Episod 704 My #QuranTime 2.0 Sabtu 16 November 2024 Sesi Ulang Kaji Surah Al-Taubah (9: 87-99) Halaman 201-202 Bersama Tokoh Ilmuan
Layari laman web kami www.myqurantime.org untuk tonton semula video-video My #QuranTime 2.0 & sertai WhatsApp Channel My #QuranTime: https://bit.ly/MQTWAC.
Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-Taubah ayat 87-99, halaman 201 hingga halaman 202. Turut sama berkongsi ilmu ialah Pensyarah Kanan, Universiti Poly-Tech Malaysia (UPTM), Ustaz Dr. Mohd Erfino Bin Johari.
Untuk menonton episod sebelum ini, sila klik di link berikut:
YouTube: https://bit.ly/mqt2youtube
Facebook:
Ep 1-500: https://bit.ly/mqt2facebook
Ep 501-1000: https://bit.ly/mqt2facebook2
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
Dapatkan buku-buku Nota My #QuranTime secara online di: https://myqurantime.org/merchandise/ atau Whatsapp 019-229 7227 (Isnin-Jumaat 9pg-5ptg).
My #QuranTime
#QuranSolatInfak
World #QuranHour
Layari laman web kami www.myqurantime.org untuk tonton semula video-video My #QuranTime 2.0 & sertai WhatsApp Channel My #QuranTime: https://bit.ly/MQTWAC.
Hari ini My #QuranTime 2.0 mengulangkaji Surah Al-Taubah ayat 87-99, halaman 201 hingga halaman 202. Turut sama berkongsi ilmu ialah Pensyarah Kanan, Universiti Poly-Tech Malaysia (UPTM), Ustaz Dr. Mohd Erfino Bin Johari.
Untuk menonton episod sebelum ini, sila klik di link berikut:
YouTube: https://bit.ly/mqt2youtube
Facebook:
Ep 1-500: https://bit.ly/mqt2facebook
Ep 501-1000: https://bit.ly/mqt2facebook2
Untuk informasi terkini sila Like, Komen laman-laman rasmi kami:
https://linktr.ee/myqurantime
Sumbangan Tabung Gerakan al-Quran boleh disalurkan ke akaun MAYBANK: 5642 7653 8528 rujukan: Tabung Quran atau terus ke website (https://quranhour.onpay.my/order/form/tgq24)
Dapatkan buku-buku Nota My #QuranTime secara online di: https://myqurantime.org/merchandise/ atau Whatsapp 019-229 7227 (Isnin-Jumaat 9pg-5ptg).
My #QuranTime
#QuranSolatInfak
World #QuranHour
Category
📚
LearningTranscript
00:00you
00:16When you reach a ton Tau'i
00:18Dalam al-quran kita dahada satu surah yang specific mengenai tentang golongan munafiqun yaitu kita ada surah munafiqun
00:26Dalam surah taubah Allah Ta'ala perincikan juga sifat-sifat orang munafiq sehingga Allah Ta'ala kata
00:32Wa minhum, wa minhum, wa minhum dan Sheikh Tau'i kata wa minhum ini golongan manahim
00:39Dijama'kan minhum itu mendedahkan tentang sikap mereka
00:43Apa kejahatan yang mereka lakukan
00:46Bagaimana kejahatan yang mereka lakukan
00:48Untuk mengetahui lebih lanjut mengenai tentang mereka
00:51Saksikan dalam My Quran Time
00:53Quran Salat Infaq
01:23Radu bi'an yakunu ma'al khawalif
01:35Radu bi'an yakunu ma'al khawalif
01:43Radu bi'an yakunu ma'al khawalif
01:59Radu bi'an yakunu ma'al khawalif
02:07Assalamu Alaikum
02:10Barakatuh, alhamdulillahi rabbil alamin, wassalatu wassalamu ala ashrafil anbiya'i wal mursalin, sayyidina muhammadin wa ala alihi wa ashabihi ajuma'in amma ba'ad.
02:21How are you, ladies and gentlemen, mothers and fathers, and all the viewers of Allah's Mercy.
02:26Hopefully, all of you are healthy and well.
02:30We meet again in My Quran Time, Quran Salat and Infaq,
02:34which today is our re-study session.
02:38After a week of studying, as usual, we will have our re-study session with our scholars.
02:47And today, we will look at pages 201 and 202.
02:52But before that, as usual, I'm not alone. I'm with our great Qari, our face-reader.
03:00Ustaz Tarmizi Abdurrahman. How are you, Ustaz?
03:03Alhamdulillah, I'm happy, Prophet Muhammad.
03:05Do you feel the spirit today, Ustaz?
03:06Alhamdulillah, I feel more spirit today.
03:08MashaAllah. Maybe you feel more spirit because of our scholars today.
03:11MashaAllah.
03:12This is our great Qari.
03:16This is our great face-reader, Dr. Irfino Juhariya Bagabaruta.
03:20Alhamdulillah, I'm well.
03:22Alhamdulillah.
03:24How was your journey here?
03:26Alhamdulillah, it was smooth.
03:29I think, ladies and gentlemen, mothers and fathers, we don't need to introduce Dr. Irfino anymore.
03:34He is a figure or a scholar who has been on TV and radio.
03:40Now, he is a speaker at UPTM.
03:44Today, we will share knowledge and information about the verses that we will look at from pages 201 and 202.
03:56As usual, before we start, we will recite a short prayer.
03:59Bismillahirrahmanirrahim.
04:00Subhanaka la ilmana illa ma'allam tana innaka antal alimul hakim.
04:04Rabbi zidni ilma.
04:06May Allah increase our knowledge and information today.
04:10This page 201 is a summary of Surah At-Tawbah.
04:16We know that Surah At-Tawbah is a hard surah.
04:21Actually, it is quite heavy as well.
04:23It is not started with the name Ar-Rahmanirrahim.
04:25Bismillahirrahmanirrahim.
04:27It is not recited.
04:29And the discussion in the first verse, the 87th verse,
04:34tells us about the character of those who stay away or do not participate in war.
04:41But what is interesting in the 87th verse,
04:44if we look at it, Allah Almighty uses the word Radu.
04:48Radu means to be content.
04:50If we look at the word Radu,
04:52may Allah be pleased with them.
04:54But in this case, Allah Almighty also uses the word Radu mi'ayyakunu ma'al khawa alifi.
04:59They like to be content with those who do not participate in war.
05:03Is there any wisdom behind Allah Almighty's use of the word Radu here,
05:08so that we can understand the wisdom behind its use here, doctor?
05:12Please, doctor.
05:14In the name of Allah, the Most Gracious, the Most Merciful.
05:15May the peace, mercy, and blessings of Allah be upon you.
05:19Alhamdulillah, thumma alhamdulillah, thumma alhamdulillahi wakaffa.
05:24Wa salatu wassalamu ala Rasulihil Mustafa wa ala alihi wa sahbihi ajma'in.
05:29Starting with Al-Fadil Al-Prahmadiyah,
05:32Ustaz Dr. Sanusi,
05:34and also Al-Fadil Al-Qari,
05:36Al-Agung, right?
05:37Al-Agung.
05:38MashaAllah.
05:39Ustaz Sarmizi Abdul Rahman.
05:41Hopefully, we are all under the mercy of Allah.
05:44Subhanahu wa ta'ala.
05:46It is true what Dr. Sanusi said earlier,
05:49that every time the word Reza is used,
05:53it should lead to a positive meaning.
05:56However, in this verse,
05:58Reza actually shows from a negative point of view.
06:04And this negative is for the hypocrites,
06:07those who deliberately let go of their hands
06:11and do not want to join the war,
06:14to defend Islam,
06:16or to uphold the words of Allah.
06:19Why is the word Reza used,
06:22while it means opposition or opposition?
06:26This is one of the styles,
06:29or the style of the Qur'anic language,
06:31that is, Allah Almighty gives something
06:35with the opposite meaning.
06:37In this term,
06:39when we answer or give an explanation,
06:43when we give a comment and a response,
06:46then we answer and the answer is bigger
06:50than the capacity of the question itself.
06:54Then Allah Almighty says,
06:56Among the wisdoms,
06:57why is the word Reza used,
07:00but for the hypocrites who do not want to fight?
07:04The first reason is because
07:06they are content and willing to do things
07:11and actions that cause evil or corruption.
07:17Subhanallah,
07:18there is no one who inherits the mind
07:20and believes in Allah Almighty,
07:23who is content and willing to do bad things
07:26even to himself,
07:28to his partner,
07:29to his children, and so on.
07:32But the evil and low value of the hypocrites,
07:35Allah Almighty said,
07:37they are content not to go to war,
07:39meaning they are content to do bad things,
07:43and this really runs from the concept of people who,
07:46even if they do not believe,
07:48people who inherit the mind will not do that.
07:52Secondly, the word Reza is used to show that
07:56these hypocrites do not feel ashamed.
08:01When doing bad things,
08:04people who have faith,
08:06even a little,
08:07will feel ashamed in front of Allah Almighty.
08:10That is why when people do bad things,
08:13they will not do it in front of people.
08:15They will do it one by one,
08:17two by two,
08:18maybe three by three,
08:20but they do not tell others.
08:23But these hypocrites have done bad things,
08:26they do not feel ashamed to do bad things
08:29or sinful things.
08:31Thirdly,
08:32the word Reza is very significant in the 87th verse,
08:36because Allah Almighty is proud of them,
08:40He feels proud of them,
08:42He feels happy for the hypocrites,
08:44because they are free,
08:46they cannot go to war in the way of Allah Almighty.
08:50This concept of pride,
08:52let it be true,
08:53if you are proud of the blessings that Allah Almighty has given you,
08:56that is beautiful,
08:57we translate it as worship.
08:59But if you are proud to lift yourself up,
09:03or to see others as low,
09:06in a way that is not true,
09:08like people who feel high,
09:10actually they are the lowest.
09:12And that is the position of these hypocrites,
09:17they are at the lowest level in Allah Almighty's punishment.
09:23Fourthly,
09:24the word Reza is used,
09:26because the meaning of Reza is
09:28we really accept,
09:30the term people use now is
09:32we just face it,
09:34we accept what we get,
09:36we surrender to what we have.
09:39They surrender,
09:41and Reza in the sense that
09:43their hearts are locked.
09:45If our hearts are strong,
09:47if someone's heart has made a definite choice,
09:51then do whatever it is.
09:53Put the best speakers in front of him,
09:56then he will not change,
09:58because he has made a definite choice.
10:02And the worst of the hypocrites,
10:04because their hearts are strong,
10:07they do not surrender in the battlefield,
10:10but because they run away from the battlefield.
10:14And lastly,
10:15the fifth,
10:16the word Reza is the heart,
10:19and also the root of verse 87,
10:23shows how these hypocrites
10:26are given a great punishment from Allah Almighty,
10:31because they do not understand religion,
10:34and then they do not understand the meaning of jihad.
10:37Therefore, the verse is closed with the word,
10:41They do not understand.
10:42To understand, you must know the knowledge.
10:44So these two,
10:46do not know,
10:47do not understand,
10:48then it is true that those who do not have knowledge
10:51are in the lowest position.
10:53Masha'Allah.
10:54Thank you Ustaz Dr. Irfino
10:56for a very interesting discussion.
10:58I am interested in how their prayer is a prayer for evil.
11:02Usually people do not want evil from us,
11:04but they are a prayer for evil.
11:06Masha'Allah.
11:07So ladies and gentlemen,
11:08we will continue our discussion after this.
11:10We will take a break.
11:12My Quran Time.
11:13Quran Salat.
11:14Infaq.
11:22And make it for us two arguments,
11:30O Lord of the worlds.
11:51Al-Quran.
12:03Learn and deepen the perfection of reading according to its law.
12:08Understand and live by its meaning.
12:10Practice and make it as a guide for life.
12:14Not only do we learn in the kitchen,
12:16but we will also learn in depth in the memorization segment.
12:21Watch the new episodes of My Quran Time 2.0
12:25every day at noon on TV9
12:28and also on Esro 149.
13:16Quran Salat.
13:44And make it for us two arguments,
13:50O Lord of the worlds.
14:08Alhamdulillah.
14:09We meet again in My Quran Time.
14:11Quran Salat and Infaq.
14:13Today is our re-study session.
14:15On pages 201 to 202,
14:18we study and go through the teachings of our Tadabur
14:23from verse 87 to verse 99 from Surah Tawbah.
14:28With us, Dr. Elfino Johari,
14:30the scholar that we invite today to join us in Tadabur.
14:34Insha'Allah we will enter into verse 90.
14:37Before that,
14:38let's listen to the recitation
14:41that will be guided by Ustaz Tarmizi.
14:44Please, Ustaz.
14:45Thank you Dr. Ahmad Senusi.
14:47Thank you to all our teachers.
14:50Today we are with Dr. Elfino Johari.
14:56Subhanallah.
14:57Actually, I am amazed by the voice of the doctor.
15:01He speaks differently.
15:02When he explains,
15:04when he recites,
15:05I don't know.
15:06Insha'Allah.
15:08Allah Allah.
15:09Insha'Allah.
15:10We want to read the next verse.
15:13Verse 90.
15:15We want to read it together.
15:18We will try to use the Taranum Hijaz.
15:21I seek refuge with Allah from the accursed Satan.
15:37And those who have lied to Allah and His Messenger will be seated.
15:52Those who disbelieve will suffer a painful punishment.
16:07Allah Almighty has spoken the truth.
16:15In verse 90,
16:17Allah Almighty said,
16:18And those who have lied to Allah and His Messenger will be seated.
16:30This is what Sheikh Tantawi and Sheikh Sha'rawi said.
16:35There are three groups.
16:37There are those who do not ask for permission.
16:40They do not give excuses.
16:42There are those who give excuses,
16:44but their excuses are false.
16:47They ask for permission,
16:49but their excuses are false.
16:51There are those who ask for permission,
16:54but their excuses are true.
16:57There are three groups.
16:59In verse 90,
17:01Allah Almighty mentioned the story of how the Bedouins came to ask for permission from the Messenger of Allah,
17:09or to give an excuse to the Messenger of Allah not to go to war.
17:13What is the wisdom behind the Bedouin group?
17:18Before that, we talked about the hypocrites who were supposed to lie.
17:22But what is the wisdom behind the Bedouin group?
17:26Thank you, Dr. Janjikal Fadil Ustaz.
17:28In the name of Allah, the Most Gracious, the Most Merciful.
17:30Peace and blessings be upon the Messenger of Allah,
17:32and upon his family and companions.
17:34In order for us to gain benefit from the study of verse 90,
17:40we have to take one of the studies,
17:44which is al-siyaq and al-lihaq.
17:47Al-siyaq means that we look at and summarize at least one verse before this verse 90.
17:57Therefore, we should pay attention to the fact that in verse 88,
18:02Allah Almighty gives a glad tidings,
18:07which brings joy,
18:08elevates,
18:09honors
18:10and gives a high status and rank to the believers.
18:17In verse 89,
18:21Allah Almighty states what is provided from the perspective of heaven,
18:26a flowing river in heaven.
18:28The reason why heaven is called a river in the Quran,
18:34is because it is a flowing and continuous river.
18:40In the hereafter, its flow,
18:42even worse,
18:46is continuous and can't be cut off.
18:51That is an advantage for believers.
18:54So, there is a little bit of what is called a dryness,
19:00then it is not given to those who,
19:04as the doctor said,
19:06deliberately avoid or run away,
19:09but those who have a valid or legitimate reason.
19:14Those who have a valid or legitimate reason,
19:20then it can be given an exception.
19:23And in the story of verse 90,
19:26there is a statement given to the Arabs,
19:29from the people of Badawi,
19:33which means those who do not live in the city center,
19:40they are people who live outside of the city area,
19:46suburb,
19:47or rural area,
19:49and they have a background,
19:53even a different way of communication.
19:55We see a lot in the hadith of the Prophet SAW,
19:58how the Romans,
20:00the Persians,
20:01and the Arabs of Badawi,
20:03when they meet the Prophet,
20:05their communication is different.
20:07Allah brought this verse 90,
20:10to see the teaching and wisdom,
20:12from the point of view of the art of communication with the people of Badawi,
20:16by prioritizing improvement,
20:19for example,
20:21and also the advantages that Allah has given to the believers,
20:25verses 88 and 89.
20:27Returning to this verse 90,
20:30if we pay attention,
20:32the word al-mu'azzirun is used.
20:36The meaning of mu'azzirun,
20:38in short,
20:39is people who ask or make a request,
20:45to not present themselves,
20:48not involved,
20:49not participating in something,
20:52and in this context,
20:53it is a war.
20:54Therefore, we pay attention,
20:56first,
20:57when the people of Badawi are given space,
21:02and there is a way for them to ask for an excuse,
21:06and also,
21:07an example from the presence in a war,
21:10then we pay attention here,
21:12the great teaching that Allah wants to give to us is,
21:15Islam is a religion,
21:19that reveals the true reality of someone.
21:22We are humans,
21:24we know our reality,
21:26if we are a fully submitted person,
21:29to Allah.
21:31As long as we do not surrender ourselves to Allah,
21:33then the reality of ourselves will be exposed.
21:36The people of Badawi,
21:37their true reality is exposed,
21:39among those who have entered Islam,
21:43not because they want Islam,
21:45but they entered Islam,
21:47for the sake of side privilege,
21:51or any additional related leverage.
21:55They just want the advantages that exist,
21:58that's all.
21:59Not because they are interested,
22:01but because there is an incentive,
22:02there is an advantage.
22:03What is the incentive?
22:05When entering Islam,
22:06those who rule Madinah,
22:08and the surrounding areas,
22:10are given protection,
22:12their lives are easy,
22:13they can do business,
22:15they can move here and there,
22:17because they are protected,
22:18by the Islamic kingdom itself.
22:21That's why they want Islam.
22:23Among those,
22:24this is the biggest reason,
22:26why there are among the people of Badawi,
22:29who ask to free themselves from war.
22:32The second,
22:33this gives us space,
22:36to know about,
22:38in Islam,
22:39this Islam,
22:40al-aslu fil-asya al-ibaha.
22:43The original law in our jurisprudence,
22:46for one thing,
22:48as long as there is no reason,
22:50or evidence that states it is haram,
22:52or it is immoral,
22:53it means it can be done.
22:55The law is a must.
22:57Therefore, in Islam,
22:59the obligation is a blessing,
23:02from Allah SWT.
23:04When we have a right reason,
23:06to allow what we are unable to do,
23:09and not able to do,
23:10for example standing up for prayer,
23:12then we are given space to pray,
23:14in a different way.
23:16When we are a visitor,
23:17a valid reason why we are a visitor,
23:20then there is lightness,
23:22obligation,
23:23and even speciality,
23:25for jama' and qasr.
23:27It means,
23:28Allah can give speciality,
23:30but speciality should not be misused.
23:33At the same time,
23:34when there is obligation,
23:35speciality,
23:37lightness,
23:38or the blessings that Allah gives to Muslims,
23:41take it and accept it.
23:43Don't say,
23:44I don't want to do jama' prayer,
23:46it's okay,
23:47I can do tunai as well.
23:48This is a gift,
23:50use it.
23:51The Bedouins,
23:52they use it,
23:54but among them,
23:56there are opinions stating that,
23:58there is a part of it that is valid.
24:01Not because they don't want to go,
24:03but there is a possibility that,
24:05among them,
24:06there are those who are sick,
24:07not healthy,
24:08unable,
24:09and so on.
24:10And the third,
24:11like what the doctor said earlier,
24:13that there are those who don't want to meet the Prophet,
24:16then this explains to them,
24:19that their Islam is only in name.
24:22They don't come to meet the Prophet,
24:24they don't ask for permission,
24:25they don't want to,
24:26they don't have a language,
24:28then this shows that,
24:30they are the ones who are really,
24:32slandering the religion.
24:34This is what we are worried about right now,
24:36because we don't want to give birth,
24:39or see in the future,
24:41young children who will replace us.
24:43We don't want them to be only Muslims,
24:46with seasonal attributes,
24:47or full,
24:49or situational,
24:50or just having gatherings.
24:52We want to let them be consistent,
24:54God willing.
24:55God willing.
24:56The three answers given by Dr. Elfino earlier,
24:59are very interesting,
25:00how the explanation about,
25:02this Arab attitude,
25:04we can learn from it,
25:06so that the attitude,
25:08doesn't stick to our generation.
25:10Don't let us be only Muslims,
25:12in name only,
25:13but don't practice,
25:15what is commanded by Allah and the Prophet.
25:17We will take a short break,
25:19My Quran Time,
25:20Quran, Salat, Infaq.
25:29Quran, Salat, Infaq.
25:59Quran, Salat, Infaq.
26:29Quran, Salat, Infaq.
26:38Quran, Salat, Infaq.
26:40Quran, Salat, Infaq.
26:59bahanahu wa ta'ala ni ada tiga cara, ni dosa kita dengan Allah lah, yaitu apa, yang pertama sekali adalah kita tinggalkan dosa
27:06yang kedua kita menyesal sungguh-sungguh takkan mengulangi dan yang ketiga kita berazam betul-betul takkan
27:14repeat ataupun mengulangi balik dosa itu, so menyesal tinggal azam
27:18tapi kalau dosa itu melibatkan dengan manusia maka waktu itu kita kena kalau dia melibatkan harta yang dizalimi kita kena pulang balik
27:26contoh kalau kita pernah tipu orang dalam bak pelaburan tak ramai pun dalam 500 orang, kena pergi cari balik orang itu
27:34minta maaf dengan dia pulangkan balik jangan kurang satu simpun daripada harta yang kita pernah tipu dia, itu penting itu
27:40bukan-bukan maksudnya bertaubat, taubat ini tak apa yang tipu-tipu tak apa yang penting pergi masjid Taraweeh 23 Raka'at
27:46ataupun doa kepada Allah, tahajud, lekuk-lekuk lantai apa semua sebab apa punya banyak tahajud kan
27:52tak bermakna di si Allah kalau kita
27:56Alhamdulillah kita bertemu lagi dalam rancangan My Quran Time, Quran Salat & Infaq
28:23hari ini kita dalam sesi ulang kaji kita pada halaman 201 hingga halaman yang ke 202 daripada Surah Tetaubah
28:29kalau sebelum ini tadi kita ada bincang pada ayat yang ke 90 mengenai tentang golongan Arab yang memberikan alasan
28:36ataupun cuba untuk tidak pergi ke medan jihad
28:38dalam ayat yang ke 92 terbalik pula, totally terbalik
28:42yaitu golongan yang nak pergi berjihad tapi tak dapat pergi jihad sehingga mereka menangis
28:47tapi sebelum itu pada ayat yang ke 91 Allah Ta'ala berikan kelonggaran kepada golongan yang lemah, golongan yang sakit, golongan yang tidak ada kemampuan dan sebagainya
28:58cuma saya menarik pada ayat sebelum masuk ayat 92 saya tertarik dengan ayat 91 ini Allah Ta'ala kata
29:04لَيْسَ عَلَى الضُّعَفَاءِ وَلَا عَلَى الْمَرُضَىٰ وَلَا عَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا
29:12cekiranya mereka nasuhu, apa yang dimaksudkan nasuhu disini sebenarnya dokter
29:17adakah nasuhu ini nasihat ke ataupun sebenarnya maksudnya apa disini
29:21baik, terima kasih bapak dokter
29:22Fadhil ustaz, subhanallah dalam uslub gaya bahasa Al-Quran juga ada ruang dimana Allah akan memberikan satu kalimah
29:30dan kemudian daripada sudut terjemahan dan tafsirannya
29:33maknanya itu lebih besar daripada perkataan yang asal
29:36contoh kalau kita perhatikan di dalam surah Al-Hijr ayat yang terakhir 99
29:42وَعَبُدْ رَبَّكَ حَتَّى يَقْتِيَكَ الْيَقِينُ
29:46هَنْدَأْ لَكَمُوا بِرَعِبَادَةِ كَبَدَةُ تُحَانُمُوا سِهِنْغَىٰ دَتَنْ كَبَدَمُوا كَيَكِنَانُ
29:52كَيَكِنَانُ ituu hebat
29:53tapi yang lebih hebat makna sebenar keyakinan ituu adalah Al-Maut
29:59terus beraibadah sampai saat kita meninggal dunia
30:03itulah penghujung bagi aibadah kita
30:05samalah juga konsepnya dengan kalimah
30:08إِذَا نَصَحُوا لِلَّهِ وَرَسُولِهِ
30:12kalau diterjemahkan apabila mereka ini nasihat untuk Allah dan nasihat untuk Rasul
30:18kita memberikan kecaman dan juga kedudukan ini Al-Quran menunjukkan betapa rendah
30:24dan juga betapa bawahnya kedudukan mereka
30:27macam mana pula mereka ini boleh dikaitkan dengan perkataan seperti nasihat
30:33malah dikaitkan pula dengan nama Allah dan juga Rasulnya
30:36di sini kalau kita perhatikan maksud sebenar nasihat ini adalah mereka melakukan sesuatu
30:44indikatornya buat dengan secara benar-benar ikhlas
30:49niat ataupun keikhlasan itulah maksud asalnya
30:53seperti mana di dalam sebuah hadis sahih
30:56baginda SAW menyatakan
30:58الدين النصيحة
31:00agama itu adalah merupakan nasihat
31:03artinya segala perlakuan kita atas nama Allah
31:06kerana Rasulullah SAW cintanya dan sebagainya
31:11maka kita buat itu bermula dengan hati yang ikhlas
31:14ikhlas ini bagaimana?
31:15pada perkataan dan ayat sebelumnya itu yang menceritakan tentang Allah bagi keringanan
31:21maka bila ada rusuh
31:23islam itu sifatnya mudah
31:25tapi tak boleh dipermudah-mudah
31:27cukuplah sekadar itu
31:29dah sangat cantik dah islam itu diberikan
31:31maksud nasuh di sini adalah
31:35orang-orang yang bila ikhlas
31:37mereka pertama akan ada sifat untuk berbuat kebaikan
31:41ada je peluang buat baik mereka tak memilih
31:45ada sampah yang di lantai contohnya
31:47mereka tak akan tengok ada tak orang yang nak buat konten ke apa ke
31:49dia akan terus ambil terus
31:53dia tak ada memikirkan ada CCTV depan bos dan sebagainya
31:57kedua, bukan saja dia orang yang melakukan kebaikan
32:01dia adalah orang yang sentiasa melakukan kebaikan
32:05konsisten, ketiga
32:07dah lah dia buat baik
32:09dia konsisten buat baik
32:11dia tambah pula kapasiti dan jumlah kebaikan yang dia pernah buat semalam
32:15minggu lepas, bulan lepas dan sebagainya
32:17keempat
32:19dia bernasihat itu artinya dia buat baik untuk diri sendiri
32:21dan yang kelima
32:23dia bukan sekadar buat baik
32:25untuk manfaat diri
32:27dia juga buat baik untuk manfaat orang lain
32:29maka ini persediaan-persediaan
32:31kita lah dokter
32:33untuk kita menyantuni pula ayat seterusnya
32:35insyaallah
32:37baik, dalam ayat yang ke-92
32:39ini yang saya kata tadi agak terbalik
32:41maknanya awal-awal cerita tentang
32:43orang yang minta izin tak nak pergi perang
32:45insyaallah cerita orang yang menangis
32:47kerana tak dapat pergi perang
32:49sebelum kita ceritakan mengenai ayat ini
32:51mari sama-sama kita dengarkan bacaan yang akan dibimbing oleh ustaz
32:53dan muzik kita
32:55silakan ustaz
32:57terima kasih, bahagia, alhamdulillah
32:59tuan-tuan, puan-puan
33:01kita ke ayat yang ke-92
33:03kita nak cuba
33:05baca menggunakan
33:07taranum sabah
33:09taranum apa?
33:11sabah sajalah
33:13sabah sabah
33:43...
33:45...
33:47...
33:49...
33:51...
33:53...
33:55...
33:57...
33:59...
34:01...
34:03...
34:05...
34:07...
34:09...
34:11...
34:13...
34:15...
34:17...
34:19...
34:21...
34:23...
34:25...
34:27...
34:29...
34:31...
34:33ayat yang ke-92 ini
34:35secara umumnya membayangkan mengenai
34:37tentang golongan yang tidak mempunyai kelengkapan
34:39pergi berpegang
34:41lalu mereka berpaling dalam keadaan
34:43...
34:45...
34:47...
34:49...
34:51...
34:53...
34:55...
34:57...
34:59...
35:03...
35:05...
35:07are those who are Mu'adhirun, they ask for permission to not go to war for a valid reason or the right one.
35:15This is one more.
35:16The second group is the group that Allah subhanahu wa ta'ala has given forgiveness,
35:21in fact there is no la haraj alaihim, there is no sin upon them that they cannot go to war,
35:29that is because they do not have the maturity and sufficiency in jihad.
35:37Jihad subhanallah in the time of the Prophet SAW,
35:41is not just given, called, our name is called to go to jihad and everything is prepared.
35:49What is prepared is based on who among the companions,
35:54or donors who want to donate camels or horses, vehicles, weapons, supplies of water and so on.
36:02Otherwise, this jihad they have gone to risk their lives,
36:08because of Allah subhanahu wa ta'ala, but they have to bring their own equipment.
36:14We now subhanallah sometimes we feel very hungry,
36:19in conveying our knowledge in a safe and comfortable way,
36:22I saw just now Ustaz Tarmizi came and sat behind with a driver.
36:26Just joking, joking.
36:29Sometimes when we want to do an ibadah, we put in conditions.
36:35If this Ustaz comes, I am okay.
36:37If Ustaz Elfino, I don't mind.
36:39For example, right?
36:40If Ustaz Tarmizi is the one who is in charge,
36:42he has to be Tarmizi Abdul Rahman.
36:44For example.
36:45Only then do I want.
36:47Sometimes people put in such conditions to receive some information.
36:51Then this verse gives an image that,
36:55whatever space to bring ourselves closer to Allah,
36:58in this context of jihad,
37:00then let's not just give it to people to make preparations.
37:07But these are the groups that come,
37:10they are genuine case.
37:11They don't have a vehicle.
37:13A very long journey to the battlefield,
37:16then they ask for a vehicle.
37:20But then when they are told that it is not enough,
37:24the equipment and weapons available to the Muslim army is not enough,
37:30and that makes them more exposed to the risks in the war,
37:35then they are sad because they are not worthy.
37:40They are not or disqualified.
37:43They can't go up to the next level.
37:46Why are they sad?
37:48When Allah SWT uses the word sad,
37:53usually the meaning is big.
37:56The praise that awaits is big.
37:58For example, in the same surah,
38:00later when there is time, see and refer.
38:03Far behind verse number 40,
38:06the sentence is,
38:15He is the second person,
38:16from two people,
38:18when both are hidden in the cave,
38:21when he said to his companion,
38:24don't be sad,
38:26don't be sad,
38:27Allah is with us.
38:29The majority of interpreters state that this verse is a praise,
38:33a very high praise,
38:35even though the name is not mentioned,
38:37but all state that this is for Syedna Abu Bakar al-Siddiq.
38:42Similarly, in verse number 92,
38:45this verse uses the word very sad,
38:49so Allah not only gives them permission not to go,
38:53but Allah also gives them dignity,
38:57because they are determined to go to war,
39:01and also devoted in the name of Allah SWT.
39:05MashaAllah.
39:06This group is extraordinary.
39:07Even though they can't go to war,
39:09it is fun to go to war,
39:10but Allah SWT gives them dignity.
39:13An extraordinary group,
39:15chosen by Allah SWT.
39:17We take a short break.
39:19My Quran Time.
39:20Quran, Salat, Infaq.
39:31Quran, Salat, Infaq.
40:01Quran, Salat, Infaq.
40:03Quran, Salat, Infaq.
40:05Quran, Salat, Infaq.
40:07Quran, Salat, Infaq.
40:09Quran, Salat, Infaq.
40:11Quran, Salat, Infaq.
40:13Quran, Salat, Infaq.
40:15Quran, Salat, Infaq.
40:17Quran, Salat, Infaq.
40:19Quran, Salat, Infaq.
40:21Quran, Salat, Infaq.
40:23Quran, Salat, Infaq.
40:25Quran, Salat, Infaq.
40:27Quran, Salat, Infaq.
40:29Quran, Salat, Infaq.
40:31Quran, Salat, Infaq.
40:33Quran, Salat, Infaq.
40:35Quran, Salat, Infaq.
40:37Quran, Salat, Infaq.
40:39Quran, Salat, Infaq.
40:41Quran, Salat, Infaq.
40:43Quran, Salat, Infaq.
40:45To be continued...
41:15...has a lot of followers.
41:18If the content is dependent on dreams, etc.,
41:24...I think that's not logical.
41:27A dream is not a source of conditions.
41:29If a dream comes with content or content...
41:33...that is in accordance with the conditions,
41:37...someone has to do something based on the conditions,
41:42...not based on the direction of the dream.
41:44Everyone can claim that it's a dream.
41:47If someone claims that it's a dream,
41:50...that it's a Prophet's message, etc.,
41:54...it becomes difficult.
42:14To be continued...
42:44Quran, Salat, Infaq.
43:14Quran, Salat, Infaq.
43:44Pay attention to the verses from pages 101-201.
43:48This time, we'll look at the beginning of the verse...
43:51...read by Ustaz Tarmizi.
43:55It's about the hypocrites who ask for permission...
43:58...or give excuses to the Messenger of Allah.
44:01Interestingly, in this 94th verse, Allah says,
44:07Allah will pay attention to their actions.
44:10If before that, they asked for reasons, etc.,
44:13...why in this verse, Allah says,
44:16...Allah will pay attention to them.
44:18Does this verse mean that Allah wants to give them an exemption?
44:22Or does this verse mean that Allah will see...
44:24...whether they will repent after that?
44:27Or what is the actual meaning?
44:29Why does Allah say that He will pay attention to their actions,
44:33...including the Messenger of Allah?
44:36Thank you, Ustaz.
44:38Bismillahir Rahmanir Rahim.
44:41If we pay attention, in this 94th verse,
44:44...there is a repetition of the word,
44:47...the root word,
44:49...and it is used in the form of the present and future tense.
44:54And then there is another one,
44:56...the previous one,
44:58...it is called,
45:00...it is more of an imperative, or an instruction, or an instruction.
45:05It shows that these hypocrites,
45:09...in the form of continuous, present, and future,
45:13...that is their role.
45:15Not only this war,
45:17...but all kinds of initiatives,
45:20...or things that have the nature of defending religion,
45:24...that have the risk of life, wealth, time, family, etc.,
45:29...they will always ask for an exemption.
45:32And the Messenger of Allah was instructed by Allah SWT,
45:37...with the word,
45:41...meaning,
45:43...say to them,
45:45...the word, in the Quran,
45:47...subhanAllah,
45:49...our level is usually three words.
45:52If one person can add another four words,
45:55...that is a power.
45:58But in the Quran,
46:00...6236 verses,
46:03...according to the number of the Qufiyin,
46:06...that is 332 times,
46:09...Allah SWT starts the verse with the word,
46:12...say to them,
46:14...referring to, first,
46:16...Allah is the most powerful,
46:18...second, it is scripted,
46:20...it is documented,
46:22...it is black and white.
46:24The Prophet SAW no longer needed to think of another phrase,
46:28...for the word,
46:30...Allah has given it, just read it.
46:32And the third,
46:34...Allah SWT wants to show that,
46:37...this is a statement,
46:40...it is an affirmation from Allah SWT.
46:44This is what the doctor mentioned earlier,
46:46...what is the affirmation,
46:48...no need to listen to the excuses of the hypocrites,
46:51...because Allah SWT is the one who will take care of them.
46:57The Prophet SAW,
46:59...just like Allah inspired the Prophet,
47:02...the Prophet knew who the hypocrites were in Madinah,
47:07...but he kept it a secret,
47:10...and was held by Huzaifah al-Yamaniyya,
47:13...to show that,
47:15...they think they can deceive,
47:18...but Allah SWT,
47:20...knew about their deception earlier.
47:24How did Allah show,
47:26...how Allah will see,
47:28...how the Prophet will see,
47:30...not by giving them a chance,
47:32...not by giving them a chance,
47:34...to let them go,
47:36...there is no room for Dawah anymore.
47:38There are times,
47:40...when we need to give people time to stop,
47:43...we tell them today,
47:45...we cannot assume,
47:47...I have already told you,
47:49...this is a Tazkirah,
47:51...that is after this,
47:53...take a Uduk and do Sunat Taubah,
47:55...that is after this,
47:57...someone may be 5 years old,
47:59...someone may be 10 years old,
48:01...then they will remember,
48:03...yes, Ustaz,
48:05...there was a story like this,
48:07...and so on,
48:09...so the process of stopping goodness,
48:11...is different from others,
48:13...but this is a totally different case,
48:15...with the hypocrites,
48:17...it is enough,
48:19...because after this,
48:21...they are not prophets anymore,
48:23...Allah SWT,
48:25...they are not Muslims anymore,
48:27...people say,
48:29...you don't need to look for a way,
48:31...if you speak in KL language,
48:33...you don't need to pay attention anymore,
48:35...because it is given to Allah,
48:37...wherever Allah says,
48:39...Allah will take care of it,
48:41...Allah will take care of it,
48:43...Allah will give a reward,
48:45...Muslims don't need to worry anymore,
48:47...so this is Islam from behind,
48:49...when Allah SWT says,
48:59...then you will be returned,
49:01...to the realm,
49:05...that knows,
49:07...things that are unseen,
49:09...and things that are real,
49:11...things that are hidden,
49:13...and things that are visible,
49:15...this is one more,
49:17...if I can take a little time,
49:19...to see the language style in the Quran,
49:21...when Allah SWT,
49:23...puts the language style,
49:25...or the priority style,
49:27...preferences,
49:29...the priority in the arrangement,
49:31...for example,
49:33...in Surah Al-Mulk,
49:35...the second verse,
49:37...Allah SWT says,
49:41...He is Allah,
49:43...He creates death,
49:45...and creates life,
49:47...if we follow logic,
49:49...we should say life first,
49:51...because no one who is reading the Quran now,
49:53...has ever experienced death,
49:55...so we should say life first,
49:57...then death,
49:59...we should say life and death,
50:01...but this verse says,
50:03...death first, then life,
50:05...there is no mistake in the Quran,
50:07...we should find the reason,
50:09...the reason is,
50:11...the meaning of life,
50:13...by Allah in Surah Al-Mulk,
50:15...is a life,
50:17...that will last forever in the hereafter,
50:19...and to reach the real life,
50:21...each person,
50:23...must be killed first,
50:25...so death comes first,
50:27...it is the same with this verse,
50:29...Allah SWT says,
50:33...He is Allah,
50:35...who knows everything that is unseen,
50:37...that we cannot see now,
50:39...it is the reality that we can see now,
50:43...what should be closer to us,
50:45...is what is in front of us,
50:47...we see slides, monitors, cameras,
50:49...we see everything,
50:51...then we can see what is unseen,
50:53...but Allah says,
50:55...He is the owner of what is unseen,
50:57...and what is seen,
50:59...to show us that,
51:01...this is what distinguishes,
51:03...between Allah SWT,
51:05...and our weak creature,
51:07...we only see,
51:09...with our stereoscopic,
51:11...what we can see,
51:13...but Allah SWT says,
51:23...the eyes cannot see Allah,
51:25...but Allah sees everything,
51:27...that has eyes.
51:29Thank you Dr. Atas Kupasan,
51:31...this is very interesting,
51:33...to summarize the aspects of the Quran,
51:35...we don't have much time,
51:37...or we don't have time,
51:39...to go through everything,
51:41...from this page,
51:43...which is not finished yet,
51:45...but hopefully Allah SWT,
51:47...will bless our lecture today,
51:49...and to end our lecture,
51:51...let us pray together,
51:53...that will be led by Dr. Irfino,
51:55...please Dr. Irfino.
52:05Surah Al-Fatihah
52:35Surah Al-Fatihah
53:05Surah Al-Fatihah
53:11Surah Al-Fatihah
53:15Surah Al-Fatihah
53:35Al-Qur'an and hopefully we can give birth to a generation of Al-Qur'an
53:39that loves and is close to Al-Qur'an, God willing.
53:42So, we would like to say thank you very much to our host or moderator,
53:48our teacher.
53:49Host Agong.
53:50Host Agong, SubhanAllah, our host Agong,
53:52who is happy to have Prof. Dr. Ahmad Sanusi Hazmi,
53:55and also, of course, to our guest, our star of knowledge,
53:58who is happy to have Prof. Dr. Irfin Nojuhari,
54:00who is also here.
54:01Irfin Nojuhari, you have to come.
54:02Of course, I have to come.
54:03I don't have time for this.
54:04You have to come.
54:05Thank you very much.
54:06You're welcome.
54:07You're welcome.
54:08God willing.
54:09And also, to our audience,
54:10all of our viewers who are happy to be close to Al-Qur'an,
54:14with their time in reading Al-Qur'an,
54:16and also, what else,
54:17with their knowledge.
54:18Hopefully, Allah Almighty will continue to bless us all.
54:20See you again in the next episode.
54:22Of course, the verse that we want to study and learn next,
54:25in Surah Al-Tawbah,
54:27of course, through My Qur'an Time,
54:29Qur'an Salat,
54:30In Faqah.
54:31May the peace, mercy, and blessings of Allah be upon you.
54:34And Allah knows best.
54:35See you again, God willing.
54:36JazakAllah Khair.
54:37May Allah reward you well.
54:58Allahumma dhakirna minhuma naseena
55:06Wa'allimna wa'allimna minhuma jaheena
55:27Al-Fatiha.