Ahkam e Shariat | Mufti Muhammad Akmal | 31 January 2025 | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
Watch Ahkam e Shariat every Fri-Sat at 8:00 PM only on ARY Qtv!
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, the Beneficent, the Merciful.
00:17Ladies and Gentlemen, Assalamu Alaikum Warahmatullahi Wabarakatuhu Wa Maghfiratuhu.
00:21We are here with you in the program on Shariah Law and Fiqh.
00:27There are a few offering questions. In the last program, there was a last question
00:31where a young man said that if he likes a girl but later it is confirmed that
00:36he had a bad relationship with 3-4 other boys and even committed adultery,
00:41then is it Haram to send a proposal to her and what is the way to forget her?
00:47We explained to you that first of all, it is not permissible to accuse someone of adultery
00:53without any legal proof that it is Haram and a grave sin.
00:59In fact, if the accuser could not prove it, like 4 witnesses have to be presented
01:04and there should be 4 men. And it is certain that it is very difficult to find 4 witnesses
01:09like this, so the one who has accused will be punished with 80 crores.
01:14This is called Hadd-e-Qazaf. And yes, if the girl herself admits it,
01:19then it is confirmed. And it is also true that the Holy Prophet
01:24also issued a Hadd-e-Qazaf. So, in such a case, he will definitely have a relationship
01:30with such a girl, who will only care for herself, will follow her sexual desires,
01:36will follow her Nafs, will be inclined towards Satan, then he will do it.
01:41Because it is certain that there will be matters of Shariah Law and Fiqh for parents
01:46in the future. And in the same way, when children will be born, and if this matter
01:50becomes apparent later, then the children will not be able to respect their parents
01:55as they should. And in the same way, the marital life will be very bad,
01:59that the girls who sometimes do not think about their future and keep in touch
02:04with different boys, then somewhere their voice messages, text messages,
02:09mails, etc., give their pictures, etc., and do not take precautions,
02:14and later their marital life becomes very bad, because the boys blackmail,
02:19they try to contact, then she gets stuck in two parts, sometimes she does something
02:24to please them, and sometimes she is afraid of her husband that he may not know.
02:29Then he would have known. There are so many upheavals, there is no end to it.
02:33Therefore, do not fall into such a swamp, in which you keep sinking,
02:38and now you are thinking that maybe I will not be able to live without her.
02:43Then you will say, how can I live now? Because in this way, the situation gets
02:48bad, there is no need to send a proposal at all. If such a girl has repented,
02:52may Allah grant her steadfastness in repentance, but she should marry someone else.
02:56For you, the advice is not to do it. And the way to forget, look at certain things,
03:00there is this thought and worry, in the mind, where the thought gets stuck,
03:04in order to remove it, it is very important to bring new thoughts.
03:08When new thoughts come, the old thoughts go away.
03:11That is why we keep forgetting the past, new things keep coming.
03:15Now try to come towards religion, stay in the company of good people,
03:19listen to the statements of good, moderate, righteous scholars.
03:23Watch our programs, InshaAllah, it will be very beneficial.
03:26Similarly, my Tafseer-e-Quran, Tadabbir-e-Quran, which I recorded on QTV
03:30for three years, is uploaded on YouTube. Start watching one episode of it daily.
03:35I am doing it in Dars-e-Bukhari, that Dars-e-Bukhari is also uploaded on YouTube,
03:39watch that as well. When you listen to a lot of things,
03:42and since I am a public person, I try to bring a change in the hearts,
03:46in the minds, and in the inner self of the people, I talk a lot on those things,
03:51then you will feel a change. Stay in good company.
03:55All the signs of a girl you have, whether they are pictures, messages,
03:59delete them all, delete the account, delete the number, and live a new life.
04:04And be thankful to Allah for saving you from a problem.
04:10If you send a proposal for that girl, then sending a marriage proposal
04:16is not haram, but I have told you all the problems,
04:20don't put yourself in trouble.
04:22By following a little bit of the desires of the soul,
04:25by following it, by accepting it, you will take a step.
04:29Temporarily, you will definitely be happy, but after that,
04:32you will have a painful life, and you will not be able to bear its manifestation.
04:36Someone asked for water, and the other person refused,
04:42so the one who asked said, are you a disbeliever?
04:45So he, God forbid, said, yes, I am.
04:49So what will be the judgment?
04:51See, the one who said yes, whether he said it in anger,
04:54whether he said it as a joke, whether he said it as it is,
04:57in a normal situation, in all three cases, he left the circle of Islam.
05:01Because Shariah gives a judgment on the outward appearance,
05:04generally, so when he said this, he left the circle of Islam,
05:08because to accept disbelief is also disbelief,
05:12so the renewal of faith, the renewal of marriage is required.
05:15And the one who said to him, are you a disbeliever?
05:18He should also renew his faith, renew his marriage,
05:21that the one who becomes the cause of disbelief for someone,
05:24then the judgment is placed on him as well.
05:26Why did you have to ask this question?
05:28Does a disbeliever deny water?
05:30Doesn't a Muslim deny it?
05:32Sometimes children deny their parents,
05:34tell their younger siblings, they deny it.
05:36So in this, a friend denies it for many things,
05:39so does a person become a disbeliever?
05:41Or is it a speciality of a disbeliever that a disbeliever always denies,
05:44that you said, have you become a disbeliever?
05:46There was no question.
05:47So by asking such a question for no reason,
05:49and by saying that to the other person,
05:51making him hyper, and then making him say such words,
05:55then remember that the one who said this,
05:57will also be out of the circle of Islam.
05:59He should also repent.
06:00And all my brothers and sisters who are listening to me,
06:02may Allah protect them,
06:03if suddenly your ego is hurt,
06:05that why didn't you make me drink water,
06:07then you have become a disbeliever.
06:08That is, you have become so high,
06:09that if someone denies you,
06:11then, God forbid, God forbid, he will become a disbeliever.
06:13Keep yourself down.
06:15This is a sign of arrogance.
06:17When there is a lot of pride and arrogance,
06:19then a person says such things.
06:21Whether he is saying with his tongue,
06:23that I don't have any arrogance in me.
06:25Whether he is saying such words to himself,
06:27that I am a sinner.
06:29I am a very sinful.
06:31He is saying such words of physical arrogance.
06:34But the sign of arrogance is found in this situation.
06:37When a person comes for an exam.
06:39That is why he came for an exam,
06:40and such words came out.
06:41Then it was found that there is arrogance inside.
06:43This also needs to be treated.
06:45Let's take a call first.
06:47Then InshaAllah we will move ahead.
06:48Assalamu Alaikum.
06:49Walaikum Assalam.
06:51Yes, sister.
06:52I have two questions.
06:53Yes.
06:54My first question is that.
06:56Speak a little louder.
06:58I can understand my voice.
07:00Okay.
07:02Yes, please speak.
07:04My question is that
07:06one person has money
07:08and the other person has experience.
07:10No, I can't hear your voice well.
07:12I am sorry.
07:14There is another caller.
07:16Assalamu Alaikum.
07:18If you get a bond in your hand,
07:21No, I can't hear your voice.
07:23I am very sorry.
07:24If I can't understand the question,
07:26I will not be able to answer.
07:27I am very sorry.
07:28This may be a little problem.
07:30One sister had asked that
07:32I have pain in my waist.
07:34So I will go there to circumambulate.
07:37I will have to circumambulate.
07:39So I can't walk.
07:40I have a lot of pain in my waist.
07:42So can I wear a clean slipper?
07:46Yes, sister.
07:47First of all, you try
07:49to buy a pair of socks.
07:51Sometimes the back of the socks
07:53are a little thick.
07:55If you can walk wearing them,
07:57it will be the best way.
07:58But if it is not like that
08:00and you are in great pain,
08:02then you can wear a clean slipper
08:04and circumambulate.
08:06Our Shariah gives us permission.
08:08On such occasions,
08:09when you have a good Shariah,
08:11then Allah gives you health.
08:13You can use it.
08:15One sister had asked that
08:17if a woman is in a bad condition
08:19and she goes to Madinah,
08:21then can she go to Masjid-e-Nabawi
08:23in the same condition?
08:25She can't go at all
08:27because the Prophet
08:29has forbidden a person
08:31who is in a bad condition
08:33to go to Masjid-e-Nabawi.
08:35So our sister
08:37can't go to Masjid-e-Nabawi at all.
08:39Yes, outside Masjid-e-Nabawi,
08:41there is a very large area
08:43where there are many umbrellas.
08:45You can go there.
08:47But you can't go inside the door
08:49of a special Masjid.
08:51You can only sit outside
08:53and read Fatiha or Durood-e-Faq
08:55or other things,
08:57Zikr etc. there.
08:59Similarly, I request
09:01our sisters in foreign countries
09:03that we have weekly Dars-e-Quran.
09:05One sister comes
09:07and we have Dars-e-Quran in Masjid.
09:09In the same way,
09:11some have asked
09:13that the relatives of the deceased
09:15sit in the Masjid
09:17and men and women
09:19go there and greet them.
09:21In such a case,
09:23when the women are in a separate room
09:25but they are in the Masjid,
09:27if the women go there in a bad condition,
09:29what will be the command?
09:31This will be the command.
09:33Remember that Shariah is not yours,
09:35Shariah is of our Prophet.
09:37And where there is Riyayat,
09:39Shariah allows us,
09:41Shariah does not allow us
09:43to allow our sisters or sisters
09:45only because we live in a foreign country
09:47and we should get some special Riyayat.
09:49Not everyone has such a mind.
09:51God forbid.
09:53But there are some who think
09:55that since we live abroad,
09:57there will be a lot of Riyayat for us in Shariah.
09:59Even if they are explained,
10:01they sometimes in the arrogance
10:03and pride of living abroad,
10:05ignore Shariah.
10:07Never do this.
10:09On the one hand,
10:11there will be happiness for you,
10:13but on the other hand,
10:15it is a very difficult test for you.
10:17Because whoever lives abroad,
10:19the ease and ease he gets,
10:21Allah says in the Quran,
10:23you will definitely be questioned
10:25about the blessings.
10:27Therefore, the outsiders should
10:29keep in mind the concept of
10:31accounts and books of these blessings
10:33and make their life more religious
10:35so that it is easy to answer there.
10:37I hope you have understood something.
10:39There is a caller. Assalamu Alaikum.
10:41Walaikum Assalam.
10:43Mufti Sahab, I have a question.
10:45Yes.
10:47If there is a solution in my hand
10:49and I did not pay attention,
10:51then I did ablution and
10:53I also prayed.
10:55After praying, I saw that
10:57some fluid was coming out of my hand,
10:59that of the solution,
11:01so will I be able to pray?
11:03Okay.
11:05Inshallah, I will tell you.
11:07There is another caller. Assalamu Alaikum.
11:11Assalamu Alaikum.
11:13Walaikum Assalam.
11:15Yes, brother.
11:17Mufti Sahab, I have a question.
11:19Yes, tell me.
11:21There is a good picture of the Kaaba in the mosque.
11:23Yes.
11:25So, there is a picture of a person in it.
11:27Hmm.
11:29So, if he comes to pray,
11:31there will be no problem.
11:33Okay, we will take a short break.
11:35Inshallah, we will give answers after a short break.
11:37In the name of Allah, the Most Gracious, the Most Merciful.
11:39This brother had a question from India.
11:41He is saying that if there is a solution in my hand
11:43and I did not pay attention,
11:45I did ablution and I also prayed.
11:47After that, I saw that
11:49some fluid was coming out of my hand,
11:51so will I be able to pray or not?
11:53Look, there are two cases in this.
11:55There are some professionals
11:57who do this kind of work.
11:59Like plumbers,
12:01and similarly,
12:03those who make shoes,
12:05they apply glue,
12:07they apply glue on their hands again and again.
12:09So, for them, there is a precaution
12:11that when it is time to pray,
12:13as much as possible,
12:15get rid of it as easily as possible.
12:17If there is anything left,
12:19and they do ablution,
12:21then their ablution will be done.
12:23Because if the order is given
12:25to completely remove the solution,
12:27then it will be a form of harm and pain for them,
12:29but like we are using something at home
12:31and we are not a professional,
12:33in that case,
12:35if it is applied so much
12:37that you understand that
12:39the bottom of it was such that
12:41it stopped the water from reaching the skin,
12:43and it was applied there,
12:45which is called ablution,
12:47then this ablution will not be done.
12:49If ablution is not done,
12:51then the prayer will not be done.
12:53So, if you do not do this professionally,
12:55then you will have to return the prayer.
12:57There is a picture in the mirror,
12:59like that of Kaabatullah.
13:01The meaning of saying this is that
13:03you can see your own picture in it.
13:05So, it is not your picture,
13:07you can see this reflection.
13:09So, what will be the command of prayer?
13:11See, prayer will be done,
13:13because when you see yourself
13:15in that mirror as an example,
13:17then it is not a picture,
13:19but it is your moving reflection
13:21that moves with you.
13:23Now, it is necessary to put such a mirror
13:25so that your reflection can be seen there,
13:27and your attention is directed towards it
13:29in your prayer.
13:31So, since this will be the cause of
13:33the failure of prayer,
13:35therefore, it is recommended.
13:37There is also a request from the communities
13:39that there should be no such thing
13:41on the side of the Qibla,
13:43due to which the focus should go
13:45towards the prayer.
13:47Our jurists have written it clearly
13:49that it is forbidden to write
13:51verses on the wall of the Qibla.
13:53So, reading the Qur'an while looking at it
13:55will cause the prayer to be corrupted.
13:57Therefore, do not do such things
13:59on the Qibla wall,
14:01which will be the reason for the
14:03distribution of human attention.
14:05So, this is a slight complaint,
14:07but there will be no difference
14:09in your prayer.
14:11And I have answered this question
14:13many times that if the wife dies,
14:15can the husband see her face or not?
14:17So, I told you that the husband
14:19can see the face,
14:21but he cannot remove the shroud
14:23because the woman's body
14:25and the husband's hand
14:27contain the shroud,
14:29so he can remove it.
14:31This is very far from Shariah
14:33in our religion,
14:35and we have sometimes
14:37made a Shariah
14:39in our homes,
14:41as a family,
14:43God forbid,
14:45like Shariah.
14:47Most of the elders of the house
14:49are like this in Hadith,
14:51although the Qur'an is nowhere
14:53in the Hadith,
14:55and they do not care
14:57because they are made
14:59the center of gatherings.
15:01Everyone asks the elders
15:03what to do,
15:05what not to do.
15:07They are giving wrong fatwas
15:09and doing the destruction
15:11of their hereafter.
15:13And they do not think
15:15that by telling the wrong issue,
15:17the sin continues.
15:19And you will not become
15:21the Sunnah,
15:23but you will become
15:25the commoner of bid'ah.
15:27And if Allah gets angry
15:29with such a person,
15:31it is very dangerous
15:33in the hereafter,
15:35so do not get angry with us.
15:37We should try to reform ourselves.
15:39A caller is with us.
15:41Assalamu alaikum.
15:43My question is that
15:45we do not know how to read
15:47the Bosi Surah.
15:49Can we read it?
15:51In Salah?
15:53Yes, we can read it in Salah.
15:55Ok, I will tell you.
15:57My sister,
15:59in light of Hanafi jurisprudence,
16:01if we read the Qur'an
16:03in the condition of Salah,
16:05then Salah breaks.
16:07Because according to Imam-e-Azam
16:09Ta'aleem means to teach,
16:11and Ta'allum means to learn.
16:13Yes, it is a big action.
16:15And in Salah,
16:17it is a big action and Salah breaks.
16:19So when we read the Qur'an,
16:21it is similar to Ta'aleem and Ta'allum.
16:23Therefore, according to Imam-e-Azam,
16:25Salah will break.
16:27Now the question you asked,
16:29it is because of this
16:31in your mind,
16:33sorry,
16:35it is because of this
16:37that we get pamphlets,
16:39that you read so many Nawaafil,
16:41in a short cut,
16:43you will reach the highest station of Jannah.
16:45Although,
16:47almost all of them are false.
16:49Not all of them.
16:51Whoever comes,
16:53ask a good scholar or a Mufti
16:55to verify it.
16:57But as soon as we read Fazeerat,
16:59we get excited and we say
17:01that we have to complete it in any way.
17:03Although, my dear sister,
17:05all my brothers and sisters listening to me,
17:07keep in mind,
17:09read Surah Ikhlas in both of them.
17:11If it is accepted by Allah,
17:13what is written in it,
17:15Allah will reward you thousands of times.
17:17But to do like this,
17:19that I have to read this only,
17:21and for that, even if I commit
17:23a crime against Shariah,
17:25that is not right.
17:27You had a good mind that you asked the question.
17:29But I know that many women
17:31on such occasions,
17:33take fatwa from their Mufti
17:35and follow it.
17:37There will be no benefit
17:39of reading those prayers.
17:41And if she reads it in front of a false Fazeerat,
17:43then there is nothing in the hereafter.
17:45What Fazeerat will she get?
17:47She will only get the reward of reading two rak'ahs of prayer.
17:49But if we are accepting
17:51a wrong thing,
17:53and we are also stating that
17:55the Prophet said that you also read it,
17:57then we are doing something against Shariah.
17:59And in that night,
18:01any blessed night,
18:03in which you think there is blessing,
18:05if you do something wrong,
18:07then it is a sin for you.
18:09And it can be a bigger sin.
18:11So always follow those things
18:13which are clear from Quran and Hadith.
18:15Or follow the scholars of Islam
18:17who have the right knowledge.
18:19Then InshaAllah there will be no problem.
18:21He says that
18:23can a husband prevent his wife
18:25from fasting?
18:27If the wife does not agree,
18:29will she get reward?
18:31Will the wife be a sinner?
18:33And in this regard,
18:35what are the responsibilities of the husband?
18:37See, there are two types of fasting.
18:39One is the fasting of Ramadan,
18:41which is obligatory.
18:43The husband cannot prevent it.
18:45Second, if the woman has taken a vow,
18:47and according to that vow,
18:49the day has come,
18:51and she wants to fast,
18:53then because it is obligatory,
18:55the husband will not prevent it.
18:57And if it is Nafl fasting,
18:59or some fasts are Sunnah,
19:01the husband has the right
19:03to get pleasure from his wife.
19:05He should get satisfaction from her.
19:07In this case,
19:09because fasting will be a hindrance,
19:11the husband's right to prevent it will be obligatory.
19:13Therefore, the husband will have to take permission.
19:15All the Sunnah and Mustahabaat,
19:17or Nafl Ibadat,
19:19should be asked from the husband.
19:21If there can be a cause of failure
19:23in the husband's right,
19:25like sometimes he asked me,
19:27that in the twelfth month,
19:29there are different Dars,
19:31there are parties,
19:33without asking the husband,
19:35the wife is sitting at home,
19:37she is roaming from one house to another,
19:39so is it right in Shariah?
19:41The answer to this is that it is not right at all.
19:43The husband should take permission first,
19:45with pleasure.
19:47Not with blackmailing,
19:49like at gunpoint,
19:51I am going, give me permission,
19:53not like this,
19:55but politely request,
19:57the wife will be a sinner in some cases,
19:59and it is also permissible to
20:01forbid the husband.
20:03This is one aspect.
20:05The second thing is,
20:07why is the husband forbidding?
20:09Now I address the husband,
20:11I request him,
20:13why are you forbidding?
20:15If you need a wife,
20:17then give her a need,
20:19if not,
20:21then just be stubborn,
20:23that because I am not fasting,
20:25she is not fasting,
20:27then he feels some guilt,
20:29sometimes the husband feels less,
20:31and in the case of the wife,
20:33he feels more pain,
20:35so he forbids.
20:37The issue of ego,
20:39he becomes stubborn,
20:41and says, I will not let you worship,
20:43it is my right.
20:45But why are you forbidding?
20:47If your wife is fasting,
20:49God willing, her soul will be in control,
20:51the devil will not be able to control her,
20:53she will be yours,
20:55don't you like it?
20:57Many people do not let them do anything,
20:59but instigate women against Sharia,
21:01and give orders,
21:03then their minds get dirty,
21:05they turn towards non-men,
21:07or God forbid,
21:09fall into the wrong things,
21:11and then taunt that you did this.
21:13You see,
21:15when she was going to a good gathering,
21:17when she was sitting in the company of good women,
21:19when she was fasting,
21:21now when she has left all this,
21:23and the devil is in control,
21:25and you are still worried,
21:27will you let her live or not?
21:29Anyway, it is the husband's right,
21:31but the husband wants,
21:33if she is healthy,
21:35he can fast himself,
21:37let the family do it,
21:39he can't, and there is no need,
21:41so let the wife and children fast,
21:43your children, your wife will be pious,
21:45will be devoted to religion,
21:47there will be rewards for you too,
21:49when you are giving your husband permission,
21:51when the wife will do it with his permission,
21:53the husband will also get his reward,
21:55so I hope that some husbands,
21:57who make it a matter of ego,
21:59that I won't give, you do it,
22:01if you do it, you will be a sinner,
22:03don't do it like this,
22:05it is not beneficial for you.
22:07Let's take the first call.
22:09Assalamu Alaikum.
22:11Walaikum Assalam.
22:13Yes, tell me.
22:15My question is that,
22:17I have invested some money in stock exchange,
22:19Islamic money market,
22:21so,
22:23is it beneficial for me?
22:25Ok, and?
22:27I will tell you.
22:29There is one more caller.
22:31Assalamu Alaikum.
22:33Assalamu Alaikum.
22:39We will take a short break.
22:41We will be back after a short break.
22:43Bismillahir Rahmanir Rahim.
22:45Someone had asked,
22:47that children should not be
22:49hung in the swing
22:51in the afternoon,
22:53in the evening,
22:55because at this time,
22:57Jinns attack,
22:59is this right or not?
23:01Look, there is no truth to this,
23:03it is the same thing,
23:05that old women, sometimes,
23:07by listening to it,
23:09make these things happen in their homes,
23:11so that our children understand
23:13and with apologies,
23:15I say again and again,
23:17that the things that Allah,
23:19His Messenger, Quran,
23:21and Hadith are scaring us,
23:23we don't even know about them,
23:25and if we know about them,
23:27look at our attitude towards them,
23:29and because of such things,
23:31look at the world of fear,
23:33and according to its demands,
23:35look at our wisdom,
23:37how we create changes in our lives,
23:39and how careful we are,
23:41how many restrictions we tolerate,
23:43but not for Quran and Hadith,
23:45this attitude needs to be changed.
23:47Yes, if something is proven
23:49by Quran and Hadith,
23:51then it is a valid news,
23:53then we cannot object to it,
23:55like the Prophet, peace be upon him,
23:57said,
23:59that when Maghrib starts,
24:01before Maghrib, put your children
24:03inside their homes,
24:05and close the doors,
24:07because at that time,
24:09the Jinn come out,
24:11and they can have an effect
24:13on the children,
24:15so it is the commandment
24:17to put the children inside,
24:19from Maghrib till Isha,
24:21and then open the doors,
24:23and similarly, before going to sleep,
24:25say Bismillahir Rahmanir Rahim,
24:27and close the doors,
24:29so that Satan cannot enter the house,
24:31this is also the teaching of the Prophet,
24:33so this is proven by the Hadith,
24:35and we will accept it,
24:37but such things,
24:39such useless things,
24:41till they are not proven,
24:43then it is wrong to
24:45pay attention to them.
24:47A brother said,
24:49that I am a victim of depression,
24:51because there is a lot of
24:53friction in the house,
24:55there is a lot of fight between
24:57my wife and mother,
24:59I am so depressed,
25:01that sometimes I feel like crying,
25:03and I feel like dying,
25:05what is the way to
25:07get rid of this depression?
25:09See, the best and first way
25:11for this is that you
25:13know the issues of fate,
25:15then it will become clear to you
25:17that a lot of things,
25:19Allah Almighty has decided
25:21for us as a test
25:23from the beginning,
25:25and it will happen,
25:27and for the one who passes
25:29that test, there is a reward,
25:31so when you think this,
25:33your mobile will be snatched,
25:35you will not be so depressed,
25:37because it will come to your mind
25:39that my Lord has decided
25:41from the beginning that
25:43my mobile will be snatched,
25:45so I have to be patient,
25:47Allah Almighty said,
25:49that ask for help from
25:51patience and prayer,
25:53when you are depressed,
25:55in trouble,
25:57then do this,
25:59so this becomes the mind,
26:01then you will be quiet,
26:03you do not worry about it,
26:05you should worry about your
26:07and their hereafter,
26:09try to make a religious environment
26:11in the house,
26:13bring a scholar,
26:15if there is a good scholar,
26:17then keep weekly Dars in the house,
26:19the family will also sit,
26:21the neighbors will also come,
26:23you will see a positive change,
26:25read the Quran at home with translation
26:27or show, as I just told you
26:29go to your home,
26:31encourage to see that,
26:33and bring yourself
26:35a little closer to religion,
26:37pray, fast,
26:39read the Holy Quran,
26:41Hadith, come to learn religion,
26:43it gives you courage,
26:45it gives you courage,
26:47so you will do all these things,
26:49and live in good company,
26:51do not stay at home,
26:53do not stay alone,
26:55if you think that there are good people,
26:57then go there,
26:59when a person sees such an environment,
27:01he makes us suffer from depression,
27:03and when we enter the room,
27:05there is noise,
27:07and you are depressed,
27:09and there is no one to take care of you,
27:11there is no education in the mind,
27:13which gives you courage,
27:15then what will happen, this will happen,
27:17in the same way,
27:19if you have an animal at home,
27:21then take care of it,
27:23but not too much,
27:25if you pay attention to that,
27:27then gradually,
27:29depression starts to go away,
27:31so do these few things,
27:33may Allah give you courage,
27:35one sister had asked,
27:37if gold and silver are in any form,
27:39and for any purpose,
27:41then will there be zakat on them,
27:43what if it is for the dowry of the daughter,
27:45see the first thing is,
27:47in light of jurisprudence,
27:49I say that according to Hadith,
27:51whether gold is of any type,
27:53whether it is used or not,
27:55there is zakat on everyone,
27:57in any form,
27:59whether it is in the form of pot, utensils,
28:01or jewellery,
28:03anyway, zakat will be made on it,
28:05and for any purpose,
28:07for example,
28:09if it is for the dowry of the daughter,
28:11then zakat will be made on it,
28:13but in one case,
28:15if the daughters are immature,
28:17and you took the jewellery in their name,
28:19or after taking it,
28:21then zakat will be made on them.
28:23As long as they are immature,
28:25zakat will not be made on this jewellery.
28:27But remember, when parents do this,
28:29they cannot use that jewellery,
28:31because it has entered the milk of the immature ones,
28:33even if the children do not take it,
28:35the order of the immature ones is that
28:37when you take something in their name,
28:39or make it special, it becomes theirs,
28:41now you cannot use it,
28:43the mother cannot do this,
28:45that by naming the jewellery after the daughters,
28:47she saves zakat,
28:49or by naming the jewellery after the daughters,
28:51she saves zakat,
28:53or by naming the jewellery after the daughters,
28:55she saves zakat,
28:57or by naming the jewellery after the daughters,
28:59she saves zakat,
29:01or by naming the jewellery after the daughters,
29:03she saves zakat,
29:05or by naming the jewellery after the daughters,
29:07she saves zakat,
29:09or by naming the jewellery after the daughters,
29:11she saves zakat,
29:13or by naming the jewellery after the daughters,
29:15she saves zakat,
29:17or by naming the jewellery after the daughters,
29:19she saves zakat,
29:21or by naming the jewellery after the daughters,
29:23she saves zakat,
29:25or by naming the jewellery after the daughters,
29:27she saves zakat,
29:29or by naming the jewellery after the daughters,
29:31she saves zakat,
29:33or by naming the jewellery after the daughters,
29:35she saves zakat,
29:37or by naming the jewellery after the daughters,
29:39she saves zakat,
29:41or by naming the jewellery after the daughters,
29:43she saves zakat,
29:45or by naming the jewellery after the daughters,
29:47she saves zakat,
29:49or by naming the jewellery after the daughters,
29:51she saves zakat,
29:53or by naming the jewellery after the daughters,
29:55she saves zakat,
29:57or by naming the jewellery after the daughters,
29:59she saves zakat,
30:01or by naming the jewellery after the daughters,
30:03she saves zakat,
30:05or by naming the jewellery after the daughters,
30:07she saves zakat,
30:09or by naming the jewellery after the daughters,
30:11she saves zakat,
30:13the problem is that husband has many wives,
30:15all the wives will be with him,
30:17provided he does not divorce that woman,
30:19provided he does not divorce that woman,
30:21or that woman does not get married to someone else
30:23after the marriage of this husband,
30:25for example, a man,
30:27married to four wives,
30:29and the four of them stayed with him,
30:31and the four of them stayed with him,
30:33means he did not marry later,
30:35all four of them will be in heaven,
30:37but if one of them got married to another man,
30:39but one of them got married to another man,
30:41and if he divorces in life, then this is the problem.
30:43And the wife's problem is that she can't have two husbands at one time.
30:46If she marries one man, then she becomes a widow, or she divorces and marries another man.
30:52So, her relationship with the first man is over. That's it.
30:54If she marries a third man or a fourth man based on these reasons,
30:59then the last three will be over and the fourth will be with her in heaven.
31:02The last husband will be with her. I hope you have understood the point.
31:06Someone said that there is a digital version of Namaz these days.
31:11When you stand on it, you can hear the recitation of the Qur'an,
31:13and then the recitation of Ruku and Sujood.
31:15So, what are the rules and conditions for following and learning Namaz?
31:21Anyway, the first thing is that if you want to read Namaz,
31:25then you can't follow it at all because he is not an Imam.
31:28And if you follow him, then it is as if you are reciting Ruku and Sujood
31:32on the voice of a non-Imam, and the Namaz will be corrupted immediately.
31:35And suppose that the purpose is only to learn.
31:38Even then, I consider it against etiquette.
31:41Because you are standing and you can hear the recitation of the Qur'an.
31:44It is as if the voice of the Qur'an is coming from near your feet.
31:47The voice of the Hadith is coming. This is not right.
31:49You can do it in such a way that if you want a separate pillow,
31:52you can put some weight on it.
31:54Suppose that it works because you are standing,
31:57or it works as if you are standing on the side,
31:59then it is only to learn from it.
32:01At that time, do not intend to do Namaz.
32:03If you really want to teach someone, then tell him to follow it.
32:06When he learns it well, then it is okay.
32:08You can start your own Namaz.
32:10But do not do the first thing that I explained to you.
32:13Standing and reciting Namaz on it is against etiquette.
32:16This does not seem right.
32:18A brother or sister said that they have no right.
32:21And if they do Namaz, Dhikr or Durood,
32:24then some words get stuck inside the tongue,
32:26some come out, the pronunciation is corrupted.
32:29They are not able to perform it properly.
32:32Will such a person be a sinner?
32:34We will be sinners. What is the law?
32:36Look, you will not be a sinner at all.
32:38In fact, the Holy Prophet said that
32:40whoever recites the Holy Qur'an with Rawaani,
32:42there is a reward for him.
32:44And whoever recites it with Attaq,
32:46there is a double reward for him.
32:48There is a double reward for you.
32:50Do not fall prey to anyone in any way.
32:52And do not raise any objection to the eternal division of Allah
32:56on the basis of Maazallah, Summa, Maazallah, Shaitaan.
32:59Why did Allah make me like this?
33:01He made everyone speak the right language.
33:03He made me like this. Not at all.
33:05Allah is very Wise.
33:07When He distributes His blessings among His servants,
33:10He does it with wisdom.
33:12If you have been put to this test,
33:14then do not worry at all.
33:16Your reward is very high.
33:18And on the basis of your Shari' and U'uzar,
33:20which is not your own creation,
33:22Allah has put you to this test.
33:24If the words are broken,
33:26you will be able to offer Salah.
33:28There is no need to worry at all.
33:30Inshallah, there is a double reward.
33:32One is to offer Salah, or to read the Qur'an.
33:34The other is to be patient.
33:36You have a lot of reward.
33:38Do not worry at all.
33:40And keep worshipping.
33:42A brother said,
33:44Someone asked me to send Salam to someone.
33:46I said, I will send it.
33:48But what will be the command if I forget later?
33:50And if I remember and do not send it on purpose,
33:52what will be the command?
33:54When someone asks you to send Salam to someone,
33:56and you say yes,
33:58then you make a promise that
34:00I will send your Salam to that person.
34:02And it is not permissible to break a promise.
34:04In some cases, it is also a sin.
34:06So, if you do not send it on purpose,
34:08then it is very wrong.
34:10You broke a promise.
34:12And you will be held accountable
34:14for breaking a promise in the hereafter.
34:16In the field of judgement.
34:18And you did wrong.
34:20And one is that you forgot.
34:22And it is not permissible to forget.
34:24When someone asked the Prophet,
34:26O Messenger of Allah!
34:28Someone fasted and ate and drank in the middle.
34:30He said,
34:32Tell him to complete his fast.
34:34Because Allah has fed him and given him to drink.
34:36It means that
34:38the Prophet
34:40said to Allah,
34:42that he forgot
34:44one thing from his wisdom.
34:46And Allah is not in need of anything.
34:48Always remember that
34:50sin or reward
34:52is related to obeying a command or not obeying a command.
34:54If you obey a command, you will be rewarded.
34:56If you do not obey a command, then it is a sin.
34:58And Allah is not a judge.
35:00So, there is no concept of sin and reward.
35:02One thing can be wrong for you and me.
35:04But if Allah
35:06decides for us with his wisdom,
35:08then there is no need for it.
35:10Like eating and drinking in the state of fasting
35:12is a sin.
35:14Eating and drinking on purpose.
35:16But when you forgot,
35:18that Allah has fed
35:20one of his servants in the state of fasting,
35:22then there is no need for Allah.
35:24Because there was no judge on him
35:26to fulfill his command.
35:28So, there is no concept of sin or reward.
35:30It is the same here.
35:32So, if you forget, then there is no need for it.
35:34If you remember, then send it.
35:36And if you do not remember,
35:38then send it later.
35:40If you do not remember, then send it later.
35:42Because the time of the program is almost over.
35:44Inshallah.
35:46Inshallah.
35:48Inshallah.
35:58Inshallah.
36:00Inshallah.
36:02Inshallah.
36:04Inshallah.
36:06Inshallah.
36:08Inshallah.
36:10Inshallah.
36:12Inshallah.
36:14Inshallah.
36:16Inshallah.
36:20Inshallah.
36:22Inshallah.
36:24Inshallah.
36:26Inshallah.
36:28Inshallah.
36:30Inshallah.
36:32Inshallah.
36:34Inshallah.
36:36Inshallah.
36:38Inshallah.
36:40Inshallah.
36:42Inshallah.