Episod 753 My #QuranTime 2.0 Sabtu 4 Januari 2025 Sesi Ulang Kaji Surah Yunus (10: 54-70) Halaman 215-216 Bersama Tokoh Ilmuan
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Hari ini My #QuranTime 2.0 mengulangkaji Surah Yunus ayat 54-70, halaman 215 hingga halaman 216. Turut sama berkongsi ilmu ialah Timbalan Dekan Penyelidikan dan Inovasi, Fakulti Pengajian Quran dan Sunnah, USIM, Prof Madya Dr Ahmad Sanusi Azmi.
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Layari laman web kami www.myqurantime.org untuk tonton semula video-video My #QuranTime 2.0 & sertai WhatsApp Channel My #QuranTime: https://bit.ly/MQTWAC.
Hari ini My #QuranTime 2.0 mengulangkaji Surah Yunus ayat 54-70, halaman 215 hingga halaman 216. Turut sama berkongsi ilmu ialah Timbalan Dekan Penyelidikan dan Inovasi, Fakulti Pengajian Quran dan Sunnah, USIM, Prof Madya Dr Ahmad Sanusi Azmi.
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LearningTranscript
00:00In Surah Yunus, the 10th Surah provides guidance on how to strengthen our faith in Allah SWT and towards the Day of Judgment.
00:29And one of its effects is that the person is not only believing for himself, but also teaching others around him to turn to Allah SWT.
00:40Let's repeat the study together this time to understand more about this beautiful Surah.
00:59O Lord of the worlds!
01:18He gives life and causes death, and to Him you will be returned.
01:32Allah Almighty has spoken the truth.
01:49How are you ladies and gentlemen?
01:53We meet again in My Quran Time, Quran Salat Imfah for today.
01:56Together we want to repeat the study of two pages that we have studied this week, pages 215 and 216.
02:03From Surah Yunus, the Surah that provides guidance on faith, faith in Allah, faith in the Day of Judgment,
02:10the good and bad decisions in our lives.
02:13And today we will repeat the study with Prof. Dr. Sanusi Azmi.
02:18How are you?
02:19Alhamdulillah.
02:20Alhamdulillah and welcome.
02:21You are always changing here and there.
02:24Alhamdulillah today you are there, so it is easy for me to ask and share.
02:29How are you?
02:30Alhamdulillah.
02:31How are you?
02:32Alhamdulillah.
02:33How are you?
02:34Alhamdulillah.
02:35Alhamdulillah.
02:36Alhamdulillah.
02:37Alhamdulillah.
02:38Alhamdulillah.
02:39From Sungai Besar, we have a group of students from Sungai Liyas and Tanjang Berdena.
02:47Sungai Besar, Selangor Darul Yasar.
02:50Assalamualaikum.
02:51Walaikumussalam.
02:52Is it true what I said just now?
02:54It is true.
02:55They said there is a special mosque there, it is still there for hundreds of years, it is called Masjid Jinn.
03:00Masjid Jinn.
03:01It is still there.
03:02MashaAllah.
03:03These are the brothers and sisters who always listen to the Quran.
03:07The Quran is a miracle.
03:08And also to Guru Istiqamah who is in the studio and also at home.
03:12Let us start our session together with Dua.
03:14Subhanakallah.
03:15A'lmalana illa ma'allamtana innaka antal alimul hakim rabbi zidni ilma.
03:23Amin.
03:24Let us look at page 215 first.
03:28We want to look at verse 54.
03:31What is the scenario in the hereafter when we look at Allah's punishment.
03:39A big news for us to understand together.
03:42Let us read verse 54 first with Al-Fatihah.
03:45Thank you Al-Fatihah.
03:46Al-Fatihah.
03:47Al-Fatihah.
03:48Al-Fatihah.
03:49Al-Fatihah.
03:50Al-Fatihah.
03:51Al-Fatihah.
03:52Al-Fatihah.
03:53Al-Fatihah.
03:54Al-Fatihah.
03:55Al-Fatihah.
03:56Al-Fatihah.
03:57Al-Fatihah.
03:58Al-Fatihah.
03:59Al-Fatihah.
04:00Al-Fatihah.
04:01Al-Fatihah.
04:02Al-Fatihah.
04:03Al-Fatihah.
04:04Al-Fatihah.
04:05Al-Fatihah.
04:06Al-Fatihah.
04:07Al-Fatihah.
04:08Al-Fatihah.
04:09Al-Fatihah.
04:10Al-Fatihah.
04:11Al-Fatihah.
04:12Al-Fatihah.
04:13Al-Fatihah.
04:14Al-Fatihah.
04:15Al-Fatihah.
04:16Al-Fatihah.
04:17Al-Fatihah.
04:18Al-Fatihah.
04:19Al-Fatihah.
04:20Al-Fatihah.
04:21Al-Fatihah.
04:22Al-Fatihah.
04:23Al-Fatihah.
04:24Al-Fatihah.
04:25Al-Fatihah.
04:26Al-Fatihah.
04:27Al-Fatihah.
04:28Al-Fatihah.
04:29Al-Fatihah.
04:30Al-Fatihah.
04:31Al-Fatihah.
04:32Al-Fatihah.
04:33Al-Fatihah.
04:34Al-Fatihah.
04:35Al-Fatihah.
04:36Al-Fatihah.
04:43Al-Fatihah.
04:51Sadaqallahul'Azim
04:58Sadaqallahul'Azim
04:59We have read the 54th verse
05:01And if every oppressor has all that is in the earth,
05:04of course he is willing to go through it all
05:06and they conceal their regret
05:09Wa asarun nada matalamma ra'ul azab
05:13Then we are with Al-Fadil Usa, Dr. Sanusi
05:15to explain to the doctor
05:17Why is there the term of concealing regret?
05:20Please
05:21Thank you Ustaz Fazrul, Ustaz Dhanbizi
05:24Ladies and gentlemen
05:26It is interesting how Allah Almighty
05:28exposes the regret in this 54th verse
05:32Which means that they are a group that denies
05:35Which means that they are a shirk group
05:37or a group that opposes Allah Almighty
05:39Then Allah Almighty says
05:40wa lau anna li kulli nafsin walamat ma fil ardi laftadat bihi
05:44Which means that if they own the whole world
05:48they will try to free themselves
05:51Which means that if we give you the opportunity
05:53to free yourself with what you can pay
05:55with the whole world that you own
05:57They say they are willing
05:59In all other narrations
06:00which are told in the authentic hadith
06:02It is told that when he was offered
06:04to free himself with the property
06:06that they own
06:07They said yes
06:08But suddenly Allah or the angels
06:11said to him
06:14You are lying
06:15Because Allah has asked for more than this
06:18Allah Almighty did not ask for the whole face of the earth
06:20But Allah Almighty asked for only
06:22obedience to Allah
06:23Not associating Allah with anything
06:25You are not able to do
06:26Then Allah Almighty said
06:29Then they tried to hide their regret
06:33This is actually one of the rules
06:35The first one is to imagine
06:37a high insult to them
06:40They have been humiliated with the truth
06:42Indeed, what they have been doing all this time
06:44is wrong
06:45Suddenly they try to hide
06:48their guilt
06:50So Allah Almighty as if
06:51humiliating them
06:53Saying
06:56They try to hide
06:58their regret
07:00But this thing is useless
07:02This is an insult to themselves
07:05Trying to hide their guilt
07:08In a situation that they know
07:09cannot be hidden
07:10This is one
07:11The second is
07:14This is mentioned by the scholar Ibn Ashur
07:16Using the verb maldi
07:18Imagining that they must regret
07:21And they must try to hide
07:23We can imagine
07:25If we make a mistake
07:27We make a mistake with our child
07:29We try to hide
07:31Sometimes they already know
07:33We make a mistake with our student
07:36With our wife
07:37With our wife
07:38They already know
07:39If we make a mistake with other people
07:41How do we try to hide?
07:43They already know
07:44The more we try to hide
07:45The more we humiliate ourselves
07:48If we cry
07:50Showing that we regret
07:51Showing that we elevate our status
07:54We accept our mistake
07:56When we try to hide
07:58Imagining that we humiliate ourselves
08:01As if we elevate our ego
08:04We do not accept
08:05The disbelievers or those who oppose Islam
08:07Until the Day of Judgment
08:09They try to hide their mistakes
08:13This is a humiliation
08:15Or Allah Almighty
08:16Gives a pressure
08:18A humiliation to them
08:20When it is said
08:24They try to hide their regret
08:27This is a shameful thing
08:29A humiliation to themselves
08:32Thank you Dr. Sanusi
08:34For explaining the meaning of
08:35Wa asarun nadamah
08:37They try to hide their regret
08:40What does it mean for a believer?
08:43If they regret
08:45They quickly show it to Allah
08:48If we read the conditions
08:49Or the rules
08:50Or the characteristics of repentance
08:52One of the things that is mentioned
08:54By the scholar of Nawawi
08:55Is that he shows his regret
08:57Which means that he does not hide
08:59Which means that he admits that he made a mistake
09:01Which is in many cases
09:02In the case of Maiz
09:03Or in the case of the companions of the Prophet
09:04Who met the Messenger of Allah
09:05He confessed his regret
09:07He even said
09:09Cleanse me
09:10The Messenger of Allah said
09:11Are you crazy?
09:12Do you have a problem?
09:13Are you crazy?
09:14But no
09:15The Messenger of Allah means
09:16He shows his regret
09:17Ka'bin Malik shows his regret
09:19But the disbelievers do not
09:21He tries to hide
09:22Even though he actually regrets
09:24With their mistakes
09:25So this is a big thing
09:27Actually, doctor
09:28When we talk about
09:30Circumstances
09:31Or educational principles
09:32At school
09:33Sometimes people try
09:34Cover
09:35If at school
09:36The cover line
09:38To make a mistake
09:40Apparently
09:41Hiding
09:42Regret
09:43Or
09:44This regret
09:45Is one thing
09:46Which makes us
09:47More
09:48Ego
09:49And
09:50Keep
09:51Far away from
09:52Allah SWT
09:54We want to learn more
09:55In the next verse
09:56But we take a break first
09:57For a while
09:58Quran Time
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13:39halaman 215 dan 216 daripada surah Yunus
13:43dan sebentar tadi kita membaca ataupun dipedengarkan ayat 57
13:47bersama al-Fadil ustaz Tarmizi
13:49dan kita mengulang kaji bersama Dr. Sanusi pada hari ini
13:52untuk memahami lebih lanjut lagi
13:54kalau ayat 56, doktor ya
13:57huwa yuhyi huwa yu'mi tuwa ilaihi turjaun
13:59pindik saja ayat tersebut
14:01langsung diteruskan dengan ayat yang agak panjang yang dibacakan sebentar tadi
14:06kalau boleh Dr. menjelaskan apa tanasub kaitan diantara ayat 56 dan ayat 57 sebentar tadi
14:13baik terima kasih Ustaz Fazrul, Ustaz Tarmizi
14:15kalau kita tengok tuan-tuan yang berahmati Allah sekalian
14:18bagaimana sebenarnya ayat-ayat ini saling ada tanasubnya
14:21saling berkait juga
14:22apabila Allah Ta'ala cerita yang mereka akan diazab nanti pada hari kiamat
14:27maka Allah Ta'ala ingatkan kepada manusia
14:29mengenai tentang huwa yuhyi huwa yu'mi
14:31dia yang akan membangkitkan manusia
14:33dan ini sebenarnya salah satu daripada perkara
14:36ataupun kita panggil sebagai tunjang penentangan orang Qurosh
14:42kerana mereka tak percaya yang umat ini akan dibangkitkan
14:46jadi bila asalnya Allah Ta'ala cerita penyesalan mereka pada hari kiamat
14:5056 Allah Ta'ala kata aku yang menghidupkan manusia
14:53aku yang mematikan manusia
14:5557 Allah Ta'ala menjelaskan apa yang menghidupkan jiwa manusia
15:00daripada ayat yang ke-57 ini kita akan tengok ada beberapa sifat yang disifatkan oleh Allah Subhanahu Wa Ta'ala
15:07kepada manusia mengenai tentang keistimewaan Al-Quran
15:10antaranya mau'idhah, shifah, hudan, dan rahmah
15:14ini adalah menghidupkan jiwa
15:17berbanding dengan yang sebelum itu tadi
15:19adalah menghidupkan manusia secara fizikalnya
15:22kalau ini secara umumnya saya katakan sebagai satu tanasub
15:26diantara ayat yang ke-54 sehingga ayat yang ke-57 itu tadi
15:31baik, jadi kalau dalam ayat 57 itu ada istilah
15:34mau'idhatu mirrabikum
15:36ya, dalam hadis ada ad-din an-nasihah kan
15:40betul, betul
15:40ada pun wa-ta'wa sawbil haq, wa-ta'wa sawbil wasiat, ada nasihat
15:45dikat sini mau'idhah, apa maksud mau'idhah
15:49baik, yang ini kalau kita merujuk kepada bahagian tafsir sendiri
15:53saya sempat untuk melihat apa yang diungkapkan oleh Sheikh Tantawi
15:57menyatakan bahawa mau'idhah ini adalah tazkir
16:00yaitu memberi peringatan
16:02kemudian dikata biuslubin yalinunqulub
16:05dengan uslub yang menyentuh jiwa ataupun melembutkan hati
16:09wa yurraqikun nufus
16:11dan menghaluskan jiwa
16:13dan dalam hadis Nabi SAW
16:16satu hari Rasulullah wa'azana Rasulullah SAW
16:20Rasulullah bagi peringatan kepada kami
16:24mau'idhah yang sangat mendalam
16:30sampai mengali air mata kami
16:33sampai bergetar jiwa kami
16:35sehingga sahabat tanya pada Rasulullah
16:38tanya pada Rasulullah apakah ini mau'idhah mewadda
16:41apakah ini satu mau'idhah peringatan yang terakhir
16:45kerana seolah-olah Rasulullah memberikan satu
16:48gambaran mengenai tentang kata-katanya
16:50begitu menyentuh jiwa
16:52lalu Rasulullah peringatkan bahawa kalau aku tak ada dah nanti
16:55maka berpegang kepada sunnah aku
16:57jadi mau'idhah disini adalah peringatan yang sebenarnya
17:00melembutkan jiwa ataupun menghancurkan
17:03melembutkan hati itu tadi
17:05baru-baru ini saya ada menulis tentang
17:07al-Fudail bin Ayyab
17:09al-Fudail bin Ayyab ini adalah salah seorang tokoh
17:11salafus-salih yang terdahulu
17:13saya biasa dengar cerita ini
17:15kami izi dulu bagi tazkirah selalu biasa dengar cerita ini
17:18cerita al-Fudail bin Ayyab ini sebenarnya biasa dengar
17:21tapi kali ini memang kita jumpa dalam kitab
17:23syar'a'lam an-nubalak
17:25alimah Muzdahbi ceritakan
17:27mengenai tentang asal al-Fudail bin Ayyab ini adalah
17:29seorang perompak
17:31kita panggil Qati'an Tariq
17:33Qati'an Tariq ini maknanya kafilah dagangan
17:35berjalan di padang pasir
17:37dia potong, potong jalan itu
17:39dia merompak diorang lah
17:41satu hari dia berminat dengan seorang wanita
17:44sehinggalah bila dia nak
17:46saya nak kata mengendam ini tak bersesuai
17:48bila dia nak pergi berjumpa dengan wanita tersebut
17:50dia panjat ataupun dia mendekati
17:52jidat dinding lalu dia dengar
17:54orang baca Quran
17:59apakah tak sampai lagi
18:01masa kita boleh bayangkan ini kita tengah nak
18:03buat maksiat tiba-tiba dengar ayat Quran
18:05dengar pula ayat Quran orang
18:07oh Allah Ta'ala kata tak sampai ke
18:09masanya lagi kamu
18:11tundukkan hati kamu
18:15untuk mengingati Allah
18:16tersentak jiwa
18:19daripada seorang perompak itu tadi
18:21menjadi seorang tokoh terkemuka
18:23maknanya orang yang salah setelah daripada itu
18:25satu sahaja kerana
18:27Quran ini ma'idah
18:29memberikan satu ketukan dalam jiwa dia
18:31sehingga daripada orang yang
18:33sedemikian menjadi orang yang baik
18:35yang kelakar dalam kisah tersebut
18:37bagaimana dia setelah
18:39mendengar ayat Quran itu dia insaf
18:41dia pergi menyuruh di sebuah rumah tinggalan
18:43dalam rumah tinggalan itu ada
18:45kafilah dagangan yang datang menyuruh juga
18:47macam cerita Piramli pula ada
18:49sama-sama menyuruh dalam gua itu
18:51lalu salah seorang daripada mereka kata
18:53kita rehat saja malam ini
18:55sebab kalau kita bergerak nanti Fudail bin
18:57Ayyad akan merompak kita
18:59dia kata Allah
19:01itu macam cerita Piramli
19:03Allah dia kata orang sampai kenal
19:05dia kerana betapa
19:07kuat dia merompak tetapi
19:09dia terkena ma'idah ini tadi
19:11yang ini cantik juga turutan dia
19:13kalau kita tengok mula-mula Allah ta'ala kata
19:15ma'idah satu ketukan dalam jiwa
19:17kemudian Allah ta'ala kata
19:19dia kemudiannya jadi syifa dia jadi penyembuh
19:21awal-awal Allah ta'ala hentakkan
19:23dalam jiwa manusia kemudian
19:25dia kata syifaun lima fis sudur
19:27kemudian jadi penyembuh dan
19:29akhirnya membimbing dia menjadi
19:31orang yang salih dan akhirnya
19:33Fudail menjadi rahmatan kalau kita
19:35tengok turutan itu agak cantik
19:37mula-mula memang ketukan dalam jiwa
19:39kemudian menyembuhkan jiwanya
19:41kemudian dia membimbing hati Fudail
19:43dan akhirnya Fudail itu sendiri menjadi
19:45rahmat selain dari Quran itu sendiri
19:47menjadi rahmatan
19:49lil mu'minin itu tadi
19:51jadi peranan Al-Quran
19:53kalau kita tengok sebagai ma'idah ini tadi
19:55adalah satu perkara yang perlu
19:57lagi-lagi kalau kita dengar Ustaz Termizi baca
19:59Allah lagi menyentuh jiwa itu tadi
20:01ketukan yang boleh
20:03dan ini
20:05bukan perkara yang main-main
20:07ada seorang sahabat namanya Salim
20:09Salim maula Abu Huzaifa
20:11salah seorang daripada empat sahabat yang
20:13Rasulullah kata khuzul Quran men'arba'
20:15ambil Quran daripada empat orang, pertama Abdullah bin Mas'ud
20:17yang Rasulullah sebut, yang kedua Rasulullah kata
20:19Salim maula Abu Huzaifa
20:21satu hari Rasulullah tunggu Aisyah
20:23dekat rumah, Aisyah balik rumah
20:25lambat, Aisyah balik rumah lambat
20:27biasanya kalau suami balik lambat
20:29isteri tanya kenapa balik lambat
20:31tapi hari ini Rasulullah
20:33istabta'ani, dia kata istabta'ani
20:35maknanya Rasulullah tanya kenapa kau lambat
20:37haa macam tu
20:39lalu Aisyah kata tadi di masjid
20:41ada seorang yang suara dia sangat sedap
20:43lalu Rasulullah
20:45Aisyah kata
20:47Rasulullah ambil ridah dia
20:49kemudian Rasulullah pergi ke masjid
20:51fa'idha huwa Salim, rupanya Salim maula Abu Huzaifa
20:53sedang membaca Al-Quran
20:55sehingga Rasulullah puji dia
20:57Rasulullah kata
21:01Allah Ta'ala bersyukur
21:03kerana Allah Ta'ala menjadikan umat aku
21:05ada seperti orang seperti engkau
21:07yang bacaannya baik, bacaannya menyentuh jiwa
21:09yang menjadi ma'idah
21:11kepada diri manusia itu tadi
21:13kelebihan orang yang mempunyai suara itu tadi
21:15dan juga kelebihannya
21:17menggunakan Al-Quran untuk
21:19mengetuk ataupun membimbing manusia dengan
21:21Al-Quran itu tadi
21:23insyaAllah itu adalah penerangan sebahagian daripada
21:25ayat 57 tentang fungsi
21:27peranan Al-Quran yang pertama
21:29mengetuk dengan ma'idah sebentar tadi
21:31yang keduanya sebagai penawar
21:33yang ketiganya sebagai
21:35petunjuk dan akhirnya
21:37Al-Quran itu menjadikan orang itu
21:39dikermuni rahmat
21:41dalam kehidupan dan kita ingin
21:43memahami mengapa dalam ayat 57 ini
21:47berbanding dengan biasa orang cakap
21:49kalau hati ini tenang
21:51tapi mengapa disini dipilih sudur
21:53berbanding dengan kolub
21:55itu yang ingin kita fahami namun kita
21:57berehat sebentar
21:59InshaAllah
22:01Al-Fatiha
22:29Al-Fatiha
22:59Al-Fatiha
23:29Al-Fatiha
23:31Al-Fatiha
23:33Al-Fatiha
23:35Al-Fatiha
23:37Al-Fatiha
23:39Al-Fatiha
23:41Al-Fatiha
23:43Al-Fatiha
23:45Al-Fatiha
23:47Al-Fatiha
23:49Al-Fatiha
23:51Al-Fatiha
23:53Al-Fatiha
23:55Al-Fatiha
23:57Al-Fatiha
24:03Al-Fatiha
24:15Surat Al-'Azim
24:17Say, By the Grace of Allah, and by His Mercy,
24:24and by that let them rejoice.
24:34Say, By the Grace of Allah, and by His Mercy,
24:41and by that let them rejoice.
24:46It is better than that which they collect.
24:59Say, By the Grace of Allah, and by His Mercy,
25:02and by that let them rejoice.
25:06It is better than that which they collect.
25:20Allah Almighty has spoken the truth.
25:27Assalamualaikum warahmatullahi wabarakatuh.
25:29Welcome back to My Quran Time, Quran Solid Info.
25:31Together we are re-studying pages 215 and 216 today.
25:35And a while ago, the 58th verse,
25:38as a motivation for all of us to continue to gain blessings from Allah Almighty,
25:44which is from Allah's Will,
25:46from Shifa,
25:47from Huda,
25:48and also Rahmah,
25:49from the Quran itself.
25:51And when we talk about Shifa,
25:54in Surah Al-Furqan verse 57,
25:56we continue with Al-Fatihah Usa Nusi to explain
25:59why Fissudur is not Filkulub here.
26:02Alright, thank you Ustaz Fazrul, Ustaz Tarmizi,
26:05ladies and gentlemen,
26:07may Allah have mercy on you all.
26:09This is an interesting thing for us to study,
26:12the usage of verses or words in the Quran.
26:16Amongst them,
26:18a narration that I found quite interesting
26:20is from Imam Ibn Qayyim,
26:22which says,
26:24when he was discussing about the verse
26:28yuwas wisufi sudurinnas,
26:30why waswas is inserted into the chest,
26:33waswas is inserted into the human chest,
26:36walam biakul fikulubihim,
26:38why wasn't yuwas wisufi fikulubihim,
26:40why wasn't it doubted in their hearts?
26:43Then, Imam Ibn Qayyim gave an analogy,
26:46he said,
26:47al-sudur is an analogy of laman,
26:50or halaman rumah,
26:52wal-kulub is baituhu,
26:54is the house,
26:55as if before the doubt was inserted,
26:58it entered the laman first,
27:00then it entered the chest.
27:02That's why when iman is mentioned,
27:04walam yadukhulil iman fikulubihim,
27:06it means that iman entered directly into the soul,
27:08but laman will enter it,
27:11it means that something will pass through the laman first,
27:15before it enters the chest.
27:17It's the same if we look at,
27:19wa liya batalli allahumma fi sudurikum,
27:22wa liyumahisumma fikulubikum,
27:24it means that Allah Almighty said,
27:26the general test is in the laman,
27:29or the chest of the human heart,
27:32but the details are in the soul,
27:34or the heart,
27:35it means that the details are more in the heart,
27:38as if,
27:39this is also mentioned by,
27:42Allah s.w.t.
27:44rahim al-asfahani,
27:45it's the same, he said,
27:48ba'dul hukamak,
27:50some of the judges said that,
27:52khususiyah,
27:53the details are in the heart,
27:55amma shumuliyah li sadaq,
27:57the general test is in the chest,
28:00that's why it's said,
28:01the chest is narrowed,
28:02Allah s.w.t. said,
28:04alam nashrah laka sadraq,
28:06mayadhi kusadrukah,
28:08or haraj in the chest,
28:10as if the general test,
28:12the general test is in the chest,
28:17khususiyah is in the human heart,
28:20this is mentioned by,
28:22rahim al-asfahani,
28:23he said,
28:27if Allah s.w.t. wants to tell in general,
28:29about the goodness,
28:30about the evil,
28:31then he will say,
28:32dhukiras sudur,
28:33about the human heart,
28:35but if Allah s.w.t. wants to tell in detail,
28:38about the faith,
28:39about the reason,
28:40about the more specific things,
28:42Allah s.w.t. will say,
28:43walamma yadkhulil imana fi qulubikum,
28:45fainnaha min taqwal qulub,
28:47azagallahu qulubahum,
28:49this is about the narrowing,
28:51there is something more general,
28:53about the soul,
28:55or the chest,
28:57this is about the general goodness,
28:59which is in the human chest,
29:01Allah s.w.t. said,
29:02afaman sharhallahu sadrahu lil islam,
29:04fi suduril nas,
29:05and so on,
29:06this is among the expressions,
29:08or the differences,
29:09given by some scholars,
29:11for example,
29:12the scholar Ibn Al-Qayyim,
29:14as well as Rarib Al-Asfahani,
29:16Rarib Al-Asfahani said,
29:18the chest is more general,
29:20the chest is more specific,
29:22Ibn Al-Qayyim was more impressed,
29:24he imagined it as a house,
29:26the picture is like that,
29:28there is only one more,
29:30which is Fuad,
29:31I didn't have time to talk about Fuad,
29:37so that is the discussion,
29:38about the term,
29:39sudur,
29:40and also,
29:41kulub,
29:42meaning,
29:43sudur is like a mansion,
29:45this house has a mansion,
29:47and the house is in the middle,
29:49so if we can take care of the mansion,
29:52insyaAllah,
29:53hopefully,
29:54the house will be beautiful too,
29:56but if the mansion is in the middle,
29:58the mansion is in the middle,
30:00try to imagine,
30:01his house,
30:02his house,
30:03is even worse,
30:04not right,
30:05to be considered,
30:07so that is,
30:08how Al-Quran,
30:09gives support,
30:10to the sick person,
30:12who is being treated,
30:14so that,
30:15it gives an effect,
30:17to the heart,
30:18the heart,
30:19which is calmed,
30:20with the zikr,
30:21of Allah SWT,
30:22we continue,
30:23by looking at,
30:24verse 60,
30:25from Surah Yunus,
30:26read together,
30:27Al-Fatihah.
30:28Thank you,
30:29Al-Fatihah Fazlul,
30:30Al-Fatihah,
30:31Al-Fatihah,
30:32Al-Fatihah,
30:33Al-Fatihah,
30:34Al-Fatihah,
30:35Al-Fatihah,
30:36Al-Fatihah,
30:37Al-Fatihah,
30:38Al-Fatihah,
30:39from Serbin,
30:40Al-Fatihah,
30:41Al-Fatihah,
30:42Al-Fatihah,
30:43God,
30:52permanent,
30:56And what do those who invent lies about Allah think of the Day of Resurrection?
31:08Indeed, Allah is the Possessor of Bounty for the people, but most of them are ungrateful.
31:30But most of them are ungrateful. Allah Almighty has spoken the truth.
32:00Thank you, Ustaz Fazrul.
32:04If we look at it, this is a very serious matter.
32:10If it is mentioned by the scholar Ibn Ashur here, Allah Almighty imagines a lie,
32:14but this lie is no longer effective.
32:17Especially when they say,
32:18وَمَعْظَنُوا الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَةِ
32:21And what about those who invent lies about Allah on the Day of Resurrection?
32:25Will they be saved or not?
32:26They cannot be saved.
32:28So, this picture is a confirmation.
32:30The first confirmation,
32:31يَوْمَ ٱلْقِيَامَةِ
32:32is a confirmation to the believers and the disbelievers themselves
32:37that on the Day of Resurrection,
32:39they will no longer be able to invent those lies.
32:42In fact, the second one is the same.
32:45It is also an insult to the disbelievers.
32:47It is an insult to themselves.
32:49On the Day of Resurrection,
32:50they will no longer be able to do anything but lie.
32:54It is an insult to themselves.
32:57وَهَذَا تَهْوِلُ
32:58This is an insult.
33:00It means that if they are still willing to say such things,
33:03as was done before,
33:05hiding their regrets and so on,
33:07this is actually a way to lower their condition.
33:10In fact,
33:11يَوْمَ ٱلْقِيَامَةِ
33:12is also a way to imagine
33:15how the words will be repeated to the disbelievers
33:19to show that this will definitely happen.
33:21And on the Day of Resurrection,
33:22it will definitely happen.
33:23You lie here,
33:24but on the Day of Resurrection,
33:25you will no longer be able to lie.
33:26It is as if they are repeating
33:27an insinuation to themselves.
33:30I would like to ask Dr. Sanusi
33:33to explain the meaning of
33:34يَوْمَ ٱلْقِيَامَةِ
33:35as an insinuation to
33:37the people who look down upon
33:39or disbelieve in the Day of Resurrection
33:43so that they deny
33:45all the truth that is present
33:48and are not committed to
33:50all the blessings given by Allah SWT.
33:54We will continue after this.
33:56We will take a short break.
33:57Come to the Quran Time.
33:58Quran Salat Unfa'ah.
33:59Insha'Allah.
34:20Insha'Allah.
34:50Quran Salat Unfa'ah
35:13The story of the dream.
35:15If the story of the dream
35:17is not seen as a messenger of religion,
35:21it might not be an issue.
35:23But for those who see
35:27the credibility of a religious preacher,
35:31who has a lot of followers,
35:34if the content of the message
35:38depends on the dream,
35:40then I think it's not logical.
35:42Because the dream is not a source of conditions.
35:45If the dream comes with content
35:48or content that matches the conditions,
35:52then someone has to do something
35:56based on the conditions,
35:58not based on the direction of the dream.
36:00That's why everyone can claim a dream.
36:03If people claim,
36:05I have a dream, this is my dream,
36:07this is the Prophet's message, etc.
36:10It will be difficult.
36:16We are back with Quran Time, Quran Salat Unfa'ah.
36:19We are re-reading pages 215 and 216.
36:23We have interacted and understood
36:26that the life that Allah SWT has given to us
36:30is the Al-Quran which is
36:32maw'idah, shifa, hudah,
36:35and mercy to the believers.
36:39This is what we need to fight for,
36:41where the Al-Quran has its own meaning.
36:45Who is the author?
36:50Fudal Ibn Iyad.
36:52Although he is a famous person,
36:59his name is known in the middle of the desert
37:03as a road robber.
37:05However, with the Al-Quran,
37:09he became a famous scholar.
37:13If we ask the ladies here,
37:15who has become a road robber?
37:17Don't answer that.
37:19If you say you have never become a road robber,
37:22then of course,
37:24the Al-Quran is a maw'idah
37:27which has its own meaning.
37:28Fudal Ibn Iyad became a mercy to the whole world
37:34with the Quran.
37:36Therefore, we at home, our children,
37:39if we are given the Al-Quran,
37:41it will grant mercy to the whole world.
37:46We want to continue with the motivation of the Quran
37:49that Allah has given in verse 61.
37:51We will read it together with Al-Fadl Al-Saltan Al-Mizi.
37:54Thank you, Al-Fadl Al-Saltan Al-Mizi,
37:56Al-Fadl Al-Saltan Al-Mizi, Dr. Ahmad Al-Sanusi.
37:58Next, ladies and gentlemen,
38:00may Allah reward you.
38:02We want to read verse 61.
38:05Be careful when you say the word sha'nin,
38:08so that it doesn't change to sha'nin.
38:10This is Hamzah.
38:12Let's try.
38:13We will read it using Taranum Hijaz.
38:16Taranum what?
38:18Hijaz.
38:20Hijaz, not U-N-I-C.
38:22It's Taranum Hijaz.
38:25I seek refuge with Allah from the accursed Satan.
38:35And you recite not of it any Qur'an,
38:43nor do you do any deed,
38:57except that We were witnesses over you,
39:04when you were overflowing therein.
39:12And there weighs not upon your Lord
39:16the weight of an atom in the earth
39:24or in the heaven,
39:38nor is it smaller than that,
39:53nor is it greater than that,
39:58except that it is in a clear Book.
40:08Allah Almighty has spoken the truth.
40:14Surah Al-Quran Azim, verse 61.
40:17After Allah has concluded verse 60 with
40:19وَلَا كِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ
40:22Let's continue with Dr. Sanusi
40:24to explain what is meant by
40:27وَمَا تَكُنُوا مِنْهُ مِنْ قُرْآنِ
40:29in verse 61.
40:31Thank you Ustaz Fazruz and Ustaz Tanamizi.
40:33وَمَا تَكُنُوا مِنْ شَعْنِينَ
40:35And you, Muhammad, are not in one affair.
40:38من شَعْنِينَ
40:39Some scholars say it is a big affair.
40:42Because Allah Almighty says
40:43كُنْ لَيَوْمِنْهُوَ فِي شَعْنِ
40:45Every day there is a big affair.
40:47فَبِعَيْهِ عَلَيْهِ رَبِّكُمْ حَتُّ كَذِبًا
40:49Then Allah Almighty says
40:51وَمَا تَتْلُو مِنْهُ
40:53This is what was said by Ustaz Qurtubi
40:55who took the words from Ustaz Al-Farraq and Ustaz Zajjar.
40:58He said
40:59منهُ is back to شَعْنِين
41:01As if what you read, O Muhammad,
41:04is because of that affair.
41:06This is beautiful too.
41:07It means that everything that happens in our life
41:10teaches us back to the Quran.
41:12I have many friends
41:14who, when they are stressed,
41:16they heal themselves.
41:18They heal themselves back to the Quran.
41:20Half of them heal themselves by going to the beach
41:22or shopping.
41:24But in this case, Allah Almighty says
41:26وَمَا تَكُنُوا فِي شَعْنِين
41:28وَمَا تَتْلُو مِنْهُ
41:30مِنْهُ is back to شَعْنِين
41:32Everything that happens in our life
41:37teaches us back to the Quran.
41:39Sadness, joy,
41:41regret, crying,
41:43is back to the Quran.
41:45Then, why did Allah Almighty say
41:47وَمَا تَتْلُو مِنْهُ مِنْ قُرْآنِ
41:49Why not
41:50مِنَ الْقُرْآنِ and so on?
41:52This is what the scholar Pabari said.
41:54He said
41:55اَيْ مِنْ كِتَابِ اللَّهِ مِنْ قُرْآنِ
41:57This is given
41:59not in a negative way,
42:01but in a knowledgeable way.
42:02That is, there is no alif-laam
42:03because there is understanding.
42:05Because it enlarges.
42:07Firstly, it enlarges the Quran.
42:09Secondly,
42:10any verse from the Quran
42:12because Allah Almighty said
42:13وَمَا تَتْلُو مِنْهُ مِنْ قُرْآنِ
42:15Anything from the Quran.
42:17Firstly, it enlarges the Quran.
42:19Secondly, anything from the Quran.
42:21That is why the scholar Ibn Ashur said
42:23وَمَا تَتْلُو مِنْهُ مِنَ الْقُرْآنِ
42:25مِنَ الْقُرْآنِ
42:27The Quran, more or less like that.
42:28Meaning, anything that you read
42:29from the Quran,
42:31the Quran
42:32is one thing
42:33that Allah Almighty knows later.
42:35Then,
42:36وَلَا تَعْمَلُونَ مِنْ عَمَلٍ
42:37Sometimes,
42:38people do one thing
42:39and they feel sad.
42:40People don't know.
42:41I do a lot of good things
42:42but people don't know.
42:43Usually, we have to upload it.
42:45If we don't upload it,
42:46people won't know.
42:48So,
42:49that is what Allah Almighty knows.
42:50That is the motivation here.
42:52So, if we say
42:53that we are
42:54nitpicking
42:55and upload words,
42:56actually,
42:57it is known.
42:58It is interesting when
42:59the doctor said
43:00وَمَا تَتْلُو مِنْهُ مِنْ قُرْآنِ
43:02Anything from our life
43:04refers to the Quran
43:06and does not follow the Quran.
43:08The discussion is quite high
43:09but
43:10apparently,
43:12even though
43:13we try to read
43:14every part of the Quran,
43:16there are people
43:17who just read it like that.
43:18They don't know
43:19which specific verse
43:20to look for
43:21for their problem.
43:22But maybe
43:23there are people
43:24who study a bit higher
43:25when it comes to success.
43:26For example,
43:27when they are sad,
43:28they look for the word
43:29حَزَن.
43:30So,
43:31Allah gives
43:32anything from the Quran
43:33as an opportunity
43:34for us
43:35to appreciate
43:36the blessings
43:37from Allah
43:38that will
43:39continue
43:40in our lives.
43:41We pray to Allah
43:42to continue
43:43our commitment
43:44to the Quran
43:45throughout
43:46our lives
43:47and in the end,
43:48we pray
43:49with
43:50Dr. Sanusi.
43:51Bismillahirrahmanirrahim
43:52Alhamdulillah
43:53Rabbil Alamin
43:54Wasalatu wasalam
43:55wa ala ashrafil anbiya
43:56wal mursalin
43:57Sayyidina Muhammadin
43:58wa ala alihi
43:59wa ashabihi ajma'in
44:00Allahumma salli ala
44:01Sayyidina Muhammad
44:02wa ala alihi
44:03Sayyidina Muhammad
44:04Allahumma salli ala
44:05Sayyidina Muhammad
44:06wa ala alihi
44:07Sayyidina Muhammad
44:08Allahumma ghafil lana
44:09wa liwalidina
44:10wa rahamhum
44:11kama rabbawna sigara
44:12Rabbana fa ghafil lana
44:13zunubana
44:14wa kafir anna
44:15sayyiatina
44:16wa tawaffana
44:17ma'al abrar
44:18Rabbana atina
44:19min ladunka rahmatan
44:20wa hayy ilana
44:21min amrina rashada
44:22Rabbana atina
44:23min ladunka rahmatan
44:24wa hayy ilana
44:25min amrina rashada
44:26Rabbana atina
44:27min ladunka rahmatan
44:28wa hayy ilana
44:29min amrina rashada
44:30Ya Allah
44:31Ya Tuhan kami
44:32kun yakanlah rahmat
44:33daripadamu
44:34Ya Allah
44:35wa hayy ilana
44:36min amrina rashada
44:37bimbinglah kami
44:38dalam setiap
44:39urusan kami
44:40dengan bimbinganmu
44:41Ya Allah
44:42pandulah kami
44:43dengan Al-Quran
44:44dalam setiap
44:45pelebuatan kami
44:46Ya Allah
44:47Rabbana atina
44:48fid dunya hasanah
44:49wa fil akhirati
44:50hasanah
44:51tawwaqina
44:52azaban nar
44:53wa sallallahu
44:54ala sayyidina
44:55Muhammadin
44:56wa ala alihi
44:57wa sahbihi
44:58wa baraka wa salam
44:59walhamdulillah
45:00rabbil alamin
45:01amin amin
45:02ya rabbil alamin
45:03moga moga Allah
45:04mengkabarkan doa kita
45:05pada hari ini
45:06kepada Ustaz Dr. Sanusi
45:07bersama
45:08dan juga Ustaz Tarmizi
45:09kita doakan
45:10agar dapat lagi
45:11kita meneruskan lagi
45:12pengajian kita
45:13mendapat ma'idah
45:14mendapat
45:15syifa
45:16huda
45:17dan juga rahmah
45:18daripada setiap
45:19ayat Al-Quran
45:20pada episode
45:21akan datang
45:22My Quran Time
45:23Quran Salam Imfaak
45:24InsyaAllah
45:36Allahumma dhakirna
45:37minhuma nasina
45:38wa alimna
45:39wa alimna
45:40minhuma jahil
45:41Allahumma dhakirna
45:42minhuma nasina
45:43wa alimna
45:44wa alimna
45:45minhuma jahil
45:46Allahumma dhakirna
45:47minhuma nasina
45:48wa alimna
45:49wa alimna
45:50minhuma jahil
45:51Allahumma dhakirna
45:52minhuma nasina
45:53wa alimna
45:54wa alimna
45:55minhuma jahil
45:56Allahumma dhakirna
45:57minhuma nasina
45:58wa alimna
45:59wa alimna
46:00minhuma jahil
46:01Allahumma dhakirna
46:02minhuma nasina
46:03wa alimna
46:04wa alimna
46:05minhuma jahil
46:06Allahumma dhakirna
46:07minhuma nasina
46:08wa alimna
46:09wa alimna
46:10minhuma jahil
46:11Allahumma dhakirna
46:12minhuma nasina
46:13wa alimna
46:14minhuma jahil
46:15Allahumma dhakirna
46:16minhuma nasina
46:17wa alimna
46:18wa alimna
46:19minhuma jahil
46:20Allahumma dhakirna
46:21minhuma nasina
46:22wa alimna
46:23minhuma jahil
46:24Allahumma dhakirna
46:25minhuma nasina
46:26wa alimna
46:27minhuma jahil
46:28Allahumma dhakirna
46:29minhuma nasina
46:30wa alimna
46:31minhuma jahil
46:32Allahumma dhakirna
46:33minhuma nasina