Episod 844 My #QuranTime 2.0 Sabtu 5 April 2025 Sesi Ulang Kaji Surah Yusuf (12: 44-63) Halaman 241-242 Bersama Tokoh Ilmuan
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Hari ini My #QuranTime 2.0 mengulangkaji Surah Yusuf ayat 44-63, halaman 241 hingga halaman 242. Turut sama berkongsi ilmu ialah CEO Institut Ulama Al-Juwaini, Ustaz Ahmad Syamil Esa.
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Layari laman web kami www.myqurantime.org untuk tonton semula video-video My #QuranTime 2.0 & sertai WhatsApp Channel My #QuranTime: https://bit.ly/MQTWAC.
Hari ini My #QuranTime 2.0 mengulangkaji Surah Yusuf ayat 44-63, halaman 241 hingga halaman 242. Turut sama berkongsi ilmu ialah CEO Institut Ulama Al-Juwaini, Ustaz Ahmad Syamil Esa.
Untuk menonton episod sebelum ini, sila klik di link berikut:
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LearningTranscript
00:00When we look at the life of Prophet Yusuf A.S, it is full of trials to ensure that your faith in Allah is very important to manage all traumas or difficulties in your life.
00:20Let's repeat the hajj together in this episode.
00:50In the name of Allah, the Most Gracious, the Most Merciful.
01:20In the name of Allah, the Most Gracious, the Most Merciful.
01:50In the name of Allah, the Most Gracious, the Most Merciful.
02:20In the name of Allah, the Most Gracious, the Most Merciful.
02:50In the name of Allah, the Most Gracious, the Most Merciful.
03:20In the name of Allah, the Most Gracious, the Most Merciful.
03:50In the name of Allah, the Most Gracious, the Most Merciful.
04:20In the name of Allah, the Most Gracious, the Most Merciful.
04:50In the name of Allah, the Most Gracious, the Most Merciful.
05:20In the name of Allah, the Most Gracious, the Most Merciful.
05:50In the name of Allah, the Most Gracious, the Most Merciful.
06:20In the name of Allah, the Most Gracious, the Most Merciful.
06:50In the name of Allah, the Most Gracious, the Most Merciful.
07:20Thank you, Mr. Al-Fatih Al-Saffaz.
07:30We will now read the next verse, verse 46.
07:36I seek refuge with Allah from the accursed Satan.
07:41Yusuf, O Al-Siddiq,
07:46and test us with seven fat cows,
08:00he will eat them seven lean ones,
08:07and seven green ones,
08:13and other dry ones,
08:24that I may return to the people,
08:33that they may know.
08:40Allah Almighty has spoken the truth.
08:45We will now read verse 46.
08:48Yusuf, O Al-Siddiq,
08:58and test us with seven fat cows,
09:06that I may return to the people.
09:17In the name of Allah, the Most Gracious, the Most Merciful.
09:19There are several aspects to this.
09:21When a friend or a former prisoner
09:25is released from prison,
09:27he becomes a servant to the king.
09:31When this question is asked,
09:34he rethinks.
09:36He thinks,
09:38before this,
09:39Prophet Yusuf asked me to tell the king
09:41to settle the problem.
09:43So, as if there is a calculation.
09:47Firstly,
09:48there is a calculation
09:50as to how he wants to make sure
09:52that Prophet Yusuf, peace be upon him,
09:54his credibility is at stake.
09:57His wisdom is known to the people
10:00in order to bring about his release.
10:02So, as if that is what he is trying to do.
10:05That is why he said,
10:06I hope I can return to the people
10:08so that they can know.
10:10So, as if this friend of his
10:13wants to establish the wisdom,
10:15integrity, credibility,
10:17greatness of Prophet Yusuf
10:19among the people.
10:20Because the king,
10:22when he speaks,
10:23he does not speak alone.
10:24He will speak with his tongue.
10:26He must be heard by everyone.
10:27So, when he conveys the message of Prophet Yusuf
10:30or the message of Prophet Yusuf
10:32to the people,
10:33then all the people will see
10:34the wisdom and greatness of Prophet Yusuf
10:36and eventually bring about
10:38the revival of the previous case.
10:40That is the first.
10:41There is also the second.
10:43This is also an interpretation.
10:45He said,
10:46how much respect
10:48this man has for the king
10:51to the extent that
10:52when he speaks of the king,
10:54he brings about
10:55a crowd of people.
10:57Because it is a form of
10:59respect for the king.
11:02So, those are the two points.
11:04We can see,
11:05the first point,
11:06how he thinks of a way
11:08to increase the credibility of Prophet Yusuf.
11:11Meaning, he did not just
11:12tell the king personally,
11:14but he declared it to everyone.
11:16And the second,
11:17because of his respect for the king,
11:21he said,
11:22I can reach the people
11:24so that they can know.
11:26And the third possibility,
11:28that he is the one
11:29who wants to increase
11:30his own credibility.
11:32Maybe.
11:33It could be.
11:34If he knows the cable,
11:36he knows the information,
11:38it could be.
11:39Yes.
11:40Because when it was told,
11:42he did not mention
11:43the name of Prophet Yusuf himself
11:45until the king said,
11:46call Prophet Yusuf himself.
11:48So, there are various ways.
11:50Yes, that's right.
11:51And this is something
11:52that we would like to discuss.
11:54We will continue after this.
11:55But we will take a break
11:56while playing Quran Time.
11:57Quran Salat Unfaq.
11:58God willing.
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15:08Surah Al-An'am.
15:12Kembali kita dalam main Quran Time.
15:13Quran Salat Unfaq.
15:14Sama-sama kita mendalami pada halaman 241 dan halaman 242.
15:19Kita mengulang khaji.
15:20Dan sebentar tadi kita membacakan, dibacakan ayat 47.
15:23Sama-sama al-Fatiha.
15:24Ustaz Tarmizi.
15:25Untuk melihat bagaimana nasihat daripada Nabi Yusuf AS.
15:30قَالَ تَزْرَعُونَ سَبْعَاسِنِي نَدَأَبَىٰ
15:33Sehingga kepada akhir ayat tersebut.
15:35Dalam ayat ini Ustaz Tarmizi.
15:37Yang si pemuda tadi itu dia cakap panjang.
15:40Dan dia sebenarnya dah lama kot.
15:45Sepatutnya beritahu sejak awal.
15:47Kok berapa lama dah tak?
15:49Tapi Nabi Yusuf tak ada pula mempersoalkan perkara tersebut.
15:52Mungkin Ustaz boleh jelaskan sikit apa yang kita boleh belajar.
15:55Daripada perkataan call lah.
15:56Dengan jawaban straight.
15:58Bismillahirrahmanirrahim.
16:01Jadi kalau kita lihat.
16:03Nabi Yusuf AS.
16:05Dalam surah ini sebenarnya.
16:07Dia melalui pelbagai mihnah.
16:10Dan ujian.
16:13Apa yang berlaku.
16:15Sehinggalah beliau baginda AS dipenjara.
16:18Kalau kita lihat seolah-olah.
16:20Ada beberapa perkara yang.
16:22Allah SWT uji untuk beliau tidak membuat apa-apa pilihan.
16:28Contoh kalau kita lihat sebelum ini.
16:30Bagaimana Nabi Yusuf berkata.
16:33Wahai Tuhanku aku lebih sukai penjara.
16:37Daripada aku takut digoda.
16:39Kalau aku digoda nanti aku terpengaruh dengan godaan itu.
16:42Lalu seolah-olah dari situ Allah SWT.
16:45Okey kau nak penjara? Kau dapat penjara.
16:49Kemudian setelah itu.
16:50Bila dia jumpa dua banduan pula.
16:53Kemudian banduan itu salah seorangnya terlepas.
16:55Kemudian baginda AS berkata kepada banduan itu.
16:57Kau ikatlah nama aku ini. Aku nak keluar ini.
16:59Itulah ibaratnya.
17:00Allah SWT balas lagi.
17:02Kau nak? Aku tak bagi kau keluar.
17:04Seolah-olah di sana ada satu.
17:06Kita kata terbiah.
17:08Terbiah daripada Allah SWT kepada Nabi Yusuf.
17:10Untuk tidak meletakkan posisi terhadap kedudukanmu.
17:14Allah tahu apa yang terbaik untukmu.
17:16Jadi bila berlaku kisah ini.
17:18Kalau kita lihat.
17:19Apabila datangnya suatu mimpi daripada raja.
17:21Dan sampai kepada Nabi Yusuf AS.
17:24Boleh saja.
17:26Boleh saja dia kata.
17:28Aku dah takwil mimpi kau sebelum ini.
17:30Kau lupa.
17:31Patutnya aku tak akan bagi takwil.
17:33Melainkan kau kena jamin aku punya keluar daripada penjara.
17:37Boleh.
17:38Tapi dia tidak memilih untuk itu.
17:40Baginda memilih untuk.
17:42Apa yang ada, adalah.
17:43Itulah dia takdir Allah pada dia.
17:45Pada kali itu.
17:46Dan baginda berkhidmat pada masa itu.
17:48Jadi, soal itu.
17:49Ini yang disebut dalam satu riwayat At-Tabari.
17:51Dia mengatakan.
17:52Rasulullah SAW bersabda.
17:53Aku pelik dengan kisah Yusuf ini.
17:56Apabila ditanya mengenai takwil mimpi tujuh.
18:00Aku lembut.
18:01Kalau aku jadi dirinya.
18:03Aku pasti akan meletakkan syarat untuk keluarkan aku daripada penjara.
18:06Tapi Yusuf AS halim karib.
18:08Seorang yang mulia.
18:09Seorang yang lembut.
18:10Bosan.
18:11Jadi, Nabi Yusuf ini.
18:12Jadi, di situ kita dapat lihat.
18:14Sebenarnya, di sebalik semua kejadian ini.
18:17Ada satu perjalanan hati seorang Nabi.
18:20Yang cukup halus.
18:22Seolah-olah, bila Allah datang kepada dia.
18:24Dia hadap dan dia terus.
18:26Sampaikan.
18:27Tanpa sebarang perkiraan-perkiraan dan seumpamanya.
18:29Begitu baginda AS menjawab dengan terus.
18:37Itulah.
18:38Apa yang kita boleh belajar.
18:40Maksudnya, ketika Nabi Yusuf itu.
18:43Pernah meminta.
18:46As-sunyu ahabu ilayah itu.
18:48Rupa-rupanya, dapat penjara.
18:50Tapi, bila minta keluar.
18:52Tak dapat.
18:53Maka, setelah berlakunya peristua itu.
18:55Diajarkan kepada kita tadi.
18:57Apa yang ada, adalah.
18:59Dilalui dengan cara yang terbaik.
19:02Dengan jawapan yang terbaik.
19:04Tanpa syarat.
19:05Karena, sudah tentunya.
19:07Yang menyusun yang terbaik itu adalah.
19:09Datang daripada Allah.
19:10Jadi, ini mesej yang besar.
19:12Untuk kita pada hari ini.
19:13Tuan-tuan yang berada di rumah.
19:14Yang berada di studio.
19:16Apa yang ada, adalah.
19:17Tapi, ada orang cakap.
19:18Kalau apa yang ada, adalah.
19:20Nanti kita rasa macam.
19:22Kita ini macam tak berusaha.
19:24Bersungguh-sungguh.
19:25Kita kan, orang Islam ini kena proaktif.
19:27Nabi Yusuf ini.
19:29Lepas ini, nanti dia cakap.
19:31Aku ini hafizun alim pula.
19:32Jadi, macam mana nak balance.
19:34Di antara.
19:35Yang ada, adalah.
19:36Tapi, yang tak ada.
19:38Saya nak adakan juga.
19:39Silakan.
19:40Jadi, itu soalan yang menarik.
19:41Sebenarnya, kalau kita lihat.
19:42Keberadaan Nabi Yusuf.
19:44Di dalam penjara.
19:45Ya.
19:46Seolah-olah, di sana.
19:47Tidak ada apa sangat.
19:48Yang boleh dilakukan.
19:49Jadi, apa yang berlaku padanya.
19:51Baginda AS.
19:52Telah melalui pelbagai episode.
19:54Di dalam kehidupan ini.
19:55Kemudian, apabila.
19:56Sebelum ini pun.
19:57Beliau adalah seorang hamba.
19:58Baginda adalah seorang hamba.
19:59Jadi, apabila berlaku.
20:00Di dalam keadaan penjara itu.
20:01Dan penyerahan total.
20:03Kepada Allah SWT.
20:04Di antara yang dilalui.
20:05Oleh Baginda AS.
20:06Adalah.
20:07Mendapat ta'wil tersebut.
20:08Dan, dia cuba.
20:09Berusaha seboleh mungkin.
20:13Karena dia tahu.
20:14Kalau nak buat benda yang lain.
20:15Itu bukan kuasa aku.
20:16Dan takut-takut.
20:17Aku telah memilih.
20:18Benda yang tidak sepatutnya aku pilih.
20:19Dan itu.
20:20Kemudian.
20:21Bila pada kita lihat.
20:22Ayat yang seterusnya.
20:23Pada ayat 55.
20:24Itu katakan.
20:25Jadikanlah aku ini.
20:26Memegang berbenaharaan.
20:27Dan benda semua.
20:28Itu kerana.
20:29Ada peluang ketika itu.
20:30Yang jelas di hadapan mata.
20:31Dan kita akan kupaskanlah.
20:32Ayat setelah itu.
20:33Jadi, seolah-olah.
20:34Baginda AS.
20:35Bertindak pada masanya.
20:36Dengan kapasiti.
20:37Dan kemampuannya.
20:38Dengan penuh adab.
20:39Dan.
20:40Dia tidak minta awal-awal.
20:41Dia tidak minta awal-awal lagi.
20:42Tidak minta pun.
20:43Tapi bila sudah ada peluang.
20:44Sudah ada.
20:45Seolah-olah.
20:46Allah sudah lepaskan Baginda.
20:47Daripada satu ujian.
20:48Lalu pada ketika itu.
20:49Dia pun.
20:50Terus bertolak laju.
20:51Setelah itu.
20:52Jadi, bila kita lihat.
20:53Sebenarnya.
20:54Para ambiah ini.
20:55Meletakkan setiap keadaan itu.
20:56Pada keadaan.
20:57Yang layak.
20:58Untuk hatinya.
20:59Untuk kedudukannya.
21:00Dan juga.
21:01Untuk kemampuan.
21:02Pada ketika itu.
21:03InsyaAllah.
21:05Jadi.
21:06Ketajaman.
21:07Untuk melihat.
21:08Kepada peluang.
21:09Keadaan.
21:10Dan.
21:11Diuruskan hati.
21:12Kuasa.
21:13Harta.
21:14Semua itu.
21:15Memerlukan kepada.
21:16Keseimbangan.
21:17Bantuan.
21:18Daripada Allah.
21:19Sebenarnya.
21:20Pasal apa.
21:21Pasal.
21:22Kadang-kadang.
21:23Sudah dapat.
21:24Sudah peluang.
21:25Kan.
21:26Ataupun.
21:27Tidak dapat peluang lagi.
21:28Sudah.
21:29Awal-awal.
21:30Sudah janji.
21:31Sudah.
21:32Kalau saya dapat.
21:34Menyeimbangkan.
21:35Antara peluang.
21:36Ketika ada.
21:37Ketika tidak ada.
21:38Tidak pun.
21:39Ketika ada peluang.
21:40Merendah diri.
21:41Sepatutnya.
21:42Sebelum ini.
21:43Kita bincang.
21:44Jadi.
21:45Imam.
21:46Tapi.
21:47Tawatduk sangat.
21:48Saya ini banyak dosa.
21:49Saya tidak layak.
21:50Jadi Makwah lah?
21:51Jadi Imam.
21:52Rupanya.
21:53Baca Fatihah.
21:54Fatihah.
21:55Lajah.
21:56Yang tak tahu.
21:57Pernah ada.
21:58Dalam senarai.
21:59Taranom.
22:00Yang ada.
22:01Dalam Senarai Ustaz.
22:02ayat yang keempat puluh sembilan, panjang ayat itu, ya, ayat empat puluh tujuh, empat puluh lapan, empat puluh sembilan
22:07namun kita dah baca ayat yang keempat puluh tujuh sebentar tadi, kita nak baca ayat empat puluh lapan dan empat puluh sembilan
22:13bersama Al-Fadlurusas Termizi untuk kita melihat elemen ekonomi, pengurusan bisnes
22:19jika ada yang boleh kita ambil pelajaran daripada tiga ayat ini
22:23ayat empat puluh lapan, empat puluh sembilan kita baca sekali lagi
22:27terima kasih ayat Al-Fadlurusas Fazlurul, Al-Fadlurusas Shamil
22:31ayat yang keempat puluh lapan dan empat puluh sembilan, ibu ayah dia insyaAllah subhanahu wa ta'ala
22:35mari kita baca dengan lagu Bayyati, ya
23:01ayat Al-Fadlurusas Shamil
23:31Surah Al-Quran Al-Azim, kita dah bacaan ayat yang keempat puluh lapan dan empat puluh sembilan, ya
23:47kesinambungan daripada apa yang ditakwilkan oleh Nabi Yusuf pada mimpi raja
23:52yang dibawakan oleh pemuda rakan banduan ataupun rakan penjara bagi Nabi Yusuf
23:58apakah maksud, apakah pelajaran untuk ekonomi dalam menguruskan bisnes
24:04mungkin sebagai ahli bisnes, usahawan yang berada di mana sahaja
24:10adakah tiga ayat ini relevan untuk tontonan sekalian
24:13kita berehat sebentar,
24:14dalam waktu Al-Quran, Al-Quran Al-Azim, insyaAllah
24:45Al-Quran Al-Azim
24:59Al-Quran Al-Azim
25:14Al-Quran Al-Azim
25:24Al-Quran Al-Azim
25:25Al-Quran Al-Azim
25:29Al-Quran Al-Azim
25:41Al-Quran Al-Azim
26:01Al-Quran Al-Azim
26:25Al-Quran Al-Azim
26:30Kembali kita dalam main Quran Time, Quran Soal Hanifah
26:33Sama-sama kita mendalami kepada halaman 241 dan 242
26:38bersama Al-Fadil Usaid Syamil Is pada hari ini
26:41untuk sama-sama kita memahami bagaimana perjalanan Nabi Yusuf
26:44ada ilmu pengurusan diri, pengurusan keluarga, pengurusan masyarakat, pengurusan ekonomi
26:50pelbagai topik yang boleh diambil hidayah
26:53daripada satu surah istimewa yang dihadiahkan kepada Nabi SAW
26:58apabila Nabi di rundung dengan pelbagai cabaran berda'wah di Makatun Bukar Rama
27:04dan sebentar tadi kita sudah pun membaca ayat 47 hingga 49
27:08terus bersama Al-Fadil Usaid Syamil untuk menjelaskan
27:10bagaimana ayat ini terkait dengan pengurusan ekonomi dan bisnes
27:14adakah ini hanya pada waktu Mesir itu saja pada zaman Nabi Yusuf
27:19ataupun ia terkait juga dengan zaman ini
27:21silakan
27:22bismillahirrahmanirrahim
27:24jadi kalau kita lihat apa yang berlaku pada zaman dahulu
27:29ia adalah suatu sunnatullah terhadap mana-mana tamadun manusia
27:33jadi apabila Nabi Yusuf SAW memberikan formula-formula tertentu
27:37sebenarnya di sana ada di sebalik formula itu satu cara fikir
27:41maknanya kalau kita tengok memanglah formula yang disebut oleh Nabi Yusuf SAW ini
27:45adalah kena pada waktu kemarau yang spesifik
27:48tetapi bila kita lihat di sebalik itu
27:51Nabi Yusuf SAW sedang mengajar kita
27:53orang yang baca Al-Quran ini beberapa cara fikir
27:56untuk kita merancang kita punya kedudukan
27:59termasuklah ekonomi dan seumpamanya
28:01jadi kalau kita lihat pada awal-awal bagaimana Nabi Yusuf menyatakan
28:05yang pertama sekali kita lihat
28:07bagaimana Nabi Yusuf mempunyai satu pandangan strategik yang jelas
28:12untuk masa yang akan datang
28:14walaupun kita katakan itu adalah satu bentuk takwilan kepada mimpi
28:18tapi jelasnya Nabi Yusuf SAW bukan sekadar boleh mentakwilkan mimpi
28:23tetapi di sana memberikan jalan penyelesaian terhadap
28:26apa yang akan berlaku pada masa yang akan datang
28:28jadi apabila Nabi Yusuf mengetahui
28:30akan berlaku kemarau yang panjang
28:33akan berlaku musim yang sangat subur
28:35kemudian berlaku kemarau yang panjang
28:36maka apa yang kena buat?
28:37yang apa yang kena buat tak ada dalam mimpi itu
28:39dalam mimpi itu tak ada nak kena buat apa
28:41jadi Nabi Yusuf SAW melihat apa yang berlaku pada masa depan
28:45kemudian meletakkan langkah strategik untuk menyelesaikan masalah kemarau
28:50sebab itu pada ketika berlakunya kemarau
28:53negeri Mesir, negara Mesir ini
28:56antara negara yang menaungi orang-orang sekitarnya
28:58sehinggakan daripada Falasin Kanaan pada ketika itu
29:01keluarga Yusuf sendiri datang untuk mengambil makanan daripada Mesir
29:05kerana apa?
29:06kerana keberjayaan taktik Nabi Yusuf yang disebutnya dalam ayat ini
29:09yaitu tujuh tahun pertama ini akan subur sesubur-suburnya
29:13kepada ketika itu kalian bertanilah, percucuk tanamlah
29:16sebanyak-banyaknya
29:17kemudian simpan dengan tangkai
29:19itu pun dengan kebijaksanaan
29:20jadi kita dapat lihat
29:21melihat masa depan
29:23merangka strategik, planning ataupun plan strategik
29:26untuk langkah-langkah intervensi
29:28kalau tak akan jadi kemarau dan seumpamanya
29:31kemudian kita dapat lihat juga kebijaksanaan Nabi Yusuf SAW
29:35mengetahui dengan detail bagaimana cara untuk terus selamat
29:40baginda SAW terus menyatakan
29:43kamu simpan gandum itu dengan tangkainya
29:46simpan pada satu tempat
29:48simpan dengan satu gudang
29:50pada ketika itulah dibuat gudang dan seumpamanya
29:52jadi dalam masa yang sama kita dapat lihat juga
29:55di dalam ilmu ini adalah
29:57bagaimana Nabi Yusuf SAW
29:59bukan sekadar melihat data yang ada
30:03tetapi sebenarnya baginda juga dipandu dengan wahyu
30:06yaitulah ayat yang ke-49 itu
30:14ini tidak ada dalam mimpi itu
30:16dalam mimpi itu cuma ada lembu gemuk
30:18dimakan lembu lapar, lembu kurus
30:20kemudian ada tujuh tangkai yang hijau
30:25tujuh tangkai yang kering
30:27habis itu yang ketiga dimana?
30:29tak ada
30:30tapi yang ada itu daripada wahyu Allah SWT
30:32jadi di situ juga kita lihat sebenarnya
30:34dalam mengurus apa-apa perkara
30:36mesti kena ambil juga
30:38walaupun ini wahyu ini berbentuk wahyu daripada Allah
30:40tetapi kalau kita pada hari ini
30:42di dalam mengurus kita punya kehidupan
30:44mesti perlu ada panduan-panduan
30:46bukan sekadar data
30:48data-data yang berlaku tetapi mesti ada panduan
30:50daripada Allah SWT untuk mengurus
30:52kita punya kehidupan itu sendiri
30:54baik terima kasih ucapkan kepada Fadhil Ustaz Shamil
30:56untuk menjelaskan tadi tentang tujuh
30:58tujuh dan satu itu bukannya datang
31:00daripada mimpi ya
31:01nak menunjukkan antara data
31:03dan juga wahyu ini amat penting
31:05karena kalau ikut data
31:07itu sahaja semata-mata satu
31:09data itu boleh kena tipu kan
31:11dan data itu bukanlah bersifat linear kan
31:13bersifat begitu sahaja adalah
31:15dia punya perbezaan-perbezaan
31:17yang perlu diuruskan
31:19dengan wahyu
31:21panduan daripada Allah SWT
31:23yang pasti
31:25akan memberikan intervention
31:27bantuan kepada segala strategi
31:29yang ada saat ini kalau tidak
31:31rancang-rancang-rancang tanpa bergantung
31:33harap kepada Allah SWT
31:35perancangan tak jadi nanti
31:37jam gitu kan
31:39karena kita adalah makhluk yang lemah
31:41baik kita teruskan
31:43terus dengan ayat 53
31:45ayat 53 ini sebenarnya
31:47pada muka surat yang ke 282
31:49pemulaan jus
31:51yang ke 13
31:53ini adalah peristiwa
31:55apabila Al-Malik
31:57meskipun
31:59bertanya kepada wanita-wanita
32:01yang pernah menggoda
32:03menggoda kepada Nabi Yusuf
32:05AS
32:07cuma perkataan pada ayat 52
32:0953 ini kadang-kadang geliru
32:11ini perkataan Nabi Yusuf ke
32:13ataupun perkataan
32:15daripada Imra'atul Aziz ke
32:17ataupun perkataan siapa nama kita baca dahulu
32:19ayat 53 bersama
32:21Al-Fatihah
32:23Al-Fatihah
32:25sesungguhnya ayah Nabil Bono
32:27sedang penonton
32:29kita ke ayat yang ke 53
32:31ayuh kita coba
32:33dengan Taranum Hijaz
32:55لَأَمَّارَةٌ بِالسُّوءِ
32:57لَأَمَّارَةٌ بِالسُّوءِ
32:59لَأَمَّارَةٌ بِالسُّوءِ
33:01إِلَّا مَا رَحِمَ رَبِّي
33:03إِلَّا مَا رَحِمَ رَبِّي
33:05إِلَّا مَا رَحِمَ رَبِّي
33:07إِلَّا مَا رَحِمَ رَبِّي
33:09إِلَّا مَا رَحِمَ رَبِّي
33:11إِلَّا مَا رَحِمَ رَبِّي
33:13إِلَّا مَا رَحِمَ رَبِّي
33:15لَا مَا رَحِمَ رَبِّي
33:17غَفُورٌ رَحِيم
33:20صدق الله العظيم
33:32Subhanallahul Azeem, that was the reading from the verse that shows the beginning of the 13th juz'
33:39وَمَا أُبَرِئُ النَّفْسِ
33:41Who said this, and what does it mean for us?
33:45In the name of Allah, the Most Gracious, the Most Merciful
33:48If we look at it, in the interpretation, the interpreters also stated two perspectives
33:55If we want to say that these are the words of the wife of Al-Aziz, in one verse, referring to Zulaykha
34:02If we want to say from the perspective of Prophet Yusuf, it is also possible
34:05So both perspectives are correct from the perspective of the Arabic language
34:09It is also correct from the perspective of the Balaroh
34:11It is also correct from the perspective of the interpretation
34:14So if we want to go, let's see
34:17If we say that these are the words of the wife of Al-Aziz
34:22It is also correct because it is a continuation of the words themselves in verse 51
34:29The wife of Al-Aziz said, now the truth is clear
34:33I am the one who seduced him, and he is the one who is right
34:36Why did I make such a statement?
34:39So that Prophet Yusuf knows that I do not betray him
34:42In his absence, Allah does not give power to people who betray
34:47So there it shows the repentance of the wife of Al-Aziz
34:51Then at the same time, the verse that was read by Ustaz Tahrir
34:56I do not say that I am not guilty
34:58So Allah said, I do have a problem
35:01And indeed, the ego instructs to evil except for those whom Allah has mercy on
35:07When Allah's mercy is upon him, indeed, my Lord is the Most Forgiving, Most Merciful
35:11So it is true from the perspective of the words of the wife of Al-Aziz
35:17Because the verse is included
35:20If we say that it is from Prophet Yusuf, it is also true because
35:23In its interpretation, what happened in contrast to the previous verse
35:28With how Prophet Yusuf asked his friend to ask Malik
35:33Ask the previous women who tried to seduce him
35:36What is their story?
35:38Because he wanted to clear the name of Prophet Yusuf AS
35:41So the 52nd verse says, why did I do all this?
35:45Why did Prophet Yusuf ask to ask the women?
35:49So that he could say, I have never betrayed my Lord before
35:54When he was in need
35:56And Allah SWT does not give guidance to people who betray
36:02There is also the following verse
36:05I do not say that I am holy
36:07I do not say that I am not guilty
36:10Why? Because there is a beginning of Prophet Yusuf
36:14When Zulaikha, we say her name is Zulaikha
36:17When the wife said, or tried to seduce
36:21There is a verse that says
36:24Indeed, the wife or woman
36:27Desire for Yusuf, and Yusuf also desires for her
36:32So there is what is included
36:34The mistake on the side of Prophet Yusuf is
36:36Desire
36:37I do not say that I am holy
36:39I do not want women, I do not want anything
36:40Because it is to order evil
36:44So both can be
36:46We can interpret the correct interpretation
36:49The language is also correct
36:51And both have a correct point of view
36:54Insha'Allah
36:55Thank you, Ustaz Shamil
36:56Which is definitely the content is correct
36:59Sometimes in the film, it can be imagined
37:02Who is speaking?
37:04But not anyone
37:05But what is conveyed is more important
37:09And among the important things here
37:11Actually, we can't feel ourselves
37:14The most
37:15In the internet now, the term the most
37:18Although the term may need
37:20I don't know if he is angry or not
37:22But the point is
37:24Do not feel yourself very clean and holy
37:27In life
37:28And the life or the story of Prophet Yusuf
37:31Tells how this self
37:34Need to always have the mercy of Allah
37:36To always be saved
37:39Throughout our lives
37:41Let's take a break
37:42Play Quran Time
37:43Quran Salat Imfah
37:44Insha'Allah
38:09Quran Salat Imfah
38:39Quran Salat Imfah
39:09Quran Salat Imfah
39:39Quran Salat Imfah
39:55Quran Salat Imfah
40:09Quran Salat Imfah
40:27Assalamualaikum
40:28We are back to play Quran Time
40:29Quran Salat Imfah
40:30We are full of spirit today
40:32Inside page 241 and 242
40:36When I look at the audience
40:40In the studio at home
40:42I can listen for about an hour
40:44I'm amazed
40:46If I'm talking, it's okay
40:48I'm moving
40:49But if I'm sitting at the listener's place
40:52I only have 15 minutes to move
40:55So
40:56Subhanallah we are back again
40:57In this case we want to look at
40:59Verse 55
41:01How Prophet Yusuf AS
41:04When he was placed as
41:10The king at that time
41:11Has given him a special place
41:14To him
41:15Prophet Yusuf AS said
41:20Make me as a defender to the land of Egypt
41:28He actually hasn't been released from prison
41:30He wants to be released from prison
41:33I will ask first
41:34Open the case first
41:35When he got the responsibility
41:37To ask for more
41:39Has he given the message
41:41Or not
41:42In this verse
41:43Please
41:44Bismillahirrahmanirrahim
41:46So maybe this is a dilemma
41:49Dilemma for people who
41:51Fight with this religion
41:53We don't ask for responsibility
41:55We don't ask for a place
41:57But if we imagine
41:59If we are at the place of Prophet Yusuf AS
42:01Are we going to ask for responsibility?
42:03If we
42:05If we
42:07We will be faced with
42:08A state of anger
42:10It's like
42:12COVID
42:13Who is going to be the leader during this COVID?
42:15Meaning
42:16People who are not right
42:18People who are not loyal
42:19People who are interested
42:20People who are not loyal
42:21Who ask themselves to
42:23Manage a very tense situation
42:26And can even lead to
42:28He will be killed himself
42:30Because if he doesn't perform
42:31He will be responsible
42:33For many lives
42:35So here we see
42:36Prophet Yusuf has a different way of thinking
42:38That is the correct way of thinking
42:40First
42:41Prophet Yusuf AS
42:43Saw at that time
42:45No one was able to handle
42:48The coming crisis
42:50So
42:51The initiative of Prophet Yusuf AS
42:54Went to ask for a specific place
42:56Which is to take care of the region of Egypt
42:58Because no one was able to do it
43:00So it became a curse
43:02Even if he didn't ask
43:04Maybe the king didn't know
43:05Didn't understand
43:06He committed a sin
43:07Because he knew
43:08And he was able to do it
43:09The second thing we see
43:11Prophet Yusuf AS didn't ask for anyone
43:14Prophet Yusuf AS asked
43:16In a situation
43:17To introduce himself
43:19This is Hafiz Al-Alim
43:21Not this is Jamilun
43:23This is Nasibun
43:25Meaning this is Jamilun
43:26Jamilun means
43:27I am a handsome person
43:28I am handsome
43:29Why don't you make me the prime minister?
43:31He also didn't say
43:32I am a descendant of Ibrahim, Ismail, Isha
43:35This is all my family
43:37Why don't I become the prime minister?
43:39This is the finance minister
43:41And so on
43:42He didn't use that phrase
43:43For him, he used the phrase
43:44Credibility
43:46Something that belongs to that position
43:49That's why we can see
43:51How Prophet Yusuf AS
43:53Didn't use other phrases
43:56But he was worthy
43:58And he was able to do it
43:59In religion
44:00When Prophet Yusuf AS
44:01Forbade his companions to ask for responsibility
44:04Because
44:05First
44:06That person is not worthy
44:07And second, there is importance
44:09When there are those two things
44:10You can't do it
44:11But if there is worthiness
44:14And that importance
44:15Is the importance of public affairs
44:16Then it is not wrong
44:18To offer yourself
44:19Even if there is no one else
44:20It becomes a duty
44:23That is what we need to understand
44:25Thank you, Ustaz Shamil
44:28For explaining
44:29About how
44:30What is the name of this jurisprudence?
44:32Jurisprudence
44:33Jurisprudence
44:34Jurisprudence
44:35Jurisprudence
44:36So
44:37This is an important thing
44:38In the case of
44:40Asking for responsibility
44:42Or asking to be chosen
44:44This is important
44:46If some people say
44:47No need
44:48I want to be chosen
44:49Or there are people who are not worthy
44:51Please choose me
44:52I will be chosen
44:53I will be chosen
44:54He will be chosen
44:55That is indeed
44:56A manifesto
44:57That is always
44:58Circulating
44:59At times
45:00Other than
45:01We usually have two Eid
45:03Right now
45:04But there is more
45:05The third Eid
45:06The name is
45:07The choice of Eid
45:08So, dear friends
45:09This is what we learn
45:10A little bit
45:11State management
45:12Yes
45:13State management
45:14Just now
45:15Which
45:16Is brought
45:17In the 55th verse
45:18And
46:20And
46:21And
46:22And
46:23And
46:24And
46:25And
46:26And
46:27And
46:28And
46:29And
46:30And
46:31And
46:32And
46:33And
46:34And
46:35And
46:36And
46:37And
46:38And
46:39And
46:40And
46:41And
46:42And
46:43And
46:44And
46:45And
46:46And
46:47And
46:48And
46:49And
46:50And
46:51And
46:52And
46:53And
46:54And
46:55And
47:16Ameen
47:17with Al-Qur'an and inshallah we will continue in the next pages.
47:23And don't forget to join us in the movement of Al-Qur'an.
47:26It is an invitation for you to contribute and also support the efforts of Al-Qur'an
47:31which has been talked about, which has been conveyed and wants to be practiced
47:35in multiple layers.
47:37Self-management, family, economy, country, state.
47:41And you can also contact the number in the link to have a program
47:45for government officials, as well as private officials
47:48to understand that Al-Qur'an is not just in Surau
47:52but in every heart of a person who wants to meet God.
47:56Inshallah we will meet again in the next episode.
47:58I would like to thank Al-Fadil Ustaz Shamil and Ustaz Termezi.
48:02We are still energetic right now.
48:04We want to continue.
48:06But we rest first.
48:08Continue tomorrow.
48:10Don't forget tomorrow to see together
48:13how Prophet Ya'kub responds to the second time
48:18his son pleads for help to his younger brother.
48:22This time the second younger brother,
48:24which is Bunyamin,
48:26who becomes an offer
48:28or a way to get food supplies next year.
48:32We will meet again in Al-Qur'an Time.
48:34Al-Qur'an, Salat, Imfaq.
48:36Inshallah.
48:40Al-Qur'an, Salat, Imfaq.
48:42Inshallah.
49:10Al-Qur'an, Salat, Imfaq.
49:12Inshallah.
49:40Al-Qur'an, Salat, Imfaq.
49:42Inshallah.