbagai perkara lagi yang ada dalam agama ini.
31:34Maka kita kena berhati-hati dengan ilmu yang kita ada.
31:37Dia macam-macam.
31:38Keikhlasan menuntut ilmu, keikhlasan dalam beramal dan berbagai lagi.
31:42Dan kalau tak nanti kita akan jadi orang yang gawin.
31:45Akan disesatkan oleh Allah dengan ilmu yang kita sangka itu ilmu yang bagus
31:49tapi disesatkan.
31:50Wallahualamun.
31:51Terima kasih ucapkan kepada Ustaz Mustafa Ayem bagaimana
31:54figura ataupun nama tadi itu.
31:56Tapi nama itu bukanlah sahih, Ustaz.
31:59Maksudnya ada riwayat.
32:01Namun pelajarannya yang lebih penting kita ambil daripada ayat 175 ini.
32:06Yaitu apabila dah diberikan ilmu, Ustaz.
32:10Dan bukan ilmu kaling-kaling.
32:12Ini ilmu di peringkat Ayatina.
32:14Dah belajar Al-Quran.
32:16Dah pandai.
32:17Dah kalau zaman itu Taurat lah.
32:19Ataupun dah tahu, dah seber-sedikit.
32:21Tetapi rupanya Fansalaha.
32:22Dicabut perkara tersebut sehinggakan individu tersebut menjadi orang yang gawin.
32:28Yang tersasar.
32:30Yang sesat daripada jalan yang sebenar.
32:32Dan apa sebabnya yang dikongsikan sebentar tadi ada kaitan dengan
32:36keinginan dalaman yang mengikut ahwa nafsu.
32:39Dan apatah lagi bila digoda ataupun dirasuk oleh syaitan itu sendiri.
32:46Walaupun orang itu belajar agama.
32:48Jadi ini ayat yang menakutkan.
32:50Malah perumpamaan Allah bawakan pada ayat 176.
32:53Kita baca adalah satu perumpamaan yang amat-amat kina.
32:57Yang harapnya bukan berlaku kepada kita.
33:00Ayat 176 bersama Al-Fatihah Ustaz Tamizhi.
33:03Baik. Terima kasih Al-Fatihah Ustaz Faz, Al-Fatihah Ustaz Mustafa.
33:06Tuan-tuan dan puan-puan.
33:09Kita berpindah ke ayat yang ke 176.
33:13Agak panjang sikit.
33:14Kita cuba baca dengan menggunakan Taranum Jarkah.
33:21Dengan murad talah.
33:23Audhubillahi minashaytanir rajim.
33:44Al-Fatihah Ustaz Faz.
34:14Al-Fatihah Ustaz Faz.
34:39Assalamualaikum warahmatullahi wabarakatuh.
34:40Kita bacaan ayat yang ke 176.
34:42Tentang satu perumpamaan yang diletakkan disini.
34:45Seperti,
34:46فَمَثَلُهُ كَمَثَلِ الْكَلْبِعِينَ تَحْمِلْ عَلَيْهِ يَلْحَذْ أَوْ تَتْرُكُهُ يَلْحَذْ
34:53Ini perumpamaan ini.
34:56Bacaan tepat.
34:58Alhamdulillah.
35:00Depannya kita nak dengar yang sana pula.
35:02Daripada puan-puan, tuan-tuan semua.
35:04Namun kita perhatikan dahulu ayat 176 ini.
35:07Anjing Ustaz.
35:08Lepas tu nanti ada cerita pasal lembu lah pula.
35:10Kalau guna perkataan ini dekat orang ramai.
35:14Tapi, apakah pelajaran ini Ustaz?
35:16Bismillahirrahmanirrahim.
35:19Sebenarnya,
35:20perumpamaan Quran dengan hadis ini,
35:22kalau sebut binatang saja dikait dengan manusia,
35:24walaupun binatang itu halal, tetap tak baik.
35:26Dia tak semestinya misi anjing,
35:28ataupun khinzir, ataupun yang lain.
35:29Apa-apa pun.
35:30Contohnya Allah guna kerdai.
35:31Kerdai oke apa.
35:32Tak ada pun kena samak, sertu, ke apa kan.
35:35Kerdai ini Allah kata,
35:36Nabi SAW sebut,
35:38antaranya ialah bila mana orang itu,
35:40dia speak dengan imam.
35:43Contohnya, imam baru nak rukut,
35:45dia lagi nak kejar imam.
35:46Dia ingat MotoGP agaknya.
35:48MotoGP ini dia kena speak ke depan.
35:50Tapi, dia nak speak dengan imam.
35:52Maka, kata Allah,
35:53dari akhirat kelak,
35:54dia akan jadi seperti kepala kerdai.
35:55Maksudnya, yang paling terbaik,
35:57bila imam turun,
35:58baru kita turun.
35:59Imam dah start naik,
36:00baru kita naik.
36:01Bukan kita duduk kejar-kejaran, bukan.
36:03Jadi, kita kata itu antaranya.
36:04Ada lagi, Nabi buat contoh unta.
36:06Nabi kata,
36:10Kalau kamu sujud,
36:11jangan sujud macam unta.
36:13Ada pula contohnya,
36:14anjing pun ada lagi dalam sholat.
36:15Jangan letak tangan macam anjing.
36:17Jadi, maksudnya,
36:18baik binatang itu halal ataupun tak,
36:19tetap kalau kepungpama itu dikaitkan dengan manusia,
36:22maka manusia tak boleh tiru tentang perbuatan itu.
36:24Dan ini menunjukkan bahwa
36:25seburuk-buruk perkara
36:27dan disebutkan sama ada menjelekannya
36:29ataupun tidak.
36:30Kalau buat contoh ini,
36:31ekstrem.
36:32Tapi, kalau contoh yang mudah,
36:33kita paham ginilah.
36:34Kita masak-masak tak?
36:35Masak betul-betul pun jadi juga.
36:37Ada setengah orang,
36:38campak-campak pun jadi juga.
36:39Jadi, dua-dua pun sama saja.
36:41Tapi, kalau contoh ekstrem itu,
36:42anjing.
36:43Maksudnya,
36:44kalau kamu tinggalkan dia,
36:45bermakna apa?
36:46Pada orang yang mana,
36:47kata Imam Fakhruddin al-Razi,
36:49orang yang mana dibacakan ayat Allah,
36:51mereka dah paham,
36:52mereka dah mengetahui,
36:53dan akhirnya,
36:54mereka tinggalkan,
36:55tidak berhukum,
36:56tidak beramal dengan ayat-ayat Allah SWT,
36:58maka Allah sebut,
36:59mereka adalah seperti anjing.
37:00Anjing ini asalnya,
37:01dia jelekkan lidah,
37:02cantik apa yang disebut oleh Imam Fakhruddin al-Razi.
37:05Bila jelekkan lidah,
37:06bermakna anjing itu tersangat letih,
37:08pada asalnya.
37:09Ataupun jelekkan lidah,
37:11makna anjing itu dalam keadaan kesakitan.
37:13Tetapi sebenarnya,
37:15ayat ini sakit pun tidak,
37:17keadaan tua sangat pun tidak,
37:19sepanjang masa terjelek-jelek.
37:21Maksudnya,
37:22ayat Allah SWT,
37:23bila mana manusia,
37:24contohlah kita kata dalam bisnes,
37:26misi nak profit,
37:27untung-untung-untung.
37:28Macam mana cara untung,
37:29haram ke apa ke,
37:30tak kisahlah.
37:31Begitu juga dengan kehidupan manusia,
37:33yang penting,
37:34buat-buat-buat-buat-buat,
37:35akan dapat harta dan sebagainya.
37:36Tapi, haram ke apa,
37:37tak kisah.
37:38Itu menunjukkan bahwa,
37:39yang halal pun dia sapu,
37:40yang haram pun dia sapu.
37:42Yang mana baik-baik pun dia ambil,
37:44yang tak baik pun dia ambil.
37:45Dia kira macam semua,
37:46yang penting dia ok.
37:47Yang penting dia ok,
37:48dia dapat kesempurnaan itu.
37:49Apatah lagi ayat Allah SWT,
37:51sebab itu,
37:52kita jangan sekali-kali gagal,
37:54dalam melaksanakan apa yang Allah larang,
37:57ataupun kita kata,
37:58menghilangkan,
37:59menjauhkan segala yang Allah larang,
38:00dan melaksanakan apa-apa kebaikan,
38:02terutama perkara-perkara wajib.
38:03Itu nomor satu.
38:04High class dia.
38:05Kemudian,
38:06perkara-perkara sunnah.
38:07Dan ini menunjukkan bahwa,
38:08kalau kita tidak melakukannya,
38:09maka perumpamaannya seperti mana?
38:11Seperti mana anjing,
38:12yang mana ayat datang,
38:13kita tinggalkan.
38:14Kita tahu,
38:15kita ada ilmu,
38:16kita tengok My Quran Times,
38:17sebagai contoh.
38:18Kita tengok apa-apa,
38:19yang mendatangkan ilmu,
38:20YouTube dan berbagai lagi.
38:21Tapi akhirnya,
38:22kita tinggalkan.
38:23Karena hanya sekadar untuk kita ada ilmu,
38:25tapi tidak untuk kita beramal,
38:27maka kita tinggalkan.
38:28Itu yang menunjukkan bahwa,
38:29perumpama yang cukup besar,
38:30Allah gunakan,
38:31ada lagi manusia ini.
38:32Seperti lembu,
38:33seperti yang disebutkan tadi,
38:34dan berbagai lagi.
38:35Maka semua itu kita kena renungkan,
38:37supaya apa?
38:38Itu level yang paling bawah,
38:39yang paling teruk.
38:40Sedangkan kalau tengok,
38:41anjing pun ada kelebihan dia.
38:42Anjing,
38:43K5,
38:44apa semua kan?
38:45K9 punya unit kan untuk cari,
38:46ada.
38:47Tapi itu kebaikan dia lah.
38:48Tapi yang ini,
38:49sifat jahat bagi anjing itu.
38:51Maksudnya apa?
38:52Sehat ke tak?
38:53Baik ke tak?
38:54Dia tua ataupun tak,
38:55tetap dia menjelehkan lidah,
38:56sentiasa menyambut.
38:57Yang haram pun jalan,
38:58yang rasuah pun jalan,
39:00yang buruk pun jalan,
39:01apa saja jalan,
39:02maka itu menunjukkan sifat yang sangat buruk,
39:04yang Allah keji,
39:05manusia yang bersifat seperti itu.
39:07Wallahualamun.
39:08Maksudnya,
39:09ceritakan kepada sahabat-sahabat saya,
39:10menjelaskan perumpamaan,
39:11tentang seekor anjing,
39:13di dalam ayat 176,
39:14sebagai satu perumpamaan,
39:15yang amat-amat hina sebenarnya,
39:18apabila ayat-ayat Allah,
39:20sudahpun didengari,
39:21ataupun diingatkan,
39:23namun dipilih juga,
39:24tak cukup juga maksudnya,
39:25tak cukup juga.
39:26Dia yang penting adalah,
39:27mengikut kepada hawa nafsunya,
39:29dan tak cukup-cukup,
39:31tidak ada had untuk mengatur,
39:33kepada diri sendiri,
39:35dan inilah antara idea,
39:38ataupun perkara,
39:39yang perlu kita fikirkan secara mendalam,
39:41melihat pada diri sendiri sebenarnya,
39:43betapa diri ini,
39:44kalau ianya tidak dikawal maksudnya,
39:46akhirnya dia menjeleh saja,
39:48kan?
39:49Tak cukup-cukup,
39:50dan dia tak menjelehnya,
39:51hanya apabila?
39:52Bila sudahpun ditembak,
39:55ataupun meninggal,
39:57habislah jeliran,
39:58jeliran ya,
39:59bukan jelir,
40:00jeliran tersebut.
40:01Baik, kita berehat dahulu,
40:02sebentar,
40:03My Quran Time,
40:04Quran Salat infah,
40:05InsyaAllah.
40:22Al-Fatiha.
40:52Terima kasih kerana menonton!
41:22Terima kasih kerana menonton!
41:52Terima kasih kerana menonton!
41:54Terima kasih kerana menonton!
41:56Terima kasih kerana menonton!
41:58Terima kasih kerana menonton!
42:00Terima kasih kerana menonton!
42:02Terima kasih kerana menonton!
42:04Terima kasih kerana menonton!
42:06Terima kasih kerana menonton!
42:08Terima kasih kerana menonton!
42:10Terima kasih kerana menonton!
42:12Terima kasih kerana menonton!
42:14Terima kasih kerana menonton!
42:16Terima kasih kerana menonton!
42:18Terima kasih kerana menonton!
42:20Terima kasih kerana menonton!
42:50Al-Fatiha.
43:20Al-Fatiha.
43:50Al-Fatiha.
44:20Al-Fatiha.
44:22Al-Fatiha.
44:24Al-Fatiha.
44:26Al-Fatiha.
44:28Al-Fatiha.
44:30Al-Fatiha.
44:32Al-Fatiha.
44:34Al-Fatiha.
44:36Al-Fatiha.
44:38Al-Fatiha.
44:40Al-Fatiha.
44:42Al-Fatiha.
44:44Al-Fatiha.
44:46Al-Fatiha.
44:48Al-Fatiha.
44:50Al-Fatiha.
44:52Al-Fatiha.
44:54Al-Fatiha.
44:56Al-Fatiha.
44:58Al-Fatiha.
45:00Al-Fatiha.
45:02Al-Fatiha.
45:04Al-Fatiha.
45:06Al-Fatiha.
45:08Al-Fatiha.
45:10Al-Fatiha.
45:12Al-Fatiha.
45:14Al-Fatiha.
45:16but the heart, la yafqahun
45:19so, la yafqahun
45:21there is another one, it is called yaqilun,
45:23akal, with akal
45:25la yafqahun, it has knowledge
45:28it does not understand
45:31meaning, la yafqahun, it does not understand
45:33it does not get what is actually
45:35which is the origin of the government
45:37or the origin of the prohibition
45:39that it has to leave, it does not get
45:40but yaqilun, it gets it, it understands
45:43but it does not act the way it should
45:45or it can be misunderstood
45:47so, from that, it shows that
45:49actually, one of the big things
45:51which is quite big is
45:52we have to understand, we have to clearly understand
45:54what is the name of Allah SWT
45:57the name of Allah has three categories
45:59the first one, single category
46:01meaning, if we talk about the name of Allah
46:05it does not have a comparison
46:07it does not have a parallel meaning
46:09for example, Al-Qahhar
46:11or Allah Himself
46:13if Allah does not have a comparison
46:15it means from the word
46:17the other names of Allah, it does not have
46:18Allah is Allah
46:19there is the second category
46:21it is in parallel
46:23Ar-Rahman, Ar-Rahim
46:25Maha-Pemurah, Maha-Penyayang
46:27it is in parallel
46:28meaning, both of those attributes
46:29must be there
46:30in something, the name of Allah SWT
46:32the third one
46:34there is the name of Allah which is in opposition
46:36Al-Mani, Al-Dar
46:38which gives benefit, which negates
46:40Al-Basid, Al-Khafid
46:42which gives benefit
46:44and negates benefit
46:46from these three categories
46:48mentioned by Dr. Abdul Razak Al-Badar
46:50and other scholars
46:52we have to understand clearly
46:54the name of Allah is 99
46:56actually, 99 is the known
46:58what we do not know yet
47:00for example, in the hadith
47:02Imam al-Tunmizi said, Sattar or Sittir
47:04search in 99, Asma'ul-Husna
47:06we will not find the name Sattar or Sittir
47:08while that is a true name of Allah
47:10that is why Allah said
47:12Innalillahi Tis'atan Sman
47:14for Allah
47:16Tis'atan wa Tase'indat Sman
47:18for Allah, there are
47:2099 names of Allah
47:22wa min affaha, who memorizes
47:24what does it mean?
47:26the first one, memorizes
47:28the second one, it is related to prayer
47:30meaning, if we say, Ya Jabbar, Ya Qahhar
47:32that is the name of Allah
47:34Subhanahu wa ta'ala
47:36then, Ar-Rahman, Ar-Rahim
47:38the meaning of what we are asking for
47:40if we are asking for sustenance
47:42Ya Allah, Ya Qahhar, Ya Jabbar, give me sustenance
47:44it is not right
47:46that is the meaning of understanding
47:48we are praying with understanding
47:50and then,
47:52the name of Allah
47:54here, we can conclude
47:56or we can explain here
47:58we are praying with meaning
48:00when the name of Allah is Ilmu
48:02or Alim, what is the meaning of Alim?
48:04then, how to pray with the name
48:06Allah Al-Alim
48:08it is not wrong to say Alim, Alim, Alim
48:10in the past, in the books that were taught
48:12I was interested
48:14at that time, it was fasting month
48:16we were kids, right?
48:18who wants to be full, read Ya Razak 48 times
48:20Ya Razak, Ya Razak
48:2248 is not enough
48:24when you read it, you will be hungry
48:26apparently, it is wrong to practice
48:28it is not like that
48:30who says, he wants this
48:32he has to read this
48:34the meaning of practicing is
48:36when Allah says, Allah is All-Knowing
48:38what is our action?
48:40if we say, Allah is All-Seeing
48:42it means, wherever we are, we are being watched
48:44if we say, Allah is All-Hearing
48:46what we want to say, we want to hide
48:48we want to lie, we want to cheat
48:50then, we will not do it
48:52because, that is the sign of our reality
48:54Yafqahun
48:56understand with what is called
48:58Asma'ul Husna
49:00so, we pray with the name of Allah
49:02and also, we understand the name of Allah
49:04and distance what is meant by Asma'ul Husna
49:06for example, Al-Khafid
49:08Allah restricts the sustenance
49:10when we do the forbidden things, Allah will restrict the sustenance
49:12that means, we practice distancing the forbidden things
49:14that is what we said
49:16how we interact with the name of Allah
49:18Subhanahu Wa Ta'ala
49:20and don't be an atheist
49:22who doesn't believe in things
49:24or doesn't believe in the name of Allah
49:26or with that God
49:28they distance
49:30for example, in Surah Al-Fatihah
49:32explaining the combination between
49:34Surah 179 and Surah 180
49:36the way we see is different
49:38if not, we see Surah 179
49:40for example, like a cow
49:42that doesn't see
49:44or doesn't hear
49:46all the knowledge that it should
49:48because, the important thing is that it eats
49:50if the term, it eats
49:52there is a ferry at the side
49:54it doesn't look to the right or left
49:56because, it doesn't care, the important thing is to eat
49:58but, when it is combined with
50:00the understanding of Asma'ullah Al-Husna
50:02the three things that we mentioned
50:04to memorize, to recite in prayer
50:06and we practice
50:08so, with that, we hope that
50:10even though we like to eat goat meat
50:12but, don't confuse our understanding
50:14about Asma'ullah Al-Husna
50:16with just reciting 48 times
50:18but, apparently
50:20it doesn't try
50:22to get closer to Al-Razza
50:24or to make things easier
50:26by Al-Razza
50:28if we talk about the issue of
50:30sustenance in our daily life
50:32we pray to Allah SWT to give
50:34Tafakkur Fiddin
50:36the understanding in this religion
50:38in all matters, one of them is
50:40Asma'ullah Al-Husna in Ayah 180
50:42at the end, we pray with the words of Ustaz Mustafa
50:44JazakAllah Khair
50:57Ya Allah, Ya Rahman, Ya Rahim
50:59after you have given us knowledge
51:01and understanding, Ya Allah, give us
51:03a heart that understands
51:05and an eye that sees and an ear
51:07that listens to the words of Allah
51:09and practice this religion, Ya Allah, Ya Rahman, Ya Rahim
51:11Ya Allah, we ask with your name
51:13Ar-Rahman, Ar-Rahim, your noble name
51:15give us strength, give us
51:17steadfastness, give us
51:19to continue to search and
51:21to go to your heaven, Ya Allah, Ya Rahman, Ya Rahim
51:23even if for someone, Ya Allah
51:25you have tested them with faith and also
51:27you have tested them with various tests
51:29give them strength to face the test
51:31and the most with that test
51:33to you, and the most with that test
51:35to please you
51:47Amin, Amin, Ya Rahman, Ya Rahman, Ya Amin
51:48thank you Ustaz Mustafa
51:50sharing the eyes today
51:52I hope this part of the eyes, there are many more
51:54but I hope this part of it
51:56enlightens us, makes us
51:58truly committed together with
52:00with the verses of Tina, with the verses of Allah
52:02and we ask Allah to give guidance
52:04that is what we need
52:06what we need to fight in Tabung Gerakan Al-Quran
52:08one platform, dear brothers and sisters
52:10or contact the number on the line
52:120193803635
52:14for us to discuss
52:16what kind of program, what kind of
52:18class, what kind of syllabus
52:20difficulty for school
52:22so that Yafqahun
52:24is present in every
52:26from our family members
52:28until it is permitted, inshallah
52:30to get closer to Allah
52:32Azza wa Jalla, inshallah
52:34we meet again in a new verse
52:36in a new page, in
52:38tomorrow, inshallah, in My Quran Time
52:40Quran Salat Imfaak, inshallah
52:52Allah
52:54Allah
52:56Allah
52:58Allah
53:00Allah
53:02Allah
53:04Allah
53:06Allah
53:08Allah
53:10Allah
53:12Allah
53:14Allah
53:16Allah
53:18Allah
53:20Allah
53:22Allah
53:24Allah
53:26Allah
53:28Allah
53:30Allah
53:32Allah
53:34Allah
53:36Allah
53:38Allah
53:40Allah
53:42Allah
53:44Allah
53:46Allah
53:48you