Ahkam e Shariat - Mufti Muhammad Akmal - Solution of Problems - 3 August 2024 - ARY Qtv
Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
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Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, the Beneficent, the Merciful.
00:12Ladies and gentlemen, peace and blessings of Allah be upon you and His forgiveness.
00:18In the program of Hakam-e-Shariat and the topic of Hanafi jurisprudence,
00:23once again Allah the Almighty blessed us with His presence.
00:26There was a question that if a Muslim is certain of his parents' disbelief,
00:33then what will be the commandment to read this prayer about him?
00:36Rabbana ghafir li waliwalidayya walil mu'mineena yawma yaqoomul hisaab
00:41i.e. O Allah, forgive and forgive all those Muslims who will come to me, my parents, and to the Day of Judgment.
00:49But why was this question raised first?
00:51You know that Allah the Almighty has stated in the Holy Qur'an that
00:57the one who dies in the state of disbelief will remain in Hell forever.
01:02This means that he will be forgiven for his past sins.
01:08There is no chance of this either.
01:10He will not be out of punishment, nor will there be any reduction in his punishment.
01:14This is the general rule.
01:16Allah the Almighty has given this final commandment,
01:19in which there is no doubt or doubt.
01:21Now, if a deceased person has passed away,
01:25although deceased means the one who has been blessed with mercy,
01:29but we often say the deceased.
01:31In this context, I said that if a person has died and died in the state of disbelief,
01:36now for him to pray for forgiveness and forgiveness,
01:39we will be certain that perhaps he will be forgiven.
01:43However, if we say that there will be no definite signs,
01:47then our prayer for forgiveness and forgiveness
01:50will actually be a sign of doubt on the basis of those definite signs.
01:54And to doubt in the final commandment of Allah the Almighty
01:57that perhaps it will be fulfilled or not,
01:59this leads to disbelief.
02:01Therefore, the jurists have said that
02:03if a person who has died in the state of disbelief,
02:06for him to pray for forgiveness and forgiveness,
02:08then this person will be out of the circle of Islam.
02:11Now, it is said that it is certain that parents will die in disbelief.
02:14And the prayer of Prophet Abraham,
02:17its meaning is that may Allah the Almighty forgive me
02:20and all the Muslims who are coming to my parents and the Day of Judgment,
02:23may Allah forgive all of them.
02:25And we pray this prayer in Salah, as you know.
02:27So, what will be the commandment?
02:29See, to pray this prayer with the intention that it is a prayer of a Prophet,
02:34and I am praying that prayer for the attainment of blessings.
02:37And whatever part of it is possible,
02:40for example, the prayer of forgiveness and forgiveness for yourself,
02:43and the prayer of forgiveness and forgiveness for other Muslim brothers and sisters,
02:46you should pray with the belief in the meaning of it.
02:50But for parents, you should only intend to convey a prayer
02:53that I am reading the prayer of Prophet Abraham for blessings.
02:56Do not intend to convey the subject of it
02:58that I am praying for forgiveness and forgiveness for my parents.
03:01Because this will then take you out of the circle of Islam.
03:04Or you can only make one intention about the whole prayer
03:07that I am repeating the prayer of Prophet Abraham.
03:09Do not pay attention to the subject of it.
03:11Or you should have a strong belief that
03:13the prayer of forgiveness and forgiveness is not for those who have died in disbelief.
03:16I am doing it for the rest of them, so there will be room for it.
03:19And if you have read this prayer with this intention
03:22that it can be for my parents, and it can be a reason for forgiveness,
03:26then for you, the commandment of disbelief itself can be considered.
03:30And this is the answer to your question.
03:32But one thing is that how did you come to know that they have died in disbelief?
03:37Our advice is that if you have drawn a conclusion from any of their words of disbelief,
03:42then first find out the issue from a good Mufti.
03:45Because it is not necessary that every word of disbelief is related to clear disbelief.
03:49That is, a person does not object to it.
03:51Many words of disbelief have been written by jurists
03:54from which true disbelief is not proven.
03:57But they carefully wrote that if they say this,
04:00then we will call this saying disbelief, this phrase disbelief,
04:04and the one who says or does it will be ordered to renew faith and renew marriage
04:10so that it does not reach the origin of disbelief.
04:13If there is such a matter, then your parents are Muslims who have left the world
04:17and prayer of forgiveness and forgiveness can be done for them.
04:20So first confirm once, then this result will be for you, which I said.
04:26It is said that is it necessary to invite before going to Umrah or Hajj?
04:31And is it correct to do Aqeeqah?
04:33And is it correct to do Aqeeqah before Nikah?
04:36Look, these are our customs and traditions.
04:38The Shariah has not given any instruction for this.
04:40Rather, to adopt such customs and traditions
04:43that are painful and painful for people,
04:46they are not at all permissible.
04:48Now a person is already spending lakhs of rupees for Hajj and Umrah.
04:52Now if you have this custom that everyone should be invited
04:55to Umrah or Hajj and the poor man becomes a small pot
04:59and spends a thousand rupees.
05:02Such forced customs should not be established.
05:05You will pay attention, you will listen to me.
05:08The customs that we adopt,
05:11they are so careful that they will never be missed.
05:15If someone else does not do it, they will be upset and break relationships.
05:19Whereas, there are thousands of commandments of Allah and His Messenger
05:23which are in the rank of Fardh and Wajib.
05:26Or they are in the rank of Haram and Makruh-e-Tahrimi.
05:29They will leave Fardh and Wajib, they will do Haram and Makruh-e-Tahrimi
05:32and no one will care.
05:34They will care so much that they did not invite us.
05:36They came from Umrah, they did not invite us.
05:38We will not meet them again.
05:39Now we will not invite them either.
05:40So, such customs that we adopt and establish them
05:44and give them the rank of Fardh and Wajib
05:46and make them a means and a reason for relationships,
05:50in this, you will not get any reward in the hereafter.
05:52In this, punishment is expected.
05:54And to create such innovations,
05:56it will only become a good innovation when such violations arise.
05:59Otherwise, customs and traditions are not absolutely forbidden.
06:02Even giving and taking is not forbidden.
06:04But our habits are that when we create something,
06:07then we give it the rank of Fardh and Wajib
06:09and fulfill it in such a way that if we do not do it, it will come to an end.
06:12This is wrong.
06:13And for Umrah or Hajj, it is not necessary to have an Aqeeqah.
06:16Nor is it necessary to have an Aqeeqah for Nikah.
06:19A brother said that we do the business of eggs.
06:22There is a non-Muslim woman who runs a liquor shop.
06:26So, she orders eggs from us.
06:28Sometimes she orders it at home and sometimes she sells it.
06:31So, sometimes we deliver it at home
06:33and sometimes she takes delivery at a special shop.
06:35And she also sells eggs.
06:37So, how is it to give eggs to her?
06:40See, it is absolutely permissible.
06:42Where does she sell the eggs?
06:44What does she do with those eggs?
06:46This is not your headache.
06:47If we put this restriction,
06:49then it means that you should first find out
06:52whether the business is permissible or not.
06:55Is he a Fasiq or Fajir?
06:56Is he a pious or pious Muslim?
06:58What will he do with these eggs?
07:00If you sit all day to do this interview,
07:02then all the customers will be finished.
07:04And neither has the Shariah made it mandatory.
07:06So, if you know for sure that she will sell the eggs at her liquor shop,
07:09then what is your problem?
07:11Is it permissible for you to sell eggs?
07:13Is it permissible for you to sell eggs?
07:15Is it permissible for her to sell eggs?
07:17So, don't worry at all.
07:19You can absolutely sell them.
07:21We have a caller with us.
07:23Let's take the first call.
07:24Assalamu Alaikum.
07:26Walaikum Assalam.
07:27Mufti Sahib, I have three questions.
07:29The first question is that
07:31someone helped me with some money.
07:34After that, when he needed it,
07:36I gave him some money as a loan.
07:38So, now he is not giving me back the loan.
07:40He says that when I helped him,
07:42my loan will not remain as a loan.
07:45I didn't understand.
07:47I didn't understand this.
07:49One minute. One minute.
07:51One minute.
07:53First, he helped you,
07:55then you gave him money as a loan.
07:57Yes.
07:59He helped me.
08:01Not as a loan, but as a help.
08:03When I helped him, I gave him money as a loan.
08:05Okay.
08:07So, what do you want?
08:09Tell me the question.
08:11What do you want to ask?
08:12I want to ask that
08:14the loan I gave him as a loan,
08:16will it remain as a loan
08:18or if he takes it back,
08:19the money will be equal.
08:21Okay, tell me more.
08:23The second question,
08:25my mother-in-law says that
08:26if you are sitting on a pillow,
08:27then kiss it.
08:28Because we keep our head on it
08:29and our head bows in front of Allah.
08:30If you don't kiss the pillow,
08:31it will be a sin.
08:33Okay, tell me more.
08:34The third question is that
08:35if you cut your nails after Maghrib,
08:37on Friday,
08:38will you be rewarded for it?
08:40Okay, tell me more.
08:42Peace be upon you.
08:44Peace be upon you, Mufti sahib.
08:46Yes, peace be upon you.
08:48Mufti sahib, I wanted to ask you
08:50that an old woman,
08:52who is over 60 years old,
08:54if her husband dies,
08:56will she perform Iddat?
08:58Because here, some people say
09:00that if an old woman performs Iddat,
09:02then she will not be sinned.
09:04And secondly, she says that
09:06the one who wants to get married,
09:08the one who wants to get married,
09:10if that woman performs Iddat,
09:12then he can get married later.
09:14So, if the one who does not want to get married,
09:16does not perform Iddat,
09:18then he will not be sinned.
09:20Okay, tell me more.
09:22I will tell you, Inshallah.
09:24Let's take this.
09:26She said that someone helped her with some money.
09:28Then when she needed it,
09:30I gave her money.
09:31But I gave her money
09:32from my own pocket.
09:34So, will my intention of lending money
09:36be considered valid?
09:38Or will there be a reward for her help
09:40and I cannot take it back?
09:42See, it depends on your intention.
09:44If you want to repay her help,
09:46then you can call it a gift.
09:48You can call it a gift.
09:50You can call it a help.
09:52But when you did not do it,
09:54and gave it as a loan,
09:56and she also took it as a loan,
09:58then you can take this money back.
10:00There is no problem in this.
10:02If you want her to help you,
10:04and you want to give her money as a help,
10:06then you can repay her loan.
10:08You can say that I gave her money as a loan,
10:10I will repay it now.
10:12You don't have to give it.
10:14You can keep it with you.
10:16In this way, her help will be repaid
10:18and your loan will be over.
10:20It is said that if we sit on a pillow,
10:22then elders say to kiss it,
10:24because we put our head on it
10:26and our head bows in prostration.
10:28There is no restriction on this.
10:30Even if someone sits on a pillow,
10:32it is okay,
10:34but it does not mean that
10:36he is so blessed that he will kiss it.
10:38What will happen if he kisses it?
10:40He will become an infidel.
10:42These are the things that I often tell you
10:44that we have made our own things
10:46that we follow so strictly
10:48that if even a little happens,
10:50then I don't know what will happen
10:52to Allah and curses will come down.
10:54But the things that the Quran and Hadith
10:56have forbidden,
10:58they are happening in our house
11:00with so much courage and bravery
11:02like offering prayers,
11:04fasting,
11:06have you ever thought about
11:08how much trouble it causes
11:10and how our good deeds are wasted?
11:12Not at all.
11:14So following such things
11:16is not right at all.
11:18These new things have become
11:20a new religion in our homes.
11:22Everyone is unaware of the real religion.
11:24If you put your foot like this,
11:26it will be like this.
11:28If you put your eye like this,
11:30it will be like this.
11:32Where did you get this from?
11:34Therefore, God forbid,
11:36do not pay attention to these things.
11:38Anyway, if the elders say,
11:40then do not even argue with them,
11:42but it has no legal status.
11:44There is a mosque caller with us.
11:46Assalamu alaikum.
11:48Wa alaikum assalam wa rahmatullahi wa barakatuh.
11:50My last question is that
11:52I work in a garment factory.
11:54Every year, the company
11:56provides us with EOBI,
11:58which is an old age benefit
12:00from the government of Pakistan.
12:02Now that I am 60 years old,
12:04I get my pension.
12:06I have asked some people
12:08on Instagram
12:10and they are saying that
12:12it is counted in the UAE.
12:14If people do not go and take it,
12:16it will be wasted.
12:18They gave us a document
12:20and after that
12:22they are starting
12:24our pension.
12:26Is it permissible for us
12:28or not?
12:30Let me tell you.
12:32There is another caller.
12:34Assalamu alaikum.
12:36Wa alaikum assalam.
12:38Yes, brother.
12:40Your voice is coming.
12:42Mufti sahab, I wanted to ask
12:44about my wife's miscarriage
12:46last month.
12:48Is it permissible
12:50for a person
12:52to go to a family
12:54where a child is born?
12:56Is it prohibited?
12:58You cannot go
13:00to a family
13:02where a child is born.
13:04Alright.
13:06Let me tell you.
13:08They asked
13:10if after Maghrib,
13:12if someone cuts his nails,
13:14on Friday,
13:16it is said that
13:18cleaning the body on Friday
13:20is Sunnah.
13:22Is it permissible or not?
13:24On Friday,
13:26it is said that
13:28the day starts
13:30from sunrise
13:32to sunset.
13:34It is not Sunnah to cut
13:36at night.
13:38It is Sunnah to cut
13:40on Friday.
13:42If a 60 year old woman
13:44says that
13:46if she wants to get married,
13:48she will do Iddat.
13:50If she does not want to get married,
13:52she will not do Iddat.
13:54Whatever they said
13:56is wrong.
13:58Shariah has given the
14:00order of Iddat and
14:02Sog for 4 months
14:04and 10 days
14:06on the death of the husband
14:08whether he wants to get married
14:10or not.
14:12It is the order of
14:14Izhar-e-Afsoos.
14:16According to Ahle Sunnah,
14:18if a common person dies,
14:20Sog is permissible for 3 days.
14:22After that,
14:24Makruh-e-Tahrim is prohibited.
14:26On the death of the husband,
14:28the wife will do Sog for 4 months
14:30and 10 days.
14:32Why is it Sog?
14:34Because the blessing of the husband
14:36was snatched.
14:38So, it has nothing to do
14:40with the age of the wife.
14:42Iddat is permissible for 60 years
14:44or 100 years.
14:46The women who are saying this,
14:48should repent.
14:50We will do a short break.
14:52In the name of Allah,
14:54let's take a call.
14:56Assalamu Alaikum.
14:58Walaikum Assalam.
15:00I have a question.
15:02One is that
15:04sit on your head
15:06facing the Quran
15:08and read it.
15:10I have heard that it is prohibited.
15:12And the second question is
15:14who should use
15:16faith to keep it fresh.
15:18I am very much worried
15:20that may Allah
15:22end my faith.
15:24Let me tell you.
15:26One brother had asked
15:28that I work in a factory.
15:30The factory has
15:32deducted some of our salary
15:34and collects it in some
15:36institutions.
15:38And when we retire,
15:40we are given a pension
15:42as a benefit.
15:44The problem is
15:46that if it is not your will
15:48but a law
15:50forcibly deducts
15:52your salary
15:54and you are given some
15:56then you can take
15:58that profit.
16:00It is permissible for you.
16:02Because you were not willing
16:04to take it.
16:06And when Ghasib wants to
16:08give you more money
16:10then it is permissible for you.
16:12You can take it.
16:14It has nothing to do with
16:16gambling or interest.
16:18Secondly,
16:20if you are offered
16:22to give money
16:24and it will be invested
16:26then the profit
16:28will be added
16:30to your money
16:32and it is called Mudarba.
16:34It is a type of business
16:36where there is money
16:38and hard work.
16:40And the profit is permissible for you.
16:42Thirdly,
16:44if you are offered
16:46to deduct your salary
16:48and add profit to it
16:50without any trade agreement
16:52if you say yes
16:54then it is not permissible for you
16:56to take the profit
16:58because the money you have given
17:00is called Qarz.
17:02And taking profit on Qarz
17:04is called Suud.
17:06There is no gambling in this
17:08but Suud will be created.
17:10So, you can see
17:12in which case you have done this.
17:14If Suud is created
17:16then try not to take it.
17:18And if you are not allowed
17:20to take it then it will be deducted.
17:22So, after taking it
17:24you can keep the real salary
17:26without any reward.
17:28And even after taking it
17:30you should repent to Allah.
17:32This brother said that
17:34his wife had a miscarriage
17:36which made him sad
17:38because a mother
17:40puts her child in her womb
17:42and suffers a lot.
17:44Now, because
17:46a person becomes very sensitive
17:48and scared
17:50so this Amil came to the field
17:52to tie this amulet
17:54and wherever the child is born
17:56you will not go.
17:58See, tying the amulet
18:00is not prohibited
18:02when it is based on
18:04pure words
18:06and it should not be considered
18:08as a real amulet
18:10but the real amulet
18:12is Allah.
18:14So, as we use a lot of medicines
18:16so no medicine
18:18is considered independent
18:20but it is considered as a means
18:22and we believe that
18:24the one who gives us this amulet
18:26is Allah.
18:28So, it is not prohibited to use
18:30such amulets.
18:32The amulets which Prophet Muhammad
18:34prohibited were actually
18:36polytheistic amulets
18:38because the disbelievers
18:40used to tie amulets
18:42based on polytheistic words.
18:44So, in the beginning
18:46it is certain that
18:48Prophet Muhammad
18:50strictly prohibited
18:52that we used to
18:54hang the amulets
18:56based on polytheistic words
18:58as an amulet.
19:00So, the summary is
19:02that the amulets were
19:04absolutely correct
19:06but we should have
19:08the same belief
19:10as I told you
19:12that Allah
19:14had written the destiny
19:16of the creation
19:1850,000 years ago.
19:20So, if it is not possible
19:22to have a child,
19:24then you can use
19:26a lot of amulets
19:28and if it is Allah's
19:30final decision
19:32that the child will not be born
19:34then it will not happen.
19:36So, you should have
19:38this belief.
19:40Then, it is not prohibited
19:42to use any means
19:44based on Sunnah.
19:46My brothers all know
19:48that Prophet Muhammad
19:50has adopted
19:52war strategies
19:54and he has also
19:56given the order
19:58to collect weapons.
20:00So, we should not
20:02leave any means
20:04and we should have
20:06complete belief
20:08in Allah.
20:10This is absolutely
20:12correct.
20:14However,
20:16we should not
20:18leave any means
20:20and we should
20:22not leave any means
20:24and we should
20:26not leave any means
20:28and we should
20:30not leave any means
20:32and we should
20:34leave any means
20:36and we should
20:38leave any means
20:40and we should
20:42leave any means
20:44and we should
20:46leave any means
20:48and we should
20:50leave any means
20:52and we should
20:54leave any means
20:56and we should
20:58leave any means
21:00and we should
21:02leave any means
21:04and we should
21:06leave any means
21:08and we should
21:10leave any means
21:12and we should
21:14leave any means
21:16and we should
21:18leave any means
21:20and we should
21:22leave any means
21:24and we should
21:26leave any means
21:28and we should
21:30leave any means
21:32and we should
21:34leave any means
21:36and we should
21:38leave any means
21:40and you said that Mufti sahab is right
21:42we should have faith in Allah
21:44and the wife got miscarriage again
21:46I am sure that you will say that
21:48Mufti sahab was wrong
21:50however, my teaching is exactly
21:52according to Quran and Hadith
21:54the problem is that when we are
21:56explaining the right religion
21:58we are already weak in belief
22:00that we don't understand Allah
22:02or Rasool
22:04or those who give advice
22:06but my brother and sister
22:08who have strong belief
22:10they should have faith in my teaching
22:12I am telling you the essence of Quran and Hadith
22:14otherwise, you can ask the Amil
22:16who gave this advice
22:18from where is it proven that
22:20we can't go to the place of birth
22:22or we can't go to the place of death
22:24you can prove it from Quran and Hadith
22:26if you prove it till Qiyamah
22:28I will stop my program
22:30there is no use of doing this
22:32they are fooling you
22:34I am talking about such people
22:36I am not talking about any Amil
22:38don't go to them
22:40they will destroy your belief
22:42you will not believe in Quran
22:44or Hadith
22:46you will not believe in Allah
22:48or Rasool
22:50and this will slowly
22:52destroy our belief
22:54I hope that you will follow this
22:56and if you are listening to an Amil
22:58then you don't have to get angry
23:00you should reform yourself
23:02help people in a good way
23:04help them
23:06people are in tension
23:08to release their tension
23:10you should help them
23:12this is a good thing
23:14you will get good rewards
23:16but by doing this
23:18by creating fear in people's hearts
23:20and trying to put your mark
23:22this is a big loss for your Akhirah
23:24you will have to face humiliation
23:26and shame
23:28you are not doing a good thing
23:30by weakening people's belief
23:32if you think this is a good thing
23:34then you should continue
23:36this
23:38and see what happens
23:40one person asked
23:42when we are reading Quran
23:44how can we put Quran
23:46on our feet
23:48and sit on our own
23:50this is not prohibited
23:52you didn't put Quran
23:54directly on the floor
23:56or on your feet
23:58Quran is in Rahel
24:00Quran is on your pillow
24:02this is a good thing
24:04if you have a Qibla spirit
24:06and you are sitting on your pillow
24:08and you are facing Qibla
24:10this is a good thing
24:12and if you don't sleep
24:14but you have a bed
24:16then it is better
24:18to put Quran on your pillow
24:20or Rahel
24:22you are not poor
24:24one sister asked
24:26what should we do
24:28I am always afraid
24:30of losing faith
24:32my dear sister
24:34first of all
24:36you should know
24:38what is faith
24:40some of our brothers
24:42come out
24:44and say
24:46faith is fresh
24:48ask them
24:50what is faith
24:52and what is freshness
24:54of faith
24:56whatever you bring
24:58have complete faith
25:00in your heart
25:02that it is truth
25:04this is called faith
25:06and think
25:08whatever you bring
25:10in your heart
25:12you can have two opinions
25:14this is right or wrong
25:16if there is zero about wrong
25:18and you are 100% sure
25:20that it is right
25:22this is called faith
25:24so faith is a secret
25:26of heart
25:28this is called
25:30Tazdeekum Bil Qalb
25:32so what is the meaning of
25:34loss of faith
25:36shaitan brings 100%
25:38your belief
25:40will bring it to 95
25:4290
25:4480
25:46if you face crisis
25:48he will think
25:50is this injustice
25:52did Allah forget you
25:54so first of all
25:56100%
25:58Allah does not forget
26:00Allah is not unjust
26:02Allah is fully
26:04surrounded by his knowledge
26:06and power
26:08but now
26:10there is a loss
26:12yes Allah forgot me
26:14and some people say
26:16Allah forgot us
26:18what injustice
26:20Allah forgave us
26:22reduced our belief
26:24made us doubt
26:26even made us speak
26:28such a person
26:30is out of Islam
26:32after this
26:34we need to strengthen
26:36this belief
26:38you have 100%
26:40belief
26:42but in this belief
26:44you need to strengthen
26:46this belief
26:48what is the connection
26:50with this
26:52this is belief
26:54this is knowledge
26:56read Quran
26:58read hadith
27:00listen to good scholars
27:02this will strengthen your belief
27:04for this
27:06I offer you
27:08go to YouTube
27:10listen to Tafseer-e-Quran
27:12start from episode 1
27:14I recorded this in 3 years
27:16I have black beard
27:18start watching that program
27:20under every ayat
27:22I will explain
27:24this will strengthen your belief
27:26inshallah shaitan will not be able to stop it
27:28because Quran has all kinds of subjects
27:30patience, destiny
27:32belief
27:34when you listen
27:36your belief is strong
27:38you are pleased with Allah
27:40patience increases
27:42so how will shaitan
27:44stop your belief
27:46when you listen to
27:48all kinds of subjects
27:50to strengthen your belief
27:52our problem is
27:54we forget
27:56our mind is empty
27:58when we are in crisis
28:00shaitan makes us doubt
28:02to remove it
28:04we don't have any protection
28:06from there
28:08our heart changes
28:10and we doubt
28:12I have seen people
28:14when they are in crisis
28:16they say
28:18I don't know if Jannat Dozaq is there
28:20how did you come to
28:22Jannat Dozaq
28:24how does shaitan connect
28:26one child died
28:28second child died
28:30third child died
28:32so how did shaitan
28:34remove it
28:36pay attention
28:38this will not happen
28:40shaitan will always be
28:42disappointed
28:44and can't mislead you
28:46a sister asked
28:48if a married man
28:50gets a proposal
28:52and he is sure
28:54his wife will be sad
28:56should he accept
28:58or not
29:00our advice is
29:02if there is no
29:04real need
29:06then don't accept
29:08a man can marry
29:10many times
29:12but Allah has
29:14said
29:20you can marry
29:22as many as you like
29:28and if you can't do justice
29:30then marry one
29:32I will talk about this
29:34after a short break
29:36we were asking
29:38a girl asked
29:40if a married man
29:42gets a proposal
29:44and he is sure
29:46his wife will be sad
29:48we said
29:50if a man can do justice
29:52according to Quran
29:54he can marry many times
29:56even if a wife is sad
29:58because usually
30:00a woman is sad
30:02when her husband comes
30:04and allows her husband
30:06it means
30:08Shariah has allowed
30:10a man to ignore
30:12a woman's sadness
30:14but I have seen
30:16that men who are
30:18interested in second marriage
30:20they will promise
30:22and their intentions
30:24will be strong
30:26but they don't learn
30:28how to do justice
30:30between wives
30:32they don't learn
30:34how to do justice
30:36they make promises
30:38and get married
30:40then they leave one
30:42and move to another
30:44or move to third
30:46and leave both
30:48this type of injustice
30:50happens
30:52sometimes
30:54a girl can get
30:56a better proposal
30:58but she moves to
31:00third
31:02she disturbs
31:04every girl should think
31:06if you are marrying
31:08a married man
31:10if it is possible
31:12to marry an unmarried
31:14then you should
31:16not marry him
31:18he should be happy
31:20in his life
31:22you should take care
31:24of your wife
31:26and children
31:28because
31:30you can't do justice
31:32here
31:34here
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