Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00A'udhu Billahi Minash Shaitanir Rajeem, Bismillahir Rahmanir Raheem, Khawateen-o-Hazrat, As-Salaam-o-Alaikum
00:19Warahmatullahi Wabarakatuhu Wamaqfiratuhu.
00:23A'udhu Billahi Minash Shaitanir Rajeem, Bismillahir Rahmanir Raheem, Khawateen-o-Hazrat, As-Salaam-o-Alaikum
00:53A'udhu Billahi Minash Shaitanir Rajeem, Bismillahir Rahmanir Raheem, Khawateen-o-Hazrat, As-Salaam-o-Alaikum
01:23If we say that this is due to a person, if it wasn't then we wouldn't have found it.
01:27Or this is due to this person, if it wasn't then it is due to Allah's eternal will.
01:32This is the first point.
01:33The second point is that it is true that our Prophet Muhammad PBUH didn't forbid us to be optimistic.
01:41For example, if a person from the tribe of Bani Aslam comes, then it is proven from the government that
01:46he said that since Aslam has come out safely, it means that it will come out safely.
01:51It is not forbidden to be optimistic.
01:54Yes, it is forbidden to be pessimistic.
01:56For example, if someone comes and says that he is very unfortunate,
01:59whenever he comes, someone or the other will harm him.
02:01If I see someone in the morning, the whole day goes bad.
02:03Maazallah, this is not the case at all.
02:05But now to call a person lucky in this way,
02:08we can say in this way that actually it is Allah's grace and mercy,
02:11but we see this as an apparent reason and means.
02:15Therefore, there is no harm in comparing him to being lucky.
02:19But do not think that it is because of this that it happened.
02:22And then the result of that is that everyone starts giving him falsehood.
02:26And then in our case, it happens that if someone says something with his mouth
02:29and our intention is fulfilled, then he is also a saint of Allah.
02:33In everything, we consult him and then try to take guidelines from him,
02:37whether he has the knowledge of religion or not.
02:40This is also not correct.
02:41And in the same way, when comparing someone in this way,
02:45we should also see that the heart of another person in the house is not hurting.
02:49For example, there are children.
02:51One child was told that he is very lucky.
02:53And the rest were not pointed out.
02:55So, everyone will think that we may not be like this and this is it.
02:58So, we start giving him more falsehood.
03:01Children fall prey to inferiority complex.
03:04Such a mother-in-law said about a daughter-in-law that she was very lucky for us.
03:08This means that there was no such thing in everyone.
03:11So, they all get involved in jealousy.
03:13This should also be taken care of a lot.
03:15He says that I am a school teacher and my school is about 21 km away from my school.
03:25And when I go for Friday prayer, it becomes very difficult that I cannot leave the school.
03:33And sometimes those who check behind come.
03:36This is not our country, it is some other country.
03:38He says that my school is 21 km away and the mosque is 4 km away from the school.
03:44So, what will be the instruction?
03:46First of all, it is seen whether you can do another job or not.
03:50If you can get another job in which you can easily fulfill the duty of Allah,
03:56then it is obligatory to leave from here and go there.
03:59Whether it is a government job, it will be obligatory to leave it.
04:03If it is a government job, I will leave it and go.
04:05Then later there will be problems of pension etc.
04:08Leave this temporary benefit.
04:10Whether you do a private job, but you should offer Friday prayer.
04:13But if the situation is such that you do not have any other job other than this job.
04:17And there is no matter of getting a good job.
04:21And you are the one who is in charge of the house.
04:23And if you leave the job, then you will be in serious financial trouble.
04:26The family members will also be forced to raise questions.
04:29Then Allah Almighty says,
04:33Allah does not test a soul more than it can bear.
04:37In that case, it is possible that you should be given the decision
04:41that you should offer Zuhr instead of Friday prayer.
04:44So, you will get this leave.
04:46And you should also repent to Allah Almighty.
04:48And pray that Allah Almighty gives you a good job at some other place.
04:52But if this is a small excuse, as I said,
04:55Then it will not be permissible for you to leave Friday prayer.
04:59And you will continue to be a sinner.
05:01It is said that my wife's name is Afreen.
05:04But she has kept her name Nazmeen.
05:07So, the husband says that I have said once that my wife Nazmeen is divorced.
05:12I did not take the real name.
05:14So, what will be the judgment?
05:16See, when divorce is given,
05:18then it should be related to the wife in any way.
05:22For example, if someone just says divorce,
05:25then who is divorced?
05:26This is not related to the wife.
05:28But if the wife was sitting in front and said,
05:30Divorce her.
05:31Or addressed and said,
05:32Divorce you.
05:33Or the wife has a nickname.
05:35Some name is given with love.
05:37Or the real name.
05:38Or as you said,
05:39If you take the name from which the wife can be recognized,
05:43then there will be a complete divorce.
05:45No one said that if you take the real name,
05:47there will be a divorce or not.
05:49The real is related to the wife.
05:51So, you yourself are saying that I have divorced my wife.
05:54But did not take the real name.
05:56This means that you yourself are admitting this relationship
05:58that the purpose was to divorce the wife.
06:00But did not take the real name.
06:02So, whether you take a fake name,
06:04take a loving name,
06:05take a new name,
06:06but since the relationship has been established towards the wife,
06:08so this divorce will take place.
06:10And for this next,
06:12the rest of our brothers and sisters who are watching,
06:14get a lesson from these things
06:16that sometimes due to not learning religious knowledge,
06:19we do not have an awareness of the consequences of our actions.
06:24The result is that we take a practical step,
06:27later it is found that that practical step
06:29has become against us in terms of religion.
06:31At that time, we try to make an excuse that
06:34I did not know, I did not have such an intention.
06:37So, sometimes not knowing,
06:39which we call ignorance,
06:41or not having an intention,
06:43does not change the issue.
06:45In any case, the issue is proven,
06:47just like the issue of divorce.
06:49So, be careful.
06:50And you should come to learn religious knowledge.
06:53It is said that,
06:54this post went on for a long time,
06:56someone sent me,
06:57I could not get a chance in between,
06:59that my program was not in the middle,
07:01so I could not do it.
07:02It was written in the post,
07:03when siblings talk,
07:04angels stop time.
07:06Because in the next life,
07:08siblings will not meet each other,
07:10nor will they know each other.
07:12Then he himself read the comments below,
07:14and wrote that,
07:15after reading two lines,
07:16his eyes got wet.
07:17That is it,
07:18so little meeting of siblings.
07:20What will be the judgment of this?
07:22So, this is complete ignorance.
07:23There is no such thing.
07:24The whole family,
07:25God willing,
07:26if it has gone into a state of faith,
07:28and is buried in a nearby graveyard,
07:30then all the souls meet each other.
07:32And then Allah will bring them closer
07:34in the field of society.
07:35And God willing,
07:36the family will be together in heaven.
07:38Therefore, whoever said this,
07:40surely he has fabricated on Shariah.
07:42Iftira means to fabricate a lie,
07:44to fabricate a lie.
07:45Whenever you talk about other matters,
07:47about reward,
07:48about any punishment or sin,
07:50whether you say it or not,
07:52that Allah said,
07:53the Prophet said.
07:54Because we cannot say these things
07:56from our side.
07:57We will know from Allah,
07:59or his revelation,
08:00his Messenger will tell us.
08:02Therefore, it is understood that
08:04you are claiming that
08:05Allah and his Messenger said this.
08:07And if this is not the truth,
08:09then it will be necessary to fabricate a lie
08:11as if the person who made this post
08:13has enjoyed a lot.
08:14But the punishment that will be prepared
08:16for him in the hereafter,
08:17will be very dangerous.
08:18Therefore,
08:19such a thing should never be done.
08:21We have a caller with us.
08:23Assalamu Alaikum.
08:24Walaikum Assalam, Mufti Sahab.
08:26I have three questions.
08:28The first question is that
08:29the wife was continuously divorcing her husband
08:31due to ignorance and ignorance.
08:33While the woman had no right to divorce.
08:36So, if the husband,
08:37based on this ignorance of the wife,
08:39says something good,
08:41then what will be the punishment
08:43for this ignorance of the husband?
08:45The second question is also related
08:47to the first question.
08:48When the wife was continuously divorcing her husband,
08:51then the husband told the wife
08:53that you have no right to divorce.
08:55Because of this,
08:56there was not a single divorce,
08:58nor will there be.
08:59After this,
09:00if the husband had said at that time,
09:02when he did not say so,
09:03that give, give a lot,
09:04there will not be a single divorce,
09:06then what will be the punishment
09:08for this ignorance of the husband?
09:10The third question is that
09:12in response to a question of Sa'il,
09:14Mufti Sahab gave a fatwa
09:16that there will be a divorce.
09:18After a while,
09:19Sa'il's senses were correct,
09:21then he remembered
09:22that in response to the question
09:24in which Mufti Sahab gave a fatwa of divorce,
09:26actually the question was of someone else,
09:28on which Mufti Sahab said
09:29that there will not be a divorce.
09:31Now, we have to know
09:32that on the first question,
09:33the fatwa of divorce,
09:34will that divorce remain or not?
09:37The last question.
09:38Yes, tell me.
09:40He said,
09:41suppose you divorce your wife,
09:43then the children will be ruined,
09:45and there will be enmity between the two families.
09:47But if the husband remained silent,
09:49and did not obey,
09:50then what is the punishment
09:51for the silence of the husband?
09:53No, repeat the last question.
09:56Yes.
09:57Repeat the last question,
09:58the last one.
09:59The last question is that
10:00one person was telling the other person
10:02that suppose you divorce your wife,
10:05then the children will be ruined,
10:07and there will be enmity between the two families.
10:09But if the husband remained silent,
10:11and did not obey,
10:12then what is the punishment
10:14for the silence of the husband?
10:16But some Maulvis say
10:17Al-Qamushi Meem Razamandi,
10:19whose example is of Hijrat,
10:21that when the girls of Madinah
10:23played the duff
10:24and welcomed Huzoor,
10:25then Huzoor remained silent.
10:27I will tell you.
10:29One, he said
10:30that the wife repeatedly
10:31told her husband the words of divorce,
10:33and the husband said
10:35Tanzan, good, good,
10:37then will the divorce happen or not?
10:39So, it will not happen.
10:41Because the wife
10:43was given the right to divorce first,
10:45which is called Talaq Tafweez.
10:47Legally, it is possible
10:49that if the husband says to the wife
10:51that I give you the right to divorce,
10:53then she should also tell the number,
10:551 or 2 or 3,
10:56and if she does not tell the number,
10:58then the woman will have the right to divorce at least once.
11:00If the woman gives herself divorce immediately,
11:02then the divorce will take place.
11:04And if the husband says
11:06that you can divorce yourself
11:08whenever you want,
11:10then it is not necessary to divorce immediately.
11:12The woman can divorce herself whenever she wants.
11:14But in this case,
11:16in the case of Tafweez-e-Talaq,
11:18the husband still has the right.
11:20If he wants, he can use the right of divorce.
11:22But if the husband has not given the right of Tafweez,
11:24then the wife will not be able to divorce
11:26if she keeps saying the words of divorce.
11:28And because the husband did not accept the divorce,
11:30in fact, if he kept saying the words of divorce,
11:32then the divorce will not take place.
11:34Therefore, if the wife says that
11:36I have given myself divorce,
11:38and the husband says that
11:40then the divorce will take place,
11:42then the divorce will take place.
11:44But the husband did not say anything like this.
11:46Therefore, the divorce has not taken place yet.
11:48Another example is that
11:50if the husband tells the wife
11:52that she does not have the right to divorce,
11:54then what will be the judgment of the court?
11:56So, there will be no divorce.
11:58The third example is that
12:00the husband asked a Mufti
12:02whether the divorce has taken place.
12:04The Mufti said that the divorce has taken place.
12:06Then the husband suddenly remembered
12:08that the question was not like this,
12:10but like this.
12:12The Mufti said that the divorce will not take place.
12:14So, what is the judgment of the court
12:16of the first Mufti?
12:18The correct question is
12:20to state the correct situation of divorce.
12:22Who said it?
12:24What words did he say?
12:26Or what did he write?
12:28It is certain that
12:30when the verdict will be taken
12:32after stating the wrong situation,
12:34then the Mufti was obliged
12:36to give the verdict on what he said
12:38or what he wrote.
12:40According to that question,
12:42the verdict will be absolutely correct
12:44that the divorce has taken place.
12:46But when Sahil himself said
12:48that this situation was not like this,
12:50it means that it took place yesterday.
12:52Now, when you ask
12:54if the Mufti said that the divorce will not take place,
12:56then it will not take place.
12:58The previous question was wrong.
13:00Therefore, the divorce will not take place.
13:02We will take a short break.
13:04We are sure that you will wait for us.
13:06In the name of Allah, the Most Gracious, the Most Merciful.
13:08Let us take the calls first.
13:10Assalam-o-Alaikum.
13:12I think the line has been dropped.
13:14I have completed the answer to the question
13:16that the brother asked.
13:18He asked one more thing.
13:20If one person was telling the other
13:22that if he was his wife,
13:24the children would be ruined
13:26and the family would clash with each other.
13:28The other person remained silent.
13:30So, will this sign of silence and consent
13:32be formed or not?
13:34It will not be formed.
13:36The sign of silence and consent
13:38is formed at some places.
13:40For example, if a girl is a virgin,
13:42a shy girl, a woman who is a veiled woman,
13:44he asks her about the relationship
13:46and she says that I allow you
13:48to marry someone.
13:50If she remains silent,
13:52according to Hadith,
13:54such a virgin girl who is shy
13:56and shy,
13:58her silence becomes a sign of consent.
14:00But if you are a married person
14:02and he is a man
14:04and he asks her about divorce
14:06and she remains silent,
14:08this is not a sign of consent.
14:10And suppose if this is also considered
14:12a sign of consent,
14:14then for a divorce,
14:16it is not necessary to remain silent
14:18but it is necessary to remain silent.
14:20If he divorces you wholeheartedly,
14:22even if he does not move his lips,
14:24it should not be a sign of consent.
14:26The lips should move,
14:28the voice should be heard,
14:30and at least the voice should reach
14:32the person's ear,
14:34then it will be a sign of consent.
14:36Or if he writes on a paper
14:38that I have divorced you,
14:40or if he has written a divorce
14:42on a stamp paper,
14:44just sign it and read it
14:46Assalam-o-Alaikum
14:48Mufti Sahab,
14:50I wanted to ask you
14:52that can a lawyer
14:54be a witness
14:56to a girl's marriage?
14:58Alright, and?
15:00That's all I wanted to ask, thank you.
15:02Yes, Namaste.
15:04Let's take a question for her.
15:06Sometimes it happens that
15:08the lawyer who is getting married
15:10is a girl's lawyer
15:12and also a witness.
15:14How can this happen?
15:16It is possible.
15:18But in our society,
15:20we have to fill the marriage form
15:22and there are separate rooms
15:24where we have to write
15:26their addresses and their
15:28relationship with the girl.
15:30Therefore, in today's world,
15:32a girl's lawyer and two witnesses
15:34should be separate
15:36who are present at the time of
15:38permission from the girl
15:40and two witnesses of the marriage.
15:42But if you just want to know
15:44whether the marriage will take place
15:46or not, then it will definitely take place.
15:48If two witnesses are present
15:50and both of them
15:52accept the girl and the boy,
15:54then the marriage will take place.
15:56Inshallah.
15:58We have another caller with us.
16:00Assalam-o-Alaikum
16:02Assalam-o-Alaikum, Mufti Sahab.
16:04How are you?
16:06I am fine.
16:08I wanted to ask you
16:10about the Islamic bank.
16:12I forgot the name.
16:14I have not been there yet.
16:16I have not been there yet.
16:18Okay.
16:20I will let you know.
16:22We have another caller with us.
16:24Assalam-o-Alaikum
16:26Assalam-o-Alaikum
16:28Mufti Sahab, can I talk to you?
16:30Yes, go ahead.
16:32My question is that
16:34the Islamic bank
16:36and the monthly profit
16:38of the Islamic bank
16:40are legal.
16:42Okay.
16:44It is legal.
16:46It is permissible.
16:48It is permissible for me to confirm
16:50because there is interest in the convention.
16:52Yes.
16:54But the difference is that
16:56the rate is low in the Islamic bank
16:58because of the limitations.
17:00Okay, I will tell you.
17:02I will tell you.
17:04My brother said that
17:06he forgot to recite Dua-e-Khudood
17:08and went towards Ruku.
17:10But he could not complete
17:12the Ruku.
17:14Before that, he remembered.
17:16So, whether he came back or not.
17:18First understand that
17:20Ruku has a negative amount
17:22and a perfect amount.
17:24The negative is that
17:26first you stand straight.
17:28Then bend a little and keep your hand
17:30close to your knees
17:32so that it reaches your knees.
17:34This is the negative limit.
17:36And the perfect limit is that
17:38your back should be straight
17:40and your hands should be straight
17:42and on your knees.
17:44So, if someone has reached
17:46the negative limit,
17:48then he has reached Ruku.
17:50In such a case, he will not come back.
17:52In fact, he will continue and
17:54in the end, he will perform Sajda-e-Sahaf.
17:56And if he has not reached the Ruku limit,
17:58that is, if he raises his hand so much
18:00that it reaches his knees,
18:02if he has not reached the Ruku limit,
18:04then he should immediately stand up
18:06and pray and come back.
18:08This means that Ruku has not happened yet.
18:10So, now continue and in the end,
18:12you will not have to do Sajda-e-Sahaf.
18:14It is said that
18:16by keeping money in the saving account
18:18of the Islamic bank, which is called
18:20Mudarba account,
18:22is it right to earn profit or not?
18:24Look, if there is an Islamic bank
18:26in which there is a Mufti
18:28who is present as a Shar'i advisor
18:30and the fatwa
18:32that the bank is showing,
18:34this Mufti confirms
18:36that yes, it is written by us
18:38and we confirm that the situation
18:40that we saw in this,
18:42the way the bank is investing your money
18:44and then giving you its profit,
18:46it is absolutely correct from a Shar'i point of view.
18:48So, you can definitely say that
18:50Allah Almighty had commissioned
18:52the common man to do this.
18:54If you do not know,
18:56then ask the scholars.
18:58Ask the scholars.
19:00You have asked the questions.
19:02You have got the answer from them.
19:04So, this is a Shar'i argument and proof for you.
19:06Now, you do not have a grief in the hereafter.
19:08May Allah not do it. May Allah not do it.
19:10Suppose, I am assuming that
19:12if a Mufti says something wrong
19:14and you follow his words,
19:16you will not have grief in the hereafter.
19:18That Mufti will have grief in the hereafter.
19:20Therefore, and I hope that
19:22the Muftis who fear Allah,
19:24there will not be anyone
19:26who will give fatwa for their personal gain.
19:28So, you can do this
19:30by believing in their fatwa.
19:32A brother said that
19:34let us take a call first.
19:36Assalamu alaikum.
19:38Assalamu alaikum, sir.
19:40Yes, sister.
19:42He left his three wives.
19:44Speak louder, sister.
19:46He left his three wives.
19:48Divorced?
19:50Yes, divorced.
19:52One took divorce and two took divorce.
19:54Now, that person is dead.
19:56Now, his wives have acquired
19:58the government duties
20:00of his service.
20:02They have also acquired it.
20:04The Khulwa Wali has also taken it.
20:06What is the Shariah in this matter?
20:08And you have also taken over the inheritance.
20:10Yes, I have taken over the inheritance
20:12and also the pension.
20:14Okay, tell me.
20:16Yes, I will tell you, sister.
20:18When a person divorces his wife,
20:20their relationship ends.
20:22And when the relationship ends,
20:24then certainly,
20:26they will not be among the dead heirs.
20:28Yes, if any of them have children,
20:30then the children will be deserved
20:32but the divorced woman
20:34will not be.
20:36Yes, if it was during the mourning period,
20:38then it was a separate command.
20:40But anyway, if she has left the mourning period,
20:42then now she is not the heir.
20:44This is a matter of inheritance.
20:46The rest, the pension and other duties
20:48that the office people sometimes give to someone,
20:50the Shariah command is that
20:52this is not really an inheritance.
20:54Because this wealth is not in that person's possession,
20:56then after his death,
20:58some benefits are given.
21:00As if it does not come into the possession of the deceased.
21:02But someone is getting it through his means.
21:04It is only the person whose name
21:06the husband has written,
21:08who is called the nominee.
21:10If the husband has written the name of one wife,
21:12he will get everything.
21:14The rest of the wives will not get it.
21:16Because there is no inheritance in it.
21:18If the husband has written the name of his brother or sister,
21:20then he will get it.
21:22No wife will get a share of it.
21:24So, in short,
21:26she will be deprived of her inheritance.
21:28And the duties will be for that woman
21:30or for the person of the house
21:32whose name he had written
21:34that if I die,
21:36then he will get it all.
21:38There is no inheritance in it.
21:40I hope you understood the point.
21:42One question was that someone said
21:44not to eat the farm chicken.
21:46The effects of both are similar.
21:48It is said that after cooking,
21:50the meat of both
21:52remains raw from the inside
21:54and turns white.
21:56So, what will be the judgment?
21:58The one who said is right.
22:00No, he said completely wrong.
22:02Even if the chicken is a farmer,
22:04and sometimes it happens in its feed
22:06that suspicious things are put in it
22:08which can also be called illegal.
22:10There is also blood,
22:12other things of animals come
22:14It can be said that
22:16its meat is harmful to health.
22:18But, God forbid,
22:20like a pig,
22:22to think that because it is unlawful,
22:24it will also be unlawful,
22:26or the effects of both will be the same,
22:28it is not like that.
22:30It is completely good and permissible.
22:32Remember, the Shariah principle is that
22:34if there is any impurity,
22:36which means that the impurity itself
22:38should not be due to someone else,
22:40like urine, blood,
22:42if a drop falls,
22:44then that water becomes impure.
22:46It means that the water was pure,
22:48but it became impure because of something else.
22:50So, this water will not be called impurity.
22:52But this blood and urine,
22:54if it is impure without meeting anyone,
22:56then it is called impurity.
22:58And impurity becomes pure
23:00when its reality and nature
23:02completely changes.
23:04Its name changes.
23:06No one knows it by its old name.
23:08It changes into a new thing.
23:10For example, when chickens eat feed,
23:12it turns into meat.
23:14And that meat is pure and lawful.
23:16So, we will not see whether
23:18it came into existence
23:20due to impurity or not.
23:22Otherwise, look at the country chickens,
23:24they keep eating insects and insects on the gutters.
23:26Fishes eat insects and insects.
23:28And they drink dirty water from the gutters.
23:30That is why the meat is being made.
23:32If it is a mouse, it grows like this.
23:34So, will it be forbidden to eat?
23:36It is completely permissible to eat.
23:38If it is healthy, then it is okay.
23:40Otherwise, to say that it remains raw from inside
23:42and turns white after cooking,
23:44then it is also called fish meat.
23:46Some fish are like this.
23:48They eat raw meat from inside
23:50and its meat is white.
23:52So, does it mean that the fish should also be
23:54mixed with the pig's meat?
23:56It is completely wrong.
23:58Whoever said this,
24:00it will not be called impurity.
24:02So, it is better not to
24:04make such concessions.
24:06When I make a feeder,
24:08a child sleeps while drinking.
24:10So, can I share the same bottle
24:12with another child or not?
24:14Doctors forbid it
24:16because it is a problem of germs.
24:18Sometimes germs reach the other child.
24:20If one child is infected,
24:22then the other will also be infected.
24:24If I throw it,
24:26then all the milk will be wasted.
24:28Look, what the doctors say,
24:30they say with a lot of thought.
24:32They also have experiences.
24:34So, no one can get infected.
24:36But the things that become a means,
24:38it is also a command to be careful.
24:40It is not that we become careless.
24:42So, in such a case,
24:44it will be our advice
24:46that you do not feed the same milk
24:48with the same nipple.
24:50The milk has not gone to the child's stomach.
24:52Remove the nipple of the milk and
24:54apply a clean nipple.
24:56Feed the milk to the other child.
24:58This way the milk will not be wasted.
25:00And the first nipple that has gone
25:02will not go to the mouth.
25:04Do it this way. Do not throw the milk.
25:06Use it.
25:08Sometimes,
25:10let's take a short break.
25:12We are sure that you will be with us.
25:14In the name of Allah, Most Gracious, Most Merciful.
25:16A brother asked
25:18how is fatwa shopping?
25:20Is it a sin or a sin?
25:22The truth is that
25:24this word was a little strange for me.
25:26So, I asked for clarification.
25:28He said that this is fatwa shopping.
25:30So, I checked it.
25:32The whole introduction was written.
25:34One mufti
25:36found the problem clearly.
25:38Then he found the problem from the second.
25:40The same problem from the third, fourth and fifth.
25:42Then the one who liked it, took it.
25:44So, is it a sin or a sin?
25:46See, I explained to you that
25:48the majority of Muslims,
25:50of Ahl-e-Sunnah,
25:52they are called Muqallideen.
25:54And Muqallid means that
25:56there were four great Imams.
25:58Imam Shafi, Imam Malik,
26:00Imam Ahmad Bin Hanbal.
26:02These four were such that they
26:04made the principles of deducing
26:06from the Qur'an and Hadith.
26:08And in the light of those principles,
26:10they found the problems.
26:12And those who remained,
26:14their students completed that work.
26:16These four Imams were great scholars.
26:18The Ummah trusts them.
26:20That is why we say that
26:22the one who found the problem
26:24from the Qur'an and Hadith
26:26Then the scholars agreed
26:28that they will not do this.
26:30Rather, they will follow one Imam.
26:32Which is called Taqleed-e-Shahsi.
26:34And that is why they gave the order
26:36of Taqleed-e-Shahsi.
26:38That if every person,
26:40in order to solve the problem
26:42of his own interest,
26:44the Imam will continue to change.
26:46So, the wisdom that Allah
26:48has placed in the commandments
26:50and that is trial and tribulation.
26:52The meaning of tribulation is
26:54When Allah gives us the commandments,
26:56it is a test for us.
26:58Some are very easy for some,
27:00some are very difficult for some.
27:02We accept the easy one,
27:04but there is a test in the difficult one.
27:06There are two types of people in this.
27:08Some accept it and bear the pain.
27:10Some come to disobedience
27:12by taking different paths.
27:14So, one will get reward
27:16and the other will get punishment.
27:18So, if it were that
27:20whoever you go after,
27:22the matter would have ended.
27:24The person would have felt difficulty here,
27:26he would have come here,
27:28it would have been difficult here,
27:30third, then fourth, or first.
27:32And in this way,
27:34the matters would have continued.
27:36In the same way,
27:38if one followed one Imam
27:40and the other followed the other,
27:42and he could have done it
27:44whenever he turned,
27:46then if they had done
27:48a matter of marriage,
27:50I have told you this introduction
27:52because it is a must.
27:54Now, the Muftis,
27:56like us in Pakistan,
27:58are Ahnaf scholars.
28:00There are many, but very few.
28:02They are Ahnaf scholars.
28:04Now, if we do
28:06a matter here,
28:08even though they are Muqallideen,
28:10they are not Imams,
28:12but if they accept it,
28:14and leave it,
28:16the same situation will arise
28:18where Allah has given the meaning of
28:20trial and tribulation,
28:22which seems to be false.
28:24That is why we say that
28:26you should choose one Mufti,
28:28who is Sahihul Aqeedah,
28:30who is an expert in explaining matters,
28:32who has a deep view on their society,
28:34who has a deep view on the reasons
28:36for the change of fatwa,
28:38and who has the ability
28:40to give fatwa in a good way
28:42in light of the needs of the people,
28:44the needs of the people,
28:46then you should follow them.
28:48If you follow one,
28:50then sometimes it may be against you,
28:52and sometimes it may be in favour of you.
28:54Only then will there be a trial and tribulation.
28:56The people who say,
28:58first find out from this,
29:00and not from this,
29:02and not from this,
29:04those who have a special belief,
29:06they leave that and find out
29:08from someone else.
29:10In this way, it is certain
29:12that religion will no longer be religion.
29:14If you go to a supermarket,
29:16and buy your favourite product,
29:18and you don't see how important
29:20the other product is for you,
29:22and you consider your needs,
29:24then our advice will be
29:26that you should never do this.
29:28Yes, this can happen.
29:30When some Muftis are giving
29:32a fatwa,
29:34and you feel that
29:36it is very difficult for you
29:38to follow it,
29:40then you can consult someone
29:42to see if you can be trusted.
29:44The Ulema who are sometimes
29:46telling you a difficult issue,
29:48if they are true Muftis,
29:50they know,
29:52if you tell them that
29:54the solution to this problem
29:56is very difficult for you,
29:58and you have gone through
30:00a lot of trials and tribulations,
30:02then by the grace of Allah,
30:04if they are true Muftis,
30:06then you can follow this issue.
30:08Often it happens that
30:10the Ulema call it
30:12a Muftabihi statement.
30:14The Ulema choose to
30:16make that statement
30:18in front of the public.
30:20They consider it important.
30:22The arguments are strong,
30:24they call it a Muftabihi statement.
30:26And there is a non-Muftabihi statement,
30:28which is a weak statement,
30:30with weak arguments,
30:32and other issues.
30:34So, the Muftis,
30:36if they are true Muftis,
30:38they can give a fatwa on a non-Muftabihi statement.
30:40Similarly, if they are
30:42Hanafi Muftis,
30:44they think that by following
30:46the Hanafi jurisprudence,
30:48there is a great test for this issue,
30:50then they can give a fatwa on
30:52other Aima statements as well.
30:54But they can only give it to those
30:56who are capable of doing it.
30:58This means, my dear viewers,
31:00that our religion does not want
31:02harshness, it wants softness.
31:04Sometimes we do not meet
31:06those Muftis who are capable of
31:08giving a fatwa.
31:10And sometimes, there is no
31:12room for them.
31:14There is no room for them.
31:16In that case, the Muftis will
31:18give you some leeway.
31:20Otherwise, if there is a difficult issue,
31:22there is leeway on the other side.
31:24So, in this case,
31:26you can consult any other Mufti
31:28or consult them.
31:30This is a very difficult solution for me.
31:32For example, we have
31:34seen that there is a lot of
31:36trade going on.
31:38And the terms, conditions,
31:40and methods have changed a lot.
31:42Now, if you want to import
31:44according to these principles,
31:46conditions, and conditions,
31:48they will say that this is
31:50an illegal condition.
31:52But there is no trade going on
31:54without it.
31:56So, will you stop importing?
31:58No.
32:00You should ask them to
32:02give you some leeway.
32:04But if this happens,
32:06we will have a lot of problems.
32:08So, by the grace of Allah,
32:10I hope that you will
32:12understand the situation.
32:14So, in short,
32:16going from one place to another
32:18to save yourself from a test
32:20will be forbidden.
32:22But if you go according to the right
32:24requirements, there will be
32:26no problem.
32:28They say that they work
32:30but they do not allow me to pray
32:32nor do they allow me to fast.
32:34The responsibility of the whole family
32:36is on me. I cannot leave my job.
32:38And if I search, I may not even
32:40find another one.
32:42He has asked me if I am a slave
32:44and is it not obligatory for me
32:46to fast?
32:48See, the problem is that Allah's
32:50land is very big. Allah is the
32:52Pleaser. You must have a little courage
32:54and search. InshaAllah, you will
32:56surely find a good job.
32:58They say that if I leave my job,
33:00I will go hungry.
33:02It is very important.
33:04The responsibility of the whole family
33:06is on me.
33:08I have already said that
33:10Allah gives guidance to the Muslim.
33:12He is committing a very big sin.
33:14He is afraid of Kufr.
33:16He is afraid of Kufr.
33:18If someone stops someone from praying,
33:20fasting, and he is a Muslim,
33:22it means that his faith is in
33:24great danger.
33:26Allah gives guidance to the Muslim.
33:28So, start looking for another job
33:30as soon as possible.
33:32And as long as this does not happen,
33:34you will keep a stone in your heart
33:36and offer Zuhr prayer.
33:38I am not saying to leave the
33:40regular prayers. If Allah does not
33:42allow you to pray, then do Wudu
33:44and pray there only.
33:46Leave Sunnah and Nawafil.
33:48But since you cannot pray Jumu'ah alone,
33:50and for this, the Jama'at is a condition,
33:52your Jumu'ah is coming out.
33:54I am hopeful that
33:56you will get a job.
33:58This brother said that
34:00it happens to us that the next day is Eid,
34:02or Baqara Eid, or any other big festival.
34:04So, standing near the grave,
34:06he says to his dead
34:08that tomorrow is Eid,
34:10you come to meet at home.
34:12So, is it right to invite
34:14like this? And does the soul
34:16come home? Does it come back?
34:18See, this method is
34:20completely against Sunnah.
34:22There are such things that
34:24are not in front of our physical eyes.
34:26And there are hidden things
34:28that Allah or His messengers
34:30give information about.
34:32Do not compare them.
34:34Do not take out new things from them.
34:36Because it is only based on
34:38understanding of the Qur'an or
34:40understanding of the Hadith. If the Prophet
34:42has stated some clear references,
34:44then you cannot see it with your own eyes.
34:46So, the government knew through the divine revelation
34:48and told us. Now, the thing
34:50has not been told. How can you
34:52decide that it will definitely happen?
34:54And that method should not be
34:56transmitted. This is how new things
34:58are created. And our future
35:00generations think that maybe they
35:02have some connection with religion.
35:04They adopt it. And so many
35:06things happen sometimes that
35:08the real religion goes far behind.
35:10And these new things come in front of us.
35:12So, O Allah, do not do this.
35:14This is not in accordance with Sunnah.
35:16If you want to go to meet on Eid,
35:18then you should go to the grave
35:20and ask for reward.
35:22And when the government has said
35:24that a close person comes to a dead person,
35:26then he feels a lot of intimacy.
35:28The more the love, the more the intimacy
35:30will be felt. So, he will definitely
35:32have spiritual happiness. In addition to this,
35:34the souls come to the houses
35:36according to some Hadith.
35:38And they ask the family for
35:40reward. And they ask
35:42for mercy on themselves.
35:44Have mercy on us and give us reward.
35:46There are such words in the Hadith.
35:48So, this is the concept
35:50that a soul can come
35:52but inviting them
35:54and then keeping that
35:56by inviting them, the soul will come
35:58to meet the next day, this concept
36:00has not been given to us by Shariah.
36:02Therefore, such concepts
36:04which are not directly proven by Shariah,
36:06giving them a color of reality
36:08and making it common
36:10among their generations,
36:12this is a new teaching.
36:14And this is the reason why
36:16a person becomes very inclined towards it.
36:18Let's take one last question
36:20because two minutes are left.
36:22It is said that on Friday, a drunkard
36:24came and sat in front of the main gate
36:26and did not move. He was saluting everyone.
36:28People tried to move him a lot
36:30but he did not move. Then he was picked up
36:32and thrown to one side.
36:34Was it right to pick him up and throw him?
36:36See, I will not advise you to
36:38pick him up and throw him. But it is necessary
36:40to pick him up and put him aside.
36:42It is absolutely right that he was drunk
36:44and was becoming a hindrance for everyone.
36:46This also creates hatred
36:48and he may also be impure.
36:50So, it was better to put him aside.
36:52There is no Shariah problem in this.
36:54But to pick him up and throw him or beat him
36:56is not appropriate because he is not in his senses.
36:58After he comes to his senses, it is possible
37:00that he will take revenge and this is not appropriate.
37:02May Allah enable us to understand this.
37:04Now, I would like to ask my host
37:06and the whole team of QTV to have mercy.
37:08You pray for us.
37:10May Allah enable you to come closer to religion.
37:12May Allah enable you to understand it.
37:14May Allah enable you to explain to your children
37:16and your progeny.
37:18Ameen.
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