Asr e Hazir aur Ahkam e Deen - EP 23
Topic: Aqeeqah Ke Ahkam
Speaker: Mufti Ahsan Naveed Niazi
#AsreHaziraurAhkameDeen #muftiahsannaveedniazi #aryqtv
This program is based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.
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Topic: Aqeeqah Ke Ahkam
Speaker: Mufti Ahsan Naveed Niazi
#AsreHaziraurAhkameDeen #muftiahsannaveedniazi #aryqtv
This program is based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
Category
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LifestyleTranscript
00:00In the name of God, the Most Gracious, the Most Merciful.
00:30In the name of Allah, the Most Gracious, the Most Merciful.
00:32All praise is due to Allah, the Lord of the Heavens and the Earth.
00:34And peace and blessings be upon the Most Gracious, the Most Merciful.
00:36And upon his family and his companions, and upon his imam and his scholars.
00:39Respected viewers and listeners,
00:41once again we are at your service with the program Asr-e-Hadir and Ahqam-e-Deen.
00:46As you know, this time we are discussing a topic.
00:50During this time, your queries are entertained and your live calls are addressed.
00:56And this program is officially uploaded on the official YouTube channel of ARYQ TV
01:02in the name of Asr-e-Hadir and Ahqam-e-Deen.
01:06So if you miss a program or if you want to watch it again and understand it well
01:11or if you want to note it down,
01:12then you can go to the official YouTube channel of ARYQ TV
01:15and go to the playlist of Asr-e-Hadir and Ahqam-e-Deen and watch it.
01:19You can also watch it yourself and share it with others.
01:22Respected viewers, the topic we have chosen today,
01:25our topic today is Ahqam-e-Aqiqah.
01:29The word Aqiqah is commonly referred to as Haqiqah Haqiqah,
01:34with the letter H, whereas the correct word is Aqiqah with the letter Ain.
01:38Aqiqah.
01:39To do Aqiqah is Sunnat-e-Mustahabba.
01:42In our society, there is a lot of talk about Aqiqah.
01:46Some people consider it absolutely necessary.
01:48Like if someone doesn't do it, it will be a sin.
01:51And some people take it very lightly.
01:54They don't give it any importance.
01:55Both attitudes are wrong.
01:57Both ways of doing things are wrong.
01:59To do Aqiqah is Sunnat-e-Mustahabba.
02:02So Aqiqah should be given importance.
02:04It is not obligatory or compulsory, but it is Sunnat-e-Mustahabba.
02:07It is proven from the Holy Prophet, peace and blessings of Allah be upon him,
02:11that he did Aqiqah.
02:13The righteous people used to do Aqiqah.
02:15It is proven from the companions of the Holy Prophet, peace and blessings of Allah be upon him.
02:18It is proven from the followers of the Holy Prophet, peace and blessings of Allah be upon him.
02:20The Holy Prophet, peace and blessings of Allah be upon him,
02:23himself, the Imam Hassan Mujtaba, may Allah be pleased with him,
02:26and the Imam Hussain, may Allah be pleased with him,
02:29did Aqiqah.
02:30This is also proven from the Hadith.
02:32The Holy Prophet, peace and blessings of Allah be upon him,
02:34did Aqiqah.
02:35The commandment for Aqiqah has also been given.
02:38And at the same time, the Holy Prophet, peace and blessings of Allah be upon him,
02:41has also mentioned its superiority.
02:43And he has also mentioned how important Aqiqah is.
02:45So the Hadith is confirmed.
02:46It is stated in the Hadith Sharif,
02:48Kullu Ghulamin Murtahanun Bi Aqiqati Hi.
02:52Every boy is placed in Aqiqah.
02:56He is placed in Aqiqah.
02:59So what does it mean,
03:00that every boy is placed in Aqiqah,
03:02i.e. every newborn, every child is placed in Aqiqah?
03:05What does it mean?
03:06In its interpretation,
03:08there are different sayings of the Muhaddithin and the jurists.
03:12The most famous saying is that
03:14it means that a small child,
03:17if a small child passes away,
03:20then Allah Almighty gives him the right of intercession for his parents.
03:26He intercedes for his parents in front of Allah.
03:29So here it is stated that
03:31a boy is placed in Aqiqah instead of being placed in Aqiqah.
03:35So this is the meaning of Imam Ahmad bin Hanbal,
03:37may Allah have mercy on him, etc.
03:38among the Muhaddithin.
03:39Its meaning and meaning is that
03:41if a boy is not placed in Aqiqah,
03:44if a child passes away,
03:46then the right of intercession for his parents
03:50will be deprived of him on the Day of Judgment.
03:54He will be deprived of this privilege
03:56because he did not do Aqiqah.
03:58He had to get this right because he did Aqiqah.
04:00He did not do Aqiqah,
04:02so if this child passed away in childhood and did not do Aqiqah,
04:06then he will not intercede for his parents on the Day of Judgment.
04:10This is the meaning and meaning stated by the Muhaddithin.
04:12There are other sayings,
04:13but Imam Ahmad bin Hanbal, like Ajillah Muhaddithin,
04:16has a different opinion.
04:18According to him, this is the meaning.
04:20Then in the same hadith,
04:21the Holy Prophet, peace and blessings of Allah be upon him,
04:24said,
04:28that the boy should be slaughtered on the seventh day.
04:32That is, the day of Aqiqah has also been determined by the Holy Prophet, peace and blessings of Allah be upon him.
04:36He said,
04:37if you want to do Aqiqah, when do you want to do it?
04:39You have to do Aqiqah on the seventh day.
04:42He also said,
04:45and his head should be beheaded.
04:47The head will be beheaded.
04:48That is, the hair on the head will be removed
04:51and his name will be kept.
04:53Now, in this hadith,
04:54the Holy Prophet, peace and blessings of Allah be upon him,
04:56said on the seventh day.
04:57From here, the Muhaddithin and the jurists
05:00deduced that the time of Aqiqah is the seventh day.
05:05When the child is born,
05:06then on the seventh day after the birth of the child,
05:09Aqiqah will be done,
05:10and this is proven by the hadith of the Holy Prophet, peace and blessings of Allah be upon him.
05:13This is your command.
05:14So, Aqiqah should be done on the seventh day.
05:16On the same day,
05:17the hair on the head will also be beheaded.
05:19And the beheaded hair should be beheaded
05:21and the weight of the hair should be equal to silver or gold.
05:25Because the Holy Prophet, peace and blessings of Allah be upon him,
05:27himself commanded Hazrat Shahzadi-e-Konain Syeda Fatima Zahra,
05:30may Allah be pleased with her,
05:32for Hazrat Imam Hassan-e-Karimain,
05:34that when they were born,
05:35the beheaded hair should be beheaded
05:37and the weight of the hair should be equal to silver or gold.
05:40So, since the Holy Prophet, peace and blessings of Allah be upon him,
05:41himself commanded this,
05:42therefore, it is necessary that
05:43when the beheaded hair of the child is beheaded,
05:45the weight of the hair should be equal to silver or gold.
05:49And his name should be kept on the seventh day.
05:52This is a good thing.
05:54But I would also like to make it clear here
05:56that the command of Aqiqah
05:57or the commandments given after Aqiqah
06:00are not obligatory or compulsory.
06:03These things are compulsory.
06:05In other words,
06:06doing Aqiqah itself is a compulsory practice.
06:08It is not obligatory or compulsory.
06:09Because this is also proven by the hadith.
06:11This is the stance of the public.
06:12Other hadiths point to this
06:14that the command of Aqiqah
06:16given by the Holy Prophet, peace and blessings of Allah be upon him,
06:18is a preferential command.
06:20It is in the degree of preferential.
06:22It is not in the degree of compulsory or compulsory.
06:25Because in another place,
06:26the hadith itself is present.
06:28Arabic
06:33If a child is born and he wants to make a sacrifice,
06:36then he should make a sacrifice.
06:38So, the command of the Holy Prophet, peace and blessings of Allah be upon him,
06:41is to say that if he wants to make a sacrifice,
06:43that is, if he wants to do Aqiqah,
06:45then he should make a sacrifice,
06:46that is, he should do Aqiqah.
06:47This command is preferential.
06:49This is the degree of preferential.
06:51In the hadith in which it is stated
06:53that Aqiqah should be done,
06:55it does not mean compulsory.
06:57The command of the Holy Prophet, peace and blessings of Allah be upon him,
06:59is for compulsory.
07:00Arabic
07:02If there is no degree of preferential,
07:04if there is no degree of preferential,
07:06then the command of the Holy Prophet, peace and blessings of Allah be upon him,
07:08is not for compulsory.
07:09Because the degree of preferential is present here,
07:11that is why in other hadiths,
07:13due to the degree of preferential,
07:15the position of the district is that
07:17this Aqiqah,
07:19this Sunnat-e-Mustahabbah,
07:22is not compulsory or compulsory.
07:24So, when this is the Sunnat-e-Mustahabbah,
07:26now the day of the Sunnat-e-Mustahabbah,
07:28the seventh day,
07:30is also compulsory.
07:32This is the time of the Sunnat-e-Mustahabbah.
07:34It is not necessary that the Sunnat-e-Mustahabbah
07:36should be done on the seventh day only.
07:38If someone does it after the seventh day,
07:40then there will be no Aqiqah.
07:42If someone does it before the seventh day,
07:44then there will be no Aqiqah.
07:46If it is done with the intention of Aqiqah,
07:48then there will be Aqiqah,
07:50but the time of the Sunnat-e-Mustahabbah
07:52is dead.
07:54If it is not done on the seventh day,
07:56then it should be done on the twenty-first day.
07:58Similarly, the jurists have said that
08:00whenever it is done in life,
08:02it can be done at any time in life.
08:04This is the compulsory time.
08:06The Sunnat-e-Mustahabbah is that
08:08it should be done on the seventh day,
08:10but if for some reason it is not done at that time,
08:12then it can be done later in life at any time.
08:14But whenever it is done,
08:16it is compulsory that the seventh day
08:18of the birth should be taken into account.
08:20The easy way to keep the seventh day of the birth
08:22is to remember the day of birth of the child.
08:24The day on which the child is born
08:26and the day before that
08:28will be the seventh day.
08:30Like if the child is born on Friday,
08:32then Friday night will come on the seventh day.
08:34If a child is born on Sunday,
08:36then Friday will be the seventh day.
08:38If a child is born on Sunday,
08:40then the week will be the seventh day.
08:42So in this way,
08:44when it is done on any day in life
08:46that it should be done on the seventh day.
08:48However, if someone does not take into account
08:50the truth will be fulfilled, the right to the truth will be fulfilled.
08:55The only thing is that the right to the time has not been granted.
08:57The reward for not granting the right to the time,
09:00the reward for granting the right to the time will not be granted,
09:03but the reward for fulfilling the truth will be granted.
09:07And the excellence in the hadith, and the fact that it is in Giribi,
09:10and the glad tidings in other hadiths, will be granted by the truth.
09:14And there is a narration from Huzoor,
09:17that Prophet Muhammad PBUH himself, after the announcement of prophethood,
09:20had fulfilled his reality.
09:22Although at the time of his birth,
09:24his grandfather, Abdul Muttalib, had fulfilled his reality,
09:27but there is a narration from Imam Baha,
09:29that after the announcement of prophethood,
09:31Prophet Muhammad PBUH himself had fulfilled his reality.
09:34And on this basis, the jurists have also written that
09:37if someone wants to fulfill his reality later, he can do so.
09:40If it did not happen in his childhood, then it can be done later.
09:43It can happen in his lifetime,
09:45but after the death of his child,
09:47he cannot fulfill his reality.
09:50Because the reality is the gratitude.
09:53The blessing that Allah SWT has bestowed upon the child,
09:58is the gratitude for this blessing.
10:00And when the blessing is present,
10:02and when it is received,
10:03then the gratitude is paid for it.
10:05When the child died,
10:06then that blessing was wasted.
10:08Now there is no room for gratitude.
10:10There is no room for gratitude.
10:12If a child's reality has not been fulfilled,
10:14and he has died,
10:15then after his death,
10:17his reality cannot be fulfilled.
10:19Yes, his reality can be fulfilled in his lifetime.
10:22A person can also fulfill his reality,
10:24if it did not happen in his childhood,
10:26but in his lifetime.
10:28So, fulfilling reality is a prerequisite.
10:30It is a Sunnah.
10:31It is a good thing.
10:32It should be done.
10:33But one thing is that
10:34fulfilling reality is not obligatory or compulsory.
10:37The second thing is that
10:38fulfilling reality is a prerequisite Sunnah.
10:40So, what I said in the beginning,
10:42that those who think that
10:43it is obligatory or compulsory,
10:45and if they are not able to do it,
10:47and they do not have money,
10:48then they take out a loan,
10:49and sometimes,
10:50by the grace of Allah,
10:51they try to fulfill their dreams
10:53by taking out a loan.
10:55So, this type of practice is not correct.
10:57The Shariah did not make it compulsory
10:59for you to take out a loan for it.
11:01It was a prerequisite.
11:02If you are able to do it,
11:03then do it.
11:04It is a very good thing.
11:05Do it.
11:06But if you are not able to do it,
11:07then since the Shariah has not made it compulsory for you,
11:09then do not take out a loan for it.
11:12And you should not take out a loan for interest
11:14under any circumstances.
11:16The second thing is that
11:17what you have to do in reality,
11:19in that reality,
11:20it is a prerequisite.
11:21You have to do it.
11:22You have to do animal sacrifice
11:23and its meat.
11:24You cannot go.
11:25You can also distribute its meat.
11:26And the reality can be sent after it is cooked.
11:30Raw meat can also be sent.
11:32It can be sent after it is cooked.
11:34And you can also do Dawah or Ziafat.
11:36But it is not necessary
11:37that Dawah or Ziafat should be done
11:39and it should be done on a large scale
11:41and there should be a lot of excitement in it.
11:44So, for this kind of work,
11:46do not put yourself under the burden of a loan
11:48and do not do it for fame and glory.
11:51Do what you have to do in a legitimate way
11:53and do it for the pleasure of Allah.
11:55Do it to get closer to Allah.
11:57Do it for the sake of Allah's reward.
11:59Ladies and gentlemen,
12:00it is time for a short break here.
12:02We hope you will stay with us.
12:04Ladies and gentlemen, welcome back.
12:05Before going to the break,
12:06we were discussing that
12:07it is permissible to do Aqeeqah.
12:09It is not obligatory or obligatory.
12:11So, for this,
12:12do not put yourself under the burden of a loan.
12:15And Aqeeqah,
12:16in Aqeeqah,
12:17the way meat can be given,
12:19raw meat can also be distributed.
12:21Meat can also be cooked
12:23and Dawah or Ziafat can also be done.
12:26All three ways can be adopted.
12:28So, when the Shariah has given you the permission
12:30to adopt all three ways,
12:31then what is necessary
12:32is that you have to arrange for Dawah or Ziafat
12:34in such a way
12:35for which you do not have
12:37the appropriate expenses
12:39and you are doing it with a loan.
12:41So, do not do it for the sake of a nose,
12:42for the sake of a name or a title,
12:43for the sake of an exhibition.
12:44Do it for the sake of Allah's pleasure.
12:46And secondly,
12:47if you arrange for Dawah or Ziafat,
12:49then in this case also,
12:50keep Allah's pleasure in mind.
12:52Do not exceed the limits of the Shariah.
12:54Sometimes,
12:55the kind of programs
12:56that are arranged for Aqeeqah,
12:58it becomes a formal function
13:00and in it,
13:01there is dancing and singing
13:02and free mixing
13:04of strange men and women
13:05and all these
13:06are found to be wrong,
13:07which are things that
13:08make Allah angry.
13:09So, what benefit do you get from that?
13:11The reason for the benefit
13:12is that it is a work
13:13that earns the opposite of sin.
13:14So, adopting such a style
13:16or doing such a function
13:17that makes Allah angry,
13:19that makes the Messenger of Allah angry,
13:22that goes against
13:23the basic teachings of our religion,
13:25then such a style
13:26should not be adopted.
13:27Aqeeqah is an Aqeeqah,
13:29so if you are doing Aqeeqah,
13:31then you are doing it as a ritual.
13:33You are not doing it
13:34as worship
13:35or as the nearness of Allah.
13:37If you were to do Aqeeqah
13:38for the nearness of Allah,
13:39for the pleasure of Allah,
13:41if you were to do Aqeeqah
13:42in order to be present
13:43in front of Allah,
13:44as gratitude,
13:46then your style
13:47would also be
13:48what Allah likes.
13:50Your style
13:51would not make Allah angry.
13:53You would keep the Shariah boundaries.
13:56So, if you adopt such a style,
13:58then you are not doing it
13:59in that style
14:00and you are not doing it
14:01in such a way
14:02that Allah is angry.
14:03You are not doing it
14:04in that style.
14:05You are doing it
14:06to celebrate.
14:07You are allowed
14:08to celebrate.
14:09But to celebrate
14:10at any time,
14:11you are not allowed
14:12to keep the Shariah boundaries.
14:15So, a believer
14:16should always
14:17take care of this.
14:18And the one
14:19who is truly
14:20blessed,
14:21the one who is
14:22giving blessings,
14:23Allah,
14:24in giving thanks
14:25for his blessings,
14:26should always
14:27keep the Shariah boundaries.
14:29So, this was
14:30one angle,
14:31one angle
14:32that was
14:33found to be wrong.
14:35Now, let's come
14:36to the second angle.
14:37On the other hand,
14:38there are some people
14:39who do not give
14:40any importance
14:41to the reality
14:42at all.
14:43They adopt
14:44all kinds of
14:45unlawful
14:46rituals.
14:47They adopt
14:48those rituals
14:49but the reality
14:50which has been
14:51initiated,
14:52which has been
14:53kept by the Shariah,
14:54which Allah likes,
14:55which Allah's
14:56Beloved, peace be upon him,
14:57likes,
14:58which is the
14:59method of the
15:00righteous,
15:01the method of the
15:02companions,
15:03the method of the
15:04followers,
15:05which has been
15:06inherited from the
15:07Ummah,
15:08they do not give
15:09any importance
15:10to that method.
15:11So, they also
15:12have expenses.
15:13They are spending
15:14in other things
15:15and they are
15:16spending in such
15:17things where
15:18spending is
15:19a confirmed
15:20waste.
15:21That is,
15:22they are spending
15:23in unlawful
15:24places where
15:25they should have
15:26spent to please
15:27Allah.
15:28They are not
15:29spending there.
15:30So, it is
15:31right that
15:32it is not
15:33obligatory
15:34to perform
15:35aqeeqah.
15:36If someone
15:37does not perform
15:38aqeeqah,
15:39he will not
15:40be a sinner.
15:41But,
15:42that aqeeqah
15:43is a mustahab
15:44and it is
15:45a sunnah
15:46and it has
15:47rewards and
15:48rewards.
15:49So,
15:50one is
15:51deprived of
15:52those rewards.
15:53One does
15:54not want to
15:55be deprived
15:56of any benefit.
15:57So,
15:58if you have
15:59the ability,
16:00if Allah
16:01has given you
16:02the ability,
16:03then you
16:04must perform
16:05aqeeqah.
16:06Even though
16:07it is a mustahab
16:08and it is not
16:09obligatory,
16:10but you
16:11must do it
16:12so that you
16:13get the
16:14blessings of
16:15pleasing Allah
16:16and the
16:17Prophet.
16:18You will
16:19get other
16:20rewards.
16:21Glory to Allah!
16:22So,
16:23if you
16:24have the
16:25ability,
16:26if you
16:27have the
16:28ability to
16:29perform aqeeqah,
16:30if you
16:31have the
16:32ability to
16:33perform aqeeqah,
16:34if you
16:35have the
16:36ability to
16:37perform aqeeqah,
16:38if you
16:39have the
16:40ability to
16:41perform aqeeqah,
16:42if you
16:43have the
16:44ability to
16:45perform aqeeqah,
16:46if you
16:47have the
16:48ability to
16:49perform aqeeqah,
16:50if you
16:51have the
16:52ability to
16:53perform aqeeqah,
16:54if you
16:55have the
16:56ability to
16:57perform aqeeqah,
16:58if you
16:59have the
17:00ability to
17:01perform aqeeqah,
17:02if you
17:03have the
17:04ability to
17:05perform aqeeqah,
17:06if you
17:07have the
17:08ability to
17:09perform aqeeqah,
17:10if you
17:11have the
17:12ability to
17:13perform aqeeqah,
17:14if you
17:15have the
17:16ability to
17:17perform aqeeqah,
17:18if you
17:19have the
17:20ability to
17:21perform aqeeqah,
17:22if you
17:23have the
17:24ability to
17:25perform aqeeqah,
17:26if you
17:27have the
17:28ability to
17:29perform aqeeqah,
17:30if you
17:31have the
17:32ability to
17:33perform aqeeqah,
17:34if you
17:35have the
17:36ability to
17:37perform aqeeqah,
17:38if you
17:39have the
17:40ability to
17:41perform aqeeqah,
17:42if you
17:43have the
17:44ability to
17:45perform aqeeqah,
17:46if you
17:47have the
17:48ability to
17:49perform aqeeqah,
17:50if you
17:51have the
17:52ability to
17:53perform aqeeqah,
17:54if you
17:55have the
17:56ability to
17:57perform aqeeqah,
17:58if you
17:59have the
18:00ability to
18:01perform aqeeqah,
18:02if you
18:03have the
18:04ability to
18:05perform aqeeqah,
18:06if you
18:07have the
18:08ability to
18:09perform aqeeqah,
18:10if you
18:11have the
18:12ability to
18:13perform aqeeqah,
18:14if you
18:15have the
18:16ability to
18:17perform aqeeqah,
18:18if you
18:19have the
18:20ability to
18:21perform aqeeqah,
18:22if you
18:23have the
18:24ability to
18:25perform aqeeqah,
18:26if you
18:27have the
18:28ability to
18:29perform aqeeqah,
18:30if you
18:31have the
18:32ability to
18:33perform aqeeqah,
18:34if you
18:35have the
18:36ability to
18:37perform aqeeqah,
18:38if you
18:39have the
18:40ability to
18:41perform aqeeqah,
18:42if you
18:43have the
18:44ability to
18:45perform aqeeqah,
18:46if you
18:47have the
18:48ability to
18:49perform aqeeqah,
18:50if you
18:51have the
18:52ability to
18:53perform aqeeqah,
18:54if you
18:55have the
18:56ability to
18:57perform aqeeqah,
18:58if you
18:59have the
19:00ability to
19:01perform aqeeqah,
19:02if you
19:03have the
19:04ability to
19:05perform aqeeqah,
19:06if you
19:07have the
19:08ability to
19:09perform aqeeqah,
19:10if you
19:11have the
19:12ability to
19:13perform aqeeqah,
19:14if you
19:15have the
19:16ability to
19:17perform aqeeqah,
19:18if you
19:19have the
19:20ability to
19:21perform aqeeqah,
19:22if you
19:23have the
19:24ability to
19:25perform aqeeqah,
19:26if you
19:27have the
19:28ability to
19:29perform aqeeqah,
19:30if you
19:31have the
19:32ability to
19:33perform aqeeqah,
19:34if you
19:35have the
19:36ability to
19:37perform aqeeqah,
19:38if you
19:39have the
19:40ability to
19:41perform aqeeqah,
19:42if you
19:43have the
19:44ability to
19:45perform aqeeqah,
19:46if you
19:47have the
19:48ability to
19:49perform aqeeqah,
19:50if you
19:51have the
19:52ability to
19:53perform aqeeqah,
19:54if you
19:55have the
19:56ability to
19:57perform aqeeqah,
19:58if you
19:59have the
20:00ability to
20:01perform aqeeqah,
20:02if you
20:03have the
20:04ability to
20:05perform aqeeqah,
20:06if you
20:07have the
20:08ability to
20:09perform aqeeqah,
20:10if you
20:11have the
20:12ability to
20:13perform aqeeqah,
20:14if you
20:15have the
20:16ability to
20:17perform aqeeqah,
20:18if you
20:19will perform
20:20aqeeqah,
20:21if you
20:22have the
20:23ability to
20:24perform aqueeqah,
20:25if you
20:26have the
20:27ability to
20:28perform aqeeqah
20:29because
20:30you
20:31will
20:32parents
20:33will
20:34support you
20:35Dong.
20:36DH-B.
20:37DH-B.
20:38DH-B.
20:39DH-B.
20:40benefits
20:41you,
20:42It is Sunnat-e-Mustahabbah for a girl to do Aqeeqah.
20:45And in Ahadith, there is mention of a girl and a boy.
20:49This is one thing.
20:50Now, let's come to the second thing.
20:52Is there a difference between a girl and a boy or is it the same?
20:57So, there is a difference between a girl and a boy.
20:59This is also proven by Ahadith.
21:01There was a Sahabiya, Hazrat Umm-e-Kurz, Khuzaiya Qabiya.
21:07We have a caller with us. Let me call him and then I will mention the Ahadith.
21:10Assalam-o-Alaikum.
21:11Wa-alaikum-o-Alaikum.
21:13Yes, tell me.
21:14Sir, I wanted to ask that I have done Aqeeqah of my grandson, two goats.
21:20Can we keep the meat at home or do we have to distribute it to the poor and relatives?
21:25Okay.
21:26What is the order?
21:27And?
21:28That is what I wanted to ask.
21:29I will tell you.
21:33Nazim, I was requesting if there is a difference between a girl and a boy.
21:39So, there is a difference between a girl and a boy.
21:42This is also proven by Ahadith.
21:43There was a Sahabiya, Hazrat Umm-e-Kurz, Khuzaiya Qabiya.
21:48She is with us.
21:51When there was an opportunity for the reconciliation of Hudaibiyah,
21:54she came and said that she wanted to ask a question to the Prophet,
21:58about Luhum-ul-Hajj.
21:59That is, about the sacrifice of Hajj and Umrah.
22:05To ask about that, the Prophet, peace and blessings of Allah be upon him,
22:09accepted Islam at that time.
22:11So, she came to ask.
22:12I heard the Prophet, peace and blessings of Allah be upon him,
22:15while he was speaking.
22:17He said the following words,
22:25that two goats will be sacrificed on behalf of the boy,
22:31and one goat will be sacrificed on behalf of the girl.
22:34So, this order was taken from this Hadith.
22:37This was the source of benefit.
22:41The Prophet, peace and blessings of Allah be upon him,
22:45said that two goats will be sacrificed on behalf of the boy,
22:48and one goat will be sacrificed on behalf of the girl.
22:51Now, the issue of Muqafiya-taan,
22:55I will talk about Muqafiya-taan later.
22:59First, let's talk about its wisdom.
23:01Why did the Prophet, peace and blessings of Allah be upon him,
23:04say that two goats will be sacrificed on behalf of the boy,
23:06and one goat will be sacrificed on behalf of the girl?
23:08Allama Halimi, a famous Shafi'i jurist,
23:11explained its wisdom.
23:13Other Muhaddithin and jurists also supported him.
23:16They said that the sacrifice of the boy
23:21is done as a way of thanking Allah,
23:26and the purpose is to protect the life of the boy.
23:29The sacrifice of the boy is being done as a way of charity.
23:33The reason for this is that the prayers that are recited,
23:35the words that are used in those prayers,
23:36that the blood of this animal is for the blood of this child,
23:40the flesh of this animal is for the flesh of this child,
23:43the skin of this animal is for the skin of this child,
23:45means that it is done as a way of charity.
23:47They said that it is for the survival of the child,
23:50so it is similar to charity.
23:52And the principle of Shari'ah in charity is that
23:55the charity of a man is twice as much as that of a woman.
23:58Similarly, here also, the child is twice as much as that of a woman.
24:04For this, two animals will be sacrificed,
24:06and one will be sacrificed for the sake of the child.
24:07And some other Muhaddithin also added to this,
24:11that in inheritance, the share of a boy is twice as much as that of a woman.
24:16So, the share of a boy is twice as much as that of a woman.
24:18Similarly, in charity, the share of a boy is twice as much as that of a woman.
24:20And in some other things, the share is twice as much as that of a woman.
24:22So, here also, the share of a boy is twice as much as that of a woman.
24:27We have a caller with us, let's have him join us.
24:28Peace be upon you.
24:30Peace be upon you too.
24:32Yes, please go ahead.
24:34Mufti Sahib, there is a woman, she had two children.
24:38She took a divorce from her husband after marriage.
24:44Okay, next.
24:45After the divorce, she lived with a man,
24:48and that man left her.
24:50Okay.
24:52At first, her husband tried to convince her,
24:54but she did not agree to it.
24:55But now, she wants to reconcile with her husband again.
24:59Okay.
25:00Her first husband did not divorce her.
25:03She wants to reconcile with her first husband,
25:05but her first husband did not divorce her.
25:07Yes, he took a divorce from the court.
25:09He took a divorce himself, meaning he took a one-sided divorce.
25:12Yes.
25:12Okay, I will let you know.
25:14There is another caller. Peace be upon you.
25:16Peace be upon you too.
25:17Mr. Allama.
25:18Yes, please go ahead.
25:19Hello.
25:19Yes, please go ahead.
25:20I wanted to know, if a man steals a pencil, pen or any other ordinary thing,
25:25and if the other man is the same person who corrupts billions of rupees.
25:30Hello.
25:30Yes, please repeat the question.
25:32I could not hear you.
25:34I said, if a man steals a pencil, pen or any other ordinary thing,
25:39and if the other man corrupts billions of rupees,
25:43will they get the same punishment in the hereafter?
25:46He said, there will be a difference.
25:48Okay, I will let you know.
25:49Peace be upon you.
25:51Ladies and gentlemen, it is time for a short break.
25:54I hope you will stay with us.
25:56Ladies and gentlemen, welcome back.
25:57Before the break, we were talking about the difference between a child and a woman,
26:02and what is the wisdom behind it.
26:03Now, a question arises, is there a difference between a man and a woman,
26:06and a man and a woman, and a man and a woman, and a man and a woman, and a woman, and a man and a woman.
26:08So, this is the hadith that I have read,
26:10by Hazrat Umme Kurz Khudaiya Qavia, may Allah be pleased with her and grant her peace.
26:13In this hadith, there is a description of this matter,
26:15that the Prophet, peace and blessings of Allah be upon him, said,
26:18There is no harm for you, whether you are a man or a woman.
26:21There is no harm for you, whether you are a man or a woman.
26:26Whether you are a man or a woman,
26:28you can be called a man or a woman.
26:32A woman can be called a man or a woman.
26:36There is no harm in that.
26:40Now, let's come to what the Prophet, peace and blessings of Allah be upon him, said.
26:45First of all, let's understand the difference that has been made,
26:47that for a child, you have to have two animals, and for a woman, you have to have one animal.
26:51So, this commandment is also based on preference.
26:54Just as the reality itself has the status of preference,
26:58in the Sunnah of the Prophet,
26:59similarly, this difference is also based on preference,
27:02and it is not based on reason.
27:04It is not that if you have one animal for the child,
27:08then the reality will not be fulfilled.
27:09The reality will be fulfilled, and that is also proven by the hadith.
27:12Having one animal for the child is also proven by the hadith,
27:16which shows that the Prophet, peace and blessings of Allah be upon him,
27:19said that for a child, you have to have two animals.
27:22This is a commandment based on preference, and not based on reason.
27:26So, it is better to have two animals for the child,
27:31and one animal for the woman,
27:33but if someone does not have two animals, but has one animal,
27:37and he has one animal for the child,
27:39then the reality will be fulfilled.
27:41Now, let's talk about the word Muqafiyatan in the Hadith.
27:46The word Shaitaan Muqafiyatan.
27:48Imam Udaud Rahimullah, who was a student of Imam Ahmad bin Hanbal,
27:52said that he heard Imam Ahmad bin Hanbal say that
27:55the meaning of Muqafiyatan is
27:57Mustawiyatani Aw Mutaqaribani,
28:00which means to be equal or close to each other.
28:03The interpretation of this has been explained by the Muhaddeseen.
28:08The meaning of Muqafiyatan is to be equal or close to each other.
28:16The second meaning is to be of the same sex.
28:18If one animal is slaughtered in the morning,
28:20then the other should also be slaughtered in the evening.
28:22The meaning of Muqafiyatan is to be equal or close to each other.
28:27It means to be slaughtered at the same time.
28:29It should not be that one animal is being slaughtered in the morning,
28:31and the other is being slaughtered in the evening.
28:34If both animals are being slaughtered in the morning,
28:36then both animals should be slaughtered in the evening.
28:39It is not necessary that the time should be the same,
28:41but the time should be close to each other.
28:43There should not be much difference in time.
28:45This is one interpretation.
28:47Another interpretation is that
28:48Muqafiyatan is to be equal or close to each other.
28:52It means to be of the same sex.
28:55What does this mean?
28:56It means that the conditions of slaughtering animals
28:59are the same as those of the same sex.
29:02Just as slaughtering animals can be of the same sex,
29:05the same conditions can be of the same sex.
29:10It is not possible for someone to say,
29:11I can invite a deer to a party,
29:14or I can invite a chicken to a party.
29:18No, it is not possible.
29:19The same animals can be sacrificed,
29:22and the same conditions can be met for the same animals.
29:24The same animals will be sacrificed.
29:28The second thing is that
29:29the conditions for the animals to be sacrificed
29:33are the same as those of the same sex.
29:35The third thing is that
29:36just as the conditions of sacrifice are different
29:39from the conditions of the same sex,
29:41the amount of animals will be sacrificed
29:43but the ones not sacrificed will not.
29:45The same conditions are also there in the case of the same sex.
29:47In the same way, the conditions of sacrifice should be the same
29:49and the quantity of animals to be sacrificed
29:51must not exceed the same quantity.
29:54There is another general misconception
29:57that the meat of the same sex
29:58cannot be eaten by children, parents, grandparents,
30:00or grandparents.
30:02This is a misconception.
30:03It is a misconception.
30:05Like we make a sacrifice, we can eat the meat ourselves,
30:08we can feed others,
30:10we can give it to our relatives,
30:12we can keep all of it ourselves,
30:14we can give all of it to others.
30:16It is the same in reality.
30:18We can share all of the meat,
30:20we can keep all of it ourselves,
30:22we can give all of it to our relatives.
30:24But it is better that,
30:26like three parts are made in a sacrifice,
30:28three parts are made in reality as well.
30:30One for us, one for our family,
30:32and the other for the poor.
30:34This is the best option.
30:36But if no one does this, then it is not necessary.
30:38This was a question from Sahil,
30:40so I answered it as well.
30:42The reality is that,
30:44parents can eat their children's food.
30:46We can use our own sacrifice.
30:48Similarly, the reality is that,
30:50if parents want to eat their children's food,
30:52they can eat it,
30:54grandparents can eat it as well.
30:56It is better to break the bone.
30:58It is better not to break the bone,
31:00but even if you break the bone,
31:02it is not unlawful.
31:04It will not affect the reality.
31:06Although it was better not to break the bone.
31:08Now let's come to the questions from the callers.
31:10The callers have asked us questions.
31:12One sister has asked a question,
31:14that during the specific days,
31:16the regular Wada'if that we are reciting,
31:18is it allowed to be recited?
31:20See, in the regular Wada'if,
31:22the verses that are recited,
31:24or the Surahs that are recited,
31:26if they are included in the meaning of prayer,
31:28if they are included in the meaning of prayer,
31:30if they are included in the meaning of prayer,
31:32then those verses that are recited
31:34in the regular Wada'if,
31:36they can be recited in these days as well.
31:38But the intention is not to recite
31:40the verse or the Surah,
31:42but the intention is to recite.
31:44The intention is to recite Allah,
31:46or the intention is to mention Allah,
31:48or the intention is to pray.
31:50For this reason,
31:52since their command is not in the Quran,
31:54for this reason you can pray,
31:56for this reason you can pray,
31:58for this reason you can mention Allah.
32:00But if you are reciting all four,
32:02then in reciting all four,
32:04the word Qul will be removed,
32:06because in reciting with the word Qul,
32:08its Quranic nature is determined
32:10that the Quran is being recited,
32:12then the intention is not active.
32:14So if you are reciting all four in these days,
32:16with the intention of Allah's recitation
32:18or the intention of prayer,
32:20then you will remove the word Qul
32:22and recite. Otherwise,
32:24if you are reciting with the intention of Allah's recitation
32:26or the intention of prayer,
32:28then you can recite with the intention of Allah's recitation
32:30or the intention of prayer.
32:32Otherwise,
32:34for things other than the Quran,
32:36ablution or purification is not necessary.
32:38For things other than the Quran,
32:40ablution or purification is not necessary.
32:42For things other than the Quran,
32:44for things other than the Quran,
32:46for things other than the Quran,
32:48for things other than the Quran,
32:50for things other than the Quran,
32:52for things other than the Quran,
32:54for things other than the Quran,
32:56for things other than the Quran,
32:58for things other than the Quran,
33:00for things other than the Quran,
33:02for things other than the Quran,
33:04for things other than the Quran,
33:06for things other than the Quran,
33:08for things other than the Quran,
33:10for things other than the Quran,
33:12for things other than the Quran,
33:14for things other than the Quran,
33:16for things other than the Quran,
33:18for things other than the Quran,
33:20for things other than the Quran,
33:22for things other than the Quran,
33:24for things other than the Quran,
33:26for things other than the Quran,
33:28for things other than the Quran,
33:30for things other than the Quran,
33:32for things other than the Quran,
33:34for things other than the Quran,
33:36for things other than the Quran,
33:38for things other than the Quran,
33:40for things other than the Quran,
33:42for things other than the Quran,
33:44for things other than the Quran,
33:46for things other than the Quran,
33:48for things other than the Quran,
33:50for things other than the Quran,
33:52for things other than the Quran,
33:54for things other than the Quran,
33:56for things other than the Quran,
33:58for things other than the Quran,
34:00for things other than the Quran,
34:02for things other than the Quran,
34:04for things other than the Quran,
34:06for things other than the Quran,
34:08for things other than the Quran,
34:10for things other than the Quran,
34:12for things other than the Quran,
34:14for things other than the Quran,
34:16for things other than the Quran,
34:18for things other than the Quran,
34:20for things other than the Quran,
34:22for things other than the Quran,
34:24for things other than the Quran,
34:26for things other than the Quran,
34:28for things other than the Quran,
34:30for things other than the Quran,
34:32for things other than the Quran,
34:34for things other than the Quran,
34:36for things other than the Quran,
34:38for things other than the Quran,
34:40for things other than the Quran,
34:42for things other than the Quran,
34:44for things other than the Quran,
34:46for things other than the Quran,
34:48for things other than the Quran,
34:50for things other than the Quran,
34:52for things other than the Quran,
34:54for things other than the Quran,
34:56for things other than the Quran,
34:58for things other than the Quran,
35:00for things other than the Quran,
35:02for things other than the Quran,
35:04for things other than the Quran,
35:06for things other than the Quran,
35:08for things other than the Quran,
35:10for things other than the Quran,
35:12I asked, one person steals a small amount,
35:14and the other steals billions of rupees.
35:16So, in the hereafter,
35:18is the crime of both equal?
35:20Look, there are two aspects to this.
35:22One aspect is that of Allah's disobedience.
35:24Whether the theft is small or large,
35:26Allah's disobedience is present in it.
35:28So, if someone does Allah's disobedience,
35:30and does it with the intention of Allah's disobedience,
35:32then it is a matter of concern.
35:34If Allah the Almighty wants,
35:36if He wants to punish both of them equally,
35:38then Allah the Almighty can punish both of them equally.
35:40If Allah the Almighty wants to punish both of them equally,
35:42then Allah the Almighty can punish both of them equally.
35:44So, in this respect,
35:46one should fear that
35:48theft is still theft.
35:50Whether it is a small amount of a pen,
35:52or billions of rupees,
35:54it is Allah's disobedience,
35:56and it is Allah's disobedience.
35:58One should beware of it.
36:00It is understood that
36:02if the theft of billions of rupees
36:04has a greater impact on the society,
36:06then its consequences are greater.
36:08If the theft of billions of rupees
36:10has a lesser impact on the society,
36:12then its consequences are lesser.
36:14But it is not free of consequences.
36:16It is a sin.
36:18It is a sin.
36:20It has consequences.
36:22So, it is not permissible
36:24to steal a small amount of a pen
36:26and say that you are stealing billions of rupees.
36:28I will steal a small amount of a pen.
36:30Someone's theft or someone's mistake
36:32is not justified for you.
36:34If someone is doing something wrong,
36:36then it is not right for you.
36:38May Allah be with us and all of you.
36:40Alhamdulillah.
37:06Alhamdulillah.