Deen aur Khawateen - Topic: Mayyat ke Ahkam
Host: Dr. Syeda Nida Naseem Kazmi
Guest: Alima Safa Fatima, Alima Ayesha Verani
#DeenAurKhawateen #IslamicInformation #aryqtv
Is a live program which is based on lady's scholar's concept. In which the female host and guests arrived and discuss the daily life issues in the light of Quraan & Sunnah. Entertain live calls as well and answer the questions of live caller.
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Host: Dr. Syeda Nida Naseem Kazmi
Guest: Alima Safa Fatima, Alima Ayesha Verani
#DeenAurKhawateen #IslamicInformation #aryqtv
Is a live program which is based on lady's scholar's concept. In which the female host and guests arrived and discuss the daily life issues in the light of Quraan & Sunnah. Entertain live calls as well and answer the questions of live caller.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00In the name of Allah, the Most Gracious, the Most Merciful.
00:30In the name of Allah, the Most Gracious, the Most Merciful.
01:00In the name of Allah, the Most Gracious, the Most Merciful.
01:30In the name of Allah, the Most Gracious, the Most Merciful.
02:00The women, the elderly women, whose homes are visited, whose homes are heard,
02:07when they are practising the religion, and when they tell their students,
02:12their daughters, their young ones, about the religion,
02:16and if they see that they are not practising the religion,
02:20then they are stopping them, teaching them lovingly, making them understand,
02:25then the practice of Shariat-e-Mutahhara can be brought into practice.
02:29So, we are learning the religion because we want to practise the religion.
02:33This is the determination of the women and the religion.
02:36This is the motive.
02:37We are talking about, in the previous episodes,
02:40about the commandments of the mother.
02:43The thing is, as I said before, and we have been talking about this for many weeks,
02:50that we should keep our matters right,
02:53and because you are a mother, you have more responsibilities.
02:56Although we are sensitive, although we are delicate,
02:59we have to be conscious about the religion.
03:02We have to keep our matters right, and we have to make our matters right.
03:06We have to make our matters right, and we have to make our matters right.
03:10Remember this, that we all have to be present before Allah, the Most Gracious, the Most Merciful.
03:15And if someone's dead body, the one who was dear to us,
03:18the one who was a part of our heart,
03:20who was dear to us,
03:21he is now in front of us in the form of a dead body.
03:24So this time has to come to us as well.
03:26Now what are the commandments of the dead?
03:28Now if there is a funeral in our house,
03:30or someone has passed away,
03:32the dead is present,
03:33so the sisters who are coming for the funeral,
03:35or we are going to someone else's house for the funeral,
03:38so what should be the commandments?
03:40What are the Shariahs that you have to keep in mind?
03:44If someone dies,
03:46a dead body is found,
03:48and if by God's will,
03:50by God's will, it is not found,
03:52if a part is found,
03:53then what are the Shariahs?
03:55And I have similar questions regarding the commandments of the dead.
04:00And all of our favorite scholars are present on the set for our guidance.
04:06By God's will, both of them are passionate about serving the religion,
04:11they are eloquent,
04:13and they are also passionate about the knowledge of religion.
04:18We salute them.
04:20We will continue our conversation with them.
04:23Alima Safa Fatima.
04:25Peace be upon you.
04:26Peace be upon you too.
04:27How are you?
04:28By God's will.
04:29May God keep you safe.
04:30And by God's will, you study and teach,
04:33and today we will learn a lot from you regarding religion.
04:36Our second guest scholar,
04:38you too, by God's will,
04:40have a wonderful conversation.
04:42And when it comes to the understanding of religion and the knowledge of religion,
04:46we see that the young generation,
04:51and our scholars, our sisters,
04:53whom we are learning from,
04:54they are very good,
04:55and we pray for them.
04:57We salute them too.
04:58Scholar Ayesha Veerani.
05:00Peace be upon you.
05:01Peace be upon you too.
05:02How are you Ayesha?
05:03By God's will.
05:04By God's will, we pray for you.
05:06And for both of you,
05:08we use this platform to pray
05:11that may God bless your knowledge and actions.
05:14Let's start today's program.
05:16Scholar Safa Fatima.
05:18And our mentor,
05:20our teacher,
05:23our sheikh,
05:24our elder,
05:25he is not present with us.
05:27And the reason for this is that your health is not good.
05:29So I want all the sisters to pray
05:33that may God bless you with complete,
05:36immediate,
05:37and beneficial healing.
05:39I want the program to begin.
05:41And tell me,
05:43it is like this,
05:45that at times,
05:46accidents and deaths happen.
05:48And a part of a body is found.
05:54That is, a part is found.
05:55So now, in that condition,
05:58what will be the command of the funeral prayer?
06:01And what will be the command of the burial?
06:03In the name of God, the Most Gracious, the Most Merciful.
06:05First of all, keep in mind that
06:08washing the deceased
06:10or offering the funeral prayer to the deceased.
06:13First of all, if we talk about washing,
06:15then washing is an obligation.
06:17That is, if a few people wash the deceased,
06:20then this responsibility is fulfilled by everyone.
06:22And if no one washes,
06:24then everyone will be a sinner.
06:26That is why it is said,
06:27it is an obligation.
06:28That is, by paying some people,
06:30this obligation is paid.
06:32And it is fulfilled by everyone.
06:34Now the rest is this issue that
06:36when the deceased will be present in front of you,
06:39then when will the funeral prayer be offered to him
06:41or he will be given a bath
06:43or a burial shroud will be arranged.
06:46So in this regard,
06:47the scholars have stated a few conditions
06:49that when it comes to giving a bath to the deceased,
06:52then the first condition is that he should be a Muslim.
06:55And this is the protocol of a Muslim
06:57that he is formally
06:58sent from the world with the mercy of Allah.
07:02When he is afflicted with the disease of death in front of you,
07:05whenever you read Surah Yasin in front of him
07:07and other Surahs,
07:08so that while listening to the remembrance of Allah,
07:10he leaves the world.
07:11He came in the same way
07:13that he came while listening to the remembrance of Allah,
07:15he came while listening to the voice of the call to prayer,
07:17and he is leaving the world.
07:18Even then, this is his special protocol
07:20that in the sounds of the remembrance of Allah,
07:22he is sent from here
07:24and in the grave,
07:25he is also sent down in the same way.
07:27And the arrangement of the bath has also been done
07:29for the reason that
07:30especially the arrangement of the bath
07:32is for the Muslims only.
07:34When a Muslim leaves the world,
07:36he is given a bath in a Shari'ah way.
07:38Even when he is coming to the world,
07:39the protocol is being given.
07:41Even when he is leaving the world,
07:42the protocol is being given.
07:43This is the protocol of Islam.
07:45This is the glory of Islam.
07:47So, the first thing that happened
07:49is that the funeral prayer will be done
07:51on the same Muslim
07:52and the bath etc.
07:54is for him only.
07:55As in Surah Tawbah,
07:56Allah, the Lord of Glory,
07:57said in verse number 84,
07:59وَلَا تُصَلِّ عَلَىٰ أَحَدِمْ مِنْهُمْ مَا تَأَبَدًا
08:03i.e. those who have gone from the world
08:05in the state of disbelief,
08:06their command has been stated
08:08that never arrange
08:10the funeral prayer on them.
08:12If they die,
08:13وَلَا تَقُمْ عَلَىٰ قَبْرِهِ
08:15and do not even stand near their grave.
08:17Because Allah,
08:18the Lord of Glory,
08:19continued to punish them.
08:21And even standing at this place
08:23was not considered pleasant for the Muslims
08:25where the disbelievers die.
08:27The protocol of a Muslim is that
08:29his funeral prayer will be offered
08:31and his bath will also be given.
08:33And about the non-Muslims,
08:35this command has been stated.
08:37And its reason has also been stated.
08:39إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ
08:41Because they disbelieved
08:43with Allah and His Messenger.
08:44وَمَاتُوا وَهُمْ فَاسِقُونَ
08:46And in this state,
08:47they are disobedient.
08:48It is clear from this
08:49that Allah,
08:50the Lord of Glory,
08:51has arranged for the Muslims
08:52that they will be washed
08:53and sent off from the world.
08:55Also keep in mind that
08:57if we talk about the funeral prayer,
09:02then the presence of the dead
09:04in front of the Imam
09:06who is leading the funeral prayer
09:08is also necessary.
09:10And it is also necessary to be pure.
09:12That is, first they will be washed
09:14and then the funeral prayer will be arranged.
09:16It is not done before that.
09:18Then it is also necessary
09:19for the dead to be present in front of the Imam.
09:21Then it will also be seen
09:22that sometimes accidents occur
09:24and there is such an incident
09:26that the whole body cannot be found.
09:28In this regard,
09:29the principle is that
09:30if half the body is present with the head,
09:32then the funeral prayer will be offered on it.
09:36And if more than half the body is present,
09:38although the head is not present.
09:40That is, it is necessary
09:41that half the body is present with the head.
09:43And if the head is not present,
09:44then more than half the body will be present.
09:46Only then will the funeral prayer
09:48have to be arranged.
09:49And if a few organs are found,
09:51then just wrap it in a cloth
09:53and bury it.
09:54Because the funeral prayer is offered on the dead.
09:57And most of the body is considered dead.
09:59Most of the body,
10:00or if it is half,
10:01then with half the body,
10:02if the head is present,
10:03then the funeral prayer will be arranged.
10:06May Allah grant everyone
10:07a life of health and death of health.
10:09May Allah grant us all a life of health
10:11and death of health.
10:13May our end be on faith.
10:15I will come to you.
10:17And may Allah keep all mothers' laps safe.
10:22Keep their homes,
10:23keep their children safe.
10:25But if someone has Allah's will,
10:27if someone has a dead child,
10:30or immediately after birth,
10:32the child passes away,
10:33then in both these situations,
10:35we will know from you
10:37what the Shariah commands.
10:38But at this time,
10:39I have to join a break program.
10:41Sir, keep your lips clean.
10:44May Allah be pleased with us all.
10:46Assalamualaikum Warahmatullahi Wabarakatuh.
10:48Yes sir,
10:49Bismillahir Rahmanir Raheem.
10:50Assalamualaikum Warahmatullahi Wabarakatuh.
10:52The state of death,
10:54the state of chastity,
10:55and the state of death.
10:57All of this has to come.
10:58And it is inevitable.
11:00And there is no awareness
11:01that when that time will come.
11:03So for this,
11:04preparation has to be done.
11:05Preparation has to be done.
11:06And on this,
11:07we are giving emphasis.
11:08On this,
11:09we are speaking.
11:10The commandments of the dead
11:11are our topic.
11:12And for a few weeks,
11:13we have been talking on this.
11:14Alima Ayesha Birani,
11:16I am your representative.
11:18And if a dead child is born,
11:22or the child dies
11:24immediately after birth,
11:26then what will be the command
11:27of the funeral prayer,
11:28and what will be the command
11:29of the burial?
11:31Bismillahir Rahmanir Raheem.
11:33If a dead child is born,
11:36then he will not be given
11:39a bath,
11:40he will not be given a shroud,
11:43but he will be cleaned
11:45and wrapped in a cloth
11:47and buried.
11:49And his name will be kept.
11:51He will not be given a bath.
11:53And the child who dies
11:55immediately after birth,
11:57even if he has only
11:59breathed for a moment,
12:01then that child will be
12:03bathed,
12:04he will be given a shroud,
12:06his funeral prayer will be offered,
12:08and he will be buried.
12:10And such children
12:12who die immediately,
12:14then their name
12:15should definitely be kept.
12:17Because on the Day of Judgment
12:19these children will be
12:21brought back to life
12:22and they will be called
12:23by their names.
12:24So a good name
12:25should definitely be kept.
12:26That is, even if a dead child
12:27is born,
12:28his name will be kept,
12:29and even if he dies
12:30immediately after birth,
12:31his name will be kept.
12:32Yes, absolutely,
12:33his name will be kept.
12:34And there is also a condition
12:35in this that
12:36if a child dies
12:37during delivery,
12:39if the child is being
12:41born during delivery,
12:43then what is the order
12:45of his funeral prayer, etc.
12:47So if the child dies
12:49during the birth of the child,
12:51then it will be seen
12:53whether the child's
12:55body has come out
12:57or not.
12:59If the child's body
13:01has come out,
13:03then his order will be
13:05like the same child
13:07who was born alive.
13:09And if the child's body
13:11has come out,
13:13then his order
13:15will be like that of a dead child.
13:17If the child's body
13:19has come out,
13:21then he will be given
13:23a shroud,
13:25his funeral prayer
13:27and he will be buried.
13:29If the child's body
13:31has not come out,
13:33then he will be cleaned
13:35and wrapped in cloth
13:37and buried.
13:39If the child
13:41is born with a head,
13:43then if
13:45the child's chest
13:47has come out,
13:49then it means that
13:51the child's body
13:53has come out.
13:55And if the child
13:57is born with a foot
13:59and its navel has
14:01been revealed,
14:03then it means that
14:05the child's body
14:07will be buried,
14:09his funeral prayer
14:11and washed.
14:13If the child is born dead,
14:15then his burial
14:17and funeral prayer
14:19will not be washed.
14:21And if the child
14:23has passed away
14:25immediately after his birth,
14:27then all his things
14:29will be taken care of
14:31and his name will also be given.
14:33If you have missed
14:35this program,
14:37then it is a repeat telecast.
14:39You can watch it tomorrow
14:41at 12 o'clock on
14:43AIYQ TV.
14:45You can also watch
14:47our programs on YouTube
14:49and on our
14:51Facebook page.
14:53We are learning religion
14:55and it is not necessary
14:57that an elder person
14:59says that this is right.
15:01What has come into Shariah
15:03from the perspective of religion
15:05and from the perspective of
15:07the Holy Prophet's
15:09Shariah.
15:11I will listen to you.
15:13And tell me,
15:15can a non-Muslim
15:17give a shoulder to a woman's
15:19dead body?
15:21Then what is the Shariah
15:23for seeing the face
15:25and burying her?
15:27First of all,
15:29the issue of seeing the face
15:31is the same as
15:33seeing a man's wife
15:35in the world.
15:37Normally,
15:39the whole body is
15:41covered with the body,
15:43only the face is open.
15:45So, if you look at the face,
15:47if a woman is looking
15:49or a man is looking,
15:51then generally,
15:53it happens that the Mahari
15:55comes and sees.
15:57There was also a discussion
15:59that the body can be seen,
16:01but it can be seen,
16:03and there should be
16:05no strictness in it,
16:07nor should the treatment
16:09of the Mehram be done here.
16:11Yes, it is possible to touch,
16:13but there is no harm in seeing.
16:15Similarly, it should be done
16:17in front of the Maharim,
16:19but if a non-Mehram
16:21looks at the face,
16:23then there can be an opportunity
16:25in it, but the proper arrangement
16:27is not possible.
16:29The issue of shouldering
16:31is that it is better
16:33that the relative is close,
16:35the saint is close,
16:37they give the shoulder,
16:39their hearts are at peace
16:41that we have done all the
16:43matters of our close relatives
16:45with our own hands.
16:47But sometimes the journey
16:49is long and people change,
16:51sometimes there are close people,
16:53but if they are not available
16:55then someone else
16:57can also give the shoulder,
16:59even if he is a non-Mehram.
17:01Because keep in mind that
17:03the command to touch the body
17:05is different, but the funeral
17:07in which it is going,
17:09is of a misle-savari.
17:11Now if it is of a misle-savari,
17:13then anyone can give him the shoulder.
17:15The body is already covered.
17:17The body is covered and it is not
17:19being touched at all,
17:21it is completely covered,
17:23but if it is going in the form
17:25of a joli, then it is of a misle-savari,
17:27even a non-Mehram can give him the shoulder.
17:29But it is better that the relative
17:31should also perform this ritual.
17:33As far as the burial is concerned,
17:35only the close people
17:37follow it.
17:39But if someone else,
17:41because it is taken off
17:43from the sheet,
17:45no part of the body is
17:47actually touched,
17:49and the body is wrapped
17:51in a cloth.
17:53We do not go to the funeral,
17:55but our elders have told us that
17:57only the close relatives
17:59perform this ritual.
18:01Normally they do this ritual,
18:03but if someone is not available,
18:05or is not available at this time,
18:07sometimes they are busy with
18:09different things,
18:11and they are not available at this time,
18:13then if someone else helps,
18:15then there is no problem.
18:17I will come to you.
18:19Can a husband and wife
18:21be buried together
18:23in the same grave?
18:29It is not allowed to
18:31bury more than one person
18:33in the same grave.
18:35But if there is
18:37an exceptional situation,
18:39for example,
18:41there is a pandemic in the country,
18:43and there are a lot of deaths,
18:45the situation is such that
18:47there is no space left in the graveyard.
18:49Then in this case,
18:51it is allowed
18:53to bury more than one person
18:55in the same grave.
18:57But apart from this,
18:59it is the right of the deceased
19:01that after the death of the deceased,
19:03his heirs should make
19:05a separate grave for him,
19:07and bury him in it.
19:09It is not that there is already a grave,
19:11and he should be buried in it.
19:13Yes, if there is an exceptional situation,
19:15then it is allowed.
19:17But there are also conditions for it.
19:19For example,
19:21in the Battle of Uhud,
19:23the Prophet
19:25buried many companions
19:27in the same grave.
19:29So the situation is that
19:31the grave should be dug
19:33lengthwise,
19:35and then all the dead
19:37should be placed one by one.
19:39Or the dead should be placed
19:41and a throne should be placed in the middle.
19:43Or if there is a grave
19:45that is very old,
19:47and it is certain
19:49that the remains
19:51of the deceased
19:53inside it
19:55would have been completely
19:57gone,
19:59then such a grave
20:01can also be buried.
20:03Most people
20:05make a will in this.
20:07They say that
20:09after our death,
20:11we should be buried
20:13in our husband's grave.
20:15Or we should be buried
20:17in our parents' grave.
20:19So in this way,
20:21it is not permissible
20:23to make a will against Sharia.
20:25People actually think that
20:27this is the style of love,
20:29that we will get their nearness after death.
20:31So the requirement of love is
20:33that they should be respected
20:35and their rights should be fulfilled.
20:37It is not that after death,
20:39you have prolonged it
20:41so much that you have started
20:43waiting for death.
20:45Or you are waiting that
20:47if the next one dies,
20:49then we will fulfill our rights.
20:51So such a will
20:53and desire should not be kept.
20:55If there is any compulsion,
20:57then husband and wife,
20:59or many men together,
21:01or many women
21:03can be buried together.
21:05But we should try as much as possible
21:07that this should not happen.
21:09Alright.
21:11You all have to listen very carefully.
21:13Because the issues that we are discussing today,
21:15the matters that are being discussed,
21:17I think that every woman
21:19should listen to them,
21:21understand them,
21:23and in the future,
21:25you should also tell your sisters
21:27that where you are seeing
21:29that there are matters against Sharia,
21:31what is the meaning of death?
21:33This is how it has been commanded in religion.
21:35These matters should be dealt with.
21:37You have to learn to deal with them.
21:39It becomes your responsibility.
21:41You are watching Deen Aur Khawateen
21:43with Zara-e-Naachis.
21:45We are taking a break.
21:47Keep your lips clean.
21:49In the name of Allah, the Most Gracious, the Most Merciful.
21:51Peace and blessings of Allah be upon you.
21:53In Deen Aur Khawateen,
21:55we are discussing the rules of death.
21:57Our teacher is not with us today.
21:59Once again,
22:01I request you all
22:03to pray for us.
22:05May Allah grant you
22:07complete, temporary, and beneficial healing.
22:09Alima Safa Fatima,
22:11we spoke yesterday
22:13about the torment of the grave.
22:15In summary,
22:17the torment of the grave
22:19is a right and we all
22:21have to remember our graves.
22:23The sisters who go to
22:25the funeral of someone
22:27who has passed away
22:29and the sisters are going there,
22:31it is not easy.
22:33We have seen how many clothes
22:35are there in a woman's shroud.
22:37How is it arranged?
22:39How is a woman's shroud given?
22:41I would like you to talk about this as well.
22:43You mentioned
22:45that we should remember the
22:47conditions of the grave.
22:49Basically, going to the funeral,
22:51being present at the funeral,
22:53giving a bath to the deceased,
22:55going there for the funeral,
22:57these are all ways to remember
22:59the deceased.
23:01This is why the Muslims were
23:03ordered to give condolences.
23:05Men were ordered to be present at the funeral.
23:07Women were ordered to give condolences.
23:09These are all ways
23:11to remember the deceased.
23:13This is one reason
23:15to remember the deceased
23:17and to be mindful.
23:19When we see our close relatives
23:21passing away,
23:23our mind becomes that
23:25this is a reality of the world
23:27and we also have to see this time.
23:29Then we will be busy
23:31preparing for the hereafter
23:33and the grave.
23:35The remaining issue is
23:37to arrange the women's shroud.
23:39Keep in mind that
23:41one shroud is enough.
23:43There are three things in it.
23:45If we talk about the Sunnah shroud,
23:47then five things are included for women.
23:49When the shroud of
23:51Hazrat Fatima was mentioned,
23:53then five things were mentioned.
23:55In these five clothes,
23:57the shroud was given to her.
23:59There is a shirt and a scarf.
24:01The shirt is a little longer
24:03than the scarf.
24:05There is a scarf and
24:07it will be longer than the whole body
24:09so that it can be tied from both sides.
24:11Apart from this,
24:13there is a chest band and a scarf.
24:15There is also a difference in length.
24:17Anyway, in these five clothes,
24:19especially to bury the women,
24:21this is a special protocol
24:23for women.
24:25You see,
24:27sometimes there is a difference
24:29in the specific instructions of women.
24:31For men, there are three shrouds
24:33and for women,
24:35two shrouds will be added
24:37keeping in mind their purdah.
24:39This is also proven
24:41from the shroud of
24:43Hazrat Fatima.
24:45This is also the Sunnah method
24:47to give a shroud to women
24:49in five clothes.
24:51The number of these clothes
24:53is decreasing.
24:55This is also a point
24:57which you have mentioned.
24:59It is the same.
25:01It is the same.
25:03It is the same.
25:05In life,
25:07we should remember
25:09that we should
25:11follow the protocol.
25:13This is the protocol.
25:15It is necessary for women.
25:17It is necessary for women.
25:19The instructions of men
25:21are different in this regard.
25:23Sometimes,
25:25there is a point
25:27where the displeasure
25:29reaches to the extent
25:31that the parents
25:33or their loved ones
25:35or the family,
25:37in general,
25:39make a will
25:41not to come to the funeral.
25:43What would be the command
25:45to make such a will?
25:47It is absolutely
25:49inappropriate to make such a will.
25:51It is not right.
25:53It should not be done
25:55that due to anger,
25:57someone is told
25:59not to come to the funeral
26:01or not to show his face
26:03when he dies.
26:05Some people say such words
26:07in anger.
26:09It should not be done.
26:11It should not be done.
26:13It should not be done.
26:15It should not be done.
26:17It should not be done.
26:19It should not be done.
26:21It should not be done.
26:23It should not be done.
26:25It should not be done.
26:27It should not be done.
26:29It should not be done.
26:31It should not be done.
26:33It should not be done.
26:35It should not be done.
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26:39It should not be done.
26:41It should not be done.
26:43It should not be done.
26:45It should not be done.
26:47It should not be done.
26:49It should not be done.
26:51It should not be done.
26:53It should not be done.
26:55It should not be done.
26:57It should not be done.
26:59It should not be done.
27:01It should not be done.
27:03It should not be done.
27:05It should not be done.
27:07It should not be done.
27:09It should not be done.
27:11It should not be done.
27:13It should not be done.
27:15It should not be done.
27:17It should not be done.
27:19It should not be done.
27:21It should not be done.
27:23It should not be done.
27:25It should not be done.
27:27It should not be done.
27:29It should not be done.
27:31It should not be done.
27:33It should not be done.
27:35It should not be done.
27:37It should not be done.
27:39It should not be done.
27:41It should not be done.
27:43It should not be done.
27:45It should not be done.
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27:49It should not be done.
27:51It should not be done.
27:53It should not be done.
27:55It should not be done.
27:57It should not be done.
27:59It should not be done.
28:01It should not be done.
28:03It should not be done.
28:05It should not be done.
28:07It should not be done.
28:09It should not be done.
28:11It should not be done.
28:13It should not be done.
28:15It should not be done.
28:17It should not be done.
28:19It should not be done.
28:21It should not be done.
28:23It should not be done.
28:25It should not be done.
28:27It should not be done.
28:29It should not be done.
28:31It should not be done.
28:33It should not be done.
28:35It should not be done.
28:37It should not be done.
28:39It should not be done.
28:41It should not be done.
28:43It should not be done.
28:45It should not be done.
28:47It should not be done.
28:49It should not be done.
28:51It should not be done.
28:53It should not be done.
28:55It should not be done.
28:57It should not be done.
28:59It should not be done.
29:01It should not be done.
29:03It should not be done.
29:05It should not be done.
29:07It should not be done.
29:09It should not be done.
29:11It should not be done.
29:13It should not be done.
29:15It should not be done.
29:17It should not be done.
29:19It should not be done.
29:21It should not be done.
29:23It should not be done.
29:25It should not be done.
29:27It should not be done.
29:29It should not be done.
29:31I would like to add something
29:33to the answer given just now.
29:35At times, people who are
29:37given a will,
29:39they come to the funeral.
29:41For example, a mother told her son
29:43not to attend the funeral.
29:45But when the son hears the news,
29:47he comes.
29:49But the people nearby do not
29:51allow him to attend the funeral.
29:53They say, this is our mother's will.
29:55This is wrong.
29:57This is not a will to be followed.
29:59It is important not to act against
30:01the wills that are against the Sharia.
30:03It is not disobedience
30:05on the part of the children.
30:07It is not disobedience.
30:09It is their right to attend the funeral.
30:11Even though they had
30:13given a will in a special situation,
30:15they should not act against it.
30:17It is important.
30:19If they come, they should accept it.
30:21If the sisters or the relatives
30:23sit together as a judge,
30:25I remember that my mother
30:27told me not to become a judge.
30:29It is not a will to be followed.
30:31It is not a will to be followed.
30:33It is a Sharia.
30:35It is not a will to be followed.
30:37What about the women who
30:39came for the funeral?
30:41The women who came for the funeral,
30:43the main thing here is that
30:45some people create an environment
30:47for themselves to cry.
30:49The relatives nearby
30:51obviously feel more.
30:53It is a crying environment.
30:55Do you cry more or
30:57don't you feel more?
30:59I will come to this.
31:01To express the emotions of
31:03the deceased while crying,
31:05to create an environment
31:07like Noah,
31:09the Holy Prophet
31:11peace be upon him,
31:13mentioned the curse
31:15on the women who did Noah.
31:17The meaning of curse is
31:19to remove the mercy of God.
31:21This should be avoided.
31:23The fact is that
31:25due to the emotional effect,
31:27due to a special condition,
31:29the person who is crying
31:31and sometimes crying,
31:33this is also proven
31:35by the Sunnah of the Prophet.
31:37Those who are naturally
31:39coming, but some people
31:41are pretending.
31:43To cry loudly,
31:45to express the emotions
31:47of the deceased,
31:49this will become Noah.
31:51The Sunnah of the Prophet
31:53prohibits Noah.
31:55Neither to be a part of it,
31:57nor to be a part of it.
31:59The women who are present there,
32:01sometimes,
32:03often they start
32:05to talk to each other.
32:07Do not do this.
32:09Recitation of the Holy Quran,
32:11Tasbeeh, etc.,
32:13whatever is available,
32:15read it.
32:17If there is a gathering of
32:19As each person
32:21may want to say something
32:23about the life of the prophet,
32:25he can make a use of the time
32:27to place a bang on the
32:29people who are present at the gathering.
32:31Meaning is that
32:33if there is a meeting,
32:35something can be done.
32:37You just can ask the libracks
32:39of Quran recitation
32:41if they all talk without
32:43understanding the particular
32:45thing.
32:47There will be some study, hold the tazbih in their hands
32:50Or they read the Dani as well
32:52Yes, there is an environment like this
32:54In any case, the study of Zikr-e-Ilahi should be done
32:58Okay, I agree with you
33:00And tell me, how should we fulfill the rights of our loved ones?
33:05What message will you give?
33:07Look, first of all, when someone dies, his first right is his burial and burial ground
33:16First of all, he should be given a good shroud, his funeral prayer should be offered, his burial should be done
33:25After that, his right is that his inheritance should be distributed according to the Shariah
33:35You can go to a Mufti or a scholar and get a fatwa from them
33:45You can make a list of all their arguments and give it to them
33:49When you get the fatwa from there, you can distribute it according to that
33:55This is the right of the deceased, that his property should be distributed in his inheritance
34:02The rights of women, sisters, wives, children, brothers, should all be equally distributed according to the Shariah
34:12After that, the burial and burial ground, then the inheritance, and then the loan
34:18If the deceased has a loan on someone
34:20Now look, loans are of two types
34:24One is a loan related to the rights of Allah
34:26And one is a loan related to the rights of worship
34:28If we talk about loans related to the rights of Allah, then Namaz, Roza, all of these will come
34:34If Namaz and Roza are paid on Fidya
34:38If Hajj was obligatory, then the Hajj should be changed
34:42And the loans related to the rights of worship
34:46So whatever loan the deceased had, it is necessary to pay it in the same way with the same property
34:54After this, when all these things are done
34:58And Isaal-e-Sawab
35:00This is a very big right of the deceased
35:02And a lot of mistakes are made in this matter
35:06That just three to four days or more or more
35:10One week is remembered
35:12And then people forget
35:14But if there can be a connection even after death
35:18Then that is Isaal-e-Sawab
35:20Isaal-e-Sawab
35:22So do Isaal-e-Sawab
35:24This is also the right of the deceased
35:26And there is a blessed hadith of the Holy Prophet
35:30That the good children who pray for forgiveness and forgiveness for their parents
35:34That is the best thing for the parents
35:38That is the best legacy of the parents
35:40So if one of the parents has passed away
35:44So the children should take out at least once a day
35:48And pray for forgiveness and forgiveness for their parents
35:50And do Isaal-e-Sawab for themselves
35:54And for the relatives who have passed away
36:00Thank you very much Alima Ayesha Birani
36:02Alima Safa Fatima
36:04I would like to thank you
36:06Thank you very much
36:08And even today
36:10We had an intellectual and reformative discussion
36:12With regards to what are the rules of death
36:14And burial
36:16And funeral
36:18And with regards to this
36:20As many queries as we could share
36:22Which has been asked
36:24We included those questions in today's program
36:26May Allah bless us all
36:28With faith
36:30And save us from the deceit of Satan
36:32May He be pleased with us forever
36:34Peace be upon you
36:38Look at this
36:40The gift of the Lord
36:42Oh how wonderful
36:44Is that
36:46Attachable throne
36:48The commandments
36:50Of this Messiah
36:52Of women
36:54Of religion
36:56How wonderful
36:58Is this
37:00Religion and women
37:02Religion and women
37:04Religion and women
37:06How wonderful