Episod 669 My #QuranTime 2.0 Sabtu 12 Oktober 2024 Sesi Ulang Kaji M/S 191-192 Bersama Tokoh Ilmuan

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Episod 669 My #QuranTime 2.0 Sabtu 12 Oktober 2024 Sesi Ulang Kaji Surah Al-Taubah (9: 27-36) Halaman 191-192 Bersama Tokoh Ilmuan

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Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-Taubah ayat 27-36, halaman 191 hingga halaman 192. Turut sama berkongsi ilmu ialah CEO Institut Ulama Al-Juwaini, Ustaz Ahmad Syamil Esa.

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Transcript

00:00Some of the points that have been mentioned by Allah SWT through Surah At-Tawbah is something that needs to be paid attention to,

00:28especially when it comes to the relationship between Muslims and others, especially those who are enemies of Muslims.

00:37What steps must be taken by Muslims in these situations?

00:42This is what we will see in today's discussion.

00:45Let's continue with My Quran Time, Quran Salat and Infah.

00:58O Lord of the worlds!

01:11I seek refuge with Allah from the accursed Satan.

01:16O you who believe!

01:25The polytheists are only impure, so let them not approach the Sacred Mosque after their year.

01:54And if you fear a family, then Allah will avail you of His bounty.

02:23Indeed, Allah is Knowing and Wise.

02:53In the name of Allah, the Most Gracious, the Most Merciful.

02:54Peace be upon you.

03:02Ladies and gentlemen,

03:07Today, we are back together with My Quran Time, Quran Salat and Infah,

03:12for the re-study session for Surahs 191-192,

03:18which is related to Surah At-Tawbah.

03:21Today, for this re-study session,

03:23My Quran Time has invited a well-known scholar,

03:29Al-Fadhil Ustaz Ahmad Shamil bin Mat Isa.

03:34Ustaz, how are you?

03:35Peace be upon you.

03:38Where did you come from this morning?

03:40I came from Bangi this morning.

03:41Alhamdulillah.

03:42Hopefully, you are ready for this discussion.

03:44Inshallah.

03:46As usual, we will not be silent.

03:49Today, My Quran Time will be with us,

03:53Al-Fadhil Ustaz Ahmad Darmidhi Abdur Rahman.

03:56How are you, Ustaz?

03:57Alhamdulillah.

03:59Alhamdulillah, Ustaz.

04:01We started with the recitation of the Quran,

04:04and now we are in the re-study session.

04:06The spirit of the people of Bangi.

04:07The spirit of the people of Bangi,

04:08together with our guest.

04:09Alhamdulillah.

04:10Alhamdulillah.

04:11Our spirit has increased at this time,

04:14together with our fellow students.

04:17Today, we are also very happy

04:19to welcome our guests,

04:21our friends from the Islamic Women's Foundation,

04:26SUBANG,

04:27who are also willing to

04:29entertain our discussion today.

04:31Inshallah.

04:32Welcome to the My Quran Time program.

04:36Hopefully, all of you who are here

04:38to entertain this re-study session,

04:40will be blessed by Allah SWT.

04:43So, to start this re-study session,

04:45let's start with our short prayer.

04:58At the beginning,

04:59Al-Fadhil Ustaz Darmidhi Abdur Rahman

05:01has read to us

05:03the first verse for our discussion this morning,

05:06which is the 28th verse

05:07from Surah At-Tawbah.

05:09In this verse,

05:10Allah said,

05:11O you who believe!

05:12Indeed, the polytheists are

05:15the filth of their souls.

05:18The word that Allah mentioned

05:19about the polytheists is

05:21the filth.

05:23The word filth,

05:24if we want to understand it

05:25in the context of this verse,

05:27what does the word filth mean?

05:30When Allah mentioned this statement,

05:32is there any law

05:34related to it

05:36that concerns us as Muslims

05:38if we do not accept them

05:40as a party

05:41that is different from us?

05:43How has Islam

05:45regulated our relationship with them

05:47based on the 28th verse?

05:49Please, Ustaz.

05:57Thank you, Ustaz Shamsul,

05:59Ustaz Tar,

06:00and all of you present.

06:03So, regarding this verse,

06:05we can see

06:06how Allah SWT

06:08as if

06:09in this rank,

06:10has given a decision.

06:13Because this happened

06:14after the Battle of Mecca.

06:16How has Islam

06:17reached a level

06:19of stability and strength?

06:20Finally, Islam declared war

06:22because at that time,

06:24the Muslims were able

06:26to make a clear decision.

06:29Then,

06:30Allah SWT

06:31has given a decision

06:32that the polytheists

06:34cannot even approach

06:36Masjid al-Haram

06:38at that time,

06:39after the Battle of Mecca.

06:42So, what is meant

06:43by Najis here?

06:44We understand that

06:45the scholars say

06:46Najis here

06:47is Najis Ma'anawi,

06:49which is Najis

06:50that is said to be infallible.

06:52So,

06:53the polytheists

06:54cannot even approach

06:55Masjid al-Haram

06:56because Masjid al-Haram

06:57is a holy mosque.

06:58So, they cannot

06:59even approach

07:00or enter the area

07:01of Masjid al-Haram.

07:03There is also a connection

07:04with other mosques.

07:05If we look at

07:06the view of Imam Shafi'i,

07:08he said that

07:09in other mosques,

07:10the non-believers

07:11can enter the mosque

07:12if it is necessary.

07:14For example,

07:15if it is necessary

07:16to see the worship

07:17of Muslims.

07:18That is one aspect

07:19of the Da'wah.

07:20But,

07:21if it is not necessary,

07:22it is not allowed.

07:23But,

07:24even if Masjid al-Haram

07:25is necessary

07:26or not,

07:27it is still not allowed

07:28to enter Masjid al-Haram

07:29because of the special

07:30dignity of the verse

07:31that Allah SWT

07:32mentioned

07:33in this story.

07:34Or,

07:35if we look at

07:36how Allah SWT

07:37in the connection

07:38of the verse,

07:39Allah SWT said,

07:40even if you fear

07:41the poor

07:42because they

07:43do not come

07:44in the Hajj season,

07:45Allah SWT

07:46will still

07:47bless you

07:48after this.

07:49So,

07:50that gives

07:51a new perspective

07:52to the Muslims

07:53that

07:54the power

07:55or the

07:56economic ability

07:57should not

07:58depend on

07:59people

08:00who associate

08:01with Allah.

08:02And there,

08:03Allah SWT

08:04will bless you

08:05in other ways.

08:06So,

08:07that is one point

08:08that I see

08:09that we can see

08:10that Najis

08:11is the Najis

08:12of disbelief.

08:13At the same time,

08:14it is not forbidden

08:15for other mosques

08:16to give

08:17a space

08:18if there is

08:19a need

08:20for them

08:21to visit

08:22and worship

08:23as it happens

08:24in Malaysia.

08:25But,

08:26at the same time,

08:27we cannot

08:28depend on

08:29their economic

08:30to survive

08:31in today's life.

08:32In today's context,

08:33it is said that

08:34if we are

08:35a Muslim community,

08:36we consider it

08:37as a place

08:38of worship.

08:39So,

08:40if we have

08:41places of worship

08:42that involve

08:43certain

08:44sacred places

08:45that need to be

08:46preserved,

08:47especially

08:48Masjid al-Haram

08:49and other

08:50mosques,

08:51it is as if

08:52this verse

08:53emphasizes

08:54that

08:55the priority

08:56is to

08:57uphold

08:58the law

08:59that we have

09:00seen

09:01from this 28th verse.

09:02That is,

09:03how Allah SWT

09:04has organized

09:05our lives

09:06in a good way.

09:07We understand

09:08that while we

09:09neglect

09:10the presence

09:11of our non-Muslim

09:12community,

09:13there are still

09:14laws that

09:15need to be

09:16preserved

09:17as we

09:18carry out

09:19our responsibilities

09:20as Allah SWT.

09:21The next verse,

09:22insyaAllah,

09:23we will see

09:24from the 30th

09:25and the 31st

09:26verse.

09:27We will start

09:28from the 30th

09:29and the 31st

09:30verse.

09:59We will start

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15:43We will start

15:44from the 30th

15:45and the 31st

15:47verse.

15:48A comes to

15:49mind

15:50and

15:51he

15:52will

15:58start

16:00from

16:01the 30th

16:05verse.

16:06We will

16:10start

16:11from the

16:1331st

16:14verse.

16:16from the Jews and Muslims, please.

16:19Bismillahirrahmanirrahim, Alhamdulillah, wassalatu wassalamu ala Rasulullah

16:22So when we look at these two verses

16:25we can see that

16:28how Islam has

16:31gathered the meaning of

16:34Aqidah and Shariah in one religion

16:37so when they

16:40the Jews, why they made

16:43their leaders as God

16:46Arbab means God's God

16:49So when they made

16:52their leaders as God

16:55then it seems like they have disassociated Allah

16:58indirectly. Why? Because God is not

17:01just a creator, God also rules

17:04and makes Shariah. So whoever gives

17:07a word of disassociation to the new Shariah

17:10from God, then he has disassociated

17:13other people. That's why here, in one hadith

17:16Prophet SAW one day

17:19met with Adi bin Hatim. On the side of Adi bin Hatim

17:22there was a chain from the cross. Rasulullah SAW read this verse

17:25then Adi bin Hatim said, they did not make

17:28the leaders as God. But Rasulullah SAW said

17:31didn't they make what was made lawful by their leaders

17:34and forbid what was forbidden by their leaders

17:37then that is their worship to their leaders

17:40So here, Islam has given a new

17:43picture to religion. That is, religion is

17:46a complete package to

17:49obedience and obedience. Not just worshiping

17:52whoever is God, but following Shariah

17:55that is also part of the religion itself

17:58So in the context, we see how

18:01we want to make sure our scholars today

18:04are different from their priesthood

18:07or their previous religions

18:10So there are a few things there. First

18:13no matter how the scholars are, they still cannot

18:16go against the principles

18:19the basic principles in this religion, namely faith

18:22the principles of Islam, the principles of faith and the like

18:25So no matter what, they still cannot

18:28bring things that deviate from the principles. And these principles are known by all Muslims

18:31We have the principles of Islam, we have the principles of faith

18:34we have the principles of religion that cannot be violated by anyone, no matter how the scholars are

18:37Secondly, we have ways

18:40to punish the scholars, namely the other scholars

18:43So here there is

18:46a culture

18:49that is healthy in this religion

18:52where the scholars

18:55punish each other

18:58So when we say scholars, as long as they are scholars, they are not guilty

19:01But scholars can be

19:04judged

19:07by other scholars

19:10as long as they meet the conditions of Ishtihar or the conditions of

19:13Fatwa and the like. So there, with the existence

19:16of these groups, then the religion will be maintained

19:19When the religion is maintained, then the Muslims

19:22will always remain in the correct and right path

19:26If we look at the context of verse 31

19:29we can see that

19:32it is not just that someone is said to lift up another God

19:35by performing a physical worship

19:38but by giving the right to establish the Shariah

19:41to another person, it can also make him lift up another God

19:44Yes, that's right

19:47So this is how beautiful Islam is, how the concept of God

19:50and the true knowledge encompasses the faith and the Shariah

19:53Now let's look at the next discussion

19:56from verse 32

20:11Alhamdulillah, we enter into the next verse

20:14page 192

20:17verse 32

20:20Alhamdulillah, we continue to study

20:23As mentioned at the beginning of the day

20:26the Surah Al-Taubah is shared with us

20:29The Surah that is not mentioned is Bismillah

20:32So don't say, I don't feel it is complete

20:35He himself wants to complete it, he says it is not good

20:38So remember

20:41if it is in the middle of a verse or in the middle of a Surah

20:44there is a difference whether you can read it or not

20:48So let's try verse 32

20:51with Taranum Nahawan

21:17Surah Al-Taubah

21:47Surah Al-Taubah

21:50Surah Al-Taubah

22:17Bismillahir Rahmanir Rahim

22:47Allah SWT gives a picture

22:50they always spread

22:53spread slander to the religions

22:56Allah SWT

22:59Allah SWT gives a picture

23:02they always give a bad picture

23:05to the religion of Islam

23:08to the Prophet Muhammad SAW

23:11hiding the religion of Allah SWT

23:14to extinguish the light of Allah SWT

23:17the light of Allah is emerging

23:20but they try to extinguish it

23:23try to hide all the signs of the Prophet Muhammad SAW

23:26that is clear in the Torah and in the Bible

23:29and that is what they do

23:32with all forms of spreading slander

23:35slander to the religion of Islam

23:38and to the Prophet Muhammad SAW

23:41we see people who hate the religion of Islam

23:44they always spread slander

23:47to deny the truth of Islam

23:50if we want to act against it

23:53do we need to return

23:56what they said with our Dawah

23:59to enlighten Islam

24:02that is how Allah SWT

24:05perfects His light

24:08to guide the believers

24:11to carry out the Dawah of Allah SWT

24:14and to listen to the clear Hujjah

24:17to the religion of Islam

24:20if they use

24:23campaigns to destroy the religion of Islam

24:26Islam also needs to use Dawah and Hujjah campaigns

24:29if they use systems to prevent people from Islam

24:32we also need to use systems

24:35to listen to our ideas and our Dawah

24:38Hopefully, the Quran Time is also one of the

24:41speeches that lift

24:44the light of Allah SWT

24:47to the audience

24:50to spread what Allah has shared

24:53so that we can all

24:56enlighten the light of Allah on this earth

24:59continue with our discussion in Quran Time

25:02We will return after this

25:32We will return after this

26:02We will return after this

26:05We will return after this

26:08We will return after this

26:11We will return after this

26:14We will return after this

26:17We will return after this

26:20We will return after this

26:23We will return after this

26:26We will return after this

26:29We will return after this

26:32We will return after this

27:00If we meet a boy

27:03we ask him, where are you from?

27:06I'm from there. Where's your mother?

27:09I don't have a mother. Father?

27:12I don't have a father either. Is your father a tempter?

27:15No. I was born in this world.

27:18This child must have a father

27:21a mother who gave birth to him

27:24If he suddenly appears, no one can accept him

27:27If he suddenly appears, no one can accept him

27:30There is no narrative

27:33If he suddenly appears, no one can accept him

27:57He is the one who sent his messenger with guidance and the religion of truth

28:17He is the one who sent his messenger with guidance and the religion of truth

28:28to make him prevail over all other religions

28:40to make him prevail over all other religions

28:47even though the polytheists hate him

28:59even though the polytheists hate him

29:11Allah Almighty has spoken the truth

29:21He is the one who sent his messenger with guidance and the religion of truth

29:24to make him prevail over all other religions

29:27even though the polytheists hate him

29:30This is the translation for the 33rd verse

29:33This is the translation for the 33rd verse

29:36From the 32nd verse, one of the ways Allah perfected his light

29:43was by sending a messenger to preach to the people

29:48so that the light of Allah can be seen clearly by the people

29:52But what we want to see from the 33rd verse

29:57At the end of the 33rd verse,

30:00if we look at what has been repeated twice by Al-Fadhil Ustaz Tarnidhi Amtul Rahman

30:07with the song Hijaz

30:14At the end of the verse, Allah says,

30:16even though the polytheists hate him

30:19If we look at the closing of the previous verse,

30:23the 32nd verse,

30:24Allah says,

30:25even though the polytheists hate him

30:27Why in the first verse, Allah says,

30:29even though the polytheists hate him,

30:30but in the second verse, Allah says,

30:32even though the polytheists are polytheists

30:34What is the significance of the difference between these two words

30:37and does it give additional meaning from the translations we have seen?

30:45If we look at the 32nd verse,

30:47where Allah says,

30:49even though the polytheists hate him

30:51We see that the context of the verse is a continuation of the 31st verse

30:58where Allah says,

31:00even though the polytheists hate him

31:03Allah says,

31:04even though the polytheists hate him

31:06Even though Allah says,

31:08even though the polytheists hate him

31:12The word kafir in Arabic means to cover

31:16Allah describes the polytheists as the Jews and the Christians

31:20They cover the truth because they know the truth

31:24So, kafirun, we can see in this context,

31:27shows the Jews and the Christians

31:30There is also the 33rd verse,

31:32he is the one who sent the Prophet,

31:34his Messenger,

31:35with light,

31:36guidance,

31:37and also the right religion

31:38to overcome all other religions

31:41even though it is not described by Mushrikun

31:43Mushrikun, we can see in the context of this verse,

31:46we see that Allah's prayer is shown to Mushrikun Quraish

31:49i.e. the polytheists, the Arab Mushrikun

31:51because they worship a lot of gods

31:54other than Allah SWT

31:56even though they inherited the religion of Ibrahim

31:59but they added a lot of statues

32:02So, they worship Allah SWT clearly

32:05So, the two different context of the verse

32:07leads to two different groups

32:09even though both are referred to as the polytheists

32:13and they are also Mushrikun

32:15indirectly

32:16i.e. the Jews and the Christians are also Mushrikun

32:18because they do not worship Allah SWT

32:24So, in this context, we see that Allah SWT

32:27when choosing the right verse

32:29in the right context

32:30for us to give

32:32or for us to get an image

32:34a clear image

32:35who is it?

32:36How did the Quran come down

32:38to one specific place

32:40for us to understand the specific images

32:42what is chosen by Allah SWT

32:44in the existing context

32:46So, if we look at these two verses

32:49to understand how Ustaz Shamil understands

32:52we do not have to look at the translation

32:54we have to look at the context of the verse

32:57how it is mentioned

32:58for whom

32:59to whom is it directed

33:01and what is the discussion contained in it

33:04this is what Ustaz Shamil tried to explain just now

33:07even though if we say

33:08both are the same

33:09the polytheists are the polytheists

33:10but in the context of the verse

33:12Allah will not choose the word

33:14that is mentioned in the verse

33:16or in the context

33:17but it is in accordance

33:18with the group

33:19that is intended to be discussed

33:21So, we want to see

33:22the next discussion

33:23from the 34th verse

33:25Sater Midi as usual

33:27continue the task

33:28InsyaAllah

33:29Please Ustaz

33:30Alhamdulillah

33:31Thank you Ustaz Shamsul

33:32Ustaz Shamil

33:36We want to read the next verse

33:38which is the 34th verse

33:40we have heard and read together

33:42just now

33:43using Taranum Ros

33:45Taranum Nahawan

33:46Hijaz

33:47and we have been

33:48what?

33:49wrapped up

33:50as usual wrapping up

33:51in the middle of the day

33:53we have been wrapped up

33:54with the understanding

33:55or the explanation

33:56of both Ustaz Shamil and Ustaz Shamsul

33:59Now, it is time for us to read

34:01the 34th verse

34:03I want to ask from

34:05LKPIM Changan Subang Jaya

34:07the next Taranum

34:09please press play

34:11what is the song?

34:12what is the Taranum?

34:13try it

34:15is it Sikah?

34:16can we try Sikah?

34:17try to say it together

34:18Sikah

34:19one more time

34:20Sikah

34:21oh, when you say it

34:22it sounds like Sikah

34:23if it does not sound like Sikah

34:24is it correct?

34:25yes, it is correct

34:26let us try

34:27Taranum Sikah

34:41Taranum Sikah

35:11Taranum Sikah

35:41and they spend it in the way of Allah

35:47so give them good tidings

35:50of a painful punishment

35:56Allah Almighty has spoken the truth

36:03dear believers

36:05many of the scholars

36:07and their monks

36:09have eaten other people's property

36:11in the wrong way

36:12and they prevent people

36:13from the way of Allah

36:14subhanahu wa ta'ala

36:16in the 31st verse

36:17we see

36:18how the wrongdoings

36:19of the side

36:20together with

36:21the scholars

36:22and the monks

36:23that is

36:24they raise the monks

36:26as gods

36:27other than Allah

36:29and in the 34th verse

36:30Allah Himself

36:31states about the wrongdoings

36:32of the monks

36:33and the scholars

36:35one of Allah's statements

36:36about their wrongdoings

36:38is that

36:39they eat other people's property

36:40in the wrong way

36:41so what is meant

36:43by the scholars

36:45and the monks

36:46they eat other people's property

36:48in the wrong way

36:49and what is the lesson

36:50for us

36:51from the side

36:52of the believers

36:53because this verse

36:54as if Allah

36:55has pointed to us

36:56other than the public

36:58that that is the wrongdoings

37:00of the scholars

37:01and the monks

37:02please Ustaz

37:03bismillahirrahmanirrahim

37:05so when Allah Almighty

37:07gives us a picture

37:09that they eat

37:11other people's property

37:13in the wrong way

37:14what do they do

37:15they collect

37:16other people's money

37:17in the name of the church

37:19in the name of

37:20their places of worship

37:22for their religion

37:24for example

37:25so what happens

37:27they collect money

37:28for them

37:29the money is for them

37:30but not for

37:31the people

37:32or for the religion

37:33that is mentioned

37:34second

37:35they are also

37:36known as

37:37people who

37:38take bribe

37:39what is this bribe

37:40bribe is to

37:41ask for

37:42fatwa

37:43halal

37:44this is important

37:46fatwa

37:47to halal

37:48the deeds

37:49of the people

37:50of Israel

37:51so

37:52they say

37:53the original law

37:54when they meet

37:55their priest

37:56they say

37:57this is haram

37:58can you adjust

37:59it to halal

38:00they adjust

38:01it can be halal

38:02but you have to

38:03think about it

38:04there is a

38:05priest

38:06he is also

38:07looking for

38:08a way

38:09oh it can be

38:10halal

38:11so that is

38:12what is meant

38:13the priest

38:14mentioned

38:15two reasons

38:16how they

38:17consume

38:18people's

38:19property

38:20with this

38:21bribe

38:22first

38:23by

38:24supporting

38:25the religion

38:26second

38:27by

38:28bribery

38:29to halal

38:30what they

38:31haram

38:32originally

38:33this is

38:34not

38:35halal

38:36this is

38:37haram

38:38this is

38:39not

38:40halal

38:41this is

38:42haram

38:43this is

38:44haram

38:45this is

38:46haram

38:47this is

38:48haram

38:49this is

38:50haram

38:51this is

38:52haram

38:53this is

38:54haram

38:55this is

38:56haram

38:57this is

38:58haram

38:59this is

39:00haram

39:01this is

39:02haram

39:03this is

39:04haram

39:05this is

39:06haram

39:07this is

39:08haram

39:09this is

39:10haram

39:11this is

39:12haram

39:13this is

39:14haram

39:15this is

39:16haram

39:17this is

39:18haram

39:19this is

39:20haram

39:21this is

39:22haram

39:23this is

39:24haram

39:25this is

39:26haram

39:27this is

39:28haram

39:29this is

39:30haram

39:31this is

39:32haram

39:33this is

39:34haram

39:35this is

39:36haram

39:37this is

39:38haram

39:39this is

39:40haram

39:41this is

39:42haram

39:43this is

39:44haram

39:45this is

39:46haram

39:47this is

39:48haram

39:49this is

39:50haram

39:51this is

39:52haram

39:53this is

39:54haram

39:55this is

39:56haram

39:57this is

39:58haram

39:59this is

40:00haram

40:01this is

40:02haram

40:03this is

40:04haram

40:05this is

40:06haram

40:07this is

40:08haram

40:09this is

40:10haram

40:11this is

40:12haram

40:13this is

40:14haram

40:15this is

40:16haram

40:17this is

40:18haram

40:19this is

40:20haram

40:21this is

40:22haram

40:23this is

40:24haram

40:25this is

40:26haram

40:27this is

40:28haram

40:29this is

40:30haram

40:31this is

40:32haram

40:33this is

40:34haram

40:35this is

40:36haram

40:37this is

40:38haram

40:39this is

40:40haram

40:41this is

40:42haram

40:43this is

40:44haram

40:45this is

40:46haram

40:47this is

40:48haram

40:49this is

40:50haram

40:51this is

40:52haram

40:53this is

40:54haram

40:55this is

40:56haram

40:57this is

40:58haram

40:59this is

41:00haram

41:01this is

41:02haram

41:03this is

41:04haram

41:05this is

41:06haram

41:07this is

41:08haram

41:09this is

41:10haram

41:11this is

41:12haram

41:13this is

41:14haram

41:15this is

41:16haram

41:17this is

41:18haram

41:19this is

41:20haram

41:21this is

41:22haram

41:23this is

41:24haram

41:25this is

41:26haram

41:27this is

41:28haram

41:29this is

41:30haram

41:31this is

41:32haram

41:33this is

41:34haram

41:35this is

41:36haram

41:37this is

41:38haram

41:39this is

41:40haram

41:41this is

41:42haram

41:43this is

41:44haram

41:45this is

41:46haram

41:47this is

41:48haram

41:49this is

41:50haram

41:51this is

41:52haram

41:53this is

41:54haram

41:55this is

41:56haram

41:57this is

41:58haram

41:59this is

42:00haram

42:01this is

42:02haram

42:03this is

42:04haram

42:05this is

42:06haram

42:07this is

42:08haram

42:09this is

42:10haram

42:11this is

42:12haram

42:13this is

42:14haram

42:15this is

42:16haram

42:17this is

42:18haram

42:19this is

42:20haram

42:21this is

42:22haram

42:23this is

42:24haram

42:25this is

42:26haram

42:27this is

42:28haram

42:29this is

42:30haram

42:31this is

42:32haram

42:33this is

42:34haram

42:35this is

42:36haram

42:37this is

42:38haram

42:39this is

42:40haram

42:41this is

42:42haram

42:43this is

42:44haram

42:45this is

42:46haram

42:47this is

42:48haram

42:49this is

42:50haram

42:51this is

42:52haram

42:53this is

42:54haram

42:55this is

42:56haram

42:57this is

42:58haram

42:59this is

43:00haram

43:01this is

43:02haram

43:03this is

43:04haram

43:05this is

43:06haram

43:07this is

43:08haram

43:09this is

43:10haram

43:11this is

43:12haram

43:13this is

43:14haram

43:15this is

43:16haram

43:17this is

43:18haram

43:19this is

43:20haram

43:21this is

43:22haram

43:23this is

43:24haram

43:25this is

43:26haram

43:27this is

43:28haram

43:29this is

43:30haram

43:31this is

43:32haram

43:33this is

43:34haram

43:35this is

43:36haram

43:37this is

43:38haram

43:39this is

43:40haram

43:41this is

43:42haram

43:43this is

43:44haram

43:45this is

43:46haram

43:47this is

43:48haram

43:49this is

43:50haram

43:51this is

43:52haram

43:53this is

43:54haram

43:55this is

43:56haram

43:57this is

43:58haram

43:59this is

44:00haram

44:01this is

44:02haram

44:03this is

44:04haram

44:05this is

44:06haram

44:07this is

44:08haram

44:09this is

44:10haram

44:11this is

44:12haram

44:13this is

44:14haram

44:15this is

44:16haram

44:17this is

44:18haram

44:19this is

44:20haram

44:21this is

44:22haram

44:23this is

44:24haram

44:25this is

44:26haram

44:27this is

44:28haram

44:29this is

44:30haram

44:31this is

44:32haram

44:33this is

44:34haram

44:35this is

44:36haram

44:37this is

44:38haram

44:39this is

44:40haram

44:41this is

44:42haram

44:43this is

44:44haram

44:45this is

44:46haram

44:47this is

44:48haram

44:49this is

44:50haram

44:51this is

44:52haram

44:53this is

44:54haram

44:55this is

44:56haram

44:57this is

44:58haram

44:59this is

45:00haram

45:01this is

45:02haram

45:03this is

45:04haram

45:05this is

45:06haram

45:07this is

45:08haram

45:09this is

45:10haram

45:11this is

45:12haram

45:13this is

45:14haram

45:15this is

45:16haram

45:17this is

45:18haram

45:19this is

45:20haram

45:21this is

45:22haram

45:23this is

45:24haram

45:25this is

45:26haram

45:27this is

45:28haram

45:29this is

45:30haram

45:31this is

45:32haram

45:33this is

45:34haram

45:35this is

45:36haram

45:37this is

45:38haram

45:39this is

45:40haram

45:41this is

45:42haram

45:43this is

45:44haram

45:45this is

45:46haram

45:47this is

45:48haram

45:49this is

45:50haram

45:51this is

45:52haram

45:53this is

45:54haram

45:55this is

45:56haram

45:57this is

45:58haram

45:59this is

46:00haram

46:01this is

46:02haram

46:03this is

46:04haram

46:05this is

46:06haram

46:07this is

46:08haram

46:09this is

46:10haram

46:11this is

46:12haram

46:13this is

46:14haram

46:15this is

46:16haram

46:17this is

46:18haram

46:19this is

46:20haram

46:21this is

46:22haram

46:23this is

46:24haram

46:25this is

46:26haram

46:27this is

46:28haram

46:29this is

46:30haram

46:31this is

46:32haram

46:33this is

46:34haram

46:35this is

46:36haram

46:37this is

46:38haram

46:39this is

46:40haram

46:41this is

46:42haram

46:43this is

46:44haram

46:45this is

46:46haram

46:47this is

46:48haram

46:49this is

46:50haram

46:51this is

46:52haram

46:53this is

46:54haram

46:55this is

46:56haram

46:57this is

46:58haram

46:59this is

47:00haram

47:01this is

47:02haram

47:03this is

47:04haram

47:05this is

47:06haram

47:07this is

47:08haram

47:09this is

47:10haram

47:11this is

47:12haram

47:13this is

47:14haram

47:15this is

47:16haram

47:17this is

47:18haram

47:19this is

47:20haram

47:21this is

47:22haram

47:23this is

47:24haram

47:25this is

47:26haram

47:27this is

47:28haram

47:29this is

47:30haram

47:31this is

47:32haram

47:33this is

47:34haram

47:35this is

47:36haram

47:37this is

47:38haram

47:39this is

47:40haram

47:41this is

47:42haram

47:43this is

47:44haram

47:45this is

47:46haram

47:47this is

47:48haram

47:49this is

47:50haram

47:51this is

47:52haram

47:53this is

47:54haram

47:55this is

47:56haram

47:57this is

47:58haram

47:59this is

48:00haram

48:01this is

48:02haram

48:03this is

48:04haram

48:05this is

48:06haram

48:07this is

48:08haram

48:09this is

48:10haram

48:11this is

48:12haram

48:13this is

48:14Tentang harta ini, dia bukan hanya melibatkan satu soalan

48:17Contohnya kalau kita melibatkan umur, Tuhan akan bertanya kepada kita bagaimanakah kita menghabisi umur tersebut

48:22Tetapi untuk persoalan harta seperti mana yang Nabi SAW khabarkan kepada kita

48:26Datang kepada kita satu masa nanti, dua soalan Ustaz ya

48:29Satu, dari mana kamu dapatkan? Dan yang keduanya, bagaimanakah kamu belanjakan?

48:34Kegagalan kita untuk melaksanakan tanggungjawab seperti mana yang disebutkan oleh Ustaz Shamil tadi

48:38Hak harta yaitulah mestilah dibelanjakan seperti mana yang telahpun diperintahkan oleh Allah

48:43Akan mengenakan kita satu balasan yang seperti mana Ustaz sebutkan tadi itu

48:47Apa yang Tuhan tentukan daripada pembalasan akhirat itu setimpal dengan apa yang diperbuat oleh manusia

48:54Dalam istilah yang disebutkan sebagai Al-Jazak Min Jinsil Amal

48:57Pembalasan itu mesti secocok dengan perbuatan manusia yang dibuat khususnya terhadap harta Ustaz ya

49:04Jadi bagi kita tuan-tuan, kita kena ambil ingat harta yang kita sayang pada hari ini

49:08Rasa nak melepaskan ia karena Allah itu rasa berat

49:12Jangan sampai berat tersebut akan memberatkan kita daripada persoalan akhirat

49:15Dan juga apa yang menanti daripada pembalasannya

49:18Saya yakin itu cukup untuk menggerunkan kita daripada tidak menunaikan hak harta kita

49:23Inilah perbincangan yang sempat kita bicarakan dalam perbincangan ulang kaji kita pada kali ini

49:28Sebagai rangkuman bagi apa yang kita bicarakan

49:31Sama-sama kita nak rangkumkan ia dalam keberkatan yang kita pun

49:34Menuruti doa yang kita minta daripada Al-Fatihah Ustaz Shamil

49:37Bagi memimpin kita dengan bacaan doanya, silakan Ustaz

50:01اللهم إنا عبيدك بنو عبيدك بنو إمائك نواصينا بيدك ماضي فينا حكمك عدل فينا قضاءك

50:07نسألك اللهم بكل اسم هو لك سميت به نفسك أو أنزلته في كتابك

50:12أو علمته أحدا من خلقك أو استأثرت به في علم الغيب عندك

50:16أن تجعل القرآن العظيم ربيع قلوبنا ونور صدورنا وجلاء حزاننا

50:22وذهبهم منا وغمو منا اللهم ذكرنا منهما نسينا وعلمنا منهما جهلنا

50:27وارزقنا تلاوته آناء الليل وأطراف النهار وجعله لنا حجة يا رب العالمين

50:34صلى الله على سيدنا محمد وعلى آله وصحبه أجمعين والحمد لله رب العالمين

50:40آمين آمين آمين يا رب العالمين

50:42جزاك الله خيرا كثيرا

50:43كفادا الفضل Ustaz Shamil

50:45أتاكد سُدِيَنُ تُبُرْسَمَةُ سَمَعَ دَنْكِتَرَ دَلَمْ سَيْسِيُوْلَنْكَجِي

50:48مُنَّا مُنَّا مَنْفَعَةٍ يَنْكِتَ بَرُوْلِهِ

50:50دَرِيْبَ دَرِيْبِ بِرْبِنْشَنْنَا تَدِي

50:51اللَّهُ مَنْبَرِيْكَنْ كِتَى سُلُّحَنَا

50:53دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

50:54دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

50:55دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

50:56دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

50:58دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:00دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:02دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:04دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:06دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:08بِرْبِرِكِتَى سُلُّحَنَا

51:10دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:12دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:14دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:16دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:18دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:20دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:22دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:24دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:26دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:28دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:30دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:32بِرْبِرِكِتَى سُلُّحَنَا

51:34دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:36دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:38دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:40دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:42دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:44دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:46دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:48دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:50دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:52دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:54دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:56دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

51:58دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:00دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:02دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:04دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:06دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:08سُلُّحَنَا

52:10دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:12دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:14دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:16دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:18دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:20دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:22بِرْبِرِكِتَى سُلُّحَنَا

52:24دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:26دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:28دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:30دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:32دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:34دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:36دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:38دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:40دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:42دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:44دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:46دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:48دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:50دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:52دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:54دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:56دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

52:58دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

53:00دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

53:02دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

53:04دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

53:06دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

53:08دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

53:10دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

53:12دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

53:14دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

53:16دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

53:18دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

53:20دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

53:22دَرِيْبِ بِرْبِرِكِتَى سُلُّحَنَا

Episod 669 My #QuranTime 2.0 Sabtu 12 Oktober 2024 Sesi Ulang Kaji M/S 191-192 Bersama Tokoh Ilmuan

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