• 15 hours ago
Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv

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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.

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Transcript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, the Most Gracious, the Most Merciful.
00:12Ladies and gentlemen, peace be upon you.
00:14May Allah's mercy, blessings and forgiveness be upon you.
00:17We are here with a program on Shariah Laws and Fiqh.
00:21There was a question about what is Wali and Karamat?
00:27Wali is a friend of Allah.
00:30Wali means friend.
00:32It means a friend whom Allah has given the status of Wilayat.
00:39Wilayat is the name of a position or a position.
00:43It is given to a person by Allah.
00:46It is a sign that he is superior to other people.
00:50There are the Sahabiyat, the Tabi'in, the Sahabi, the Wasf-e-Nabuwat, the Wasf-e-Risalat.
00:58There is also the Wasf-e-Wilayat, which is a position or a Wahb.
01:04Allah gives what He wants.
01:07It is not a custom.
01:09A custom means that a person has to achieve it with his own effort.
01:12Allah has not set any standard.
01:14His Messenger has not given any syllabus.
01:17He has not given any effort that when you complete it, you will attain Wilayat.
01:24A person should practice all his life.
01:27If it is not in his fate, if Allah does not want it, then he will not attain Wilayat.
01:31And a person should work less.
01:33If Allah's will is eternal that he should attain Wilayat, then Allah will give it.
01:38But it is necessary that Wali is the one who is a scholar of religion.
01:43He is not a scholar of religion with a degree.
01:45He is a scholar of religion with a description of knowledge.
01:48That he should be independent in the field of beliefs.
01:50That he should know all the beliefs of Islam, the necessary beliefs,
01:53with evidence, with necessary clarification and details.
01:57And he should be able to remove the issues of his needs from the books without anyone's help.
02:02For example, if he needs the issues of purity, then he can see the issues of purity.
02:06Salah, fasting, Hajj, Zakat.
02:08If he does business, if he invests,
02:11if he rents, if he takes things on rent.
02:13In this way, the issues between husband and wife.
02:15And the issues of non-spending.
02:17In the same way, the issues of divorce.
02:19In this way, the knowledge of minor, major, external and internal sins.
02:22He gets all this.
02:23Then he becomes a Wali.
02:25As Allah said,
02:34Beware!
02:35The Wali of Allah and the friends of Allah will have no fear nor will they be sad.
02:39These people are the people of faith.
02:41And they are the people of Taqwa.
02:43They adopt Taqwa.
02:45Beware!
02:46Beware!
02:47It will be the same that every minor, major, external and internal sin will be saved.
02:50And in every field of life, there are some minor sins and some major sins.
02:55This means that he should have so much information.
02:58For example, I am doing business.
03:00In this, this minor sin will become this major sin.
03:02Seeing, hearing, touching,
03:04friendship, relationship,
03:06earning money, spending money.
03:08He should have as much knowledge as he has knowledge of sins.
03:11This is a great oath.
03:12Then he becomes a Wali of Allah.
03:14An ignorant Wali of Allah does not become a Wali.
03:16And miracle is the name of such an action that comes from this person.
03:22It appears from him.
03:23Or it becomes the reason for his appearance.
03:26And that action or deed is such that by imitating it,
03:29ordinary people become helpless.
03:31If such an action comes from a Prophet,
03:33it is called a miracle.
03:35And from an ordinary person,
03:37who is not a Prophet, but a non-Prophet,
03:39but is a Muslim, a believer, a monotheist,
03:41has knowledge,
03:43then it is called a miracle.
03:45For example, there were Jews in the Bani Israel.
03:48They were falsely accused of adultery.
03:50A woman assigned a child to them.
03:52So by the command of Allah,
03:53the Prophet said to the child,
03:54tell me who is your father?
03:55So he started speaking in his childhood.
03:57This was the miracle of the Prophet.
03:59Similarly, Asaf bin Barqiyah,
04:01the throne of the Queen of Bilqis,
04:03which was many tons of weight,
04:05he said, look at the sky,
04:07your eyes will not be able to come down,
04:09the throne will be in front of you.
04:11And from a distance of several hundred miles,
04:13the throne of Bilqis was in front of him.
04:16Similarly, Bibi Maryam, may Allah be pleased with her,
04:19used to receive fruits from the unseen
04:21from Allah,
04:22which used to be non-seasonal fruits.
04:24The saying of Hazrat Zakariya is present,
04:27O Maryam, where do you receive them from?
04:30She says, they come from Allah.
04:32So in this way,
04:33when against common people,
04:35there was a manifestation of bad habits,
04:37then what name should be given to it?
04:39Then it was given the name of miracle.
04:41And that person is called,
04:42in the terminology of Sufism,
04:44or in the terminology of Sharia,
04:45it is called Wali.
04:46I hope you have understood a little more clearly.
04:49One brother says,
04:50if someone says that even if the whole world is united,
04:53a companion's love for the Prophet cannot be compared,
04:58then is this right?
05:01Yes, in a way it is right.
05:03It is very difficult to reach the reality of this,
05:07that every companion's love for the Prophet,
05:10to measure it, to weigh it,
05:12to assess it,
05:13this is not a great thing.
05:15And how much love is there in the hearts of some people,
05:18and to what extent do all of them reach love?
05:20This cannot be measured in quantities,
05:22nor are there any quantities of it.
05:24Yes, we can say with a clear conscience,
05:26that the companions,
05:28their love for the Prophet, peace be upon him and his companions,
05:31whose greatest sign was obedience to the Prophet,
05:34and following the Prophet,
05:36and in that sacrificing all their personal interests,
05:39sacrificing their personal desires,
05:41sacrificing their comforts,
05:42sacrificing their relationships,
05:44leaving their native land,
05:46just for the sake of the Prophet,
05:48those are such sacrifices,
05:49such physical signs,
05:51that it is true that it was their specialty,
05:53it was their share.
05:54Now till the Day of Judgment,
05:55all the people who will come,
05:56will not be able to make such sacrifices.
05:59Because the sacrifices of that era were very important,
06:02and they were a great sign of the Prophet's love,
06:06and on that level of love,
06:08he showed himself to be 100%,
06:10not 1000%,
06:11but 1000% complete.
06:13In this way,
06:14we can say with a clear conscience,
06:16that the love of the whole world is on one side,
06:18and the love of the companions,
06:20the family of the Prophet,
06:21is on one side.
06:22So, in short,
06:23in short,
06:24when such sentences are said,
06:26then no one will take a scale and stand up and say,
06:29okay, tell me,
06:30what is this scale?
06:31This is based on a beautiful thought,
06:33and some physical signs are arranged,
06:36and then the result is drawn,
06:38which is also based on a beautiful thought,
06:41our belief and love is based on it,
06:44and on those physical signs,
06:46which were such,
06:47from the perspective of that era,
06:49especially that till the Day of Judgment,
06:51there will be no environment,
06:53no Prophet will come,
06:54nor will there be such a test,
06:56and the test that Allah has taken for them,
06:58such a test may not be possible now,
07:00so it would be wrong to say this.
07:02One person says,
07:03is it right to say that
07:05only two children are good?
07:07It is not right to say that
07:09only two children are good,
07:11as many children Allah has given.
07:13Yes, it is necessary to maintain balance in them,
07:16to keep some distance,
07:17because a woman is also a woman,
07:19she is not a machine,
07:20she is not a lifeless thing,
07:22to keep a child in the womb for 9 months,
07:24then the issues of delivery,
07:26then to feed the child in the form of milk,
07:29then when there are some children,
07:31the mother raises them,
07:32to cry for them,
07:33to scream for them,
07:34to clean their filth,
07:36to change their clothes,
07:37to bathe them,
07:38this is a very big thing,
07:39so definitely a balance should be maintained in this,
07:42but to say that only two children are good,
07:44this is not right,
07:45this is not a legal requirement,
07:48this is not a legal requirement,
07:49this is not a Shariah principle,
07:50rather the Prophet Muhammad peace be upon him said
07:53that you should marry a woman who gives birth to more children,
07:57and in a narration he said that
07:59you should give birth to many children,
08:01the meaning is that
08:02because on the Day of Judgment,
08:04I will be proud of the abundance of my Ummah,
08:07so therefore,
08:08the number of children should be a little more,
08:10but not too much,
08:11and the health of the woman should be taken care of.
08:13We have a caller with us,
08:14Assalamualaikum.
08:16Assalamualaikum.
08:18Waalaikumussalam.
08:21Mufti sahib,
08:22there is a video on YouTube,
08:24someone is calling for Mukhti,
08:26Speak a little louder,
08:27I can't hear you,
08:28speak a little louder.
08:29Qajar Namaz,
08:30Qajar Namaz,
08:31I don't remember how many Qajar Namaz are there,
08:33so in the last Friday of Ramadhan,
08:36Ok, I understand,
08:37I understand,
08:38I will tell you,
08:39you can ask more,
08:41do you have any more questions?
08:43Let's take this,
08:44sometimes there are posts in Ramadhan,
08:47which have a lot of Qajar Namaz left,
08:50and Mazallah,
08:51the Prophet said,
08:52those who have a lot of Qajar Namaz left,
08:55in the last Friday of Ramadhan,
08:57after Asr Namaz,
08:59with this arrangement,
09:01with the Jamaat,
09:02perform Nawafil,
09:03then the Qajar Namaz of the whole life will be performed.
09:06Whoever has invented this,
09:08you see in the field of society,
09:10you see in the society,
09:11how bad his punishment will be.
09:13Because the Prophet clearly said,
09:16whoever has intentionally fabricated a lie on me,
09:19he should make his abode in hell.
09:21So there are a lot of diseases going on these days,
09:23on TikTok,
09:24on other things,
09:25just see our post in some way,
09:27more and more people should like it,
09:29and we should have the wealth of the world,
09:32even if the hereafter is ruined.
09:34These less educated people,
09:36people far from religion,
09:37say such things,
09:39and our Muslim brothers and sisters,
09:41who live in their homes,
09:43are deprived of the basics of religion,
09:45and religion,
09:46with apologies,
09:47I am talking about the majority,
09:48I am not talking about everyone,
09:50if you make a list of our important things,
09:54then religion will be seen at the end.
09:56We are not ready to learn religion,
09:58there are such posts,
09:59after reading and watching,
10:00we say this is perhaps right.
10:02This is a completely wrong thing,
10:03completely false,
10:04nothing like this can happen,
10:06that you read Nawafil in the last Friday,
10:08and you become the Qaza Namaz of your life,
10:10this is not the saying of any Prophet,
10:12these are the Qaza Namaz,
10:14so calculate them,
10:15and try to pay them slowly.
10:17We have another caller with us,
10:18Assalamu Alaikum.
10:19Walaikum Assalam Wa Rahmatullah
10:21Yes brother.
10:22Mufti Sahab my question is that,
10:24when parents get their children
10:26to get an education,
10:27or a marriage,
10:28or a marriage,
10:29that after such a long time,
10:31their marriage is not good,
10:32and the marriage is fixed,
10:34then they give them the money for the state life,
10:37or if they have a mission,
10:38that I have to send this child abroad,
10:40or I have to get him studied,
10:42for that I get him Bima Police,
10:43what is the condition of that?
10:44Ok, I will tell you.
10:45Any other question?
10:46JazakAllah.
10:47We have another caller,
10:48Assalamu Alaikum.
10:51Walaikum Assalam Mufti Sahab,
10:52I have three questions.
10:53Yes, tell me.
10:54One is that I always observe Fajr,
10:57but for some time now,
10:58some medicine is going on,
10:59because of which I cannot sleep,
11:01so will this also come in the category of
11:03intentionally doing Qaza?
11:04And?
11:05And the second question is,
11:07when we stand on one foot,
11:08and sit on the other foot,
11:10then I can sit,
11:11but if I put both my feet back,
11:13then I get peace,
11:14and it feels good to sit on it,
11:15so won't there be a reduction in the reward?
11:17And the third question is,
11:18what are you saying in this?
11:20What are you saying in Qaada?
11:22While being careful?
11:23Yes,
11:24in the last Jalta,
11:25Ok.
11:26Yes,
11:27after being careful,
11:28we keep one foot standing,
11:29and the other lying down,
11:30so if I put both my feet back,
11:31I can stand on one foot,
11:32but if I put both my feet back,
11:33I get peace,
11:34so can I pray on this?
11:36Ok, I'll tell you,
11:37and?
11:38Say more.
11:42We'll take a short break,
11:43and we'll give answers,
11:44InshaAllah,
11:45after the break.
11:46Bismillahir Rahmanir Rahim,
11:47we'll take the calls first,
11:48then the answers.
11:49Assalamu Alaikum.
11:50Wa Alaikum Assalam,
11:51Wa Alaikum Assalam,
11:52Wa Alaikum Assalam,
11:53How are you?
11:54Allah Kabara, Allah Kabara.
11:55Ok Sir,
11:56I was talking to Talha Khan,
11:59and he asked a serious question,
12:01that my name is Muhammad,
12:03Muhammad Hassan.
12:04Since he was born,
12:06there have been a lot of diseases,
12:08and his name has been mentioned,
12:10so a lot of people are asking,
12:11to change his name,
12:12since he is the grandson of the Prophet,
12:14his name has been changed.
12:15What is the child's name?
12:18The child's name is Muhammad Hassan.
12:20Muhammad Hassan.
12:21Yes.
12:22Ok, I'll tell you,
12:23InshaAllah.
12:24I'll tell you.
12:25There is another caller,
12:27Assalamu Alaikum.
12:28Wa Alaikum Assalam.
12:30Yes brother.
12:32There is a teacher in the school,
12:34he is a practical general,
12:36he comes to the school,
12:37and leaves as soon as he leaves.
12:38So he brings a house,
12:39and to use the empty pages,
12:41what will be good for him?
12:43Ok, and?
12:44That's it.
12:45I'll tell you.
12:48He said that,
12:49sometimes parents take the child's
12:51insurance policy,
12:52based on their marriage,
12:54or later,
12:55for education,
12:56or for external education,
12:58they take the insurance policy,
13:00so how is this?
13:02See, often the insurance policies,
13:04the conditions in them,
13:06the conditions,
13:08the clauses written in it,
13:10in their light,
13:12sometimes it means gambling,
13:14sometimes it means interest.
13:16That's why we don't allow it at all.
13:18Yes, sometimes it happens that,
13:20it has a legal status,
13:22that sometimes you join an institution,
13:24and there,
13:25according to the law,
13:27all the employees,
13:28will be insured,
13:30that's a different thing,
13:32in that there is a compulsion,
13:34but if you want to take the insurance policy,
13:36of your own free will,
13:38then often the insurance policies,
13:40are not correct,
13:41their conditions are such,
13:42that it means gambling,
13:44or it means interest,
13:46that's why we should be careful.
13:48Despite this,
13:49I would request that,
13:50it is possible that someone,
13:51has kept a very good condition,
13:52which we have not seen,
13:54so whenever you start taking a policy,
13:56first of all,
13:57if someone gives you a brochure,
13:59then get it checked by a good Mufti,
14:01check it,
14:02and say yes,
14:03after that,
14:04you take that policy,
14:05or don't take it,
14:06for a little worldly gain,
14:08unnecessarily,
14:09indulge yourself,
14:10in a forbidden thing,
14:12and even if you get worldly gain,
14:14and the hereafter is ruined,
14:16then taking such gains,
14:18is not the work of a sensible person.
14:20It is said that,
14:22I offer Fajr Salah,
14:24but due to some illness,
14:26I am taking medicines,
14:28due to which,
14:29many times,
14:30I can't open my eyes,
14:31so will this also come,
14:32in intentionally,
14:33indulging in Fajr Salah?
14:35No, not at all.
14:36If it is true,
14:37that you set an alarm,
14:38or put someone on duty,
14:40to wake me up,
14:41and in spite of establishing,
14:43all these means and means,
14:45due to the effect of the medicine,
14:47you can't open your eyes,
14:48then you are responsible.
14:49May Allah forgive you.
14:52However,
14:53you should not get used to such medicines.
14:55You should try,
14:56and exercise,
14:57and change your lifestyle,
14:59in terms of food, etc.
15:01This can give you a good sleep,
15:03and other benefits as well.
15:05Sometimes,
15:06we start depending on medicines,
15:08totally,
15:09and become extremely lazy.
15:11The result is,
15:12that the medicines,
15:13have a lot of side effects,
15:15and similar things happen,
15:17that we go away from worship,
15:19and a pleasant,
15:20and peaceful life,
15:21and start taking,
15:22the support of medicines.
15:24This is one of our shortcomings.
15:25If this is the case,
15:26then there can be,
15:27some shortcomings.
15:28However,
15:29if someone,
15:30intends to sleep,
15:31and wakes up at Fajr,
15:32but is unable to wake up,
15:33due to medicines,
15:34Allah will forgive him.
15:35He should repent,
15:36and perform the Salah,
15:37and in the future,
15:38he should try his best.
15:40It is said that,
15:41when I sit in At-Tahiyyat,
15:42then if I,
15:45want to sit according to Sunnah,
15:46that I sit on one foot,
15:47and stand on the other,
15:48this is also possible.
15:49However,
15:50if I sit on both feet,
15:51then I get peace.
15:52What will be the commandment?
15:54See,
15:55if for you,
15:56sitting on one foot,
15:57and standing on the other,
15:58is not painful,
15:59by any means,
16:00by any means.
16:01If it is very painful,
16:02and painful,
16:03then there is no problem,
16:04in sitting on both feet.
16:05However,
16:06if this is not the case,
16:07then you can do it easily.
16:08However,
16:09if sitting on both feet,
16:10gives you more peace,
16:11then such a peace,
16:12which is being created,
16:13due to Tarq-e-Sunnah,
16:14is not appropriate.
16:15Then,
16:16you should leave that peace.
16:17It is a matter of some time,
16:18you should sit like that,
16:19and read At-Tayyab,
16:20and send Salam.
16:21Then,
16:22you should sit on both feet,
16:23and get peace,
16:24after Salah,
16:25and read Wazif-e-Isha.
16:26However,
16:27Sunnah should be given priority.
16:28Therefore,
16:29Sunnah should be given priority.
16:30It is said that,
16:31a child was born,
16:32his name was,
16:33Muhammad Hassan,
16:34on the grandson of the Prophet.
16:35Now,
16:36he has many diseases.
16:37So,
16:38someone said,
16:39to change his name.
16:40See,
16:41I have told you many times,
16:42that,
16:43these are silly things,
16:44that,
16:45when a child is born,
16:46these are silly things,
16:47that,
16:48when the name is heavy,
16:49you should change it.
16:50When there are diseases,
16:51you should change the name.
16:52You should go to the hospital,
16:53you should go to the emergency ward,
16:56in the ICU ward,
16:58you will find people of all kinds of names.
17:01So,
17:02should we change everyone's name?
17:03We have come this far because of the names.
17:05Which name in the world is such that,
17:06you should ask them,
17:07that you tell them,
17:08that after that name,
17:09there should be no disease,
17:10there should be no problem,
17:11there should be no mental tension.
17:12You tell them.
17:13After changing the name,
17:15all the diseases will go away,
17:16there will be no tension.
17:17This is a matter of ignorance.
17:18Allah, the Almighty,
17:19has always decided
17:20the problems of man,
17:21his diseases,
17:22and the obstacles in his life.
17:27I have mentioned this repeatedly in detail.
17:29If you want,
17:30you can go to YouTube,
17:31write,
17:32the statement of fate,
17:33by Mufti Akmal,
17:34and listen to it once.
17:35So,
17:36this is by the will of Allah.
17:37There is no effect of names.
17:38And a good name
17:39cannot have a bad effect.
17:41This is absolutely,
17:42I mean,
17:43it is absurd,
17:44that such a beautiful name,
17:45Muhammad,
17:46Hassan,
17:47both the names are so beautiful.
17:49The name of my grandfather,
17:50the name of my grandfather,
17:51and my grandson.
17:52Such beautiful names.
17:53And this is,
17:54Maazallah,
17:55Sumba Maazallah,
17:56causing diseases.
17:57For such sick minds,
17:58my request is that,
17:59O Allah,
18:00keep your mouth shut.
18:01It should not happen,
18:02that for you,
18:03a terrible calamity
18:04of the hereafter
18:05arises,
18:06and you are unable
18:07to respond.
18:08And like a criminal,
18:09with regret and shame,
18:10with humiliation,
18:11you bow your head
18:12and stand.
18:13And by stating
18:14your stupid logic,
18:15you are unnecessarily
18:16harming others
18:17and yourself.
18:18Do not listen
18:19to such people at all.
18:20Nor is their advice
18:21acceptable.
18:22Whether he is an actor,
18:23whether he is a non-actor,
18:24whether he is a common man,
18:25do not listen to him at all.
18:26Do not come to him
18:27who is giving such
18:28wrong advice.
18:29He is not worthy
18:30of your advice.
18:31I hope you have understood.
18:32We have a caller with us.
18:33Salam Alaikum.
18:34Walaikum Salam.
18:35Yes.
18:36Mufti Sahab,
18:37I want to ask that
18:38I offer Salah on the chair.
18:39Yes.
18:40But I often
18:41forget to bow my head
18:42and I direct
18:43myself to Sajdah.
18:44Then I read
18:45one Sajdah,
18:46then I sit
18:47and bow my head
18:48again and then
18:49I do Sajdah.
18:50Is it right
18:51to do it like this
18:52or if I complete
18:53the Salah
18:54and do Sajdah,
18:55then my Salah
18:56will be done?
18:57Okay,
18:58I will tell you.
18:59Okay,
19:00and
19:01I will tell you.
19:02InshaAllah.
19:03A brother said
19:04that he is in
19:05a school.
19:06There,
19:07the children
19:08who join
19:09the practical
19:10general,
19:11they are
19:12thrown away.
19:13So they
19:14bring them
19:15home.
19:16They take out
19:17the empty pages
19:18and use them.
19:19What will be the
19:20judgment?
19:21See,
19:22the tradition
19:23is that
19:24the givers
19:25do not demand
19:26back.
19:27And the school
19:28does not keep them.
19:29They throw them away.
19:30So this is
19:31such a thing
19:32which is useless
19:33and priceless.
19:34And such things
19:35can be brought
19:36home and
19:37used.
19:38Just like
19:39I will
19:40make something
19:41properly.
19:42In the same way,
19:43they can be brought
19:44home and
19:45used.
19:46Yes,
19:47if it happens
19:48that the general
19:49is kept in
19:50the record
19:51sometimes.
19:52Or
19:53it happens
19:54that they are
19:55collected and
19:56sold in
19:57rejection.
19:58The money
19:59from that
20:00is put
20:01in the
20:02school.
20:03Then you
20:04cannot take
20:05them without
20:06permission.
20:07Then you
20:08cannot
20:09take
20:10them
20:11without
20:12permission.
20:13Then
20:14you
20:15cannot
20:16take
20:17them
20:18without
20:19permission.
20:20Then
20:21you
20:22cannot
20:23take
20:24them
20:25without
20:26permission.
20:27So
20:28this
20:29is
20:30the
20:31rule.
20:32So
20:33the
20:34rule
20:35is
20:36that
20:37you
20:38have
20:39to
20:40do
20:41two
20:42prostrations
20:43and
20:44then
20:45you
20:46have to
20:47do
20:48Sajda
20:49Sahab
20:50in the
20:51end.
20:52But
20:53if you
20:54do
20:55it
20:56without
20:57stopping
20:58and
20:59then
21:00you
21:01cannot
21:02do
21:03Sajda
21:04Sahab
21:05in the
21:06end,
21:07then
21:08you
21:09cannot
21:10do
21:11Sajda
21:12Sahab
21:13in
21:14the
21:15end.
21:16So
21:17the
21:18rule
21:19is
21:20that
21:21you
21:22cannot
21:23do
21:24Sajda
21:25Sahab
21:26in the
21:27end.
21:28So
21:29the
21:30rule
21:31is that
21:32you
21:33cannot
21:34do
21:35Sajda
21:36Sahab
21:37in
21:38the
21:39end.
21:40So
21:41the
21:42rule
21:43is that
21:44you
21:45cannot
21:46do
21:47Sajda
21:48Sahab
21:49in
21:50the
21:51end.
21:52So
21:53the
21:54rule
21:55is that
21:56you
21:57cannot
21:58do
21:59Sajda
22:00Sahab
22:01in
22:02the
22:03end.
22:04So
22:05the
22:06rule
22:07is that
22:08you
22:09cannot
22:10do
22:11Sajda
22:12Sahab
22:13in
22:14the
22:15end.
22:16So
22:17the
22:18rule
22:19is that
22:20you
22:21cannot
22:22do
22:23Sajda
22:24Sahab
22:25in
22:26the
22:27end.
22:28So
22:29the
22:30rule
22:31is that
22:32you
23:03cannot
23:04do
23:05Sajda
23:06Sahab
23:07in
23:08the
23:09end.
23:10So
23:11the
23:12rule
23:13is that
23:14you
23:15cannot
23:16do
23:17Sajda
23:18Sahab
23:19in
23:20the
23:21end.
23:22So
23:23the
23:24rule
23:25is that
23:26you
23:27cannot
23:28do
23:29Sajda
23:30Sahab
23:31in
23:32the
23:33end.
24:03in
24:04the
24:05end.
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32:50in
32:51Because when you have wealth, then delaying it is a sin.
32:56The Prophet said, those who do not perform Hajj in spite of their power,
33:02should they die as Jews or as Christians?
33:06That is, the most severe government expressed its anger.
33:10So we don't know anything about our life.
33:12Should we keep gold close to our heart? No, gold should not go.
33:15We will do it next year. Suddenly death comes.
33:18This gold is distributed by all the inheritors.
33:20It is consumed. Sometimes children do not even give it.
33:24And we become very poor in the aftermath of the hereafter.
33:27And no one will do our Hajj or Badal etc.
33:29No one gets this opportunity later.
33:31Therefore, for a moment, the Lord who gave you this gold,
33:35obey that same Lord.
33:37Inshallah, he will bless you with more blessings.
33:39Do not be stingy.
33:40It is called stinginess that where there is a need to spend money,
33:43in love of wealth, in love of the world,
33:46may Allah take the anger of His Messenger.
33:48But as it is said,
33:49whether the skin goes or not,
33:51whether there is money or not,
33:52in the end, even if it is destroyed,
33:54what will we do by keeping it?
33:56Spend it and perform Hajj.
33:58Get blessings. Allah will give more.
34:00But if you do not go, then you are a sinner.
34:02And if you die in this condition,
34:03then a very severe outcome can be bad.
34:06One brother asked,
34:07Is it right to say that angels do not have the power to read the Qur'an?
34:12Allah Almighty has given this great blessing to us humans only.
34:16Is this right?
34:17Absolutely wrong.
34:18Gabriel is an angel.
34:20And you have come to the court of Allah Almighty,
34:24to the court of the Prophets.
34:27And our Prophet, peace and blessings be upon him,
34:29especially this last book, the Qur'an,
34:31and then you used to repeat it every year.
34:34The meaning of the word repeat is that
34:36you used to repeat the whole Qur'an with the Master.
34:38The Master used to recite it and you used to listen to it.
34:40When it was the last year of the Master's blessed life,
34:43the Master said,
34:44This year the Qur'an has been recited twice.
34:47So see, it is proven from the angels.
34:49Yes, it is possible that Allah Almighty,
34:51since the duties of the angels have been set,
34:54the responsibility of an angel is to keep on reciting the name of Allah,
34:57then he will keep on reciting the name of Allah all his life.
34:59In a state of bowing, in a state of prostration,
35:01in a state of standing,
35:03someone is sitting, someone is standing.
35:05Allah has set duties.
35:06So he can say that this Qur'an will not be recited
35:09because Allah Almighty has set it for a particular dhikr.
35:14And Allah does what Allah commands him to do.
35:17But to say that angels do not have the power to recite the Qur'an,
35:21either it will be known from the Qur'an
35:23or it will be known from a Hadith of the Prophet.
35:26Because it is an unseen matter.
35:28How can you tell by your own estimation?
35:30So whoever said this did not say it right.
35:33A brother said,
35:34I have heard that if you recite Surah Ma'oon loudly in the house,
35:38the lizards and mice run away from the house.
35:42Is this true?
35:44Look, I have not read anything like this.
35:47And it is possible that it may have come in a Hadith,
35:50but such a Hadith was not considered.
35:52But remember that sometimes it happens
35:54that Allah has kept countless blessings in the Qur'an,
35:57and that every blessing, every benefit of the Qur'an
36:00has been stated in the Qur'an or in the Hadith.
36:03This is not necessary.
36:04That is why there are many scholars
36:06who have adopted a specific Surah
36:08and its blessings and benefits began to be obtained.
36:11Although it was not mentioned in the Hadith.
36:13They took advantage of it and told people.
36:16And in this way many things began to become common.
36:19So we cannot deny that
36:20the proof of many things is not in the Qur'an and Hadith.
36:23But anyway, there are benefits and blessings in it.
36:26So if this is the case, then try it.
36:28If blessings are obtained, then it is a very good thing.
36:30But I have not read such things in any Hadith.
36:33Now, our program is almost over.
36:36InshaAllah tomorrow at the same time
36:38we will have the honor of meeting you again from 8 to 9.
36:41A great scholar of Deen, Mufti Rafiq-ul-Hassani
36:44has just passed away.
36:46The death of the scholar, the death of the scholar.
36:49The death of a scholar is the death of a whole world.
36:52I request you to do Isaal-e-Sawab for him.
36:55Pray for forgiveness and forgiveness.
36:57Pray for the elevation of the ranks.
36:59May Allah grant us all the ability to act.
37:01And all praise is due to Allah, Lord of the worlds.

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