Ahkam e Shariat | Mufti Muhammad Akmal | 7 Feb 2025 | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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To watch all the episodes of Ahkam e Shariat ➡️ https://www.youtube.com/playlist?list=PLQ74MR5_8Xifzae0UvGw7lqFolbZ_HEWJ
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Watch Ahkam e Shariat every Fri-Sat at 8:00 PM only on ARY Qtv!
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, Most Gracious,
00:16Most Merciful.
00:17Peace and blessings of Allah be upon you, ladies and gentlemen.
00:20I am here to serve you with questions related to the Shariah and Hanafi jurisprudence.
00:26There are a few more questions.
00:29A brother from Pakistan has asked a question.
00:32I don't know if it is true or not.
00:35Anyway, it must be true.
00:38He has asked,
00:39In our society, it is customary for women to use 50 kg of bangles, 50 kg of mehndi and 50 kg of miswak.
00:52And all of this is the responsibility of the husband.
00:55And most of the time they are just showing off.
00:57What is the Shariah?
00:59Anyway, if this is based on the truth,
01:02because if the people of Bhakkar are listening to this and someone exaggerates it,
01:06then they must be saying bad things about me.
01:08But if our sisters there do this,
01:10then my dear sisters, there is no such Shariah principle.
01:13And if we make a custom on our own,
01:18the Shariah does not prohibit everyone.
01:21For example, in the case of our marriage,
01:23there are different customs in almost every community and every area.
01:28Some are similar, some are different.
01:31They are allowed as long as they are against the Shariah.
01:35No one should be treated unjustly.
01:37He should not be given the rank of duty and obligation.
01:41The sign of which is that if you don't do it,
01:43then say that we will not get married.
01:45Or start saying bad things about someone.
01:48Scold them a lot.
01:50Insult them that why didn't you do this?
01:53This is a sign that you have given the rank of duty and obligation to someone else.
02:00If there are things other than this, then there is room.
02:03For example, 50 kg of bangles.
02:06Now, this is unnecessarily obligatory and the husband will come under it.
02:10So, this is an unnecessary burden to consider it necessary.
02:14Similarly, 50 kg of henna and 50 kg of miswak.
02:18There is no need for this.
02:20In fact, such things should also be prohibited.
02:23And we told you earlier that if you make something obligatory
02:26and use it in your home,
02:28then the future generations sometimes connect it with Shariah.
02:33They do not know about the thoughts of their elders.
02:36They do not know about their worries.
02:38They do not know about their helplessness
02:41They do not know about their care.
02:44They attribute it to someone else.
02:48For example, Quran, Hadith, Shariah.
02:51They implement it.
02:53In the same way, in our homes,
02:55the original religion is removed and a new religion is added.
02:58It strengthens its roots.
03:00And you can see it.
03:02Don't be upset.
03:04I talk about ground realities.
03:06All your rituals and habits,
03:08your thoughts,
03:10sit with a good Muslim Mufti and discuss it.
03:13See how many things are proven by Quran and Hadith.
03:16Almost everything is against Quran and Hadith.
03:19If it is not against, then it will not be acceptable.
03:22And we are doing it in such a way
03:24that without it, there will be no marriage,
03:26nor will there be satisfaction.
03:28These kinds of things come to our homes,
03:30which come in some bad innovations.
03:32And it can also show the way to hell.
03:34Anyway, there is no need to be concerned about it.
03:37I said that I have a relative who is a stunt director.
03:41He directs action fights in movies and series.
03:45So what will be the Shariah order for his livelihood?
03:50Look, since he is taking money from his art and skill,
03:54if we connect it with film and other things,
03:58then the mind says that these things should not be right.
04:01But Shariah removes everything from anything,
04:05and looks at the soul first.
04:07For example, many brothers from outside
04:10ask us that I drive a taxi.
04:12And sometimes some people ask us to take them to the pub.
04:16Some others ask us to go to the Kuffar's prayer rooms.
04:20So what will be the Shariah order?
04:22You see, one is to drive a taxi,
04:24and the other is to take someone to such a place.
04:27If we separate the two,
04:29then there is no problem in driving a taxi.
04:32We do not prohibit taking such people to such places.
04:35Rather, we say that you should not try to cooperate in any evil.
04:38It is okay if you do this.
04:39Now this is also one such thing.
04:41Anyway, it is better that people should move out of this kind of environment.
04:44Because everyone knows what kind of environment will be there.
04:47But if someone is doing this,
04:49and he is taking money from his art and skill,
04:51then anyway there will be a scope for it.
04:53There is no prohibition in it.
04:55Fights and other things,
04:57people have to be shown, entertained,
05:00so there is no scope for entertainment.
05:02So there is a scope for it.
05:04It would be better to say that
05:06it is best to do a job somewhere else.
05:08But anyway,
05:09it cannot be said that it is unlawful or forbidden.
05:13A girl had asked a question,
05:15that I am the first Hafiza in my family,
05:17so I needed some guidance.
05:19And there was no one to guide me.
05:22When I joined school, my Quran became weak.
05:25So I said that after marriage,
05:28someone told me that after marriage,
05:30I will forget the whole Quran.
05:32So I said these words,
05:34that till that time,
05:36Nikah is Haram for me,
05:38until I make my Quran completely strong.
05:42And she says,
05:44after this I repeated the Quran many times,
05:46but it was not confirmed yet.
05:48And there is talk of marriage at home too.
05:50Now I am worried that the Nikah I had made Haram for myself,
05:53what will be the Shariah order for it?
05:56First of all,
05:57let me answer the question of the soul first.
05:59Remember,
06:00when we make something Halal for ourselves,
06:02if we say it verbally,
06:04that I make this thing Haram for myself,
06:07then it will not be Haram.
06:09It will remain Halal and Tayyib for you.
06:12Because whatever Allah says is Halal,
06:14it will not be Haram if we say it.
06:16But remember,
06:17in Shariah,
06:18these are also called swearing words.
06:21For example,
06:22if someone says that drinking milk is Haram for me,
06:25then it will not be Haram.
06:26It will remain Halal for you.
06:27If you drink it,
06:28then it is not a sin.
06:29But when you drink it,
06:30then a oath will be broken.
06:31And you will have to pay the Kaffara of the oath.
06:34So,
06:35my request to this girl is that
06:36if you get married,
06:37then your oath will be broken.
06:39And then you will have to pay the Kaffara of the oath.
06:42The amount of 10 Sadqa-e-Fitr,
06:47you multiply 10 by 300,
06:49whatever the value is,
06:51if you divide it among the poor,
06:53then you will have to pay the Kaffara of the oath.
06:56This is the answer to the question of Nafs-e-Masleh.
06:58The second thing is that
06:59I often request all of you that
07:01if you want to make your children Hafiz,
07:03or if you want to make girls Hafiza,
07:05and especially I would like to request for girls,
07:08because it is a question of girls,
07:10then first think about it.
07:12See, there are small children,
07:13we are fulfilling our psychological desires.
07:15I am using the word with apologies.
07:17Your desire for the sustenance of Allah is very less.
07:21What I have observed,
07:23most of the time when our children become Hafiz,
07:25then people will praise us,
07:27or there are other things,
07:29but we should not doubt anyone's intentions.
07:31But there is a sign to this,
07:33that there is so much enthusiasm,
07:35that they never become Hafiz themselves.
07:37Who would make Hafiz?
07:38It seemed very difficult,
07:39but we make the children do it.
07:41After this,
07:42we do not create an environment
07:43that the children will be able to protect the Quran,
07:45or not?
07:46Now as the child grows up,
07:48then school, college, university,
07:50then some girls do jobs,
07:52except this you will get married,
07:54what kind of husband will you get?
07:56What kind of in-laws will you get?
07:57You don't know,
07:58you will have children,
07:59how will the poor girl memorize the Quran?
08:01One, you have fulfilled your desire,
08:02but after this,
08:03you could not fulfill that desire,
08:05you could not fulfill it,
08:06and the Quran leaves your mind.
08:08And both the Quran and Hadith,
08:10say that the Quran that is read and forgotten,
08:12will be picked up blind on the Day of Judgment.
08:15Although,
08:16we have told you before,
08:18that the Prophets have also done this,
08:20that forgetting the Quran means
08:22not following the Quran.
08:24But it has been put on the surface
08:26that if someone memorizes the Quran
08:28and forgets it,
08:29then this promise will be made for him too.
08:31So to make the girls memorize the Quran,
08:33if you really have the passion,
08:35Allah says,
08:36give me sincerity,
08:37and I repeat again,
08:38that we are not doubting anyone's intention,
08:40but often it happens that
08:41in a competition,
08:42or there is a passion behind it,
08:44and they themselves are not
08:46connected to the intention.
08:48This is why when people make a promise,
08:50they don't even care about the Quran.
08:52They read the Quran once,
08:53memorized it,
08:54held a speech,
08:55and the girl or boy memorized it.
08:57And then they forget
08:58whether the boy is memorizing the Quran or not.
09:00They didn't create such an atmosphere at home,
09:02and the boy forgot the Quran.
09:03These are the signs
09:04that cause a misunderstanding.
09:06And when people themselves
09:07make promises and tell their intentions,
09:09that also becomes apparent.
09:10So be careful about this.
09:11We have a caller with us.
09:12Assalamu Alaikum.
09:14Walaikum Assalam.
09:15Sir, I have three questions.
09:16Tell me.
09:17First, I have a hotel.
09:18So, we take alms from the beggars.
09:21So, if they give us two or five coins,
09:23ninety rupees,
09:24then we give them a hundred rupees.
09:26If they give us ten rupees
09:27in addition to the money,
09:28then will it be counted in interest?
09:29Okay, and?
09:30Second,
09:31we have come to pray in a mosque.
09:33So, if we only hear the prayer call,
09:34that is, if we hear the call,
09:35if we hear the call,
09:36then will we be able to pray like this?
09:38Which prayer was it?
09:40He is asking that
09:41this was Friday prayer.
09:43Okay.
09:45My son is nine years old.
09:47He seems to be intelligent.
09:48If I give him my gold,
09:49I will give it to him.
09:50I will give it to him in his name.
09:51And if I ever sell it,
09:53will I be able to take the money?
09:55Okay, I will tell you.
09:57There is another caller.
09:58Assalamu Alaikum.
10:00Yes, Assalamu Alaikum.
10:01Walaikum Assalam.
10:03Yes, Assalamu Alaikum.
10:05I am Kamaluddin.
10:06I am calling from Islamabad.
10:07Okay.
10:08Tell me.
10:09My real question is that
10:11I had taken a loan from some people
10:13due to some financial problems.
10:15Yes.
10:16It has been a long time.
10:17I could not give them back.
10:19I could not repay them.
10:20Now, I am also an employee.
10:22So, there are some people
10:24who have become rich.
10:26So, there are some people
10:27who are still in debt.
10:29So, is there a good way
10:30to repay them?
10:32Okay, I will tell you.
10:34Inshallah.
10:35This brother has asked a question.
10:37The first question is that
10:39The first question is that
10:41when beggars come to the hotel,
10:43and we are not open to them,
10:45we take a change.
10:46For example, if we give them
10:48more than Rs. 10,
10:49whether they give coins or Rupees,
10:51is it permissible or not?
10:53Yes, it is absolutely permissible.
10:55Buying and selling notes,
10:57according to Aqe-e-Ni'mat-e-Imam-e-Sunnah
10:59by the family of Prophet Muhammad
11:01it is absolutely permissible.
11:03So, you see the business of currency,
11:04it is happening.
11:05Some people buy dollars,
11:06some people buy pounds.
11:07There is a lot of business
11:09of coins, Rupees, etc.
11:11And the notes that are bought,
11:13for example, when we take
11:14fixed notes from the bank,
11:15and we give other notes,
11:17sometimes we keep something
11:18on it and give it.
11:19You get it from the bank as it is,
11:21but generally,
11:22those who are sitting on the roads,
11:24we give them a little more money
11:25and take it.
11:26So, its buying and selling
11:27is still going on.
11:28And there is no issue
11:29of interest, etc.
11:30It is permissible.
11:31But first decide that
11:32if they tell you
11:33that if you take a change of Rs. 100,
11:35then I will take more than Rs. 10.
11:36If you say yes,
11:37then it is fine.
11:38It is as if you are
11:39buying coins from them
11:40or they are buying your notes
11:41from coins.
11:42And with a little less,
11:43there is room for it.
11:45One person said that
11:46we read the Friday prayers,
11:48and the voice of Takbeer
11:50reached the ears,
11:52but the voice of Qiraat
11:53did not reach at all.
11:54Did the prayer happen or not?
11:55It happened.
11:56Even if it is a Jahri prayer,
11:58it is not necessary
11:59that its voice reaches you.
12:02See, these days
12:03there are loudspeakers, etc.
12:04But in the blessed era
12:05of the Prophet,
12:06there was nothing like this.
12:08In fact, until the speaker
12:09was invented,
12:10there were big gatherings
12:11and only the voice of Takbeer
12:13would be heard.
12:14The Muqabireen would stand.
12:15But the voice of Qiraat
12:16did not reach.
12:17The Imam used to do it.
12:18The voice would reach
12:19up to three or four rows
12:20and nothing else.
12:21Now that the speakers
12:22are being used,
12:23the voice reaches
12:24till the end.
12:26So, it has nothing to do
12:27with whether the prayer
12:28happens or not.
12:29Your prayer has definitely happened.
12:31We will take a short break.
12:33We are sure
12:34that you will stay with us.
12:36In the name of Allah, the Most Gracious, the Ever Merciful.
12:38A brother has asked
12:39that he has a 9-year-old son.
12:42He says,
12:43I have gold.
12:44If I sell it to him,
12:46and then if I sell the gold
12:48according to his will,
12:50can I use that money or not?
12:53See, the first thing is that
12:54a 9-year-old child
12:55is not a grown-up.
12:57If you sell gold to him,
12:59he will definitely become rich.
13:01And then,
13:02you cannot use
13:03a grown-up's wealth
13:04without a strict requirement.
13:07Yes,
13:08a father can sell
13:09a grown-up's property
13:11if there is a business
13:12and there is a high chance
13:13of profit in it
13:14and there is no risk
13:15of loss at all.
13:16That is,
13:17the assumption is
13:18that there will be no loss.
13:19And in that,
13:20there should not be
13:21any shortage
13:22that there should be
13:23unnecessary losses
13:24for the child
13:25due to which
13:26selling his property
13:27at a very low price
13:28would not be right.
13:29But,
13:30if you actually
13:31sell it
13:32in the right way,
13:33then you can definitely sell it.
13:34But,
13:35whatever will be gained
13:36will be of that
13:37grown-up child
13:38with profit.
13:39Now,
13:40according to his will,
13:41you can use it
13:42only when there is
13:43a strict requirement
13:44otherwise,
13:45it is the child's wealth.
13:46It is possible
13:47as I have told you
13:48many times
13:49that it is written
13:50in Fiqh-e-Hanafi
13:51that
13:52if a grown-up
13:53has his own wealth,
13:54then his father
13:55does not have to
13:56spend on him.
13:57That is,
13:58the expenses of the child
13:59will be fulfilled
14:00with his own wealth.
14:01So,
14:02it is possible
14:03that you
14:04take permission
14:05from the child
14:06and then
14:07you can sell it
14:08at a good price.
14:09For example,
14:10gold rates are going up
14:11these days.
14:12So,
14:13you can sell it
14:14and keep money
14:15for the child
14:16and then
14:17spend money
14:18on it.
14:19And if you want,
14:20you can buy
14:21something else
14:22with his permission
14:23like gold,
14:24currency,
14:25etc.
14:26But,
14:27it will remain
14:28as his own wealth
14:29and he can
14:30use it
14:31as he wants.
14:32Yes,
14:33it is true
14:34that I am not
14:35encouraging
14:36the children
14:37to waste
14:38their wealth
14:39because
14:40they do not have
14:41much experience.
14:42So,
14:43do not ask
14:44your parents
14:45about it.
14:46But,
14:47legally,
14:48you cannot
14:49do anything
14:50without
14:51their permission
14:52except
14:53the most
14:54necessary
14:55needs.
14:56And remember
14:57that
14:58gold
14:59can be
15:00used
15:01without
15:02permission
15:03because
15:04the government
15:05said to
15:06a companion
15:07that
15:08you
15:09and your
15:10wealth
15:11are for
15:12your father.
15:13But,
15:14it is only
15:15when there
15:16is a need
15:17and the
15:18child is not
15:19there.
15:20So,
15:21the father
15:22can spend
15:23his wealth
15:24as needed.
15:25But,
15:26Zakat is not
15:27on you
15:28or your
15:29child
15:30because
15:31they are
15:32immature.
15:33But,
15:34I repeat this
15:35to my sisters
15:36that
15:37gold is
15:38being
15:39used
15:40in the
15:41name
15:42of
15:43their
15:44immature
15:45daughters
15:46and
15:47they
15:48are
15:49wearing
15:50it
15:51in
15:52the
15:53wedding
15:54and
15:55they
15:56are
15:57not
15:58mature.
15:59And,
16:00even when
16:01they are
16:02mature,
16:03if they
16:04don't
16:05spend
16:06a year
16:07on it,
16:08Zakat
16:09will not
16:10be
16:11necessary.
16:12But,
16:13you
16:14cannot
16:15use it.
16:16Keep
16:17this in
16:18mind.
16:19This
16:20brother said
16:21that
16:22he took
16:23a loan
16:24and
16:25he
16:26used
16:27it
16:28for
16:29a
16:30certain
16:31purpose.
16:32He
16:33took a
16:34loan
16:35and
16:36he
16:37used
16:38it
16:39for
16:40a
16:41certain
16:42purpose.
16:43He
16:44took a
16:45loan
16:46and
16:47he
16:48used
16:49it
16:50for
16:51a
16:52certain
16:53You should pay all the debts together.
16:56This is the calamity of the hereafter.
16:58Start paying as much as you can.
17:01Allah will help you from unseen.
17:03Those who have passed away, the loan is not compensated.
17:06Now it is the right of their heirs.
17:08You will have to find their heirs and pay that loan anyway.
17:12Intend to pay.
17:13Inshallah Allah will bless you.
17:15And ask for forgiveness abundantly.
17:18Astaghfirullah, Astaghfirullah, Astaghfirullah.
17:21Keep reading this.
17:22It means that Allah forgive me.
17:24Allah forgive me.
17:25Read abundantly that Istighfar is a great blessing.
17:28It is also mentioned in the Quran that if they ask for forgiveness from me,
17:32I will shower rain on them abundantly.
17:35And I will help them through wealth and sons.
17:37So this is what the scholars have said.
17:39And our scholars have been giving this duty to those who have paid the loan.
17:42To those who have no children.
17:44That you should ask for forgiveness abundantly.
17:46It is Allah's promise that Allah will give.
17:49And Allah gives according to His will.
17:52So do this.
17:53It is our prayer.
17:54May Allah forgive you.
17:55We have one more caller with us.
17:57Assalamu alaikum.
17:58Assalamu alaikum.
18:00Wa alaikumussalam.
18:01Mufti sahab, I am Saliha Ijaz speaking from Lahore.
18:05Mufti sahab, my husband and I went to Umrah.
18:09We did Umrah and first went to Makkah and then we went to Medina Park.
18:14Mufti sahab, we wanted to go directly to Jeddah airport.
18:19But on the way, we did not tie the rope from where they tie it.
18:26We did not have any problem in that.
18:28One, my husband used to have dialysis.
18:30For this reason, we could not go back to Umrah.
18:33You did not go to Makkah, did you?
18:35What?
18:36You did not go back to Makkah, did you?
18:38We went to Makkah.
18:39We stayed in Makkah.
18:40We stayed in Makkah.
18:41We stayed in Makkah because the hotel staff gave us a stay there.
18:46We had a flight in the morning.
18:48Okay, I will tell you.
18:49There is one more caller.
18:51Assalamu alaikum.
18:52Wa alaikumussalam.
18:53Mufti sahab, how are you?
18:54By the grace of Allah.
18:55By the grace of Allah.
18:57Yes, please go ahead.
18:59Mufti sahab, I have a question.
19:01Yes, go ahead.
19:03Sir, recently my younger brother got married.
19:06Hmm.
19:16Yes, please go ahead.
19:25Yes, please go ahead.
19:36What do you say?
19:43Then?
19:48Yes, yes, he did not get married.
19:49He did not get married.
19:51Yes.
19:52Qari sahab did not get married.
19:53Yes, yes, yes.
19:54The one who is asked, he does not get married.
19:56Yes, yes, brother.
19:57That is what I am saying.
19:58I will tell you, Inshallah.
20:00My sister said that after Umrah, they went to Madinah.
20:03After Umrah, they crossed Zul Hulaifah.
20:07It is called Miqat.
20:09If you are coming from Madinah to Makkah,
20:11and then you come to Makkah,
20:12there, the agent must have given you a stay.
20:14From there, you go to Jeddah and then back.
20:17So, he says, what is the justification of passing without Ehram?
20:21Look, when you come after crossing Miqat,
20:24like you went from Pakistan to Makkah,
20:26then Yelam Lam comes, you cross and go.
20:29That is why you first wear Ehram,
20:31and then you get off at Jeddah airport with Ehram.
20:33Because if you cross Miqat without Ehram,
20:36then you will die.
20:38Similarly, when you come from Madinah to Makkah,
20:40then in the light of Fiqh-e-Hanafi,
20:42this is the rule,
20:43whether you intend to do Umrah or Hajj or not.
20:47Whether you want to stay,
20:49only for visiting or meeting someone.
20:51But if you go to Makkah,
20:54then you do not have to cross Miqat without Ehram.
20:58If you do, then you will die.
21:00So, all the people who were with you,
21:02in the caravan,
21:03whether you were a husband or any other,
21:05if you were an adult,
21:06all of them have to be killed.
21:08Damme means to slaughter a goat or a sheep within the limits of Haram.
21:12So, the one who has to be killed,
21:14he does not have to be present there.
21:16You can also make him a lawyer.
21:18If someone is going for Umrah,
21:19give him money to get slaughtered within the limits of Haram.
21:22So, InshaAllah, he will go there,
21:24there are slaughterhouses,
21:25contact someone,
21:26or find out from an agent,
21:27he will tell you,
21:28where the goats are slaughtered,
21:30there,
21:31for each person,
21:32a goat or a sheep will have to be slaughtered.
21:35So, you will be responsible.
21:37And here, there is no lack of knowledge.
21:39You may say,
21:40we did not know.
21:41So, why did we not learn earlier?
21:43Ten times we say,
21:44before fulfilling the desire for worship,
21:46I use the word desire,
21:47because if you really do worship,
21:49considering it as worship,
21:51then first of all,
21:52a person will learn knowledge.
21:54If you want to drive,
21:55then without learning driving,
21:56you will never sit on the driving seat.
21:58If you want to drive,
21:59then the serious situation is that
22:01first you learn driving,
22:02practice it,
22:03then bring the car on the road.
22:05But in the matter of worship,
22:06it happens that
22:07Allah is All-Knowing,
22:08Allah will forgive us.
22:09In the zeal of going to Mecca and Madinah,
22:11sometimes we do not learn knowledge,
22:12there, we commit sins.
22:13And after that,
22:14when it comes to spending money,
22:16we have such a perfect belief in Allah's mercy,
22:19we say, Allah will forgive us.
22:20People keep saying this.
22:22Don't do this.
22:23Don't look at the amount of money.
22:25Look at the amount of permission.
22:26You have to give permission,
22:27give permission.
22:28They say that the younger brother got married,
22:30he took permission from the girl,
22:31but the Nikah Khan,
22:32he read the sermon,
22:34after that he just prayed,
22:36he did not make him accept the boy.
22:38So what will be the judgment?
22:40Brother, then there was no Nikah.
22:42Neither acceptance nor acceptance.
22:44Remember,
22:45permission from the girl,
22:46is not really acceptance.
22:48Consider it this way,
22:49that there are two rules of Nikah.
22:50Two things are obligatory in Nikah.
22:52Especially,
22:53if this does not happen,
22:54then what are those things?
22:56One is acceptance,
22:57and the other is acceptance.
22:58When we take permission from the girl,
23:00it is not really acceptance.
23:01We say that you give permission,
23:03that you marry this or that girl.
23:05She says that I gave permission.
23:07These lawyers,
23:08they come and
23:09sometimes they themselves lead the Nikah,
23:11and if it is not him,
23:12it is Qari Sahib,
23:13then he takes permission from the girl,
23:14and says that I have given permission,
23:15you lead the Nikah.
23:16Now, when Qari Sahib says to the boy,
23:18that I will marry this or that girl,
23:21with you,
23:22in exchange of so and so right,
23:25you accepted,
23:26this is acceptance.
23:27Then the boy says,
23:28I accepted,
23:29this is acceptance.
23:30So, both rules are fulfilled.
23:31In the same gathering,
23:32there are witnesses present,
23:33this Nikah will be contradicted.
23:35Now, what happens here is,
23:36if they come and say,
23:37Qari Sahib,
23:38the girl has given permission,
23:39Qari Sahib read the Khutba,
23:40prayed,
23:41neither did he give acceptance,
23:42nor did he give acceptance,
23:43then this husband and wife,
23:44this did not happen.
23:45This is not even Nikah.
23:47It is possible,
23:48that the person,
23:49who is questioning us,
23:51has lost his focus.
23:53Otherwise,
23:54how is it possible,
23:55that a Nikah teacher comes,
23:57and he does not accept?
23:59This may be a mistake,
24:01you should know it well.
24:03But, God forbid,
24:04if this happens,
24:05that sometimes,
24:06due to lack of attention,
24:07this is possible,
24:08then this Nikah did not happen.
24:09If after this,
24:10God forbid,
24:11the Nikah was over,
24:12then it is a big problem.
24:13Arrest that person.
24:14Who is he,
24:15who does not know,
24:16how acceptance and acceptance is done.
24:19And just like that,
24:20he ran away with his fees.
24:21I don't think,
24:22that he is a professional.
24:25Just like that,
24:26he caught someone,
24:27and sent him to Talibul,
24:28and he must have got scared.
24:29So, arrest him immediately,
24:31and get this Nikah done.
24:33This Nikah,
24:34did not happen.
24:38We had a question,
24:39that,
24:40if in Nikah,
24:42there is a condition,
24:43that there will be no exception,
24:45then will Nikah happen?
24:48See,
24:49Nikah will happen,
24:50but this condition is false,
24:52and the exception will be decided by itself.
24:55In such a case,
24:56when the exception is not decided,
24:58or the condition is made,
24:59that the exception has not happened,
25:01Nikah does happen,
25:02and the exception is necessary.
25:05The meaning of the exception is,
25:06in the girl's family,
25:08the girl's family means,
25:09her father,
25:10her aunts,
25:11and her relatives,
25:13cousins,
25:14her father's relatives,
25:16or her daughter's,
25:17or her father's sisters,
25:18who are called aunts,
25:20generally,
25:21the exception,
25:22is decided by the women,
25:24who have this girl's attributes.
25:26For example,
25:27if the girl is fair,
25:28beautiful,
25:29well-educated,
25:30has a good height,
25:31the exception of such girls,
25:32which is decided by her attributes,
25:34will automatically become the exception.
25:36And one issue,
25:37which we had mentioned earlier,
25:38in which there was some misunderstanding,
25:40I also felt that,
25:41it should be clarified,
25:43that if the exception is written,
25:45that this is it,
25:46and Qari Sahib sometimes says that,
25:48I had to mention the exception,
25:50with my client,
25:51such-and-such,
25:52daughter,
25:53such-and-such,
25:54marriage,
25:55with you,
25:56that the boy accepted the marriage.
25:58And the exception was not mentioned.
26:00This marriage will not take place.
26:02It is written that,
26:03when the exception is to be mentioned,
26:05the exception is decided,
26:06then if he accepts it before the mention,
26:08then this marriage will not take place.
26:10It is necessary to mention it.
26:11So this is also an issue.
26:12But anyway,
26:13if this condition was set,
26:14that the exception will not take place,
26:15then the marriage will take place,
26:16but the exception will be necessary.
26:18And it should not be done in the future.
26:20We have a caller with us.
26:21Assalamu Alaikum.
26:22Yes Walaikum Assalam.
26:24Yes brother.
26:25I am talking from India.
26:26Yes, tell me.
26:27I have a question for you.
26:29In my company,
26:30there was a Muslim colleague of mine,
26:32who had borrowed money from a non-Muslim.
26:35Now my colleague has passed away.
26:38And his non-Muslims are not being returned the money.
26:41And his family also did not know,
26:42that he had borrowed money.
26:44How can I pay him back on his behalf?
26:48Okay.
26:49Let me tell you.
26:50There is another caller.
26:51Assalamu Alaikum.
26:55We will take a short break.
26:56We will come back after a short break.
26:59In the name of Allah, Most Gracious, Most Merciful.
27:00This brother asked,
27:01that there was a Muslim colleague of his in his company.
27:05He borrowed money from a non-Muslim,
27:07and then this Muslim passed away.
27:09And his family did not know at all.
27:11So now he says,
27:12how can we help him?
27:14Because he has passed away.
27:16Can we repay his debt or not?
27:18Yes, of course you can.
27:20And if you feel better,
27:22because there are some rights attached to his funeral.
27:27That is, the money that the deceased leaves behind,
27:29that is called the funeral.
27:31In that, first of all,
27:32there is arrangement and burial.
27:34That is, the arrangement for the burial
27:36is done with the deceased's property.
27:38We don't usually do that.
27:39We do it ourselves,
27:41so there is no harm in it.
27:43But the legal arrangement is that
27:45first of all, the funeral and burial is done with that property.
27:47After that, if someone has a loan,
27:49then the loan will be paid.
27:50Then if he had made a legitimate will,
27:52then that will be fulfilled with a very one-third of the property.
27:55Then what is left will be the right of the heirs.
27:58So if you want,
27:59you can tell his family,
28:00that we are witnesses to this,
28:02that he had borrowed from a non-Muslim,
28:03now pay the loan.
28:04And if you are sure that they will not agree,
28:07then you can also pay the loan,
28:09that this is possible.
28:11If someone dies,
28:13but this happens when there is no property left.
28:15Anyway, if you want to make a charitable donation,
28:18then you can pay the loan to a non-Muslim.
28:21God willing,
28:22God will give him a great responsibility on the Day of Judgment.
28:25There was an elderly woman,
28:27whose call was not received.
28:28I was told from the control room
28:30that she wanted to know the method of paying the loan.
28:33So we tell our mother,
28:35Look, you can take any smooth stone.
28:37According to Imam Abu Hanifa,
28:41Tayammum can also be done with a smooth stone.
28:44And when you do Tayammum with a stone,
28:46then there is no need for mud or dust on it.
28:48Because according to Imam Abu Hanifa,
28:50Tayammum can be done with anything that is of the nature of the earth.
28:53And the nature of the earth is that thing,
28:55which you heat,
28:56so it neither burns nor melts.
28:58That is called the nature of the earth.
29:00So it can be Tayammum with sand, mud, stone, etc.
29:03So you take that stone in your hand.
29:05And first of all,
29:06make an intention that I want to attain purity.
29:09Or I want to offer Salah,
29:10and for that I am doing Tayammum.
29:12So this intention will be made.
29:13It is necessary to make an intention,
29:14otherwise your Tayammum will not be done.
29:16After making the intention,
29:17after reciting Bismillahir Rahmanir Rahim,
29:19rub that stone well on both your hands.
29:21Keep the stone.
29:22Then with these two hands,
29:23you will rub your entire face.
29:25As far as the hair tends to stick together,
29:28from there to the chin,
29:30and from the earlobe to here.
29:32There should not be any part on which the hand does not turn.
29:35When you wash your face,
29:36the water makes its own place.
29:38But when you turn your hand,
29:39it will not make its own place.
29:41You will have to turn your hand well here on the nose,
29:44on the lips,
29:45in a good way,
29:46on each place,
29:48turn the whole hand.
29:49Then after this,
29:50take the stone again,
29:51rub it on your hand again.
29:52Then with the other hand,
29:53rub it with the corner of the straight hand.
29:55And rub it well with your fingers, etc.
29:58Then with the straight hand,
29:59rub the whole of the opposite hand.
30:01Rub it well.
30:02And rub it well.
30:03Your Tayyammum is complete.
30:05There are only two things in it.
30:06Two organs.
30:07And now you can perform Salah, etc.
30:09There is no foot in it.
30:11Nor is there a head massage.
30:12These are two things.
30:13Intention and these two.
30:14Intention is a condition.
30:15And these two are its obligations.
30:17Your Tayyammum will be done.
30:19A brother said that my height is short,
30:22and I have a lot of feelings.
30:24I am tired of trying all kinds of things for 5-6 years.
30:28Now I have heard that
30:29there has been a limb lengthening surgery.
30:32And due to this, my height increases.
30:35So is this permissible for me?
30:37And is Shara'an permitted or not?
30:42Look, first of all,
30:43if there is a situation
30:46from which we can remove
30:48the physical defect of our body or anything,
30:51and that too on the basis of a true intention,
30:53like there are girls,
30:54sometimes they get married,
30:57or if they are married,
30:58then they become the reason for the husband's reluctance.
31:01So then to make some changes
31:04from such a procedure,
31:06from which a person can avoid that disfigurement or defect
31:09and achieve this goal,
31:11there will be a scope for it.
31:12Provided that it is not harmful for you.
31:15Neither in the present nor in the future.
31:18Because Allah Almighty has made it clear,
31:20Do not involve yourself in destruction.
31:25So one is,
31:26Look, need is a need,
31:28an adornment is a benefit.
31:30Benefit and then adornment.
31:31Let me explain this quickly.
31:33It is a very important thing.
31:34The need is there,
31:36that without it you will die.
31:38So there you can also use something illegal.
31:41One is that you will not die,
31:42but if you are in great difficulty,
31:44in great pain,
31:45then you can go towards such a thing,
31:47towards change and transformation.
31:49This is called a need.
31:51Then there is the benefit.
31:52That without it you are not worried.
31:55If it happens, it will be much better.
31:57And one is adornment.
31:58That just to make yourself beautiful,
32:00like some people make their lips plump,
32:02or the face is already beautiful,
32:04but by doing surgery unnecessarily,
32:06and trying to make themselves beautiful,
32:08this is called adornment.
32:09So remember,
32:10Shariah gives permission in the degree of need and need.
32:13In the degree of benefit and adornment,
32:15Shariah completely prohibits
32:17that no kind of change and transformation should be done in the body.
32:21Because Allah's creation is a sign of displeasure.
32:25It is a sign of not being pleased with it.
32:27And there are also problems in it.
32:29So this is one thing.
32:30Now if you have a severe problem of lack of awareness,
32:33it may come in the degree of need,
32:36when you are depressed,
32:37you have a lot of worries,
32:39then,
32:40otherwise it will come in the benefit or adornment.
32:42There are a lot of small-scale people.
32:44You see the big ones.
32:45Famous politicians have passed,
32:47leaders have passed,
32:48whose ranks were very small.
32:49But Allah gave them a lot of respect.
32:51And they did not make being so small a hindrance in their path.
32:55So this is a meaningless meaning in our mind,
32:58and because of the attitude of people,
33:00an effect is created,
33:01that this is a big mistake and it has to be finished.
33:03If this is not such a dangerous situation with you,
33:06then it will be in the degree of benefit or adornment in your favor,
33:09in which such a change and transformation in the body is not right at all.
33:13Then we will give you advice,
33:14not to do this.
33:15And if you really think it is a severe need,
33:18that it has reached the degree of need,
33:20then it is possible.
33:21But now it will be seen,
33:22will this procedure bring any such change in you,
33:25which will cause severe damage in the present or future?
33:28You will have to know this.
33:30So I did a lot of research on the internet after your question.
33:34So I found out that your bones will be cut in the middle,
33:37and then the upper part,
33:39wherever it has to be increased,
33:41there will be a gap,
33:43then such things,
33:44medicine, etc. will be given,
33:45an injection will be given,
33:46that the bones below will increase,
33:48it will reach up,
33:49and your skin on this side will also be cut,
33:52and then your skull will go up,
33:55and you will be seen at a long distance.
33:57And these will be very dangerous things.
33:59And it is certain that when a new technology comes,
34:02any new thing comes,
34:03then it is also in the experimental stages,
34:05and there can be a lot of damage in it.
34:07It should not be that later you say in the presence of Allah,
34:10that Allah, I was very good at that level,
34:12what problems did I face?
34:14In the end, I just request,
34:16all my daughters,
34:17or my children,
34:18our brothers and sisters,
34:20who are less sensitive due to any physical defect,
34:24then I request them to look for their abilities,
34:28increase them,
34:29and do some big work.
34:31You go to the IT department,
34:32you are an expert in it,
34:33when you do any other work,
34:35and people take away your attention from that defect,
34:38and praise your ability,
34:39that feeling keeps going,
34:41and Alhamdulillah,
34:42you can live your life with great confidence.
34:46And secondly,
34:47I request all of them,
34:48Khudara,
34:49that any member of their family,
34:52those who work in the office,
34:53others,
34:54who have any physical defect,
34:56they taunt him again and again,
34:58make fun of him,
34:59insult him,
35:01and that poor guy,
35:03he becomes very sensitive,
35:07becomes a victim of heartbreak,
35:09and at times,
35:10he stands alone in front of the mirror,
35:12and cries,
35:13and asks Allah,
35:14why did you make me like this?
35:16If you had given me too,
35:17what would have been missing in your treasure?
35:19So it is certain that
35:20there is nothing missing in Allah's treasure.
35:22But can we impose anything on Allah?
35:24He is the absolute Hakim.
35:25He tests someone by giving.
35:26He tests someone by taking.
35:28He tests someone by giving a lot of blessings.
35:31He tests someone by depriving someone of something.
35:34We should be content with Allah's pleasure.
35:36So the summary is,
35:37you should see if your need is in the level of need,
35:40and this procedure,
35:41for you,
35:42for now,
35:43or in the future,
35:44will not be a cause of severe loss,
35:46then you can take this step.
35:48But my advice would be,
35:49that when you challenge the natural system,
35:52then you move away from normal life.
35:54Keep this in mind.
35:55Allah's system is the most perfect system.
35:57When you interfere in it,
36:00you create problems for yourself,
36:02and the previous peaceful life,
36:04then you like it very much.
36:06The previous peaceful life,
36:08then you like it very much.
36:12A brother said,
36:13what is the correct way to ask for prayers?
36:16Tell us in order.
36:18First of all,
36:19if you want to read a recited prayer,
36:21you should know its translation.
36:23For example,
36:24there are different prayers of the Prophet.
36:26And if you want to ask for prayers from Allah,
36:28then first of all,
36:29you should have your mind ready.
36:31Your attention should be on Allah.
36:33If you want to ask for prayers from Allah,
36:35it doesn't mean that Allah is in some corner.
36:37It means that your attention should be on prayer.
36:39Cleanse yourself from worldly thoughts.
36:41And then,
36:42keep your hands in such a way,
36:44that the Qibla of your palms is in the sky.
36:46Like this.
36:47And keep a little distance.
36:48Don't open your fingers too much.
36:49Don't mix too much.
36:50And then,
36:51you pray in the presence of Allah.
36:53It is better to read,
36:54Bismillahir Rahmanir Rahim.
36:56After this,
36:57read Durood-e-Paak on the Prophet,
36:59on his family.
37:00And after this,
37:01say the praise of Allah.
37:03Alhamdulillahi Rabbil Alameen
37:05Wasalatu Wasalamu Ala Sayyidil Anbiya'i Wal Mursaleen
37:07Like this,
37:08some people say.
37:09Then,
37:10call Allah with some good names.
37:12Ya Arham Ar-Rahimeen,
37:13Ya Arham Ar-Rahimeen,
37:14Ya Arham Ar-Rahimeen
37:15Then,
37:16say your prayers.
37:17Pray for yourself,
37:18pray for your parents,
37:19pray for the whole Ummah.
37:20And then,
37:21mention your special objectives.
37:23And just,
37:24try to pray briefly and comprehensively.
37:26If you think that
37:27Allah will be impressed by a very long prayer,
37:30or I will say very long names,
37:32then Allah,
37:33by accepting the effect,
37:34is pure and pure.
37:35You should pray briefly and comprehensively.
37:37And then,
37:38read Durood-e-Paak at the end.
37:39And then,
37:40rub your hands on your face.
37:41So,
37:42the mercy that comes,
37:43is the command to rub on the face.
37:45This is Sunnah.
37:46So,
37:47InshaAllah,
37:48you will get blessings.
37:49Now,
37:50since our program is almost ending,
37:51InshaAllah,
37:52tomorrow 8 to 9,
37:53we will have the honor of being here again.
37:54Allah has given life.
37:55And given opportunity and gave success.
37:56So,
37:57InshaAllah,
37:58we will be present.
37:59May Allah bless you.
38:00We pray for you.
38:01May Allah keep you all happy and blessed.
38:03May He give you the understanding of religion.
38:05And may He give you the ability to convey religion to others.
38:08May He give you the ability to feel the responsibility.
38:10Ameen.
38:11Wa Akhiru Da'awana Anil Hamdulillahi Rabbil Alameen.
38:29Ameen.