Ahkam e Shariat - Mufti Muhammad Akmal - Solution of Problems - 20 July 2024 - ARY Qtv
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00:00My heart is the place of my Beloved.
00:08I seek refuge with Allah from the accursed Satan.
00:10In the name of Allah, Most Gracious, Most Merciful.
00:12Ladies and gentlemen, peace be upon you.
00:14May Allah's mercy, blessings and forgiveness be upon you.
00:17We are once again presenting to you the programme on Sharia Law and Fiqh.
00:23We asked a question, which is mentioned in Sharia Law as well,
00:28that if someone raises his hand three times in one Rukun,
00:31then the Salah will become Fasid.
00:34One Rukun means one Fard.
00:36For example, you are standing, Ruku, Sujood,
00:38if you raise your hand three times,
00:40then the commandment of the Salah is Fasad.
00:44They say that if you raise your hand once,
00:47and then with the other hand,
00:49like you are sitting in Attiyah,
00:50and then with the other hand,
00:52then is this three-time commandment specific to one hand?
00:57Or if you raise your hand once,
00:58and then with the other hand,
00:59and then with the other hand,
01:00then the three-time commandment has been fulfilled.
01:02First of all, understand this,
01:04that any action in Salah,
01:08if you see a person offering Salah from a distance,
01:11then you can be sure that this is not in Salah.
01:14This is called Amal-e-Kathir.
01:16This is a very big action.
01:18And if this is not the case,
01:19if the person in front of you is in doubt,
01:21whether he is in Salah or not,
01:22then this is called Amal-e-Qaleel.
01:25For example,
01:26in the case of Amal-e-Kathir,
01:27when you take out a mobile phone from your pocket,
01:29and do something with it,
01:30and then close it.
01:31Now when he is doing something,
01:32then the person watching from a distance will think
01:34that he is not in Salah,
01:35because he is holding the mobile phone with both hands.
01:37This will be called Amal-e-Kathir.
01:39And Amal-e-Qaleel,
01:40like sometimes you have a mobile phone in your pocket,
01:42and the bell rings,
01:43then a person puts his hand slightly,
01:45and closes it.
01:46This is called Amal-e-Kathir.
01:47Because there is an idea of a button etc.
01:49And if you look from a distance,
01:50then it will look like he is doing something,
01:51but he is also seen in Salah.
01:53This is called Amal-e-Qaleel.
01:55Salah is broken by Amal-e-Kathir.
01:57Amal-e-Qaleel,
01:58if you do it unnecessarily,
01:59then it is Makrooh.
02:01Salah does not break.
02:02And if it is necessary,
02:03then it is absolutely permissible.
02:04Then there is no harm in it.
02:05Now in Bahr-e-Shariat,
02:06that he raised his hand three times in one row,
02:08so the jurists,
02:10have interpreted raising your hand three times in one row
02:13as Amal-e-Kathir.
02:15Or he has declared it as Amal-e-Kathir.
02:17Therefore,
02:18it will be called Fasaad-e-Namaaz.
02:20But keep this detail in mind,
02:22that it will happen when you are praying very little.
02:25And if it happens in that way,
02:27then if you are raising your hand again and again,
02:29then it will seem that
02:30from a distance,
02:31he is not in Salah.
02:32But if it is a long rakat,
02:34like Hafiz Sahib is teaching Tarawih,
02:36and it is like reading Sawas-e-Para.
02:39In one rakat,
02:41the long recitation,
02:42in the middle,
02:43while reciting Alhamdulillah,
02:44there will be a slight itch.
02:45He did it.
02:46Then,
02:472, 3, 4, 5 minutes passed.
02:48Then there was a slight itch.
02:49He did it again.
02:50Then after 2-3 minutes,
02:51he did it again.
02:52So, no one from a distance will say
02:54that he is not in Salah.
02:56This is not possible.
02:57Therefore,
02:58it is written by the jurists.
03:00So, be careful.
03:01And in this,
03:02you should raise your hand three times in one row.
03:04Or,
03:05by combining both hands,
03:06the number of his actions should be three times.
03:08According to Bahr-e-Shariat,
03:10Salah will be Fasaad.
03:11Be careful.
03:12Someone said,
03:13I have heard that
03:14the people of France have claimed
03:16about the Prophet Muhammad PBUH
03:18that their sermon has been recorded.
03:20Is this true?
03:22These are all superstitions and nonsense.
03:24They have no credibility.
03:26And remember well that
03:27in matters of religion,
03:28Haram, Halal,
03:29pure, impure,
03:30and in this way,
03:31in terms of history,
03:33on which there are many foundations of our religion,
03:35there is no credibility of the words of the disbelievers.
03:38Like, sometimes they make movies
03:40about Jesus,
03:41Moses,
03:42Noah,
03:43and they show such wrong incidents
03:46which our religion completely denies.
03:49A common man cannot commit a sin
03:51which is attributed to the Prophets
03:53and is shown.
03:54So, such movies of theirs
03:56and the incidents described in them
03:58or the history shown in them,
03:59will have no credibility.
04:01This is what our religion forbids.
04:03So, this is not possible.
04:06And even if someone claims,
04:08and a non-Muslim is claiming,
04:09we will reject it.
04:10Even if a Muslim claims,
04:12we will not believe him.
04:14Because,
04:15the Khutbah of the Prophet means
04:17Hadith.
04:18That the mercy of the Prophet,
04:20is being narrated by Hadith.
04:22And whatever the government narrates,
04:24is a form of Divine Revelation.
04:26So, you are declaring it as Divine Revelation.
04:29That this Divine Revelation is being narrated.
04:31And,
04:32is there any credibility
04:33that someone makes a recording of it?
04:35So, in that,
04:36So, in that,
04:37the things are such that,
04:38suppose,
04:39you did not see it in any history.
04:41You did not see it in any Hadith book.
04:43So, by making such Khutbah,
04:44and attributing it to the Prophet,
04:46that he recorded it.
04:47And a new Shariah will come in between.
04:49A new dispute will arise.
04:51In this way,
04:52such superstitions are not trusted at all.
04:54And if someone makes it common,
04:56then he will not become a scholar.
04:57Poor people are common people.
04:59Do not trust their words at all.
05:01Someone said that,
05:03we sold a loan to someone.
05:05And,
05:06to collect the money,
05:07as a guarantee,
05:08we kept something with us.
05:10Now, if he does not give us the money on time,
05:12then can we sell his thing
05:14and collect our money?
05:16Yes, you can do exactly that.
05:18This is called as Rahan.
05:19This is called as Rahan.
05:21This is a matter.
05:22This is called as Rahan.
05:24And the one who keeps it,
05:25is called as Rahin.
05:26The one who keeps it,
05:27is called as Murtahin.
05:29And the thing which is kept,
05:30is called as Marhoon.
05:32For example,
05:33If I sold my scooter to someone,
05:35then I say,
05:36keep your watch with you.
05:38When you give me the money,
05:39I will return your watch.
05:41This will be called as Marhoon.
05:43But remember,
05:44this is permissible.
05:45And it is also permissible,
05:46that if he does not give me the money on time,
05:47then I can sell the watch,
05:48and collect my money.
05:50If it is more,
05:51then I can give it to him.
05:52And if it is less,
05:53then I can ask for more.
05:54But it is not possible,
05:55that the Marhoon thing,
05:56which I have kept with me,
05:58I can use it.
05:59Remember,
06:00When you keep something like this,
06:02on loan,
06:03and you will get profit from that,
06:05loan thing,
06:06then actually,
06:07you have to get profit on loan,
06:09which according to Hadith,
06:11has been termed as interest.
06:13Then such a person,
06:14will be counted as one,
06:15who takes interest.
06:16With this,
06:17our brothers and sisters,
06:18should get some money.
06:19Sometimes,
06:20you mortgage someone's house.
06:21Sometimes,
06:22you mortgage someone's car.
06:23Sometimes,
06:24you mortgage an agricultural land.
06:25There are a lot of people,
06:26from poor villages,
06:27who say,
06:28I want to get my son married.
06:29I want to mortgage my land.
06:30Give me so much money.
06:31How long will you give?
06:32In a year.
06:33You mortgaged it.
06:34Now,
06:35you are doing your business in it.
06:36And they are eating.
06:37Income.
06:38And that loan,
06:39is still there.
06:40This is interest.
06:41It is Haram and a great sin.
06:42And it is the fire of hell,
06:43which you are putting in your stomach.
06:45Never do this.
06:46And if you have done it,
06:47then leave your life in this life.
06:49Give it back.
06:50More.
06:51And if he is dead,
06:52and he does not know,
06:53then give him charity.
06:54Otherwise,
06:55you are done.
06:56This little eating and drinking,
06:57this little profit making,
06:58is not beneficial for you,
06:59in the hereafter.
07:00It is not.
07:01Yes, it is possible,
07:02that for example,
07:03I loaned someone,
07:04fifty lakh rupees.
07:05And he gave me a house,
07:06to mortgage it.
07:07When I said,
07:08I will give it in such and such time,
07:09otherwise you can sell my house,
07:10and take it back.
07:11I said,
07:12fine.
07:13Now,
07:14I gave it on rent.
07:15And the rent,
07:16that is coming,
07:17I will keep reducing it,
07:18from this fifty lakh.
07:19For example,
07:20I gave a house on rent,
07:21for one lakh per month.
07:22So,
07:23when I got one lakh rent,
07:24then now,
07:25I have four hundred thousand left.
07:26Then,
07:27I got one lakh more.
07:28So,
07:29forty eight thousand.
07:30So,
07:31it is right,
07:32if I keep taking loan,
07:33from the same person.
07:34But,
07:35it is not possible,
07:36that I keep taking rent,
07:37from the same person,
07:38for fifty lakhs.
07:39This is haram,
07:40and interest,
07:41and a great sin.
07:42I hope,
07:43you have understood,
07:44this in detail.
07:45There is a caller with us.
07:46Let's take the call first.
07:47Assalamu Alaikum.
07:48Walaikum Assalam,
07:49Mufti Sahib,
07:50I have three questions.
07:51Yes,
07:52tell me.
07:53One is,
07:54that my wife,
07:55when she prays,
07:56she prays like this.
07:57So,
07:58is it right,
07:59to pray like this?
08:00Okay,
08:01and?
08:02The second is,
08:03that if someone has,
08:04fifty two tons of silver,
08:05can he take Zakat,
08:06and make a sacrifice?
08:07Fifty two tons,
08:08not fifty two and a half?
08:09Mufti Sahib,
08:10that,
08:11yes,
08:12fifty two tons of silver,
08:13not that much,
08:14fifty two tons of silver.
08:15He is poor,
08:16and if he has that,
08:17can he take Zakat?
08:18Okay.
08:19And,
08:20will he make a sacrifice?
08:21Okay,
08:22I will tell you.
08:23And?
08:25The line got cut,
08:26let us take this.
08:27He says,
08:28that his wife prays,
08:29but she can't lift her hand,
08:30because of pain.
08:31What will be the Sharia ruling?
08:32Look,
08:33to lift your hand in prayer,
08:34is a Sunnah.
08:35And,
08:36it is a Sunnah for that,
08:37that the healthy person,
08:38the healthy person,
08:39there is no Sharia,
08:40correct excuse,
08:41with that.
08:42And when there is an excuse,
08:43then Sharia gives us ease.
08:44You know,
08:45that if someone can't stand,
08:46and pray,
08:47then he should sit and pray.
08:48If he can't sit and pray,
08:49then he should lie down and pray.
08:50And if he lies down,
08:51then he will pray with a sign.
08:52So,
08:53you should understand,
08:54that Sharia,
08:55is like Salah,
08:56in which standing is obligatory.
08:57It also gives us ease.
08:58So,
08:59to lift your hand,
09:00is a Sunnah.
09:01If your wife has pain in her hand,
09:02then there is no problem.
09:03There is a caller,
09:04Assalamu Alaikum.
09:05Walaikum Assalam
09:06and Ahmadullah.
09:07Yes,
09:08brother.
09:09I have three questions.
09:10The first question is,
09:11that if the Mursi,
09:12leaves the Haram-e-Qatayi wealth,
09:13then,
09:14how much wealth
09:15will the heirs get,
09:16each of them,
09:17I mean,
09:18each of them,
09:19will they get
09:20their wealth,
09:21without the intention,
09:22of the husband,
09:23or will he keep it himself?
09:24Okay.
09:25And,
09:26the second question is,
09:27that in the world,
09:28I mean,
09:29we love our parents,
09:30we love our relatives,
09:31but,
09:32when they die,
09:33then,
09:34naturally,
09:35it is said,
09:36that that love does not remain.
09:37So,
09:38what will you say
09:39about this?
09:40Okay.
09:41And,
09:42the third question is,
09:43that some people,
09:44for the treatment of their children,
09:45are doing charity work,
09:46in different schools,
09:47etc.
09:48So,
09:49and,
09:50JazakAllah,
09:51Assalam-o-Alaikum.
09:52I will tell you.
09:53One person said,
09:54that,
09:55if someone has,
09:56only 52 tola silver,
09:57then,
09:58can he take Zakat?
09:59Absolutely,
10:00he can take Zakat,
10:01because,
10:02if there is no other wealth,
10:03that is,
10:04no gold,
10:05no silver,
10:06no cash,
10:07he has no safe,
10:08nor,
10:09in his house,
10:10more than the necessities of life,
10:11there is so much stuff,
10:12that,
10:13the stuff,
10:14if you add it,
10:15with its value,
10:16then,
10:17the value reaches,
10:18such a person,
10:19will definitely be called,
10:20Sharahi Faqir,
10:21and,
10:22he can take Zakat.
10:23And,
10:24when he is Sharahi Faqir,
10:25then,
10:26it is not compulsory,
10:27to sacrifice for him.
10:28Let's take his brother,
10:29he said,
10:30that,
10:31Mooris,
10:32left the Haram-e-Qata'i wealth,
10:33and died.
10:34For example,
10:35he took interest,
10:36we know that,
10:37his father took interest,
10:38he stole,
10:39he took bribe,
10:40in his house,
10:41he left it,
10:42we know.
10:43So,
10:44what should the heir do?
10:45Should he give charity,
10:46or,
10:47should it be separate?
10:48Like,
10:49father said,
10:50that,
10:51in this account,
10:52I keep Haram,
10:53it is Halal.
10:54So,
10:55those who keep Haram,
10:56first,
10:57they will think,
10:58that,
10:59those who took Haram,
11:00do they know?
11:01If they know,
11:02then,
11:03it is obligatory,
11:04to give them back.
11:05Like,
11:06he took bribe,
11:07and,
11:08he knows,
11:09from whom he took it,
11:10so,
11:11it is obligatory,
11:12to give it back.
11:13If he doesn't know,
11:14then,
11:15he has to give it to his heir.
11:16In the same account,
11:17if Haram is Halal,
11:18then,
11:19the heir,
11:20has the right,
11:21to keep it all,
11:22and,
11:23the problem,
11:24will be on the deceased.
11:25In that,
11:26it is possible,
11:27that,
11:28he will think,
11:29that,
11:30this much money is Halal,
11:31and,
11:32this much is Haram,
11:33and,
11:34if he gives charity,
11:35then,
11:36with Allah's mercy,
11:37there is hope,
11:38for the mercy to descend.
11:39It is a very good thing.
11:40But,
11:41if the heir keeps it all,
11:42the heir is not the culprit.
11:43The culprit,
11:44will be the person,
11:45who is the culprit.
11:46As-Salaam-Alaikum
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27:24As-Salaam-Alaikum
27:25As-Salaam-Alaikum
27:26As-Salaam-Alaikum
27:27As-Salaam-Alaikum
27:28How will it work for you?
27:30Do you have a separate God?
27:32A separate Quran?
27:33Do you have a separate Prophet?
27:35If God is the same
27:36Quran is the same
27:37Prophet is the same
27:38Who is the Prophet of all
27:40Then how can you have a separate Shariah?
27:42Because you live in a foreign country
27:44Shariah will allow you to work against Sharia
27:48How did you become so dear to Allah?
27:50Maazallah
27:51Will Allah change his Shariah for you?
27:53So never say such things
27:55This pride of the heart will destroy
27:58If you explain to many people
28:00They have so much pride in their hearts
28:03That those who live in other countries
28:06In India, Pakistan, Sri Lanka, Bangladesh
28:09They think it is very low
28:11If they find out the problem
28:12They will find out from the same Imam of their mosque
28:14From UK, USA
28:16That he will tell the right thing
28:17Sometimes poor people are not able to tell the right problem
28:20They talk about saving lives
28:22I know a lot of this
28:23Not everyone is like this
28:24But many are like this
28:25And then sometimes they don't believe
28:27We have read a lot
28:29We have seen this on the internet
28:31They are not ready to believe
28:33They will be sinful
28:34Never do this
28:35A brother had asked a question
28:37Is it permissible to take electricity connection from the mosque to your house?
28:42When the bill is fully paid
28:44What will be the ruling?
28:45See this is illegal
28:47If the K-Electric people find out
28:49They will print
28:50There will be your imprisonment
28:51Financial punishment will also be there
28:53And our Shariah prohibits everything
28:56Which is illegal
28:57And it becomes a reason for humiliation
29:01So there is a possibility of humiliation
29:04So never do this
29:06A brother had asked
29:08What a handsome boy
29:09He asked
29:10Is it permissible to build a good body to look beautiful?
29:14Going to the gym
29:15Exercising etc.
29:16Is permissible
29:17When there are only males in the gym
29:19There are no women
29:20And
29:21If we do exercises completely covered
29:25What will be the ruling?
29:27See
29:28It is not appropriate to do it to look beautiful
29:31That such adornments are not allowed for men
29:34Do not do it on purpose
29:36To strengthen your muscles
29:38And to improve the immune system in the body
29:43The more a person is fit
29:45The less diseases affect
29:47It compares the conditions
29:49Such people do not get sick very quickly
29:51Because they are strong
29:52And
29:53In the same way
29:54If I have to use my strength for the religion of Islam
29:58Then I will use my strength
30:00Do it with such good intentions
30:02It is best
30:03We will only do it to be beautiful
30:05I do not say that you will be a sinner
30:07But this thought is not good
30:09If we call it a negative thought
30:11Or if we call it hatred
30:12There is no harm
30:13So don't do this
30:14And then it happens
30:15Sometimes the body becomes
30:17On purpose
30:18Wearing a half-sleeved shirt
30:20You can see a little bit
30:21Wings come out from here
30:23They walk like this
30:24With pride
30:25Poor
30:26With weakness
30:27They get scared
30:28If you hit a boat like this
30:29It will break our nose
30:30So
30:31To show like this
30:32It is not appropriate to make your body
30:34Do it with good thinking
30:35There is no harm
30:36A brother said
30:37We work in Saudi Arabia
30:39We are poor people
30:40We are hardworking people
30:41And
30:42Sometimes we work in an open area at 50 degrees centigrade
30:46It is hot
30:47It is very hot
30:48Our work is also very hard
30:50So sometimes it happens
30:52We take five to ten minutes out of the same work
30:55We sit in the shade of the walls
30:57And our contractor
30:59He also sits
31:00And he gives permission
31:01And he says
31:02Our
31:03This custom is going everywhere
31:04That the workers who are working like this
31:06When it gets too late
31:08So let's rest for five to ten minutes
31:10He says
31:11Some Muftis gave us this fatwa
31:13That it is forbidden for us to do this
31:15You can't rest in the middle of the duty time
31:18The salary for that long is forbidden for you
31:20If you have taken it, then it is obligatory to give it
31:23What will be the ruling?
31:25Look
31:26I don't know
31:27What kind of question did you ask that Mufti?
31:29What did he answer?
31:31Respecting his opinion
31:33In view of your question
31:35If this custom is going there
31:37That is, the one who usually does the work
31:39He also knows that
31:41It is so hot
31:43He may be working in the sun all the time
31:45He may die
31:46There may be a shortage of water
31:47There may be heat stroke, etc.
31:49So even if he sits for five to ten minutes
31:51He doesn't mind
31:52The meaning of Urf is that
31:53According to your custom
31:55This is going and there is no objection to it
31:57If this is the case
31:59Then you can rest as long as the Urf is going
32:02You will get the salary at that time
32:04You will not be a sinner at all
32:06And it is permissible for you
32:08But for example
32:09Urf is five to ten minutes
32:11You have been sitting for half an hour
32:12Stealing work for twenty minutes
32:14So what you will do more than Urf
32:16That will have exactly the same fatwa
32:18That you will also be a sinner
32:19And it will not be permissible for you to take the salary at that time
32:24One brother asked
32:25We made a deal with our house
32:26The party gave us an advance
32:28And told for a while
32:29I will make the remaining payment by this time
32:31But after the advance
32:32He disappeared
32:33Didn't pay
32:34After a while
32:35He told us that we are ending the agreement
32:37He said okay
32:38Then after a while
32:39He said that the amount he gave
32:41And made a new agreement
32:42And then he gave us something more
32:44Then he kept giving for a while
32:45Then he disappeared
32:46Then he said that we are ending the agreement
32:48He said that after that
32:50We got a call today
32:51That you come and take the remaining payment
32:54He said that can we take more than ten to fifteen lakhs from them or not
32:59Look, first understand one thing
33:01When you sell something
33:03Then you do it with mutual consent
33:05And set a period in it
33:08Now if one party says that I am ending the agreement
33:11Then if the other party agrees
33:13Then the agreement will be over
33:15You can't end it one-sided
33:17If both parties agree
33:18Then it is called Iqala in Shari'a
33:21That is to end the deal
33:23So if it happened that
33:24For the first time
33:25You said we are ending the agreement
33:27You said yes
33:28That deal is over
33:29Now there will be a new deal
33:31It has nothing to do with the previous deal
33:33In the new deal
33:34You can set a new amount
33:36For example, earlier it was fifty lakhs
33:38Now you are saying sixty lakhs
33:40I will not do the previous deal
33:41Now it will be on sixty lakhs
33:42When you have ended it
33:44This will be the second time
33:46But if they just said I am ending it
33:48You didn't agree
33:49Then it means the agreement is not over
33:51Now if it comes later
33:52You can't take more
33:53You can only take as much as the agreement is
33:56Because because you didn't end it
33:58This deal didn't end
33:59This Iqala didn't end
34:01One party is refusing
34:02You are not agreeable
34:03So that previous deal will remain
34:05So because of this
34:06If this is the situation
34:07Then you can't take more
34:09But if the second time
34:10Like they said
34:11We have ended the agreement
34:12You said it is over
34:13Now it has come
34:14So you make a new agreement
34:15And in that
34:16Ten to fifteen lakhs more
34:17You keep it
34:18And tell your price
34:19That the price of the house is not the same
34:20Now this is the price
34:21Because you made a game
34:22Two times the agreement is over
34:23Third time again
34:24Like this
34:25So you see
34:26Did you do Iqala earlier
34:28If you did
34:30Then in every new deal
34:31You can add
34:32Because it has nothing to do with the previous deal
34:34And if you didn't do Iqala
34:36Then the previous deal is still there
34:37Now you can't take anything more on it
34:40A brother had asked
34:41The drains in the streets
34:43Or the drains on the road
34:45Is their water clean or impure?
34:48See if in the drains of the street
34:51Like sometimes people are urinating
34:53They are dirty drains
34:55They are impure
34:56And if there is no rain etc.
34:57Then these things are also impure
34:59And these drains are flowing
35:00What pure water is there in it
35:01That will also be impure
35:03But like today
35:04It started raining
35:05And it rained heavily
35:06And it rained so much
35:07That you are sure
35:08Whatever is dirty in the drain
35:09All washed away
35:10In the drains you will see
35:12So much water comes
35:13Sometimes
35:14That black etc.
35:15All ends
35:16And you are sure
35:17That the impurity
35:18Washed away with water
35:19Then they will be called pure
35:21But this happens temporarily
35:23And sometimes they are not pure
35:24When there is running water
35:26Continuous rain
35:27Then maybe it is pure
35:29But when the rain stops
35:31And the water becomes pure
35:33Then somewhere in the drain
35:34Dirt is present
35:35It is found with that water
35:37Now if the smell is coming in that water
35:39If its color has changed
35:40Then anyway it will be impure
35:42In small drains
35:43It may be that there is a lot of rain
35:44And someone added more dirt
35:45So it gets washed away sometimes
35:47Then that water is pure
35:49And if you are sure
35:50That during the rain
35:53It will be pure in the running water
35:55But later
35:56Dirt must have been included in it
35:58Then for that too
35:59There will be an order of impurity
36:01So this question
36:03My answer
36:04When this program will be uploaded on YouTube
36:06Listen to it 2-3 times
36:07Then you will understand the principle
36:09And I request
36:10That you take my book
36:11The Rules and Problems of Purity
36:13It is the best book in the issues of purity etc.
36:16He says
36:17I used to do puncture work
36:19And if there is one puncture on purpose
36:21I used to make two or three
36:23And used to take money
36:25Now there is a shame in my heart
36:27And I want to finish this work
36:29But the first sin I did
36:31How will they be compensated
36:33Remember well
36:35When you cause financial loss to someone
36:37So one you
36:39Because Allah has forbidden
36:41The second one
36:43That you lied and took more money
36:46So in these matters
36:48First the right is paid
36:50Then repentance is made in the court of Allah
36:52So you think
36:53If you remember
36:54Who were the people who came
36:56And whose puncture I had put
36:58Those who are close
36:59Remember about them
37:00Then it is obligatory to return them money
37:02And if you do not remember
37:04Who came and who went
37:05Then you
37:06It will be obligatory to give as much
37:08From those unknown owners
37:10That you have taken more
37:12If you do not remember the amount
37:14Then clean your heart
37:15Think how much will be
37:1650,000
37:1760,000
37:1870,000
37:19Give as much as you can
37:20From those owners
37:21Inshallah you will be very responsible
37:23Now because our program time
37:25Is ending
37:26If Allah wills
37:27We will meet again next week
37:29Pray for us
37:30I pray for you
37:31May Allah give you
37:32Love, affection, unity and harmony
37:34To all your family members
37:36Protect you from
37:37Fighting, quarreling, disorder, corruption
37:39And disagreement
37:40Ameen
37:41And the last Dawah
37:42All praise is due to Allah, Lord of the worlds
37:56Ameen
37:57Ameen
37:58Ameen
37:59Ameen
38:00Ameen
38:01Ameen
38:02Ameen
38:03Ameen
38:04Ameen
38:05Ameen
38:06Ameen
38:07Ameen
38:08Ameen
38:09Ameen
38:10Ameen
38:11Ameen
38:12Ameen
38:13Ameen
38:14Ameen
38:15Ameen
38:16Ameen
38:17Ameen
38:18Ameen
38:19Ameen
38:20Ameen
38:21Ameen
38:22Ameen