THIS LECTURE IS ABOUT TOUHEED.
BY
KASHIF MAG
BY
KASHIF MAG
Category
📚
LearningTranscript
00:00I seek refuge with Allah from Satan, the accursed. In the name of Allah, the Beneficent, the Merciful.
00:04Allahumma dhuloo wa li salli ala rasoolil kareem.
00:08Intahai qabal-e-itaram, salameen-o-hazireen.
00:12Mujtseh-e-achalogo. As-salamu alaikum wa rahmatullahi wa barakatuhu.
00:18Durood Pak.
00:22In the name of Allah, the Beneficent, the Merciful.
00:26The number of the Hadith of a Muslim is 2199.
00:37It is said that if there are 40 Ahl-e-Tauheed in someone's funeral,
00:48and he prays for the forgiveness of the deceased,
00:57Allah will forgive him.
01:01This is the rank of Ahl-e-Tauheed.
01:06The condition is that the deceased is not a polytheist or a hypocrite.
01:17Because there are 40 Ahl-e-Tauheed standing behind him,
01:24it is not appropriate for him to be a polytheist.
01:30Now the thing is that Shirk is such a dangerous thing.
01:39And if a person leaves Shirk and becomes an Ahl-e-Tauheed,
01:45what is his rank?
01:48To understand the definition of Shirk,
01:57in simple words,
02:03it is not to associate anyone with Allah, His Perfections, His Attributes and His Worship.
02:17Because when the Quraysh of Mecca, the Jews and the Christians,
02:25asked the Prophet,
02:28How is your Allah?
02:31Introduce him to us.
02:35So Surah Ikhlas was revealed in response to that question.
02:42Now those who were asking, who is Allah?
02:48They also believed in Allah.
02:52The Jews also believed in Allah.
02:54The Christians also believed in Allah.
02:57The Quraysh of Mecca also believed in Allah.
03:02But they also had 360 idols with Allah.
03:08So the Prophet forbade them not to prostrate to Allah.
03:13That they cannot do anything.
03:16That is why he asked them to introduce Allah.
03:20In Surah Ikhlas, Allah says,
03:25Say, Allah is One.
03:34And Allah is One.
03:42There was only one time when the word One was not created.
03:50This is a different era.
03:53There is no example of this era.
03:56Now the first thing that was said,
04:01that they are asking the introduction of Allah.
04:04So they have 360 idols with Allah.
04:07And Allah has made them His servants.
04:10Some are His servants, some are His servants.
04:13Some are His servants.
04:15So that is why Allah said,
04:17He is One.
04:20There is no example of this.
04:23And He is the One.
04:25This has been said in different places in the Quran.
04:29He is the One who provides sustenance for you.
04:33He is the One who gives you children.
04:36He is the One who gives you healing.
04:39No one can give you healing other than Him.
04:42He is the One who gives you honour and humiliation.
04:45He is the One.
04:47He is the One who is the Creator of this universe.
04:50And He is alone.
04:53He has no partner.
04:55He is not included in it.
04:58You have made 360 idols.
05:02They are being addressed, but we should also think about it.
05:08Next is,
05:10Allah is Samad.
05:12Allah is Samad.
05:16So here,
05:18Allah is Samad,
05:20with the word Samad,
05:22Allah is Samad.
05:24So the rule of Arabic is that
05:27when you want to make something special,
05:30or when you want to particularize something,
05:33you use the word Alam with it.
05:36For example, a pen is a common pen.
05:39But Al-Qalam is a special pen.
05:42A book is a common book.
05:45But Al-Kitab is a special book.
05:49So here,
05:50Alam is used with Samad.
05:52This is not Samad like you.
05:54This is not Sakhi.
05:56Because in Arabia,
05:58people were called Samad,
06:00who used to give money to people.
06:02They were generous.
06:04That is why Alam was used with Samad.
06:07This is that Samad,
06:10which is not dependent on anyone to give money to anyone.
06:16And this is that Samad,
06:18which is not dependent on anyone.
06:20But apart from this,
06:21everything is dependent on this.
06:24The meaning of Samad is,
06:27not only that it is selfless,
06:30but the meaning of Samad is,
06:33that every person,
06:35every creature needs its selflessness.
06:39It is the Lord of the worlds.
06:44Then the meaning of Samad is Thos.
06:47In Arabic, Samad also means Thos.
06:51Thos is such a thing,
06:54in which nothing can enter,
06:57nor can it leave.
06:59It is tough.
07:01So it is explained further,
07:09that neither does it have any offspring,
07:13nor does it belong to anyone.
07:17Earlier it was said,
07:19that it does not belong to anyone.
07:24Why?
07:25Because those who asked questions,
07:28the Christians, the Jews,
07:30they had made sons of Allah.
07:34They made the son of Allah,
07:37and the son of Jesus.
07:39That is why earlier it was said,
07:41that it does not have a son.
07:44And it does not have a father.
07:49Now those who asked questions,
07:52they are being answered,
07:55that Allah is free from this chain,
07:59and is pure.
08:07And then,
08:08it does not have a partner,
08:10it does not have an example,
08:12it does not have a partner.
08:14It does not have anything,
08:16that is far, far away,
08:21that is beyond its reach,
08:23that is beyond its reach.
08:25Every part of the universe,
08:27wherever, whenever,
08:29whatever it wants,
08:31it can do that part.
08:33Allah is the Lord.
08:35Everything is within its reach.
08:38Wherever it is,
08:40it is within its reach.
08:42Distances have no meaning,
08:44in front of Allah.
08:47This is a little meaning of Surah Ikhlas,
08:50that has been presented to you.
08:53Now,
08:56Allah, the Almighty,
09:01has a tree,
09:05or a tribe,
09:07or whatever they were asking,
09:10that has been told.
09:13The advantages of Surah Ikhlas,
09:16are that,
09:18the Prophet said,
09:20it is equal to one third of the Quran.
09:24That is, if someone recites Surah Ikhlas three times,
09:28he will have the reward of the whole Quran,
09:30equal to the whole Quran.
09:32Reciting the whole Quran,
09:34from Surah Fatiha to Surah Naaf,
09:36is something else.
09:38This will be equal to the reward.
09:42And the second thing,
09:44that the Prophet, peace and blessings of Allah be upon him, said,
09:49that this is the Surah,
09:52which has already been mentioned in Zaboor,
09:55Taurat and Anjeel.
10:00This is that Surah.
10:02The purpose of this is that,
10:04the message is being conveyed to Adam, peace and blessings of Allah be upon him,
10:08and it is being told who Allah is.
10:11The message has been going on for a long time.
10:15Even after that,
10:16it is not clear who Allah is.
10:21The Prophet, peace and blessings of Allah be upon him, said,
10:23that if you want to ask for the reward of one shoe,
10:25then ask from Allah.
10:28Allah is the One,
10:31who accepts the prayers,
10:34who listens to the prayers.
10:37This reward of the world,
10:40after a special Waqf,
10:42there in Arabia,
10:44they used to close their doors for those in need.
10:47But that reward is such,
10:50that its door is open forever.
10:54Whoever asks,
10:57even if they ask for repentance,
10:59its door is open forever.
11:02Even for repentance, Allah has kept it open.
11:05That at this time, repent.
11:07Now repent.
11:09Accept who I am.
11:13So, coming to Tauheed,
11:17is the real thing.
11:19And if,
11:2240 people of Tauheed,
11:24can be forgiven by their intercession,
11:29then if in this gathering,
11:31there are 100-200 people sitting,
11:34if they prepare themselves,
11:36that I don't want to do Shirk,
11:38and I am on Tauheed,
11:40then it will be beneficial for many people.
11:46So, the point is,
11:49that it is very important
11:51to follow the commands of Allah and the Prophet.
11:54Understanding and introduction of Allah,
11:57and the Prophet is very important.
12:00The thing is,
12:02that no one can be a part of Allah's attributes,
12:08no one can be a part of his worship,
12:12no one can be a part of Allah's powers,
12:17no one can be a part of Allah's attributes.
12:20So, all these things are present in the Quran.
12:26Now, if the Prophet,
12:28has seen Tauheed,
12:31or has understood Shirk,
12:34then he should study the life of the Prophet.
12:38Today's lecture will be a little long.
12:41He should study it.
12:43Because the Quran has said,
12:45that Tauheed is a model for the Prophet.
12:49So, the companions of the Prophet,
12:53did they prostrate to the Prophet?
12:57Did they bow down to the Prophet?
13:01What example is the Prophet presenting of Tauheed?
13:05That a person came,
13:07he said, O Prophet,
13:09I went to a place,
13:11where people are prostrating their leader.
13:13I am your leader,
13:14give me the command,
13:15and I will prostrate.
13:17So, the Prophet said,
13:19if it was permissible in my Shariah,
13:22then I would have given the command to my wife,
13:24to prostrate to her husband.
13:26How important it is.
13:28The Prophet prostrated to the Prophet,
13:30it is mentioned in the Quran.
13:32But, that Shariah was his.
13:35Allah's will,
13:37whenever he wants,
13:38can change anything.
13:40So, the Prophet's Shariah was not permissible.
13:44Now, it is not appropriate to give an example of it.
13:48I want to tell you one thing,
13:52that a hen is permissible.
13:54A hen is permissible, isn't it?
13:56It is not forbidden.
13:58It is permissible.
14:00But, is a bribe hen permissible?
14:03Whether it is jewelry or anything else.
14:06It is forbidden, isn't it?
14:08So, why is it forbidden?
14:10Who is making it forbidden?
14:12Allah is making it forbidden.
14:14The lawful thing can be forbidden,
14:16and the lawful thing can be permissible.
14:20If you want to kill someone,
14:22then eat the pig.
14:24This is Allah.
14:26He can change any command at any time.
14:30There is nothing in a hen.
14:33If a hen is according to Allah's command,
14:37then it will be permissible.
14:39If it is given in some other way,
14:41by bribe,
14:43then it will be forbidden.
14:45There is nothing in a hen.
14:47The real thing is in Allah's command.
14:49So, there is nothing in prostration.
14:51The real thing is in Allah's command.
14:53Whether you do it or not.
14:55It is up to you.
14:57May Allah enable me and you
14:59to act upon the things I have said.
15:01May Allah enable me and you
15:03to act upon the things I have said.
15:05May Allah enable me and you
15:07to act upon the things I have said.
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