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Deen aur Khawateen - Topic: Shan e Meraj

Host: Dr. Syeda Nida Naseem Kazmi

Guest: Alima Ufaq Muzammil, Alima Syeda Ayeza Amir, Mufti Ahsan naveed niazi

#DeenAurKhawateen #IslamicInformation #aryqtv

Is a live program which is based on lady's scholar's concept. In which the female host and guests arrived and discuss the daily life issues in the light of Quraan & Sunnah. Entertain live calls as well and answer the questions of live caller.

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Transcript
00:00In the name of Allah, the Most Gracious, the Most Merciful.
00:30Ladies and gentlemen, you are watching Zarra-e-Nacheez with a discussion on women's religious training and reformation.
00:38This is an excellent episode of ARYQ TV, which is called Deen aur Khawateen.
00:45We are very thankful to Allah the Almighty for granting us the opportunity to attend the Miraj of the Prophet, peace and blessings of Allah be upon him.
01:01Today is the Miraj of the Prophet, peace and blessings of Allah be upon him.
01:11With these words, I have been called by the Arsh-e-Azam, peace and blessings of Allah be upon him.
01:21My master's rank is high, if someone asks what is the Miraj, then say,
01:29The heartbeats have become stone, the system of life has been destroyed.
01:43And all the Prophets are standing in rows.
01:46It is the beginning of Imam-ul-Anbiya.
01:50It is the miracle of the Prophet, peace and blessings of Allah be upon him.
02:00And my master has reached a place where no human has ever been.
02:10Thinking of this, I am overwhelmed.
02:13The journey of the Miraj is a miracle.
02:16The journey of the Miraj is a miracle.
02:20Today we will mention the greatness of the Prophet, peace and blessings of Allah be upon him.
02:28And our panellists are here to guide us.
02:34MashaAllah, my first guest is a scholar.
02:37She has a pleasant speech.
02:40She is passionate about serving the religion.
02:43Alima Ufaq Muzammil, peace be upon you.
02:46Peace and blessings of Allah be upon you.
02:48Ufaq, welcome.
02:50And we pray for you.
02:51You are joining us today.
02:54Alima Syeda Aiza Amir, peace be upon you.
02:59Peace and blessings of Allah be upon you.
03:01We pray for you.
03:02For your good performance.
03:03And for your knowledge and good deeds.
03:06Ameen, JazakAllah.
03:07You are an integral part of our programme.
03:12We learn from you.
03:13You are our mentor.
03:15You are our elder.
03:16You are our sheikh.
03:17You are our guide.
03:18You are our guide.
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10:11Allah Almighty has taught us,
10:12that when we make a covenant you are always our guide.
10:13Jibril was below.
10:14He could not reach to the
10:31and gave him the nearness of Ka'ba, Kawsaini and Adna.
10:34In that nearness, Allah the Exalted granted him the gift of 50 prayers.
10:40In the opinion of Hazrat Musa, he went to Bargah-e-Khudawandi
10:43to reduce the number of those 50 prayers.
10:46Gradually, while reducing the number of those 50 prayers,
10:49there were only 5 prayers left.
10:51Then, when Hazrat Musa asked His Divine Eminence,
10:55O Messenger of Allah, go to Bargah-e-Khudawandi to reduce the number of those prayers,
11:00He replied, I am ashamed to go to Bargah-e-Khudawandi to reduce the number of those prayers.
11:08So, all the incidents mentioned in the Hadith-e-Karima,
11:13Huzoor did not leave any traces of concealment.
11:17Where did you go, where did you go, who all did you see,
11:22all those things were mentioned in the Hadith-e-Karima.
11:26SubhanAllah.
11:27In the same way, in the Hadith-e-Karima, we also know from the reference of seeing Allah,
11:33that Allah the Exalted made Huzoor, peace and blessings of Allah be upon him, see Him.
11:38The meaning of the word Meraj is to ascend.
11:43So, the word Meraj indicates that Allah the Exalted gave Huzoor, peace and blessings of Allah be upon him,
11:51the status, rank and status that He has given Huzoor,
11:55our understanding and understanding cannot comprehend it.
11:59Our only task is that by following the Sunnah of Sayyidina Abu Bakr Siddiq,
12:05we should verify this incident.
12:07And the hidden reforming aspects in this incident,
12:11we should keep them in mind and reform ourselves and spread the message to the people.
12:16Allahumma Ameen. SubhanAllah. MashaAllah.
12:19Sir, there is no access to intellect. This is an incident of reforming minds.
12:26So, we will talk more about it after this break.
12:30You, Huzoor, go to Alam Sahib-e-Meraj and make Durood for us.
12:35Salam.
12:37In the name of Allah, Most Gracious, Most Merciful.
12:38Peace and blessings of Allah be upon you.
12:40Sir, you are watching Deen and Khawateen.
12:43And today, our topic is the glory of the Prophet's ascension, peace and blessings of Allah be upon him and his family.
12:50Before the break, how is the mention of the ascension mentioned in the Holy Qur'an?
12:57And in the Hadith-e-Mubarakah, how are its details mentioned?
13:01We were talking about this.
13:03We are moving towards Huzoor.
13:05And Huzoor, please guide us in these questions.
13:09In the name of Allah, Most Gracious, Most Merciful.
13:11Peace and blessings of Allah be upon his Beloved, his family and companions.
13:15The Prophet, peace and blessings of Allah be upon him, was blessed by Allah, the Lord of the worlds.
13:22He was blessed with great blessings and great glory.
13:25His glory is beyond compare.
13:26And he was blessed with many miracles.
13:31And the miracles that Allah has blessed you with, they are all subhanAllah.
13:36But there are two miracles in particular, the Holy Qur'an and the miracle of the ascension.
13:42Both have their own identity and their own glory.
13:47The miracle of the ascension is the journey of the Prophet's ascension.
13:51We fully apply the concept of the ascension.
13:55To explain it, and it is common in our tradition, we say it like this.
13:59But if we open it up, there are different stages of the ascension.
14:04There are different names for each stage.
14:06And according to the names of the stages, the command is different.
14:11The first stage of the ascension is called Isra.
14:16It is also called Isra and it can also be called Asra.
14:19Isra is the source, Asra is the fourth source.
14:22In the Holy Qur'an, in Surah Bani Israel, where it is mentioned,
14:28and it is also called Surah Al-Isra.
14:31Surah Al-Isra
14:42Because this is a clear narration of the Holy Qur'an,
14:45in which Allah Almighty is saying that He is the One who took His special servant
14:50from Masjid-e-Haram to Masjid-e-Aqsa at night.
14:53We have placed blessings around that Masjid-e-Aqsa
14:57so that we can show our signs to that special servant.
15:00No doubt, he listens and sees.
15:02Because this is a clear narration of the Holy Qur'an,
15:06it is Kufr to deny this stage.
15:09If someone denies this, denies Isra,
15:12then he is out of the circle of Islam.
15:15This is the first stage of the ascension.
15:16The journey from Masjid-e-Haram to Masjid-e-Aqsa.
15:20The second stage of the ascension,
15:22the stage which is called Meeraj,
15:25is the journey from Masjid-e-Aqsa to the heavens.
15:31However, because this is not mentioned in the Holy Qur'an,
15:36it is proven from Ahadith.
15:39The opinions of the commentators on the verses of Surah An-Najm
15:43of the Holy Qur'an are different.
15:45A large number of commentators have the opinion that
15:49in these verses, the mention of Hazrat Jibreel-e-Ameen
15:52and Prophet Mohammad are being mentioned.
15:56They are being mentioned.
15:57This is the opinion of a large number of commentators.
16:00Some commentators have the opinion that
16:01the mention of Allah and Prophet Mohammad
16:05are being mentioned.
16:07Since the opinions of the commentators are different,
16:11and the argument is not based on the meaning of Meeraj.
16:17Therefore, there is no injunction on the denial of that stage.
16:21It is not the same injunction as the injunction on the denial of the stage of Isra.
16:25This is because it is clearly proven from the Ahadith.
16:29So, if someone denies it based on the fact that it is clearly proven from the Ahadith,
16:34then there is an injunction of misguidance on it.
16:37If someone denies the first stage of Meeraj,
16:40then he is a disbeliever and out of the circle of Islam.
16:42If someone denies the second stage of Meeraj,
16:45then he is a misguider based on the fact that it is clearly proven from the Ahadith.
16:50The third stage of Meeraj is after the seven heavens,
16:55and beyond that is the heaven, the highest of the heavens,
16:59the highest of the heavens, and before the throne.
17:02This stage is also known as Urooj and Eeraj.
17:06This is the first part of Urooj and Eeraj.
17:09This is the third stage of Meeraj.
17:10This is because it is proven from the Ahadith.
17:13So, if someone denies this, then there is an injunction of misguidance on it.
17:19He will not be called a disbeliever or misguider,
17:21but he will be called a Fasiq.
17:23The fourth stage is the second part of Urooj and Eeraj,
17:26i.e. the throne and the highest of the throne.
17:29God knows how far it will go.
17:31This stage of the throne and the highest of the throne
17:34is related to Zanniyat-e-Muhtamila.
17:38So, if someone denies this,
17:40then there is no injunction of disbelief, misguidance or Fasiq on it.
17:47If someone denies this, then he will be called a Takhtiyah,
17:50i.e. he will be called a Khatah,
17:52but he will not be accused of any sin.
17:55I have explained the details of this stage
17:58so that no one misunderstands us when we say
18:03that believing in Meeraj is a part of our faith
18:06or that it is necessary to believe in Meeraj.
18:08This means that overall, it is a matter of believing in Meeraj.
18:12It is a matter of absolutely accepting the reality of Meeraj.
18:16And wherever we state a command or say that
18:20it is not a matter of faith,
18:24that why should he do it, how should he do it,
18:26overall, we are talking about the reality of Meeraj.
18:29So, if someone denies this as a special stage,
18:34then his instructions are different.
18:36So, I have described them categorically in detail
18:39so that there is no confusion.
18:42So, the first time, the denial of Meeraj is Kufr,
18:44the second time, the denial of Meeraj is misguidance,
18:48the third time, the denial of Meeraj is Fisq,
18:51and the fourth time, the denial of Meeraj is mere Khatah.
18:54This is not to say that they should be denied,
18:57this is just to say that the difference between them,
19:01the technical difference,
19:03the difference between them in terms of the terminology
19:05and the terminology of jurisprudence,
19:08to clarify that difference, I have only mentioned them.
19:11All the other stages, all of them should be accepted.
19:14And all of them, Allah, the Almighty,
19:17there is nothing in them that Allah, the Almighty, is not capable of.
19:21And there is nothing in them that Allah's Beloved does not have the ability to do.
19:25In Allah's Beloved, all kinds of perfection,
19:28except for divinity,
19:32except for divinity, the rest of the perfection,
19:34those perfections are found in Allah's Beloved.
19:39And Allah, the Almighty, loves His Beloved.
19:42And He is All-Sufficient, All-Giving, and All-Powerful.
19:46He is Powerful over all things.
19:48That is why when he mentioned this incident of Meeraj,
19:50that is why he started from here,
19:52Subhanallah, that look at this,
19:54He is Pure, who took it.
19:56That is, look at the one who took it,
19:58who is the one who took it, He is Powerful over all things.
20:01He is Powerful over all things.
20:03He can take his special person for a short night's journey,
20:05to the skies, he can take him to Masjid-e-Aqsa,
20:08he can take him as far as he wants,
20:10he can do whatever he wants, He is Powerful over all things.
20:13Allah is Powerful over all things.
20:15And in Allah's Beloved, there is that ability,
20:17that potential, that capability.
20:19So, remember that in this,
20:21we should not say anything like this,
20:23or say if and but,
20:26but we should accept that
20:28what we are asked for is faith in the unseen.
20:31Whatever Allah and His Messenger, peace and blessings be upon them, said,
20:34whatever is mentioned in the Holy Quran,
20:36whatever is mentioned in the Hadiths,
20:38now we have to accept that.
20:40And the heart that has faith does not really have this work,
20:43that it should say such things,
20:45that it should find a main make in it.
20:47A heart that has faith, is a heart that has faith.
20:49It is happy to hear the excellence,
20:51to hear the Quran, to hear the Hadith,
20:53to hear the glory of Allah,
20:55to hear the glory of Allah's Beloved,
20:58so there should be happiness.
20:59And for us, the things to learn in the Miraj,
21:04the glory of the Prophet, peace and blessings be upon him,
21:07that should be said every moment.
21:09To say the glory of the Prophet, peace and blessings be upon him,
21:12is also a requirement of our faith.
21:13That should be said, the glory of Allah should also be said.
21:16And in this, the special message for us,
21:19the message of the importance of prayer,
21:21that we have to achieve.
21:23How should we love Allah, the Lord of the worlds?
21:26How should we love Allah, the Lord of the worlds?
21:29Then we should follow his teachings.
21:31And the special gift that he has brought this night,
21:34and about which Allah's Beloved himself has said,
21:36that the coolness of my eyes has been placed in prayer.
21:41This is a special night, a special meeting,
21:44a special gift, a royal gift has been given.
21:47So, the gift that the Beloved has brought for us,
21:49we should value this special gift,
21:51and we should understand the importance of prayer,
21:53and we should take care to establish prayer.
21:57Subhanallah, Mashallah, Barakallah, Taqabbalillah.
22:00I will read your name, Alima Ufaq Muzammil.
22:03And on the night of Ascension,
22:06the Prophet, peace and blessings be upon him,
22:09has also witnessed the beautiful end of some pious people.
22:15What are the details of this?
22:16In the name of Allah, the Most Gracious, the Ever Merciful.
22:18Allah, the Lord of Glory, has given His Beloved this night,
22:20the sight of Paradise and Hell,
22:22that the Prophet, peace and blessings be upon him,
22:25has seen different situations with people there.
22:27As it is narrated in the traditions,
22:29there are many such Hadiths,
22:30in which different situations have been described.
22:33That the Prophet, peace and blessings be upon him,
22:35saw a person who was hidden in the light of the Throne.
22:38He asked Jibreel-e-Ameen, who is he?
22:40Jibreel-e-Ameen said, O Messenger of Allah,
22:42these are those people,
22:43whose tongue used to be free from the remembrance of Allah.
22:46Their heart used to be close to the mosque.
22:49And they should never become a source of evil or shame for their parents.
22:53SubhanAllah.
22:54In the same way, another person is mentioned,
22:56the Prophet has said that there were some people,
22:58who used to cultivate the field one day,
23:01and the next day they used to cut the crops.
23:03And when they used to cut the crops,
23:04then the crops used to grow like before.
23:07SubhanAllah.
23:07When it was found out, who are these people?
23:09So Jibreel-e-Ameen said, O Messenger of Allah,
23:11these are the Mujahids of your Ummah,
23:14those who do Jihad in the way of Allah.
23:17In the same way, it is also mentioned in the narrations,
23:19that the Prophet saw some tents,
23:22which were made of pearls.
23:24And they were like palaces.
23:25So when it was asked, who are these people?
23:28So Jibreel-e-Ameen said, O Messenger of Allah,
23:30these are the Imams of your Ummah,
23:34and the Muazineen, those who give the call to prayer.
23:36SubhanAllah.
23:37There are similar narrations.
23:39The purpose of telling this is that,
23:41where the knowledge of the unseen is being acknowledged by the Prophet,
23:45and at the same time,
23:46the purpose of telling this to the Ummatis,
23:48is that they develop a passion for Jannah.
23:51Because when we hear these blessings,
23:53our hearts will be inclined towards them.
23:54It is obvious.
23:55We would like to have these blessings for us too.
23:57Absolutely.
23:58Firstly, it is our intention to incline towards them.
24:00And secondly,
24:01what are those deeds,
24:02in return of which the Jannatis have received such beautiful blessings.
24:05We are being drawn towards them,
24:07to prepare ourselves for these good deeds.
24:12Yes.
24:12As it was said,
24:13that their tongue would be free from Zikr-e-Ilahi.
24:15We would have to be careful,
24:17we would have to purify ourselves,
24:19that our tongue,
24:21by doing bad things to people,
24:23by doing bad things to people,
24:25we are not trying to ruin people's honour.
24:27Our tongue should be engaged in Zikr-e-Ilahi.
24:30Yes.
24:30If you are silent,
24:31then you should keep on reciting Zikr-e-Ilahi.
24:34These are the things that take a person towards Jannah.
24:36Similarly, our parents,
24:38our parents-in-law,
24:39should never do anything bad to them,
24:41nor should they give anyone a chance,
24:43to raise their finger on their upbringing,
24:44and say bad things about their parents.
24:46So, this is being told.
24:47Similarly, the rank of an Imam and a Muazzin has been told,
24:50that people do not value them,
24:52they consider them to be lowly,
24:53they say whatever they want to say,
24:56but what is their status,
24:58what is their value,
24:59that for them,
25:00a tent made of pearls has been prepared in Jannah,
25:03and why is that?
25:04Because they do Imawat,
25:05and they give Azan,
25:06and call people towards Allah.
25:08So, such things should be understood.
25:10Similarly, those who do Jihad in the way of Allah,
25:12those who sacrifice their life and wealth in the way of Allah,
25:15they have such a great status.
25:17So, after listening to the blessings of Jannah,
25:18we should develop an interest in it,
25:21and for the deeds for which these blessings have been given to the people of Jannah,
25:25we should prepare ourselves for them.
25:27So, we pray to Allah Almighty,
25:29that with the blessings of this journey of Meraj,
25:30may Allah Almighty grant us this blessing,
25:33that we should listen to these deeds and follow them,
25:35and start a new life,
25:37a new life full of virtues.
25:39Subhanallah, Mashallah, Barakallah, Inshallah, Azawajal.
25:43We are taking a break now.
25:44We are talking to the person of Meraj,
25:46the Prophet of the world,
25:47peace and blessings of Allah be upon him.
25:50Send your blessings, we are present.
25:52Peace and blessings of Allah be upon you.
25:53In the name of Allah, the Most Gracious, the Most Merciful.
25:55Peace and blessings of Allah be upon you.
25:57We are talking about religion and women.
26:00Today, we are at the shrine of Meraj-ul-Nabi,
26:03peace and blessings of Allah be upon him.
26:05Scholars are present to guide us,
26:07and I am Alima Aiza.
26:09I am listening to you.
26:11And the Prophet of the world, peace and blessings of Allah be upon him,
26:16in this journey of Meraj,
26:18he also noticed the end of some sinners.
26:23Please tell us the details of this.
26:25First of all, it is important to know who are the great sinners.
26:30The sins that are mentioned in the Quran and Hadith,
26:34are the great sins.
26:36Allah the Almighty showed the end of the sinners to the Prophet, peace and blessings of Allah be upon him,
26:41on the night of Meraj.
26:44And the reason behind this was that
26:46when the Prophet, peace and blessings of Allah be upon him,
26:48will tell the Ummah about the state of their eyes,
26:51then they will understand the sin and will try to avoid it.
26:56Hence, it is mentioned in the Hadith of Abu Huraira, peace and blessings of Allah be upon him,
27:00who is the narrator of this Hadith.
27:02He says that the Prophet, peace and blessings of Allah be upon him,
27:05said that on the night of Meraj,
27:07I passed by some people whose stomachs were as big as the houses of humans.
27:13And snakes were emerging from their stomachs.
27:16So, when the Prophet, peace and blessings of Allah be upon him,
27:18asked Hazrat Jibreel, peace and blessings of Allah be upon him,
27:21that, O Jibreel, what is the matter with them?
27:24So, he said, O Messenger of Allah, peace and blessings of Allah be upon him,
27:27these are the people who used to take interest.
27:30Similarly, it is mentioned in another Hadith,
27:33that the Prophet, peace and blessings of Allah be upon him,
27:35passed by such people whose nails were made of copper and iron.
27:39And they were peeling off their faces and breasts.
27:42When the Prophet, peace and blessings of Allah be upon him,
27:44asked, O Jibreel, what is the matter with them?
27:46So, he said, O Messenger of Allah, these are the people who used to take interest.
27:50By taking interest, he means to tell the people about the mistake of his Muslim brother,
27:57which was not necessary at that time.
28:00Similarly, it is mentioned in another Hadith,
28:03that the Prophet, peace and blessings of Allah be upon him,
28:05passed by such people whose heads were being crushed by stones.
28:09Then, their heads would be straight again.
28:11Then, this matter would be repeated.
28:14So, when the Prophet, peace and blessings of Allah be upon him,
28:15inquired about this matter,
28:17Hazrat Jibreel, peace and blessings of Allah be upon him, said,
28:19O Messenger of Allah, these are the people who used to show laziness in Salat.
28:24I seek refuge with Allah.
28:25Right now, we have to ponder that,
28:27God forbid, there is no such sin among these great sins in which we are afflicted.
28:32If there is such a sin, then we should seek forgiveness for it.
28:36Whatever sin we have committed before, we should seek forgiveness for it.
28:39And we should try to avoid committing such sins in the future.
28:43And the aim of the Ummah is to try to avoid committing such sins,
28:48and to try to follow the path of the acceptance of the Holy Prophet, peace and blessings of Allah.
28:55We pray to Allah the Almighty, that may Allah the Almighty,
28:58make us witnesses of the life of the Holy Prophet, peace and blessings of Allah be upon him.
29:02Allahumma Ameen. Thank you very much.
29:04Huzoor, will you comment on this, or should I continue?
29:06No, MashAllah, we have finished our conversation.
29:09We will come to the questions.
29:11Alright.
29:12Our sister asked about the Quranic law.
29:15And, can we take good deeds from birds and animals?
29:20We have explained this many times before,
29:24that the Quran, Furqan-e-Hameed, and Burhan-e-Rashid
29:26were not revealed so that we can take good deeds from the Quran.
29:31The Quran is a book of guidance, a book of life,
29:34and it was revealed so that we can recite it,
29:37reflect upon it, and follow the instructions given in it.
29:44We should keep the do's and don'ts in front of us,
29:46we should follow the do's and avoid the don'ts.
29:48The Quran, Furqan-e-Hameed, was not revealed so that we can take good deeds from it.
29:52And, in our opinion, taking good deeds from it is a prohibited act.
29:56It is a sin.
29:58We should not take good deeds from the Quran.
29:59It is right to take blessings from the Quran, Furqan-e-Hameed.
30:03But, the method of taking good deeds from the Quran is immoral.
30:07This method is not right.
30:08Alright.
30:09As far as birds are concerned,
30:11the method of the Arabs, the polytheists,
30:16they used to fly the birds and look at them.
30:19So, when the bird went to the right, they used to take blessings from it.
30:22They used to take good deeds from it.
30:23When it went to the left, they used to take bad deeds from it.
30:27This is why its name is Tayyara, which means immorality.
30:31Tayyara is basically called flying.
30:34Tayyara is a bird,
30:36and Tayyara is the flying of that bird.
30:38And, birds are also called Tayyara.
30:40So, this is why the name of immorality in Arabic
30:43is Tayyara, because they used to take blessings from birds.
30:47So, you should not take good deeds from birds.
30:51As far as good deeds are concerned,
30:53you can take good deeds,
30:57but you should not take good deeds
31:00which will affect you in a way that you believe in those things.
31:05You should believe in Allah, the Lord of the worlds.
31:10You should believe in Allah.
31:14Sometimes, the things you believe in turn out to be negative.
31:17So, when we talk about good deeds,
31:18it is because the Prophet, peace and blessings of Allah be upon him,
31:21liked good deeds.
31:22He said, good deeds.
31:24So, if we look at the wisdom behind good deeds,
31:28we will understand that we should beware of delusions.
31:31In reality, it is said to beware of delusions.
31:33Some people have delusions.
31:35So, to remove those delusions, it is said to take good deeds.
31:39It does not mean that we should invent new ways of taking good deeds.
31:44We should not invent new ways of taking good deeds.
31:47It is not said to invent new ways of doing good deeds.
31:50It is said to remove old delusions
31:54and to beware of delusions.
31:58Okay.
31:58We received another question about delusions.
32:02Children should not eat white things in front of anyone.
32:07If there is a mother-in-law, she tells her daughters-in-law
32:13that she will get a scolding if she does not eat white things in front of everyone.
32:16Children should not eat white things in front of anyone.
32:20What is your opinion on this?
32:21As far as the matter of Sharih is concerned,
32:24it is permissible in Sharih.
32:26There is no issue in feeding white things to children in Sharih.
32:30There is no issue in feeding white things to children in Sharih.
32:35It is permissible in Sharih.
32:37The thing is that it can be seen or not seen.
32:41It can be seen, but it is not necessary that it is seen.
32:45It has nothing to do with white things
32:49or food or drink.
32:51It can be seen.
32:53This is why we have been taught
32:56that if you like something or you like something else,
33:00then you should pray for its blessings.
33:02You should pray for its blessings
33:05so that you do not get blinded by the blessings of Allah's remembrance.
33:08So, there is no harm in saying Mashallah or praying for its blessings.
33:14The particularity is that it is specified that it is a problem with white things.
33:20There is no problem with white things.
33:23The sight is permissible in its place.
33:24It is proven from the Hadith that it can be seen.
33:26It can be seen on anything.
33:28We do not deny that it can be seen.
33:30But to believe that it can be seen only in a particular thing
33:34or that it can be seen only in this is not right.
33:37This is not right.
33:38If you say Mashallah, there is no harm in it.
33:41In this regard, I have a question for the sisters.
33:45If the children are able to see, what should the sisters do?
33:48The last two verses of Surah Al-Qalam are the best to ward off evil eyes.
33:54Similarly, they are the two guardians.
33:56The two guardians are such a thing that in the Hadith,
34:00it is stated that no one before this Ummah has received such a thing.
34:06It is also stated in the Hadith that when the two guardians were revealed,
34:12all the discrimination that you used to do,
34:16you abandoned all of it and used to do it as discrimination.
34:22You used to do this only for the sake of discrimination.
34:24So, they are the best guardians.
34:26Similarly, the last two verses of Surah Al-Qalam.
34:28If you read them, you will ward off evil eyes.
34:32Subhanallah, Mashallah.
34:33I had asked another question.
34:35If I am not mistaken, you had asked about the house, the horse and the woman.
34:41Please tell us about the concept of thinking that these things are inauspicious.
34:50What should be done if there is disorder and disorder in the house?
34:54There is no concept of disorder in the religion
34:57that there is no disorder in anything, nor is there any disorder in a person.
35:02This concept is not correct.
35:03The rest of the thing is that the concept of disorder is correct in itself.
35:07And what is that disorder?
35:09Those are sins.
35:11For a believer, nothing is inauspicious except for sins.
35:16What is inauspicious?
35:17Sins, disobedience to Allah is inauspicious.
35:20Kufr and Shirk are inauspicious and sins are inauspicious.
35:23And their inauspiciousness is indeed inauspicious.
35:25The rest is that there is neither inauspiciousness in a person nor in anything.
35:32There is inauspiciousness in the horse, in the woman and in the house.
35:38And in some traditions,
35:42Huzoor has directly denied inauspiciousness.
35:46And in some traditions, it is said that if there was inauspiciousness,
35:52then it would have been in these three things.
35:54And even there, it has been explained by the Muhaddithin
35:58that the inauspiciousness that has been talked about
36:00for the house, for the horse and for the woman,
36:03if it was there, then what is the meaning of inauspiciousness?
36:06The meaning of inauspiciousness is that the inauspiciousness of the house is
36:10that the house should be tight, there should be no noise,
36:12there should be no air passing through it,
36:13there should be no sound of prayer or call to prayer.
36:17This is the inauspiciousness of the house.
36:18The inauspiciousness of the horse is that it should be sluggish
36:20and it should not let the master sit on it, it should make it fall again and again.
36:23This is the inauspiciousness of the horse.
36:24The inauspiciousness of the woman or the woman has been talked about.
36:26It has also been stated in the same way that if she is disobedient,
36:30if she does not accept the right thing,
36:32then in that way that she is disobedient to her husband.
36:35So, because she is disobedient to her husband,
36:37if she does not listen to her husband in matters of love,
36:40then the Shariah had made it obligatory on her.
36:42So, this is also a sin.
36:43And the sin, I have already told that she is inauspicious.
36:45So, in this respect, inauspiciousness has been talked about.
36:47Otherwise, there is no inauspiciousness.
36:49Thank you very much, Mr. Mukhtar.
36:51MashaAllah, today also you had a very beneficial and comprehensive discussion.
36:57And scholars, I would like to thank both of you.
37:00Scholar Ufaq Muzammil and Scholar Aiza.
37:05And that is all for today, dear viewers.
37:07InshAllah, we will try to present the program with reference to Shah-e-Miraj tomorrow as well.
37:16Stay with us, keep your tongues clean with the blessings of Allah.
37:19Allah Hafiz, Assalamualaikum Warahmatullahi Wabarakatuhu.
37:45Allah Hafiz, Assalamualaikum Warahmatullahi Wabarakatuhu.

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