Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00As-salamu alaykum wa rahmatullahi wa barakatuhu wa maghfiratuhu.
00:14Programme Ahkaam-e-Shariat, Fiqh-e-Hanafis-e-Mataaliq-e-Masa'il, and we are here to serve you.
00:19Someone said to a Kafir, that I have heard that where a person finishes his prayer,
00:25he should sit there and pray, otherwise the prayer is not accepted.
00:30Now I get tired while sitting, so I usually pray by sitting on a chair,
00:35then what will be the ruling of the Shariah?
00:37See, whoever said this, he said it wrong, the acceptance of prayer is not dependent on this.
00:43However, there are many other things that have been stated,
00:45for example, the Prophet, peace and blessings of Allah be upon him, said,
00:49that whoever finishes his prayer, and after that he does not perform ablution,
00:53he does not perform Hajj, and he does not say anything,
00:56then as long as he sits there, Allah's angels will continue to pray for him.
01:04This is a narration from Bukhari.
01:06So this happens, and in the mosques of the Ahl-e-Sunnah,
01:09it can be more beneficial because after Salah, most of the time,
01:13the collective prayer is taken care of.
01:15Or those people who sit after Salah and read Wazaif for a while,
01:20it is a great blessing for them that as long as they sit there,
01:24as long as they are praying collectively after Fardh Salah,
01:27then according to the saying of the Prophet, peace and blessings of Allah be upon him,
01:31as long as they are praying for themselves,
01:33as long as Allah's angels are praying for them for forgiveness and forgiveness.
01:38So this is present.
01:39And in general, this is a benefit, I would like to say,
01:42we should keep in mind that those angels,
01:44any angel, whatever he does, he does it only by the command of Allah.
01:48He does not choose any work of his own free will.
01:51So this means that after the end of Salah, as long as a person is sitting there,
01:56the angels will pray, they are not doing ablution,
01:58but Allah has decided.
02:00So when Allah has decided the angels,
02:02then it is beyond His mercy that He decides them so that you pray for them,
02:06pray for forgiveness, pray for forgiveness, pray for mercy,
02:10and then do not even accept it.
02:12This is very difficult.
02:13Allah has decided it Himself.
02:15So inshallah, by the mercy of Allah,
02:17it is expected that after the end of Salah, if you sit there for a while
02:20and get a share of these prayers,
02:22then there is a great possibility of your forgiveness and the mercy that will descend on you.
02:27One says that a person who gives another name to a non-Muslim's religious festival
02:34and on the same day chooses the same rituals,
02:38then what will be the judgment?
02:41Look, I had requested you earlier that our religion of Islam is the most perfect religion
02:46and Allah has commanded to choose Islam completely.
02:51O you who believe, enter Islam completely.
02:58This is a perfect religion, no one can deny it.
03:02But whenever there is a debate,
03:04our religion teaches us the ways to cut nails, to make stitches,
03:08and it is absolutely perfect and comprehensive.
03:10A to Z, a complete description of everything,
03:12is not seen in any other religion.
03:14So now the religion of Islam wants or the Shariah wants
03:19that a person should remain attached to it,
03:21and not go towards anything else
03:23because of which his belief will be ruined,
03:26there will be a difference in faith,
03:28and he will choose falsehood as a means to get out of the circle of Islam.
03:33That is why it is forbidden to celebrate any religious festival
03:38or to go near it,
03:40because it is a sign of liking.
03:43And sometimes there are some religious festivals
03:46in which there is a concept of Shirk and Kufr,
03:48which is not for them, but for us.
03:50If a person chooses those things directly,
03:53then it is as if he is involved in Kufr and Shirk.
03:56And there are many things which may not lead to Kufr and Shirk,
04:00but because a common man does not know
04:03when he will be involved in something,
04:05that is why the religion of Islam completely forbids
04:08to choose or celebrate any religious festival.
04:12Now even if you change the name,
04:14and the rituals are exactly the same,
04:16there will be no difference in changing the name.
04:18After all, these religious rituals,
04:20when they are not related to our religion of Islam,
04:23then instead of choosing religious rituals,
04:26what is the point of choosing them along with them?
04:29That is why it is completely wrong.
04:31And such people should be very careful.
04:33And our advice is in light of the teachings of the jurists,
04:36that whoever has done this,
04:38he should renew his faith and renew his Nikah.
04:42Establishing a separate personality,
04:44which is a religious personality, is necessary.
04:46This will end your religious personality.
04:49What difference will it make on the coming generations?
04:51And how will they be able to differentiate between religions?
04:54It is possible that they will be permanently involved
04:56in Kufr and Shirk.
04:58Similarly, it is said that congratulating someone
05:00on a religious festival,
05:02what is the status of it?
05:04Look, there can be two or three legal aspects in this,
05:09that sometimes it becomes a form of compulsion.
05:12Like it happens at the government level,
05:15that there are minorities among the public,
05:18and there are Muslims too.
05:20In such a case, the main person of the government,
05:22whether he is a Muslim,
05:24because they are all his subjects,
05:26he has to say such words out of compulsion,
05:29or he has to congratulate someone.
05:31So in such a case,
05:33just by not liking something from the heart,
05:37but the environment that exists worldwide,
05:39that if a person avoids these things even a little,
05:42then sometimes an objection is raised
05:44against his religion, or his personality,
05:46or his style of action.
05:48And then there can be a lot of problems.
05:51Therefore, it is possible that it is a form of compulsion.
05:54But our advice would be that
05:56whoever wants to do this,
05:58he should refer to the scholars,
06:00understand their limitations,
06:02and their style of action,
06:04and then do this.
06:06I am not saying that if a person reaches the upper level,
06:09and if it becomes a requirement of his status,
06:11that he should congratulate someone,
06:13then he should get involved in other things too.
06:15It will be very important to set a limit.
06:17If he crosses that limit,
06:19then the same injunctions will be given,
06:21which I just mentioned to you,
06:23that this is a dangerous matter,
06:25it has to do with religion,
06:27it has to do with beliefs,
06:29it has to do with the hereafter.
06:31Therefore, these issues are not solved by reason.
06:33They require a lot of caution.
06:35That is why it is necessary to ask someone.
06:37And there are a lot of problems in foreign countries.
06:39Our children are studying in schools.
06:41Many parents have asked that
06:43when their religious events come,
06:45sometimes they have to say it,
06:47or else there is an atmosphere of tension.
06:49The details that I just mentioned,
06:51this will also be included,
06:53that at such a place,
06:55if there are such sensitive issues,
06:57then by making children's minds,
06:59and by giving them religious education,
07:01it will be possible for them
07:03to behave in such a way.
07:05But if there is not a lot of involvement,
07:07that the children understand everything well,
07:09and go in that direction,
07:11then there will come a time
07:13when they will be ready to leave
07:15the teachings of Islam,
07:17and may Allah forbid,
07:19they may convert to another religion.
07:21And this will be the death of their faith,
07:23and they will be called apostates,
07:25and will always go to hell.
07:27If this is the case,
07:29then it is dangerous.
07:31That is why we should be careful.
07:33We have a caller with us.
07:35Peace be upon you.
07:37Peace be upon you.
07:39Peace be upon you.
07:41I think the line has been dropped.
07:45So,
07:47he said that
07:49there was a question from outside,
07:51that
07:53in our country,
07:55Halal is written on different products,
07:57like Halal is written on meat,
07:59and other things.
08:01So, can we buy something
08:03just by seeing the word Halal?
08:05Is it really Halal or not?
08:07See, I have told you many times,
08:09that there are issues related to meat.
08:11In meat, the jurists have stated
08:13that it is actually Haram.
08:15So, it is Haram,
08:17and we need evidence to prove it.
08:19So, the evidence is that
08:21if a Muslim kills an animal
08:23by saying Bismillah Allah Akbar,
08:25or you killed it by saying
08:27Bismillah Allah Akbar,
08:29or you don't know,
08:31but you are a shopkeeper Muslim,
08:33and he says that
08:35it is Halal,
08:37then you can buy it.
08:39Like in Pakistan,
08:41when we go to shops,
08:43we don't swear that
08:45you killed it by saying
08:47Bismillah Allah Akbar,
08:49just because it is a Muslim country
08:51and the seller is also a Muslim.
08:53So, you can buy it by saying
08:55Bismillah Allah Akbar.
08:57In other things,
08:59apart from meat,
09:01there is real Halal,
09:03not Haram.
09:05Everything is created in this world
09:07for your benefit.
09:09Now, if something comes in front of us,
09:11as long as it is Haram,
09:13if it is impure,
09:15as long as there are no legal evidences,
09:17it is necessary to consider it as Halal.
09:19And what can be a legal evidence?
09:21It can be that you have seen
09:23something with your own eyes
09:25as a mix of Haram,
09:27or a very pious,
09:29pious Muslim,
09:31who has never been proven wrong,
09:33who has told you that
09:35there is no Haram in it.
09:37Sorry, we are talking about Haram.
09:39You have seen Haram with your own eyes,
09:41or a pious person has testified
09:43that he has seen Haram.
09:45So, it is up to you to see it.
09:47Or a very large group of infidels,
09:49who belong to different countries,
09:51and have not even met each other.
09:53Everyone is saying the same thing
09:55that Haram is found in it.
09:57And they claim that they have seen
09:59Haram being found.
10:01This is also valid.
10:03Similarly, if there is a Muslim
10:05who is a Mastoor-ul-Haal,
10:07i.e. a Muslim whose
10:09righteousness is not clear.
10:11He has a beard,
10:13but what he does in the shop
10:15with his family,
10:17his morals, his behavior,
10:19this is not known.
10:21This is called a Mastoor-ul-Haal Muslim.
10:23And the other is a Mastoor-ul-Faajr
10:25who commits a sin.
10:27If these two Muslims inform
10:29that Haram is found in it,
10:31then purification is obligatory
10:33in such a case.
10:35If the heart testifies that
10:37they are saying the right thing,
10:39then it is obligatory to believe them.
10:41If they say that Haram is found in it,
10:43then we will believe them.
10:45But if the heart does not believe
10:47that they are lying,
10:49then that thing will still be
10:51good and permissible for you.
10:53Similarly, if an infidel says
10:55that there is something wrong in it,
10:57I am saying this by explaining
10:59the principles of Shariah.
11:01Shariah says that in religions
11:03infidels are not trusted.
11:05Therefore, if a person says that
11:07Haram is found in it,
11:09an app tells that Haram is found
11:11in the product, a company writes
11:13that we have added this and that,
11:15even then their news is not
11:17legally trusted.
11:19This means that if you use that
11:21thing, you will not be a sinner
11:23because in religions infidels
11:25are not trusted.
11:27And if you do not know that
11:29Haram is found in it,
11:31then it is permissible for you.
11:33So, writing it is permissible
11:35is not going to do anything.
11:37The main thing is the principles
11:39that I have mentioned to you.
11:41If you take my book on purity,
11:43I have written a whole chapter
11:45on it in great detail.
11:47It will be very easy for you
11:49to understand such issues.
11:51We have a caller with us.
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14:41For example, if you have to go to school at 8 am,
14:43and you have to be there by 2 am,
14:45you will have to be there at this time.
14:47Secondly,
14:49whatever work is assigned to you,
14:51you will have to do that work.
14:53Now, if there was a standard in it,
14:55that you have to do high level work,
14:57then you will have to do high level work,
14:59then you will be eligible for salary,
15:01otherwise not.
15:03And if nothing is decided,
15:05then you will have to do intermediate level work.
15:07One is high level,
15:09and the other is intermediate.
15:11And these teachers understand very well,
15:13that some teachers teach so beautifully,
15:15that after teaching the students,
15:17there is no need to go to the tuition centre.
15:19There are some teachers,
15:21who teach a little,
15:23and intentionally miss a little.
15:25They point to the tuition centres.
15:27And there are some teachers,
15:29who teach from head to toe.
15:31The students just keep watching,
15:33and the teacher does not know,
15:35when he started, when he finished.
15:37But they do this.
15:39Now, if he does not have the ability,
15:41he comes there with recommendations.
15:43And this is what happens,
15:45that the students say,
15:47that they do not understand,
15:49and the parents say,
15:51that they will not understand,
15:53in such a class,
15:55you send them to our tuition centre.
15:57So, this is how it is.
15:59So, suppose,
16:01that there is no standard in it,
16:03then you have to teach intermediate level,
16:05but you have to spend your time there.
16:07Only then you will be eligible for the salary.
16:09If you do not come intentionally,
16:11you will not get the salary of that day.
16:13If you leave an hour early,
16:15then if you divide the entire salary by 30,
16:17then you will get the salary per day.
16:19And if you divide the hours by 5,
16:21then you will get the amount
16:23of your salary every hour.
16:27If you are late for an hour,
16:29or you leave early,
16:31you will have to reduce this amount.
16:33Otherwise, this is a disaster in the hereafter.
16:35All these poor government employees,
16:37especially the teachers,
16:39especially the teachers of hundreds of thousands,
16:41who have been taking their salaries for years,
16:43and they do not teach their children.
16:45This is a temporary peace of mind for you.
16:47This is such a big disaster,
16:49because it also has the issues of human rights.
16:51And when you stand in the field of society,
16:53and your virtues will be taken out
16:55in exchange for this money,
16:57then it will be known there,
16:59how much loss we had made.
17:01Therefore, may Allah give importance to His Messenger.
17:03Do not give importance to the environment.
17:05Do not look at what people are saying.
17:07Do not look at where the world is going.
17:09The world will be left here,
17:11people will be left here,
17:13and their words will also be left here.
17:15When you reach the court of Allah,
17:17then there will be a decision
17:19according to the Qur'an and Hadith,
17:21according to the method,
17:23according to the principle,
17:25and according to the law of Allah.
17:27You cannot give an example of the world
17:29This is a strict Shariah for you.
17:31I hope you have understood it well.
17:33It is said that when the congregation
17:35ends in the mosques,
17:37and some people reach late,
17:39then they establish their congregation.
17:41Is this possible in every mosque?
17:43Or is it possible in the mosques of passengers,
17:45like the mosque at the station,
17:47where people come and go after praying.
17:49Look, this command is for every mosque.
17:51The Prophet, peace and blessings of Allah be upon him,
17:53once came and prayed.
17:55Siddiq Akbar, may Allah be pleased with him,
17:57came and prayed.
17:59The government said,
18:01who is the one who prayed with him?
18:03So, he prayed with the congregation.
18:05Similarly, it is proven from other companions
18:07that the congregation has been established
18:09when they are late.
18:11So, there is no doubt in the mosque of passengers,
18:13but if someone comes late to a common mosque,
18:15then the congregation can establish it.
18:17But our advice would be that
18:19now the atmosphere has changed.
18:21If you do it occasionally,
18:23then it is a different matter.
18:25If you do it occasionally,
18:27then there are doubts and misunderstandings.
18:29Sometimes the Imam is worried
18:31that they are not praying behind him,
18:33they are forming a group,
18:35and it becomes a clash.
18:37Similarly, if you go to the mosques of passengers
18:39and pray late,
18:41then similar problems arise.
18:43So, try that either the atmosphere is clean,
18:45then there is no harm in establishing the congregation.
18:47And if the atmosphere is not clean,
18:49there is a fear of disorder,
18:51misunderstandings, quarrels, fights,
18:53then you should pray separately at home.
18:55This is the best.
18:57A brother had asked a question,
19:01that the body parts of school children
19:03are written in the name of different parts,
19:05and their pictures are made.
19:07And how to label them?
19:09For example, if you put a label
19:11on the hand,
19:13put it on the leg,
19:15put it on the cheek,
19:17what will be the judgment?
19:19See, this judgment does not come
19:21in the command of the picture of the body.
19:23And when it is related to education,
19:25then it becomes more advanced.
19:27Remember,
19:29like the issue of Sajda-e-Tilawat,
19:31if you have read one verse twice,
19:33then two Sajdas will be necessary.
19:35But when the children are studying in the Madrasa,
19:37and for example, they are doing Hifz,
19:39if they read the same verse ten times,
19:41in the same gathering,
19:43then only one Sajda-e-Tilawat will be obligatory,
19:45not more.
19:47So, it is free for the children,
19:49if there is no violation,
19:51then they can do it.
19:53And if you put a label on the hand,
19:55or on the face,
19:57then it is not better.
19:59But anyway, it is a school environment,
20:01they cannot object,
20:03so they can remove it later.
20:05Anyway, legally,
20:07it will be possible.
20:09It is said that in our village,
20:11a person took the oath of allegiance
20:13of a Christian woman.
20:15Then that woman died,
20:17See,
20:19these are completely contradictory things.
20:21And the environment in which we live,
20:23that at the end of our list of important things,
20:25some of them are not even in the list,
20:27if we make a list,
20:29at the end of the list,
20:31Quran, Hadith,
20:33obedience to Allah,
20:35obedience to the Prophet,
20:37we have made it at the end.
20:39So, when the era of ignorance is going on,
20:41and the teaching of religion is not reaching people,
20:43people are not becoming conscious,
20:45then the occurrence of such incidents
20:47is not surprising.
20:49It is a cause of grief,
20:51there is a lot of sorrow,
20:53and I am very sensitive in this regard,
20:55and I try to fight against
20:57these evils as much as possible
20:59in a good way.
21:01But anyway,
21:03people are doing it.
21:05So, the first thing is that
21:07it is not permissible for a Muslim woman
21:09to take the oath of allegiance
21:11of a Christian woman.
21:13Now, if she says to you
21:15that you should obey me
21:17on the basis of Shirk,
21:19then it is a command of the Murshid.
21:21So, such a person should
21:23avoid apostasy.
21:25It is a very difficult danger.
21:27So, this is the first mistake.
21:29The second thing is to make a shrine.
21:31A shrine can never be of a common person.
21:33Remember, it was only our Akabirs
21:35who were the most honorable people,
21:37the elders of the religion,
21:39the great Muftis,
21:41who allowed people
21:43to build their shrines.
21:45People used to come to their graves
21:47to read the Fatiha,
21:49to read the Holy Qur'an,
21:51to get blessings,
21:53to get rewards.
21:55So, Allah has allowed
21:57that there will be two benefits.
21:59First, there will be a distinction
22:01that when people come
22:03and see such a dome,
22:05they will at least
22:07save themselves from the
22:09benefit of building a shrine.
22:11Neither does the owner of the shrine
22:13benefit from building a shrine,
22:15nor will your status increase
22:17by building a dome there.
22:19This was the basic purpose.
22:21But in the Hadith,
22:23it is forbidden to build a shrine
22:25or to make the grave solid.
22:27It is forbidden.
22:29But on the basis of the correct
22:31reform, the Akabirs allowed
22:33specific people to do it.
22:35So, when something is forbidden,
22:37but on the basis of the correct
22:39reform, the Akabirs allowed
22:41specific people to do it,
22:43then it is only limited
22:45to specific people.
22:47Now, this does not mean
22:49that you can build a grave for anyone.
22:51Someone told me that a donkey
22:53was built as a shrine.
22:55The donkey was used by a saint
22:57who was famous.
22:59So, when the donkey was built,
23:01a shrine was built for him.
23:03People started wearing
23:05the same clothes.
23:07They dug a grave in Pakistan,
23:09put soil on it,
23:11made a grave and a shrine.
23:13Now, people started wearing
23:15the same clothes.
23:17In this way, the original
23:19forms of religion will be erased.
23:21It was a sin to build a shrine.
23:23It is necessary to break it.
23:25It is necessary to finish it.
23:27The Muslims there,
23:29they have become
23:31the poets of Islam.
23:33If a shrine is built,
23:35people will ask,
23:37which religion does it belong to?
23:39Everyone will say,
23:41it belongs to a saint of Allah.
23:43So many shrines have
23:45attached to Islam.
23:47It is not right to build a shrine
23:49for a non-Muslim.
23:51It is wrong to build a shrine
23:53for a non-Muslim.
23:55That person should renew his faith
23:57and get married.
23:59If a person dies in the state
24:01of kufr,
24:03it is kufr to pray for him.
24:05Because the Holy Qur'an
24:07has warned
24:09those who die in the state of kufr
24:11that the doors of forgiveness
24:13will be closed and they will
24:15go to hell forever.
24:17Now, if someone
24:19prays for a non-Muslim
24:21when he dies,
24:23it means that
24:25his faith can be forgiven.
24:27The Holy Qur'an says that
24:29it means that
24:31when you make a belief
24:33that you will be forgiven,
24:35you have doubts and suspicions
24:37that Allah has stated.
24:39Doubting the Holy Qur'an
24:41with ignorance pushes a person
24:43towards kufr.
24:45Those who go to the shrine
24:47and recite the Fatiha,
24:49Allah will forgive them.
24:51Everyone's faith is in danger.
24:53This one person has created
24:55a problem for everyone.
24:57May Allah enable us to understand.
24:59We will take a short break.
25:01Stay with us.
25:27When the Prophet came to me
25:29for Iyadah, I said
25:31that I want to give all my wealth
25:33in charity in the way of Allah.
25:35The government said no.
25:37I said, should I give half?
25:39They said, this is more.
25:41I said, O Prophet, should I give one third?
25:43They said, yes, one third is enough.
25:45Then they said that a father
25:47should leave something for his children.
25:49It is much better
25:51to leave them in such a state
25:53that they are spreading their hands
25:55and raising their hands
25:57in front of the people.
25:59This means that our religion
26:01does not prohibit you from earning.
26:03Because you will earn only
26:05when you accumulate.
26:07But it commands you to use
26:09the lawful means.
26:11In the light of the teachings
26:13of the Prophet,
26:15a person should not be so busy
26:17in earning lawful means
26:19that he leaves Allah's duties.
26:21Therefore, he should think
26:23about the rights of others,
26:25the rights of Allah,
26:27the rights of people,
26:29Zakat, etc.
26:31After this,
26:33he should spend it in the right place
26:35and not in Haram.
26:37And if he keeps what is left
26:39for his children,
26:41there is no wrong in it,
26:43but it is very important.
26:45I request all my brothers and sisters,
26:47some may be offended by this,
26:49because whenever a law is stated,
26:51they feel offended.
26:53They feel offended,
26:55whereas my advice is that
26:57it is according to the Shariah.
26:59Some children earn money,
27:01they give all the money to their parents.
27:03They do not give anything to their wife and children.
27:05It is a good thing.
27:07It is a matter of honor to give importance to parents.
27:09But what happens is that
27:11parents balance out
27:13and instead of spending the same money
27:15on their wife and children,
27:17they spend it on their other children
27:19There were many such cases
27:21that when the child came back
27:23after completing his job,
27:25his family had nothing.
27:27And the parents showed the red flag
27:29that we also do not have anything for you.
27:31And he had to take his wife and children
27:33from zero again.
27:35In fact, there were such cases
27:37that they sent money,
27:39made a house,
27:41but the parents made their own names.
27:43And when he came back,
27:45he was thrown out of the same house
27:47He married his wife,
27:49he married his brothers,
27:51he married everyone.
27:53But today my wife and children
27:55are out of that house.
27:57So when there is such a situation,
27:59it means that you will have to
28:01keep a balance.
28:03Keep saving for your wife and children.
28:05Do it for yourself.
28:07If your parents are in need,
28:09give it to them.
28:11If your siblings are in need,
28:13give it to them.
28:15If they give you something
28:17with the intention of service,
28:19it is a matter of honor.
28:21But if you do not give,
28:23because they are self-sufficient,
28:25they will not be obligatory on you
28:27and you will be a sinner.
28:29But here the situation is that
28:31in order to prove to the parents
28:33that even after marriage
28:35my wife did not affect me,
28:37only my parents and siblings
28:39are in my heart,
28:41I serve them.
28:43They do not have knowledge of Shariah.
28:45They make all their affairs
28:47according to their family tradition,
28:49their thinking,
28:51and according to the words
28:53of the wise people of the world.
28:55When they do not follow Shariah,
28:57then sometimes
28:59there are cases
29:01that create a crisis
29:03and they deprive a child
29:05while acting against it.
29:07Keep a balance.
29:09If they do not do it for you,
29:11a brother said that
29:13this is called Liwak coffee.
29:15It is given to a particular cat
29:17and then it makes a potty
29:19from which coffee seeds come out.
29:21This coffee is made from it
29:23and is said to be very expensive.
29:25So what will be the judgment of this?
29:27Look, our religion, Islam,
29:29is a religion of cleanliness.
29:31It is a pure religion.
29:33It does not like such things.
29:35Therefore, a coffee is taken out
29:37from a dirty bowl,
29:39it is a different matter
29:41that according to Shariah,
29:43it can be washed and cleaned
29:45and the seeds can be used.
29:47But our religion,
29:49under the principle of cleanliness,
29:51prohibits such things.
29:53Using a dirty thing
29:55just for the taste of a tongue
29:57is not appropriate.
29:59A child said that
30:01I work in a clinic
30:03and the clinic is owned by a doctor.
30:05When I go to pray,
30:07take care of the clinic.
30:09Then what will be the judgment
30:11of Sunan Nawafil for me?
30:13Then he wrote further that
30:15sometimes I can come and read Sunan
30:17but it is very difficult,
30:19there is a crowd in the clinic,
30:21there is no place,
30:23so it becomes difficult to read.
30:25What is the judgment?
30:27Look, our jurists said that
30:29Fardh Wajib and Sunnat-e-Muakkadah
30:31are important,
30:33you should absolutely adopt them.
30:35If you are on a job
30:37then it is prohibited
30:39to be busy in Nawafil.
30:41If you have 15 minutes
30:43of rest time,
30:45then you can come again.
30:47You can do whatever you want
30:49but you cannot say
30:51that you are reading Nawafil
30:53and reciting Quran.
30:55This is not permissible.
30:57Therefore, it is better
30:59that you perform Fardh
31:01and Sunan-e-Muakkadah
31:03in the clinic.
31:05And if there is difficulty in this
31:07then you can leave it.
31:09If there is a severe difficulty
31:11that you have no other job,
31:13doctor will get angry and fire you.
31:15Here the patient is sitting
31:17and you are busy in Nawafil
31:19then it is certain that
31:21the matter will be disbalanced.
31:23In this case, you can leave it
31:25and come and read Fardh
31:27and as soon as you get time
31:29you can perform it in your clinic.
31:31Qa'ba will be brought down
31:33before Qiyamah.
31:35Yes, it will be brought down.
31:37It is said that there will be
31:39a man with thin legs
31:41who will bring Qa'ba to Allah.
31:43So, this will happen
31:45near Qiyamah.
31:47Allah does not give guidance to whom?
31:49If you read the verses of Quran
31:51then the meaning of it is
31:53that the people who
31:55despite getting all kinds of guidance
31:57i.e. the means of guidance
31:59despite being rebellious
32:01and stubborn
32:03then Allah does not give guidance
32:05to such people.
32:07It is not from Allah that
32:09a person is forced to
32:11not accept guidance.
32:13This is a form of oppression.
32:15Allah gives guidance to all kinds of people.
32:17For example, He sends prophets and books.
32:19If there were no prophets
32:21then there would have been
32:23good scholars of that time
32:25who would have taught
32:27when a person is not ready
32:29to accept guidance
32:31he comes to this stage
32:33then Allah leaves him
32:35and he is destroyed.
32:37So, our Muslim brothers
32:39you will also see in your homes
32:41friends, relatives, your own children
32:43you repeatedly say Namaz
32:45you do not read, you keep sinning
32:47do not be disappointed with them
32:49keep saying with love
32:51Insha'Allah you will be disappointed
32:53but there are such rebellious people
32:55who fight and beat
32:57abuse
32:59then leave them alone
33:01now it is dependent on the will of Allah
33:03if He wants He will forgive
33:05if He wants He will not
33:07if He wants He will make them
33:09to accept the means of guidance
33:11if He wants He will leave them alone
33:13then this happens
33:15It happened to us that
33:17before the time of Adhan
33:19the Mawzid started the Adhan
33:21and said Allahu Akbar before the time
33:23and the rest of the Adhan was given within the time
33:25what will be the judgment?
33:27See, it is necessary for the Adhan to be correct
33:29i.e. Adhan is Sunnat-e-Mauqada
33:31where the Jama'at is established
33:33for there, in that mosque
33:35Adhan is Sunnat-e-Mauqada
33:37and for this, the condition is that
33:39the time has passed, you do it after this
33:41till Allah said Allahu Akbar before the time
33:43and the rest of the Adhan was given within the time
33:45Sunnat-e-Mauqada was not performed
33:47it will be Wajib-ul-Iyada
33:49it should be performed again
33:51and the condition is that
33:53you are looking at the calendar and deciding
33:55that it was given before this time
33:57the time you are following, keep this principle
33:59but I am trying to explain that
34:01there is a scope for it
34:03there you can see some mosques
34:05where the time is 2 minutes ahead
34:07like iftar time in Ramadan
34:09some people do iftar 1 minute before
34:11some after 1 minute
34:13you will see on TV channels
34:15some are doing it earlier
34:17there are some differences
34:19I can't bear it
34:21so the summary is that
34:23if this happens to a Muslim
34:25don't start beating them
34:27don't force them
34:29it is a mistake
34:31but if you say this Adhan again
34:33it is better
34:35it is said that in some matter
34:37someone said to keep your hand on the Quran
34:39and this person says that
34:41I was a liar in that matter
34:43I didn't keep my hand on the Quran
34:45I took a stick and kept my hand on it
34:47when I was made aware
34:49this person or anyone
34:51says that it was a stick
34:53it was the Quran
34:55if you keep your hand on the Quran
34:57it is forbidden to take a false oath
34:59I took a stick and kept my hand on it
35:01and he said that it is not an oath
35:03because it was the Quran
35:05I took a stick and kept my hand on it
35:07so will this oath be accepted or not
35:09it is not right to take such
35:11satanic excuses
35:13if you have written a single verse of the Quran
35:15yes, in our tradition
35:17the Quran that is called
35:19it is a different matter
35:21if a verse is written on a piece of paper
35:23we will say bring the Quran
35:25it will never go to this
35:27it will go to the book
35:29so this recognition and recognition
35:31is based on the book
35:33but the Quran which is called
35:35Kalam-e-Ilahi
35:37if one verse is written
35:39it is the Quran
35:41it is the Kalam-e-ilahi
35:43it has the same importance
35:45as the Quran
35:47that it is the Kalam-e-ilahi
35:49to say in this way
35:51that I kept my hand on the stick
35:53and not on the Quran
35:55so this oath will not be accepted
35:57and why do you keep your hand on the Quran
35:59because the person in front of you
36:01keeps his respect
36:03and believes what you say
36:05and why does he believe
36:07because he thinks about you
36:09that it cannot be so shameless
36:11to take a false oath
36:13so this is why you keep your hand on the Quran
36:15so does not every verse of the Quran
36:17have such importance
36:19that it should be given so much respect
36:21now to say that
36:23if the whole Quran was there
36:25it is a different matter
36:27it has the aspect of disgrace
36:29that the importance of the Quran
36:31is not as much as it is
36:33this is the wrong of your
36:35unfair distribution
36:37repent in the presence of Allah
36:39and I request all of you
36:41brothers and sisters
36:43that until you have learned
36:45the religious issues from the scholars
36:47do not solve them rationally
36:49if the religion could be solved rationally
36:51then what is the need
36:53to reveal the Quran
36:55to Allah
36:57Allah says solve it rationally
36:59we have given you reason
37:01but we have to follow the teachings
37:03of the Quran and Hadith
37:05this is our test
37:07there are so many things
37:09that do not come in our mind
37:11there are two rak'ahs in Fajr
37:13I am talking about Fars
37:154 in Zuhr, 4 in Asr, 3 in Maghrib, 4 in Isha
37:17why have you arranged it
37:19tell us rationally
37:21it is very difficult to prove
37:23there are thousands of such things
37:25so do not run the horse of reason
37:27and sometimes people
37:29when they are explained
37:31they make it a matter of ego
37:33may not be such a strict command
37:35then sometimes they reach the level of disbelief
37:37so if there is a legal issue
37:39be humble
37:41I am a human being
37:43I can make a mistake
37:45you can also make a mistake
37:47if the scholars say
37:49you have seen a fatwa
37:51you have heard a clip of a scholar
37:53he said you have made a mistake
37:55surrender immediately
37:57I admit my mistake
37:59there is no problem
38:01Allah will increase your honor
38:03tomorrow at the same time
38:05we will meet again
38:07if Allah wills
38:09I request you to watch this program
38:11a lot
38:13encourage others
38:15my Dars-e-Bukhari program is also coming
38:17probably on Friday
38:19between 8 and 9
38:21watch it on YouTube
38:23both are recorded programs
38:25watch both
38:27may Allah help you
38:29may Allah help others
38:31Ameen