ARY QTV
  • 14 hours ago
Asr e Hazir aur Ahkam e Deen

Topic: Tawahumaat

Speaker: Mufti Ahsan Naveed Niazi

#AsreHaziraurAhkameDeen #muftiahsannaveedniazi #aryqtv

This program is based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.

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Transcript
00:00There is a vast array of present and future events in the religion.
00:05The Quran is the pure Hadith, it contains the light of God.
00:11The understanding of the way of Muhammad will be attained.
00:16Knowledge and understanding, jurisprudence and inheritance, and the fire itself.
00:23In the name of Allah, the Most Gracious, the Most Merciful.
00:24All praise is due to Allah, who is in the heavens and the earth,
00:25and who is in the prayers and peace,
00:26and to the Most Generous of the Generous,
00:28and to His Family and Companions,
00:29and to His Imams and Scholars.
00:31Respected viewers, once again we are here with the program
00:34Asr-e-Hadir and Ahkam-e-Deen.
00:38As you know, we always discuss a topic in this program.
00:42During this time, your queries are also addressed,
00:45your live calls are also entertained,
00:48and the answers to your queries are tried to be given in light of the book of Sunnah.
00:54So, the topic we have chosen today,
00:57as we mentioned last time,
00:59we were talking about suspicions.
01:01Today, we will move ahead with the same topic.
01:03Today, we will also talk about suspicions.
01:06And you can also make your calls during this time.
01:08The answers to your questions will also be tried to be given in light of the book of Sunnah.
01:14So, while discussing suspicions,
01:16I had discussed a few things in the previous program
01:19and also mentioned a lot of queries.
01:22So, today, we have collected some more queries
01:24regarding suspicions.
01:26So, let's address them one by one.
01:27I had discussed a general discussion about suspicions.
01:31Now, I started talking about specified suspicions.
01:36So, I had mentioned some of them.
01:37Some more queries have been collected.
01:39Let's include them.
01:40So, one of the queries that we have collected is
01:43that if children are playing with a pencil at home,
01:47if they play with an empty pencil,
01:48then the elders will scold them.
01:50And it is often said that
01:52they should not play with an empty pencil.
01:54If they play with an empty pencil,
01:56then it leads to misbehaviour,
01:59fights, especially between parents.
02:03So, this has nothing to do with reality.
02:08This is a complete misconception.
02:10Playing with an empty pencil does not lead to fights or misbehaviour.
02:15And there is no such thing.
02:17There is no such thing in Shariah.
02:20There is no such teaching in the book of Sunnah
02:24which tells us how it happens.
02:26So, this is baseless,
02:28baseless,
02:30fabricated.
02:32Playing with an empty pencil
02:34does not lead to fights or misbehaviour.
02:36It has nothing to do with anyone's fights or misbehaviour.
02:41And neither does it have anything to do with parents' fights or misbehaviour.
02:44Yes, this is a different thing.
02:46Playing with an empty pencil is a waste of time.
02:49So, to teach children manners,
02:52to teach them etiquette,
02:54to stop or explain
02:56that this is a waste of time.
02:58You are playing with an empty pencil.
03:00And the viewer feels insulted.
03:02He thinks it is against culture.
03:04He thinks it is against etiquette.
03:06So, this is right.
03:08Children should be taught.
03:10They should be educated.
03:12And they should be told
03:14what manners and etiquette are and what are not.
03:16They should be taught.
03:18So, this is a good thing.
03:20Playing with an empty pencil is a good thing.
03:22But explaining the reason behind it
03:24or making it up
03:26is a waste of time.
03:28It leads to fights and misbehaviour.
03:30Especially, it leads to parents' fights.
03:32So, this is not right.
03:34We should not talk about such fabricated things.
03:36We should not talk about such fake things.
03:38We should not do it ourselves.
03:40We should not believe in such things.
03:42And we should not put such things in children's minds.
03:45Because when such things are put in children's minds in childhood,
03:48sometimes, even after growing up,
03:50such things remain in their minds.
03:52And despite explaining,
03:54they do not accept the truth.
03:56They say,
03:58our parents used to say this.
04:00Our aunt used to say this.
04:02Our father used to say this.
04:04Our elders used to say this.
04:06Our ancestors used to say this.
04:08So, this is a continuous process.
04:10This is a generation after generation
04:12of people
04:14spreading wrong things.
04:17So, spreading wrong things
04:19should not be the reason.
04:21We should believe in the right thing.
04:23We should get the right information.
04:25And we should spread the right information
04:27to others as well.
04:29We should provide the right information.
04:31The rest of the things,
04:33such as wrong things, fake things,
04:35baseless things,
04:37should not be done.
04:39So, it is a good thing to learn from Mena Zatikate.
04:41Similarly, it is a good thing to teach
04:43not to use scissors
04:45so that it does not harm anyone.
04:47So that it does not hurt anyone.
04:49So that it does not hurt anyone.
04:51So that it does not hurt itself
04:53or someone else.
04:55So, it is a good thing to explain
04:57and stop.
04:59And we should also explain
05:01that this is against culture,
05:03etiquette, Mena Zatikate.
05:05Because of these things,
05:07it is right to stop
05:09and stop using scissors.
05:11But the basis of stopping
05:13is to make it
05:15that it causes indecency
05:17or fights without any reason.
05:19It is not a physical thing.
05:21Just using scissors will cause a fight.
05:23This is related to bad habits.
05:25So, this is baseless.
05:27We should not do such things.
05:29And there is no fight
05:31between parents because of this.
05:33There is no direct physical connection
05:35with this,
05:37of fighting or indecency
05:39or any other reason.
05:41So, this is one thing.
05:43The second thing is
05:45breaking the glass.
05:47People have different
05:49opinions about
05:51breaking the glass.
05:53Some people
05:55think that breaking the glass
05:57is a reason for
05:59indecency or
06:01bad habits.
06:03They also comment
06:05that if the glass breaks,
06:07something will happen.
06:09Some people
06:11think that it is a bad habit.
06:13Some people think that
06:15if the glass breaks,
06:17it is a good thing
06:19or a bad thing.
06:21So, both these
06:23ideas are not right.
06:25We should not
06:27follow these ideas.
06:29We should not
06:31keep them in our mind.
06:33We should not have
06:35a relationship with
06:37breaking the glass.
06:39We should not have
06:41a relationship with
06:43breaking the glass.
06:45We should not have
06:47a relationship with
06:49breaking the glass.
06:51We should not have
06:53a relationship with
06:55breaking the glass.
06:57We should not have
06:59a relationship with
07:01breaking the glass.
07:03We should not have
07:05a relationship with
07:07breaking the glass.
07:09We should not have
07:11a relationship with
07:13breaking the glass.
07:15We should not have
07:17a relationship with
07:19breaking the glass.
07:21We should not have
07:23a relationship with
07:25breaking the glass.
07:27We should not have
07:29a relationship with
07:31breaking the glass.
08:01We should not have
08:03a relationship with
08:05breaking the glass.
08:07We should not have
08:09a relationship with
08:11breaking the glass.
08:13We should not have
08:15a relationship with
08:17breaking the glass.
08:19We should not have
08:21a relationship with
08:23breaking the glass.
08:25We should not have
08:27a relationship with
08:29breaking the glass.
08:59I will be rewarded. I have hope from Allah.
09:02So, this is fine. The reason for the reward is there.
09:04It is also mentioned in the hadith that if a Muslim is in trouble and a Muslim shows patience,
09:09then he will be rewarded for that patience.
09:11And to make his children understand, something has fallen.
09:14So, to make them understand this,
09:15if you don't consider it bad that something has fallen,
09:17then you start saying bad things to the next person,
09:19you start scolding,
09:21or you start scolding the next person a lot.
09:24So, to save from this, to keep the atmosphere of the house good,
09:27if someone says that nothing is fine,
09:29that something has fallen,
09:30then it is something to be used,
09:31and things to be used fall.
09:33If they are used, they fall.
09:35So, if you show patience,
09:37and be thankful to Allah,
09:39you should be thankful to Allah in every situation,
09:41then you will be rewarded for this thankfulness and patience.
09:43This will be the reason for blessings.
09:45So, this is right in its place.
09:47Patience and thankfulness,
09:48because they are virtues,
09:49and virtues are the reason for blessings.
09:51To understand them as the reason for blessings,
09:53to understand them as the reason for blessings,
09:54this is right in its place.
09:55But, in itself,
09:56to break something,
09:58whether it is a glass or something else,
10:01to break something in itself,
10:03there is no blessing or harm in it.
10:06We have one more caller with us.
10:08Assalam-o-Alaikum.
10:10Wa-Alaikum-o-Alaikum.
10:12I want to ask,
10:14are there four Sunnahs,
10:16which women should follow or not?
10:18They are non-mutual,
10:19but should they follow them or not?
10:21Okay, and?
10:26Yes, dear viewers,
10:28I was requesting that
10:29these things which are to be broken,
10:31they have nothing to do with blessings or harm.
10:34Then, we received a query.
10:37This is a query about the glass,
10:39about the mirror,
10:40that how is it to see the mirror at night?
10:44Some people forbid it,
10:45that you should not see the mirror at night.
10:47And some just forbid it,
10:49and some,
10:50along with forbidding it,
10:52also state its reason,
10:54the reason for it.
10:56They say that
10:57if you see the mirror at night,
10:59you get wrinkles on your face.
11:03See, this is also wrong,
11:05this is also baseless,
11:06it is baseless,
11:07it has nothing to do with the reality.
11:10The Shariah has not set a time
11:12that it is necessary to see the mirror at this time,
11:15or if you see the mirror at this time,
11:17then it is wrong,
11:18or it is unlawful,
11:19or it is a sin,
11:20or it should be seen at this time,
11:21or it should not be seen at this time.
11:22The Shariah has not created such a condition,
11:26or the Shariah has not stated anything like that.
11:28It has not put any restrictions
11:29that you have to see the mirror at such and such time,
11:31or not to see it at such and such time.
11:32So, as the mirror can be seen in the day,
11:34it is not bad to see it at night,
11:37there is no discontent,
11:39there is no discontent.
11:40And it has nothing to do with
11:42that if you see the mirror at night,
11:43you get wrinkles on your face.
11:45Neither is the sharan correct,
11:47nor is the taban correct,
11:49Neither is it right from the perspective of medical science, nor is it right from the perspective of experience.
11:54There is no evidence from experience that a person looks at a mirror at night and just because of looking at the mirror he gets dark spots on his face.
12:02It is not like that from the perspective of experience.
12:04Medical science does not state such a thing.
12:06Shariah also does not state such a thing.
12:08And anyway, it does not happen naturally.
12:11So, this is a misconception.
12:13Looking at a mirror does not mean you get dark spots on your face.
12:17It does not happen naturally.
12:19It is a different matter if you get dark spots on your face due to gyrosomes.
12:24But it has nothing to do with night.
12:27If you look at a mirror at night, you will get dark spots.
12:29So, you can look at a mirror at night as well as during the day.
12:33This is a different matter.
12:35As I often say,
12:37one thing is to look at a mirror for a woman's beauty.
12:42And the other thing is to look at a mirror for a man's beauty.
12:45For men, it is okay to wear a bandage all the time or to look at a mirror all the time.
12:50Sometimes, we see youngsters or boys,
12:53they keep combing their hair.
12:55Their hair is okay.
12:57Still, they keep combing their hair.
12:59They keep looking at the mirror.
13:01They keep looking at the mirror and combing their hair.
13:03So, boys should not do this.
13:05Men should not do this.
13:07And when such a thing is said to make them understand,
13:09it is okay to make them understand.
13:11But it has nothing to do with getting dark spots on the face.
13:14It has nothing to do with any Sharia law.
13:16It is a sin to do this.
13:18If a boy sees this,
13:20it should be explained in such a way
13:22that boys should not look at the mirror for no reason.
13:25And for women,
13:27it is not that they should leave their household chores
13:30and sit in front of the mirror all the time.
13:33They should be in make-up all the time.
13:35And their household chores should not be disturbed.
13:39So, women should also manage their household chores.
13:42They should manage their household chores well.
13:44They should look at the mirror.
13:46But they should also focus on their household chores.
13:49We have a caller with us.
13:51Assalamu Alaikum.
13:53Assalamu Alaikum.
13:55Walaikum Assalam.
13:58Sir, I have a question.
14:01Yes, tell me.
14:03In the Quran,
14:05the incident of Hazrat Khidr
14:07with Moses
14:09is mentioned in the Quran.
14:11This is not the name of Hazrat Khidr.
14:15Is he a man or an angel?
14:17If he is a man,
14:19then what is the name of his parents?
14:21Alright.
14:23We have another caller.
14:24Assalamu Alaikum.
14:25Walaikum Assalam.
14:27Yes.
14:28Sir, I have a question.
14:30In Namaz-e-Janazah,
14:31Alham Sharif is not recited.
14:33Alright.
14:34In the Hadith of Allah,
14:35it is mentioned again and again
14:36that without Alham Sharif,
14:37no Namaz can be performed.
14:39Alright.
14:41Ladies and gentlemen,
14:42we would like to take a short break.
14:44We hope that you will stay with us.
14:46Ladies and gentlemen,
14:47welcome back.
14:48Before taking a break,
14:49we were talking about superstitions.
14:51We mentioned some superstitions
14:53in which we rejected the superstition
14:55of running an empty canteen.
14:57We rejected the superstition
14:59of breaking a glass pot.
15:01We rejected the superstition
15:03of seeing a mirror at night.
15:05We rejected the superstition
15:07of seeing a mirror at night.
15:09We rejected the superstition
15:11of seeing a mirror at night.
15:13We also received a query
15:15about washing clothes on Tuesday or Friday.
15:18Many people think that
15:20Tuesday or Friday should not be washed.
15:23Doing so will cause some harm.
15:25There will be some calamities.
15:27There are some other
15:29illogical ideas.
15:31There are illogical ideas.
15:33Whether it is Friday or Tuesday,
15:35there is no restriction
15:37on washing clothes on any day
15:39of the week.
15:41Just like we can wash clothes
15:43on any other day,
15:45we can also wash clothes
15:47on Tuesday or Friday.
15:49It has nothing to do
15:51with impurity,
15:53sin,
15:55or illegitimacy.
15:57It is permissible
15:59without any compulsion.
16:01It is permissible to wash clothes
16:03on any other day of the week.
16:05It is also permissible
16:07on Friday.
16:09On Friday,
16:11we need to perform
16:13the prayer.
16:15It is a special virtue
16:17of Friday.
16:19It is a special virtue
16:21of Friday.
16:23It is a special virtue
16:25of Friday.
16:27It is a special virtue
16:29of Friday.
16:31That is why
16:33no one washes clothes
16:35on Friday.
16:37On other days,
16:39we can wash clothes
16:41on any other day
16:43of the week.
16:45It has nothing to do
16:47with impurity.
16:49It is permissible
16:51to wash clothes on Friday,
16:53but it is also not
16:55obligatory.
16:57It is permissible
16:59to wash clothes
17:01on any other day of the week.
17:03It is permissible
17:05to wash clothes
17:07on any other day of the week.
17:09It is permissible
17:11to wash clothes
17:13on any other day of the week.
17:15It is permissible
17:17to wash clothes
17:19on any other day of the week.
17:21It is permissible
17:23to wash clothes
17:25on any other day of the week.
17:27You can call us again.
17:29You can call us again.
17:31I was saying that
17:33we can wash clothes on Tuesday
17:35and Friday.
17:37There is no sin in it.
17:39There is no sin in it.
17:41It has nothing to do
17:43with impurity.
17:45It has nothing to do
17:47with impurity.
17:49Then we received a query.
17:51It is a popular question
17:53in the society.
17:55When you offer Salat,
17:57if you leave it like this,
17:59people say that
18:01if you are not offering Salat,
18:03it is better to fold it
18:05or at least
18:07turn it.
18:09Why?
18:11What is the reason?
18:13They say that
18:15if you leave it like this,
18:17Satan will offer Salat.
18:19Satan will offer Salat.
18:21No such thing
18:23is mentioned in the book of Sunnah.
18:25There is no such thing
18:27in the book of Sunnah.
18:29There is no such thing
18:31in the book of Sunnah
18:33that if you are not offering Salat,
18:35it is better to fold it
18:37or if you leave it empty,
18:39Satan will offer Salat.
18:41There is no such thing
18:43in the book of Sunnah.
18:45Yes, it is a different thing
18:47that where there is Salat
18:49you fold it
18:51so that nothing falls
18:53or gets dirty.
18:55Or you do not cry
18:57with your feet
18:59and you offer Salat
19:01respectfully.
19:03It is a form of respect
19:05where there is Salat.
19:07It is a good thing
19:09that you fold it
19:11so that there is no dirt
19:13where there is Salat.
19:15It is a good thing
19:17that you do it
19:19with a view that
19:21if you do not do it
19:23then Satan will offer Salat.
19:25But Satan does not offer Salat.
19:27By offering or not offering
19:29Salat, it is not a question
19:31of folding or leaving it empty.
19:33It is a different thing
19:35that for clothes
19:37it is a different thing.
19:39If a person does not
19:41keep the clothes properly,
19:43then it is a question
19:45of Satan's use.
19:47It is a different thing.
19:49There is no such thing
19:51with where there is Salat.
19:53There is no tradition
19:55where it is said
19:57that it is necessary
19:59to fold where there is Salat.
20:01If you do not fold
20:03where there is Salat,
20:05then it is not an issue.
20:07In mosques,
20:09where there are carpets,
20:11they are always spread.
20:13There is Masjid-e-Nabawi Sharif,
20:15there is Masjid-e-Haram
20:17in Makkah-e-Mukarramah,
20:19in Madinah-e-Munawwara,
20:21where there are carpets.
20:23Satan offers Salat
20:25on those carpets.
20:27There is no such thing.
20:29There is no such thing
20:31in Shariah that
20:33where Salat is spread,
20:35if a person is not offering
20:37Salat, then Satan
20:39will offer Salat.
20:41Satan does not offer Salat
20:43because it is a secret.
20:45For secret matters,
20:47it is necessary.
20:49It is necessary
20:51to mention it
20:53in detail.
20:55It is necessary
20:57that there is a reason
20:59behind it.
21:01There is no definite reason
21:03behind it.
21:05Such things should not
21:07be made up on their own.
21:09We received a query
21:11regarding it.
21:13It is well-known among people
21:15that if there is itchiness
21:17in one hand,
21:19then money goes.
21:21If there is itchiness in right hand,
21:23then money will come.
21:25If there is itchiness in left hand,
21:27then money will go.
21:29There is no relation
21:31between money coming
21:33or going with itchiness
21:35in hand.
21:37If money has to come,
21:39then money has to go.
21:41Even if there is itchiness
21:43in right hand,
21:45there is no relation
21:47between money coming
21:49or going with itchiness
21:51in right hand or left hand.
21:53Itchiness and itchiness
21:55are medical reasons.
21:57Itchiness and itchiness
21:59are medical reasons.
22:01There is no relation
22:03between money and itchiness.
22:05There is no relation
22:07between money and itchiness.
22:09There is no relation
22:11between money and itchiness.
22:13There is no relation
22:15between money and itchiness.
22:17There is no relation
22:19between money and itchiness.
22:21There is no relation
22:23between money and itchiness.
22:25There is no relation
22:27between money and itchiness.
22:29There is no relation
22:31between money and itchiness.
22:33There is no relation
22:35between money and itchiness.
22:37We should have clarity
22:39about this.
22:43Another theory was about
22:45slippers.
22:47If slippers come on slippers,
22:49then it will be a journey.
22:51It is a sign
22:53that a person
22:55will travel in his destiny.
22:57Slippers have no relation
22:59with travel.
23:01Slippers or shoes
23:03have no relation
23:05with travel.
23:07Slippers or shoes
23:09have no relation
23:11with travel.
23:13We see that
23:15people travel
23:17in slippers.
23:19People who travel a lot
23:21travel in slippers.
23:23Slippers or shoes
23:25have no relation
23:27with travel.
23:29Slippers or shoes
23:31have no relation
23:33with travel.
23:35Slippers or shoes
23:37have no relation
23:39with travel.
23:41Slippers or shoes
23:43have no relation
23:45with travel.
23:47Slippers or shoes
23:49have no relation
23:51with travel.
23:53Slippers or shoes
23:55have no relation
23:57with travel.
23:59Some people say
24:01that slippers or shoes
24:03are a sin.
24:05Some people say
24:07that slippers or shoes
24:09are a sin.
24:11Some people say
24:13that slippers or shoes
24:15are a sin.
24:17Slippers or shoes
24:19are a sin.
24:21Slippers or shoes
24:23are a sin.
24:25Slippers or shoes
24:27are a sin.
24:29Slippers or shoes
24:31are a sin.
24:33Slippers or shoes
24:35are a sin.
24:37Slippers or shoes
24:39are a sin.
24:41Slippers or shoes
24:43are a sin.
24:45Slippers or shoes
24:47are a sin.
24:49Slippers or shoes
24:51are a sin.
24:53Slippers or shoes
24:55are a sin.
24:57Slippers or shoes
24:59are a sin.
25:01Slippers or shoes
25:03are a sin.
25:05Slippers or shoes
25:07are a sin.
25:09Slippers or shoes
25:11are a sin.
25:13Slippers or shoes
25:15are a sin.
25:17Slippers or shoes
25:19are a sin.
25:21Slippers or shoes
25:23are a sin.
25:25Slippers or shoes
25:27are a sin.
25:29Slippers or shoes
25:31are a sin.
25:33Slippers or shoes
25:35are a sin.
25:37Slippers or shoes
25:39are a sin.
25:41Slippers or shoes
25:43are a sin.
25:45Slippers or shoes
25:47are a sin.
25:49Slippers or shoes
25:51are a sin.
25:53Slippers or shoes
25:55are a sin.
25:57Slippers or shoes
25:59are a sin.
26:01Slippers or shoes
26:03are a sin.
26:05Slippers or shoes
26:07are a sin.
26:09Slippers or shoes
26:11are a sin.
26:13Slippers or shoes
26:15are a sin.
26:17Slippers or shoes
26:19are a sin.
26:21Slippers or shoes
26:23are a sin.
26:25Slippers or shoes
26:27are a sin.
26:29Slippers or shoes
26:31are a sin.
26:33Slippers or shoes
26:35are a sin.
26:37Slippers or shoes
26:39are a sin.
26:41Slippers or shoes
26:43are a sin.
26:45Slippers or shoes
26:47are a sin.
26:49Slippers or shoes
26:51are a sin.
26:53Slippers or shoes
26:55are a sin.
26:57Slippers or shoes
26:59are a sin.
27:01Slippers or shoes
27:03are a sin.
27:05Slippers or shoes
27:07are a sin.
27:09Slippers or shoes
27:11are a sin.
27:13Slippers or shoes
27:15are a sin.
27:17Slippers or shoes
27:19are a sin.
27:21Slippers or shoes
27:23are a sin.
27:25Slippers or shoes
27:27are a sin.
27:29Slippers or shoes
27:31are a sin.
27:33Slippers or shoes
27:35are a sin.
27:37Slippers or shoes
27:39are a sin.
27:41Slippers or shoes
27:43are a sin.
27:45Slippers or shoes
27:47are a sin.
27:49Slippers or shoes
27:51are a sin.
27:53Slippers or shoes
27:55are a sin.
27:57Slippers or shoes
27:59are a sin.
28:01Slippers or shoes
28:03are a sin.
28:05Slippers or shoes
28:07are a sin.
28:09Slippers or shoes
28:11are a sin.
28:13Slippers or shoes
28:15are a sin.
28:17Slippers or shoes
28:19are a sin.
28:21Slippers or shoes
28:23are a sin.
28:25Slippers or shoes
28:27are a sin.
28:29Slippers or shoes
28:31are a sin.
28:33Slippers or shoes
28:35are a sin.
28:37Slippers or shoes
28:39are a sin.
28:41Slippers or shoes
28:43are a sin.
28:45Slippers or shoes
28:47are a sin.
28:49Slippers or shoes
28:51are a sin.
28:53Slippers or shoes
28:55are a sin.
28:57Slippers or shoes
28:59are a sin.
29:01Slippers or shoes
29:03are a sin.
29:05Slippers or shoes
29:07are a sin.
29:09Slippers or shoes
29:11are a sin.
29:13Slippers or shoes
29:15are a sin.
29:17Slippers or shoes
29:19are a sin.
29:21Slippers or shoes
29:23are a sin.
29:25Slippers or shoes
29:27are a sin.
29:29Slippers or shoes
29:31are a sin.
29:33Slippers or shoes
29:35are a sin.
29:37Slippers or shoes
29:39are a sin.
29:41Slippers or shoes
29:43are a sin.
29:45Slippers or shoes
29:47are a sin.
29:49Slippers or shoes
29:51are a sin.
29:53Slippers or shoes
29:55are a sin.
29:57Slippers or shoes
29:59are a sin.
30:01Slippers or shoes
30:03are a sin.
30:05Slippers or shoes
30:07are a sin.
30:09Slippers or shoes
30:11are a sin.
30:13Slippers or shoes
30:15are a sin.
30:17Slippers or shoes
30:19are a sin.
30:21Slippers or shoes
30:23are a sin.
30:25Slippers or shoes
30:27are a sin.
30:29Slippers or shoes
30:31are a sin.
30:33Slippers or shoes
30:35are a sin.
30:37Slippers or shoes
30:39are a sin.
30:41Slippers or shoes
30:43are a sin.
30:45Slippers or shoes
30:47are a sin.
30:49Slippers or shoes
30:51are a sin.
30:53Slippers or shoes
30:55are a sin.
30:57Slippers or shoes
30:59are a sin.
31:01Slippers or shoes
31:03are a sin.
31:05Slippers or shoes
31:07are a sin.
31:09Slippers or shoes
31:11are a sin.
31:13Slippers or shoes
31:15are a sin.
31:17Slippers or shoes
31:19are a sin.
31:21Slippers or shoes
31:23are a sin.
31:25Slippers or shoes
31:27are a sin.
31:29Slippers or shoes
31:31are a sin.
31:33Slippers or shoes
31:35are a sin.
31:37Slippers or shoes
31:39are a sin.
31:41Slippers or shoes
31:43are a sin.
31:45Slippers or shoes
31:47are a sin.
31:49Slippers or shoes
31:51are a sin.
31:53Slippers or shoes
31:55are a sin.
31:57Slippers or shoes
31:59are a sin.
32:01Slippers or shoes
32:03are a sin.
32:05Slippers or shoes
32:07are a sin.
32:09Slippers or shoes
32:11are a sin.
32:13Slippers or shoes
32:15are a sin.
32:17Slippers or shoes
32:19are a sin.
32:21Slippers or shoes
32:23are a sin.
32:25Slippers or shoes
32:27are a sin.
32:29Slippers or shoes
32:31are a sin.
32:33Slippers or shoes
32:35are a sin.
32:37Slippers or shoes
32:39are a sin.
32:41Slippers or shoes
32:43are a sin.
32:45Slippers or shoes
32:47are a sin.
32:49Slippers or shoes
32:51are a sin.
32:53Slippers or shoes
32:55are a sin.
32:57Slippers or shoes
32:59are a sin.
33:01Slippers or shoes
33:03are a sin.
33:05Slippers or shoes
33:07are a sin.
33:09Slippers or shoes
33:11are a sin.
33:13Slippers or shoes
33:15are a sin.
33:17Slippers or shoes
33:19are a sin.
33:21Slippers or shoes
33:23are a sin.
33:25Slippers or shoes
33:27are a sin.
33:29Slippers or shoes
33:31are a sin.
33:33Slippers or shoes
33:35are a sin.
33:37Slippers or shoes
33:39are a sin.
33:41Slippers or shoes
33:43are a sin.
33:45Slippers or shoes
33:47are a sin.
33:49Slippers or shoes
33:51are a sin.
33:53Slippers or shoes
33:55are a sin.
33:57Slippers or shoes
33:59are a sin.
34:01Slippers or shoes
34:03are a sin.
34:05Slippers or shoes
34:07are a sin.
34:09Slippers or shoes
34:11are a sin.
34:13Slippers or shoes
34:15are a sin.
34:17Slippers or shoes
34:19are a sin.
34:21Slippers or shoes
34:23are a sin.
34:25Slippers or shoes
34:27are a sin.
34:29Slippers or shoes
34:31are a sin.
34:33Slippers or shoes
34:35are a sin.
34:37Slippers or shoes
34:39are a sin.
34:41Slippers or shoes
34:43are a sin.
34:45Slippers or shoes
34:47are a sin.
34:49Slippers or shoes
34:51are a sin.
34:53Slippers or shoes
34:55are a sin.
34:57Slippers or shoes
34:59are a sin.
35:01Slippers or shoes
35:03are a sin.
35:05Slippers or shoes
35:07are a sin.
35:09Slippers or shoes
35:11are a sin.
35:13Slippers or shoes
35:15are a sin.
35:17Slippers or shoes
35:19are a sin.
35:21Slippers or shoes
35:23are a sin.
35:25Slippers or shoes
35:27are a sin.
35:29Slippers or shoes
35:31are a sin.
35:33Slippers or shoes
35:35are a sin.
35:37Slippers or shoes
35:39are a sin.
35:41Slippers or shoes
35:43are a sin.
35:45Slippers or shoes
35:47are a sin.
35:49Slippers or shoes
35:51are a sin.
35:53Slippers or shoes
35:55are a sin.
35:57Slippers or shoes
35:59are a sin.
36:01Slippers or shoes
36:03are a sin.
36:05Slippers or shoes
36:07are a sin.
36:09Slippers or shoes
36:11are a sin.
36:13Slippers or shoes
36:15are a sin.
36:17Slippers or shoes
36:19are a sin.
36:21Slippers or shoes
36:23are a sin.
36:25Slippers or shoes
36:27are a sin.
36:29Slippers or shoes
36:31are a sin.
36:33Slippers or shoes
36:35are a sin.
36:37Slippers or shoes
36:39are a sin.
36:41Slippers or shoes
36:43are a sin.
36:45Slippers or shoes
36:47are a sin.
36:49Slippers or shoes
36:51are a sin.
36:53Slippers or shoes
36:55are a sin.
36:57Slippers or shoes
36:59are a sin.
37:01Slippers or shoes
37:03are a sin.
37:05Slippers or shoes
37:07are a sin.
37:33Slippers or shoes
37:35are a sin.
37:37Slippers or shoes
37:39are a sin.

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