Aalim Aur Aalam | Shan e Sehr | Shan e Ramazan 2025 | Special Transmission | Waseem Badami | ARY Digital
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
Guest: Allama Muhammad Raza Dawoodani ,Mufti Muhammad Amir , Mufti Muhammad Sohail Raza Amjadi ,Mufti Ahsan Naveed Niazi
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
Guest: Allama Muhammad Raza Dawoodani ,Mufti Muhammad Amir , Mufti Muhammad Sohail Raza Amjadi ,Mufti Ahsan Naveed Niazi
#WaseemBadami #IqrarulHassan #Ramazan2025 #RamazanMubarak #ShaneRamazan #ShaneSehr
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FunTranscript
00:00The mercy of the mind has come again.
00:08How do I face you?
00:13I am falling, just hold me.
00:18First of all, we welcome you.
00:21Our session is with the Ulema.
00:24The telephone number will be on your screen.
00:26You can send your questions on video or audio.
00:32Janab-e-Qibla Mufti Aamir, Dr. Mohammad Reza Audhani,
00:35Janab-e-Qibla Mufti Sulam Jai Sahib,
00:37and our beloved Janab-e-Qibla Maulana Imran Bashir Sahib.
00:40Assalamualaikum.
00:41Waalaikumsalam.
00:42How are you?
00:43By the grace of Allah.
00:44Welcome.
00:45May you be safe.
00:46May you be happy in Ramadan.
00:47Without further ado, as we have very little time,
00:50let's move on to the first question.
00:53Assalamualaikum.
00:54My question is,
00:55the big carpets in the house,
00:57which are stuck to the floor,
00:59and there is no permission to touch them,
01:01they are not made of thread,
01:02they are like sheets.
01:04Correct.
01:05If permission is given to them,
01:06what will be their punishment?
01:08Similarly, they often pass by,
01:10they are in front of the washroom,
01:12so if a wet foot falls,
01:14because it often happens,
01:15shoes are not used in the house,
01:17then will the foot become impure,
01:19how will it be saved?
01:21Okay, okay.
01:22Okay, okay.
01:23Jannah, Qibla Mufti Amir Sahib.
01:25In the name of Allah, the most Gracious, ever Merciful.
01:27Look, on carpets, sheets,
01:30if anything is not permitted,
01:34then it is ordered to be washed.
01:37Furniture, whether it is wooden or glass,
01:40it will be wiped.
01:42But carpets, if it is not permitted,
01:44on sheets, on clothes,
01:47it will be ordered to be washed.
01:49If it cannot be lifted,
01:51cannot be removed,
01:52then it will be washed.
01:54Okay, so if it is a carpet,
01:56which cannot be lifted,
01:58then it will be washed.
02:00It will have to be lifted and washed.
02:02They are saying that it is stuck,
02:03that it cannot be removed.
02:05Okay.
02:06Because carpets are often stuck to the ground,
02:09so whatever it is,
02:10it will have to be removed.
02:11This is the situation.
02:12Okay.
02:13In the name of Allah, the most Gracious, ever Merciful.
02:14There is a little scope in this.
02:16Okay.
02:17The thing is,
02:18if anything becomes impure,
02:19then is it necessary to clean it immediately?
02:21This is a fundamental question.
02:22Correct.
02:23The answer here is no,
02:24it is not necessary immediately.
02:25But suppose,
02:26its connection is in such a way
02:28that you have to offer Salat,
02:30and because of that,
02:31the human body,
02:32because of the moisture,
02:34if it comes in contact,
02:35then the impurity will be transferred.
02:37Correct.
02:38And because of that,
02:39the hand will become impure,
02:40or whatever is there,
02:41like the foot,
02:42it will become impure.
02:43So now there will be a problem
02:44in offering Salat with it.
02:45Correct.
02:46So now,
02:47if we are careful enough,
02:48that whatever has become impure,
02:49of the body,
02:50or of the clothes,
02:51if it is cleaned,
02:52and then after that,
02:53if we offer Salat,
02:54then this responsibility will be fulfilled.
02:55It is not that,
02:56for example,
02:57if the chair has become impure,
02:58then it is necessary to clean the chair.
02:59If it has become impure,
03:00then what is there to say?
03:01No,
03:02you are not encouraging it
03:03to become impure.
03:04No.
03:05But it is not an obligation,
03:06immediately.
03:07Like,
03:08the houses of small children,
03:09they have a lot of problems.
03:10The bed has become impure,
03:11the sheet has become impure.
03:12So here,
03:13it is not necessary
03:14to clean it immediately.
03:15So,
03:16we need to be careful
03:17when it comes to Salat.
03:18Usually,
03:19we have felt that,
03:20perhaps,
03:21there has been this wisdom,
03:22that the process of laying the bed,
03:23perhaps,
03:24there has been this reason,
03:25that there is a pure sheet,
03:26which has been laid
03:27in the form of a bed.
03:28Yes.
03:29And after that,
03:30if a person,
03:31in the time of Salat,
03:32comes up to that place,
03:33and puts his feet there,
03:34then his Salat,
03:35etc.
03:36If the carpet
03:37below the bed
03:38is also impure,
03:39then the problem is there,
03:40because you are not offering Salat
03:41on the carpet,
03:42but on the bed.
03:43Yes.
03:44Now,
03:45do you agree?
03:46This is absolutely right.
03:47Absolutely right.
03:48If you offer your Salat
03:49on the carpet,
03:50or any other carpet,
03:51then the transition
03:52is not moisturized,
03:53then there will be
03:54certain things.
03:55Absolutely right.
03:56By the way,
03:57Qeemullah,
03:58can you tell us,
03:59that if any cloth
04:00or garment
04:01becomes impure,
04:02what is the way
04:03to clean it?
04:04In the name of Allah,
04:05the Beneficent,
04:06the Merciful.
04:07May Allah bless
04:08our Master
04:09and Master Muhammad
04:10and his family
04:11and his companions.
04:12See,
04:13first of all,
04:14wet the cloth
04:15once,
04:16and after that,
04:17squeeze it
04:18with all your strength.
04:19Okay.
04:20If you do this
04:21three times,
04:22then it will be
04:23in the rest of the commands.
04:24So,
04:25the squeezing process
04:26is three times
04:27or the whole process
04:28is three times?
04:29The whole process
04:30is three times.
04:31Okay.
04:32That is,
04:33you wet the cloth
04:34completely,
04:35then squeeze it
04:36with all your strength.
04:37Then,
04:38after squeezing it
04:39three times,
04:40it will be
04:41in the rest of the commands.
04:42Now,
04:43if the impurity
04:44has been wasted,
04:45then it will be
04:46in the rest of the commands.
04:47So,
04:48if the water
04:49is still flowing,
04:50then you have
04:51kept it for one time
04:52and you are sure
04:53that it will be
04:54clean.
04:55Is there any
04:56different opinion
04:57on this?
04:58Basically,
04:59the water
05:00composition,
05:01the quantity,
05:02etc.
05:03But the
05:04bottom line
05:05is what
05:06Mufti Sahib
05:07has said,
05:08that after
05:09squeezing the
05:10impurity
05:41completely,
05:42it will be
05:43in the rest of the
05:44commands.
05:45So,
05:46the water
05:47composition,
05:48the quantity,
05:49etc.
05:50But the
05:51bottom line
05:52is what
05:53Mufti Sahib
05:54has said,
05:55that after
05:56squeezing the
05:57impurity,
05:58it will be
05:59in the rest of the
06:00commands.
06:01So,
06:02the water
06:03composition,
06:04the quantity,
06:05etc.
06:06But the
06:07bottom line
06:08is what
06:09Mufti Sahib
06:10has said,
06:11that after
06:12squeezing the
06:13impurity,
06:14it will be
06:15in the rest of the
06:16commands.
06:17So,
06:18the water
06:19composition,
06:20the quantity,
06:21etc.
06:22But the
06:23bottom line
06:24is what
06:25Mufti Sahib
06:26has said,
06:27that after
06:28squeezing the
06:29impurity,
06:30it will be
06:31in the rest of the
06:32commands.
06:33So,
06:34the water
06:35composition,
06:36the quantity,
06:37etc.
06:38But the
06:39bottom line
06:40is what
06:41Mufti Sahib
06:42has said,
06:43that after
06:44squeezing the
06:45impurity,
06:46it will be
06:47in the rest of the
06:48commands.
06:49So,
06:50the water
06:51composition,
06:52the quantity,
06:53etc.
06:54But the
06:55bottom line
06:56is what
06:57Mufti Sahib
06:58has said,
06:59that after
07:00squeezing the
07:01impurity,
07:02it will be
07:03in the rest of the
07:04commands.
07:05So,
07:06the water
07:07composition,
07:08the quantity,
07:09etc.
07:39So,
07:40what
07:41Mufti Sahib
07:42has said,
07:43is what
07:44he has
07:45said,
07:46that after
07:47squeezing the
07:48impurity,
07:49it will be
07:50in the rest of
07:51the commands.
07:52So,
07:53the water
07:54composition,
07:55the quantity,
07:56etc.
07:57But the
07:58bottom line
07:59is what
08:00Mufti Sahib
08:01has said,
08:02that after
08:03squeezing the
08:04impurity,
08:05it will be
08:06in the rest of the
08:07They don't get married. They don't get married.
08:11And they are considered disappointed.
08:13Even if they do get married, they have to listen to their children.
08:18What does Shariah say about it?
08:19Okay, I understand the question.
08:20Qibla, he is asking, you can tell him.
08:23Aren't relatives and cousins' marriages encouraged in most places?
08:28Is there a difference in Shariah that it is better not to get married to cousins?
08:32Or it is better to get married?
08:33Or is there no difference?
08:34Keep one thing in mind.
08:36One is the Shariah which says that this is Haram,
08:39this is Makrooh, this is disliked and this is Haram.
08:43And the other is that even if something like this doesn't exist,
08:46but based on your experience and knowledge you have discovered certain things,
08:51even if it is not Sharan Haram,
08:53but let's say there is a problem, like there was Corona,
08:56we were wearing masks and roaming around,
08:57or let's say someone has diabetes,
08:59then they won't use sugar.
09:01Or if they find out that sugar is used a lot and causes diabetes,
09:03then even if it is not Haram,
09:05they will still be careful about it.
09:08This is also the case with cousins' marriages.
09:10If we look at it in principle,
09:12then historically it has been happening and it has never been called Haram.
09:15But if there is any research or research about it in the medical sciences,
09:20like there are issues of thalassemia,
09:22in the case of cousins' marriages, there can be other complications.
09:26So even if certain things are not called Haram,
09:28in the light of those experiences, a strategy can be made about it.
09:32In that, the government, at the state level,
09:37doctors and other experts can give their input.
09:40It won't be Haram,
09:41but it will still be a precautionary measure.
09:45It is also possible that after a long period of experience,
09:49the way things evolve,
09:51after reaching a certain stage,
09:53it is possible that now this matter has become like this,
09:56and it should not have been like this before.
09:56In principle, there is no doubt about it.
09:58In the light of experience,
09:59if there is an opinion in the present situation, then it can be done.
10:03See, this is the problem that at the end of Chapter 4, Allah the Almighty says in the Holy Verse,
10:10All the women to whom Nikah is Haram,
10:16then cousin marriage is permissible according to Islam, there is no harm in it.
10:20But doctors or medical science says something,
10:23if someone has not done it, then there is no harm in it.
10:26It is permissible.
10:27Generally, if you are getting married,
10:30what are the three things that should be taken care of?
10:34In the Hadith, it is said,
10:37Nikah is done on four foundations.
10:38On the foundation of wealth, on the foundation of religion, and on the foundation of beauty.
10:44Some people do it on the foundation of wealth,
10:46or on the foundation of beauty, or on the foundation of family.
10:48And the Holy Prophet, peace and blessings of Allah be upon him, said,
10:51that you will be successful in the world if you do it on the foundation of religion and morals.
10:55So, in terms of religion, what are its morals?
10:58Is there a mental harmony or not?
11:00And similarly, in terms of equality,
11:03if the boy is rich and the girl is poor,
11:08then there are problems there as well.
11:10This is called equality in Arabic.
11:12We should look at this as well, so that there is not much difference.
11:15Absolutely.
11:15Mustafa Sahib, this question has been asked a lot.
11:19If a woman does not cover herself in terms of Shariah,
11:23that she has her own choice,
11:24does the husband say that you should do it?
11:28But if she does not do it,
11:29then will the husband be responsible for this in terms of Shariah,
11:34for this action that the wife is not covering herself?
11:36In the Holy Qur'an, it is said,
11:37that when you have the fear of disobedience from them,
11:43disobedience does not mean that you make the tea less spicy,
11:46or that you put more chilies in the salad,
11:48or that you did not do this properly.
11:51Disobedience means breaking the limits of Allah the Almighty or not.
11:54If you break it, then it also means that
11:57Shariah is compulsory on every woman.
12:00If the husband explains it to her, but she does not understand it,
12:03then the woman is a sinner and the husband is not a sinner.
12:06But if the husband does not explain it to her,
12:10then such a husband is called a Dayyus in the Holy Qur'an.
12:14Dayyus means?
12:15No.
12:16Okay, this is a good one.
12:17It is coming from the Gharaj.
12:18Okay.
12:19This is a wow scene.
12:21Okay, fine.
12:23So, to what extent should the husband insist,
12:27if this is the case?
12:29For example, this is the limit of Allah.
12:33So that the matter does not go to the execution and then this?
12:35If it is the limit of Allah, then it is obvious that he should say it seriously.
12:39The command of Allah, the command of the Qur'an,
12:42and the command of the Prophet should also be recited.
12:45This is enough.
12:47Normally, when we preach to someone, we do not do it with a stick.
12:52Yes, that's right.
12:54We do not have any other work other than to convey the message.
13:01In simple words, it is to convey the message.
13:03There is no other way than the wisdom of the Lord,
13:05and the honour of the best of men,
13:06and the justice of the best of women.
13:07He has caught the safe side.
13:08Really?
13:11In the last answer, he was so great, so balanced.
13:15Okay, SubhanAllah.
13:16He knows that there is permission in Islam,
13:18but he also took care of the illness.
13:20He was so balanced.
13:21Wow.
13:23This is the effect of Mufti Aamir's company.
13:25Wow, wow, wow, what to say.
13:26With wisdom, respect and love.
13:29Look, brother, the thing is that this relationship is a relationship of love.
13:32In this relationship of love, the women have so much sensitivity
13:37that if they take a betel leaf at home with love,
13:40or if they take a small flower at home,
13:42if they say this to me, my heart melts.
13:44Allah has made religion very sensitive.
13:48So, decide this with love.
13:49If not today, then tomorrow, in four days, five days,
13:51in a week, in ten days, this matter will be decided.
13:53SubhanAllah, what to say.
13:55If the husband explains with love,
13:58then it is seen that the matter is understood.
14:00If the fight is with quarrels, then the matter is not understood.
14:04So, this is the best way.
14:06In the Holy Qur'an, Allah says about His Beloved,
14:10that if you explain with morals and love,
14:13then this group will remain united.
14:14If you do not explain with love,
14:20then lovers like the companions will also be far away.
14:22We were taking a break.
14:24I heard from the scholars that when Allah was telling Moses to go to the court of Pharaoh,
14:29who was God in a way, he stood in front of Allah,
14:32that I seek refuge with Allah, I am God.
14:33Then he said, keep your tone soft.
14:35So, what authority do I have to keep my tone soft?
14:38We have learned from you, we have heard.
14:39JazakAllah.
14:40We will take a break and come back with the segment of our quiz.