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00:00Let's go. Bismillah-ir-Rahman-ir-Rahim. Hadith number?
00:063-5-6-5.
00:08Come on, read it.
00:22Which hadith are you reading?
00:243-5-6-5.
00:263-5-6-5, right? Come on, you are reading the second one.
00:56It's not that raising your hand from the second hadith is proven on the other occasions as well.
01:05It shows that there was not as much preparation as there was in Istisqa.
01:10It shows that the obligatory prayer was five times.
01:13If raising your hand after that had been accepted by the Prophet, it would have been said more.
01:19You have never read Istisqa.
01:22So, if we raise our hand and pray, we get it straight away.
01:26So, it is doubtful as to why we don't get it like this after the obligatory prayer.
01:31So, there is an opinion in Bar-e-Sagheer that after the obligatory prayer, we should pray with Raf-ul-Idain.
01:36But we don't find any proof of this in the books of jurisprudence.
01:40And neither in the Qur'an.
01:42It is not in the Qur'an and Sunnah, so it is not in jurisprudence.
01:44Let's go.
01:46Yes, it is written here as well.
01:49Until you raised your hand in Istisqa and we saw the whiteness of your neck.
01:55So, it is also related to the attribute of the Prophet that he liked the purity of the Prophet.
02:01Let's go.
02:07Yes.
02:10Brother, do read the hadith number. How many times have I told you?
02:15He said,
02:36It is said that the Prophet went to a place called Abtah.
02:40It was afternoon.
02:41Hazrat Bilal came.
02:42He said the Adhan.
02:43Then the Prophet performed ablution.
02:49Hazrat Bilal brought the remaining water of ablution.
02:51So, people fell on that water.
02:53Which was the remaining water of the Prophet.
02:57People fell on that water for blessings.
02:59So, the Prophet went and took out his spear.
03:03And the Prophet came.
03:08I was looking at the whiteness of your neck.
03:11So, why did Imam Bukhari bring this hadith?
03:13To tell that the Prophet's neck was also white.
03:21Ok.
03:22The rest is the same hadith.
03:25Let's go ahead.
03:26The rest is the same as before.
03:42He said,
03:52Yes, Hazrat Ayesha said that when the Prophet used to speak,
03:56if a person wanted to count the words, he could.
04:00He used to speak so slowly.
04:12Yes.
04:13Urwa Ibn Zubair narrates from Hazrat Ayesha.
04:16Hazrat Ayesha said,
04:17Don't you find such things surprising?
04:19How he speaks so fast.
04:21So, this means that he is Hazrat Abu Huraira.
04:24This is found in another narration.
04:26Hazrat Abu Huraira, may Allah be pleased with him,
04:28when he used to narrate hadiths, he used to speak so fast.
04:30So, Hazrat Ayesha scolded him.
04:33And told him that the Prophet did not speak like this.
04:37Let's go ahead.
04:38Let's go.
04:42He said,
04:43He came to my house and sat next to my room.
04:47And started narrating the Prophet's words.
04:49And he was narrating the hadiths to me.
04:52But,
05:01Before completing my prayer,
05:03he narrated the hadith and left.
05:05Ok.
05:09If I had met him,
05:13if he had sat next to me even after completing my prayer,
05:16I would have rejected him.
05:22The Prophet did not speak like this.
05:25People used to speak so fast.
05:27And the Prophet used to speak so slowly.
05:32This is when you are explaining something to someone.
05:36Let's go.
05:38He came to my house and sat next to my room.
05:40And started narrating the Prophet's words.
05:42And he was narrating the hadiths to me.
05:44Before completing my prayer,
05:46I would have rejected him.
05:48The Prophet did not speak like this.
05:52The Prophet did not speak like this.
05:57The eyes of the Prophet used to sleep,
06:00but the heart did not sleep.
06:01This is also in your Usaaf.
06:02That's why I mentioned it.
06:04It is narrated by Saeed bin Mila'a Al-Jafi,
06:06may Allah be pleased with him and grant him peace,
06:08from the Prophet, peace and blessings of Allah be upon him.
06:10He said,
06:20The prayer of the Messenger of Allah.
06:24The Prophet, peace and blessings of Allah be upon him.
06:35Surah Al-Fatihah.
06:49Hazrat Abu Salma bin Abdul Rahman says,
06:52I asked Hazrat Ayesha,
06:54how was the night prayer in Ramadan?
06:56She said,
06:57In Ramadan and non-Ramadan,
06:58the prayer was not more than 11 rak'ahs.
07:00It was 4 rak'ahs.
07:01And do not ask about their beauty and length.
07:03It was very long.
07:04Then we used to pray 4 rak'ahs.
07:06Then we used to pray 3 rak'ahs.
07:08Then I said,
07:09O Messenger of Allah,
07:10you sleep before the night prayer.
07:11You said,
07:12My eyes sleep,
07:13but my heart does not sleep.
07:14The Ahl-e-Hadith say that
07:15Taraweeh is 8 rak'ahs.
07:17However,
07:18this hadith has nothing to do with Taraweeh.
07:20It was a common practice.
07:21And there are other narrations against it.
07:25Because the Prophet, peace and blessings of Allah be upon him,
07:27only prayed Taraweeh for 3 days.
07:29How many rak'ahs did he pray?
07:30It is mentioned in a weak narration that
07:31it was 20 rak'ahs.
07:32However,
07:33it is supported by Khulafah-e-Rashideen.
07:35Therefore,
07:36it is mentioned in a weak narration.
07:37So,
07:38there is no mention of it.
07:39If we argue with this hadith,
07:40then the question arises that
07:41you only pray Taraweeh in Ramadan.
07:43You do not pray it in non-Ramadan.
07:45So,
07:46you should pray it in non-Ramadan as well.
07:47So,
07:48they say that
07:49we pray 8 rak'ahs in non-Ramadan as well.
07:50So,
07:51it is not Taraweeh.
07:52So,
07:53they say that
07:54we call it Tahajjud.
07:55So,
07:56you named it Taraweeh.
07:57So,
07:58the question arises that
07:59why are there different rules for it?
08:00First of all,
08:01Taraweeh is not prayed alone.
08:02It is prayed alone.
08:03Taraweeh is prayed in congregation.
08:04It is not prayed alone.
08:05You can pray it alone as well.
08:06But,
08:07it is prayed in congregation in the mosque.
08:08Properly.
08:09Secondly,
08:10Taraweeh is prayed after Isha.
08:11And,
08:12the Prophet used to pray it
08:13at the last moment.
08:14Thirdly,
08:15Taraweeh
08:16is prayed after two rak'ahs.
08:17However,
08:18in this hadith,
08:19there are four rak'ahs.
08:20Then,
08:21there are four rak'ahs.
08:22Then,
08:23you go to sleep.
08:24You wake up.
08:25Then,
08:26there are three rak'ahs.
08:27However,
08:28there are three rak'ahs
08:29that are prayed after Isha.
08:30And,
08:31the most important thing is that
08:32Taraweeh is the prayer
08:33based on which
08:34it was kept
08:35in the era of the Prophet.
08:36However,
08:37the Prophet had left it.
08:38Hazrat Umar started it.
08:39Whereas,
08:40this is the prayer
08:41that you are praying
08:42continuously
08:43throughout the year.
08:44Hazrat Ayesha is saying
08:45that
08:46you are praying it
08:47till the end of your life.
08:48So,
08:49it is strange that
08:50you are taking the congregation
08:51from Hazrat Umar.
08:52The rak'ahs
08:53you are taking
08:54from the Prophet.
08:55Then,
08:56you are taking the time
08:57from Hazrat Umar.
08:58In the era of Hazrat Umar,
08:59Ubayy ibn Ka'bah
09:00used to teach
09:01after Isha.
09:02Then,
09:03if this hadith
09:04was the original
09:05of Taraweeh,
09:06then,
09:07in the era of Hazrat Umar,
09:08we find two hadiths
09:09in Imam Malik.
09:10One with 8 rak'ahs
09:11and the other
09:12with 20 rak'ahs.
09:13But,
09:14Imam Malik himself
09:15did not practice
09:16the 8 rak'ahs.
09:17His sayings
09:18are more than 20 rak'ahs.
09:19And,
09:20he is a believer
09:21of 20 rak'ahs.
09:22He practices
09:2316 rak'ahs
09:24because of
09:25the actions
09:26of the people
09:27of his time.
09:28I will not
09:29go into the details
09:30of the 16 rak'ahs
09:31because
09:32I think
09:33this topic
09:34has already
09:35been discussed.
09:36So,
09:37in that era,
09:38the 8 rak'ahs
09:39hadith
09:40is a
09:41popular
09:42tradition.
09:43Many
09:44muhaddiths
09:45rejected it
09:46because
09:47of the
09:48controversy.
09:49And,
09:50the biggest
09:51thing is
09:52that
09:53if this hadith
09:54was the
09:55original
09:56version
09:57of the
09:58hadith,
09:59then
10:00the
10:01people of
10:02his time
10:03would
10:04have
10:05rejected
10:06it.
10:07So,
10:08the
10:09people
10:10of his
10:11time
10:12would
10:13have
10:14rejected
10:15it.
10:16So,
10:17the
10:18people
10:19of his
10:20time
10:21would
10:22have
10:23rejected
10:24it.
10:25So,
10:26the
10:27people
10:28of his
10:29time
10:30would
10:31have
10:32rejected
10:33it.
10:34So,
10:35the
10:36people
10:37of his
10:38time
10:39would
10:40have
10:41rejected
10:42it.
10:43So,
10:44the
10:45people
10:46of his
10:47time
10:48would
10:49have
10:50rejected
10:51it.
10:52So,
10:53the
10:54people
10:55of his
10:56time
10:57would
10:58have
10:59rejected
11:00it.
11:01So,
11:02the
11:03people
11:04of his
11:05time
11:06would
11:07have
11:08rejected
11:09it.
11:10So,
11:11the
11:12people
11:13of his
11:14time
11:15would
11:16have
11:17rejected
11:18it.
11:19So,
11:20the
11:21people
11:22of his
11:23time
11:24would
11:25have
11:26rejected
11:27it.
11:28So,
11:29the
11:30people
11:31of his
11:32time
11:33would
11:34have
11:35rejected
11:36it.
11:37So,
11:38the
11:39people
11:40of his
11:41time
11:42would
11:43have
11:44rejected
11:45it.
11:46So,
11:47the
11:48people
11:49of his
11:50time
11:51would
11:52have
11:53rejected
11:54it.
11:55So,
11:56the
11:57people
11:58of his
11:59time
12:00would
12:01have
12:02accepted
12:03it.
12:04The
12:05people
12:06of his
12:07time
12:08would
12:09have
12:10accepted
12:11it.
12:12Allah
12:13Almighty
12:14has
12:15named
12:16all the
12:17people
12:18of his
12:19time
12:20No, Hazrat Umar did not read from Jamat. When he started, it is a proof for us.
12:25That is why we say that it is not obligatory to read from Jamat.
12:27If Hazrat Umar had given the order to read from Jamat and the one who did not read would have been blamed, then we would have said that Jamat is obligatory.
12:34Jamat is Sunnat-e-Muakkadah, Alal is sufficient.
12:38Sunnat-e-Muakkadah is not Alal Ain, but Alal is sufficient.
12:43It means that it is necessary for the Jamat to be in the mosque.
12:46It is not necessary for every person to participate in it.
12:48In fact, due to this action of Hazrat Umar, the fatwa is that it is better to read alone for the one who is the Hafiz of the Quran.
12:55The tarawih recitation of Hazrat Ubay ibn Ka'b has been recited because all the companions were not Hafiz.
13:05So Hafiz has been given priority.
13:07Hazrat Umar gathered people one by one.
13:10So due to being Hafiz, it is said that the one who does not know the Quran should read the tarawih behind Hafiz.
13:16And the one who is Hafiz should complete it himself.
13:19Let's go.
13:21Let's go.
13:37This is a hadith.
13:38Hazrat Anas ibn Malik, may Allah be pleased with him, narrates that
13:45Anas ibn Malik used to tell us about the night on which the Prophet was taken to Meeraj.
13:52From the Ka'ba mosque, i.e. from Masjid-e-Haram.
13:54He used to say,
13:58Before the revelation comes to you.
14:00This is the incident before the prophethood.
14:02Now there is a doubt that Meeraj happened after the prophethood.
14:07So this incident is the last.
14:10So it is possible that even before the prophethood, three people came to the Prophet.
14:16And they did not take him at that time.
14:18As it is mentioned in the hadith.
14:20He was sleeping in Masjid-e-Haram.
14:22The Prophet was resting in Masjid-e-Haram.
14:26So three people, three angels, one of them said,
14:29Who are among them?
14:30i.e. Muhammad S.A.W.
14:31Who are the ones to be taken to Meeraj?
14:36So one of them said,
14:37The one who is in the middle, he is the best among them.
14:44No.
14:46The one who was in the middle said,
14:50The one to be taken to Meeraj is the best among them.
14:54The Prophet S.A.W. was sleeping in the middle of three people.
14:57Some said he was his uncle.
14:59Some said he was his grandfather.
15:03So one of them said,
15:04The one who is the best among them, catch him.
15:07The one who is the best among these three people, the Prophet S.A.W.
15:11Catch him.
15:13That was all that happened that night.
15:15i.e. he was not taken to Meeraj.
15:17He just gave this comment and the angels left.
15:25The Prophet S.A.W. did not see them.
15:27He came again the next night.
15:30But the Prophet S.A.W. did not see them with his physical eyes.
15:33He saw them with the eyes of his heart.
15:35The three angels.
15:36The Prophet S.A.W.
15:40To bring this sentence,
15:41Imam Bukhari brought the Hadith.
15:43The Prophet S.A.W. had sleeping eyes.
15:46His heart was awake.
15:47So he saw them with the eyes of his heart.
15:53Anas Ibn Malik says,
15:54In the same way, the hearts of the Prophets are awake.
15:56The eyes are sleeping.
15:57So that the revelation of Allah be upon them.
16:02Gabriel took the Prophet S.A.W.
16:05Then he took him to the sky.
16:07Now this sentence,
16:09Gabriel,
16:10This means that it happened at that time.
16:13But when we combine other Hadiths,
16:16We find that it happened after many years.
16:18After the Prophethood.
16:20In the beginning, it just happened that those three people came.
16:23Some scholars have denied this Hadith because of other Hadiths.
16:28Because the references in other Hadiths are after the Prophethood.
16:34Okay?
16:35So,
16:36And it is in the state of waking.
16:38Because the Meeraj is not the vision of the heart.
16:40But the Meeraj,
16:43This is physical.
16:44The Prophet S.A.W.
16:45It is proven from the Haram.
16:50Let's go.
17:03So that the night may be seen upon his heart.
17:06And the Prophet, S.A.W., his eyes are awake.
17:09And his heart does not sleep.
17:10And the revelation of the Prophets is upon them.
17:13And their hearts do not sleep.
17:15Gabriel took him to the sky.
17:17In the name of Allah, the most Gracious, the most Merciful.
17:19The sign of prophethood in Islam.
17:22The signs of the prophethood in Islam.
17:24This is a great subject.
17:29These are great Hadiths.
17:31The miracles of the Prophet S.A.W.
17:32of Islam.
17:33The companions of the Prophet saw the miracles of the Prophet after he came to Islam.
17:39Do you understand?
17:40He was on a journey and it was late at night.
17:42The companions of the Prophet saw the miracles of the Prophet.
17:46The companions of the Prophet saw the miracles of the Prophet.
17:52The companions of the Prophet saw the miracles of the Prophet.
18:10The companions of the Prophet saw the miracles of the Prophet.
18:17The companions of the Prophet saw the miracles of the Prophet.
18:22The companions of the Prophet saw the miracles of the Prophet.
18:25The companions of the Prophet saw the miracles of the Prophet.
18:28The companions of the Prophet saw the miracles of the Prophet.
18:31The companions of the Prophet saw the miracles of the Prophet.
18:34The companions of the Prophet saw the miracles of the Prophet.
18:37The companions of the Prophet saw the miracles of the Prophet.
18:40The companions of the Prophet saw the miracles of the Prophet.
18:43The companions of the Prophet saw the miracles of the Prophet.
18:46The companions of the Prophet saw the miracles of the Prophet.
18:49The companions of the Prophet saw the miracles of the Prophet.
18:52The companions of the Prophet saw the miracles of the Prophet.
18:55The companions of the Prophet saw the miracles of the Prophet.
18:58The companions of the Prophet saw the miracles of the Prophet.
19:01The companions of the Prophet saw the miracles of the Prophet.
19:04The companions of the Prophet saw the miracles of the Prophet.
19:07The Prophet said to them,
19:09Go ahead with prayers.
19:11Go ahead with prayer.
19:13Go ahead with prayer.
19:23You take some portion for Ruku.
19:26You get some.
19:28Zindabad!
19:30Go ahead with prayers.
19:32The group of passengers who were in front of the Prophet ï·º, the Prophet ï·º put me
19:46in front of them, Hazrat Imran Ibn Hussain, because of the lack of water, we were very
19:54thirsty.
19:56Yes, there was a lack of water, we were walking and suddenly we saw a woman.
20:10We have Mazda.
20:13We see Mazda in the morning.
20:17There used to be a bigger water pot than Mishkeza.
20:20She was sitting on her feet and two big pots of water were near her.
20:27The companions were hopeful that there is water here.
20:30We asked where is the water?
20:32We can see empty pots.
20:34There is no water.
20:38He said, water is short of the market.
20:43There is no water.
20:46We said, how much distance is there between you and your family?
20:49Go home and bring water.
20:51Everyone is thirsty here.
20:53You are saying there is no water.
20:55Go home and bring water.
20:57How far is the house?
20:59He said, one day, one night.
21:05We said, let's go to the Prophet ï·º.
21:08She was not alone.
21:10You will say that a woman is sitting alone at a distance of 24 hours from her house.
21:14There was a group of people who were looking for water.
21:19There was a group of people and a woman was sitting alone.
21:22She saw two pots of water.
21:24The companions went to her and said, we may find water here.
21:27We said, let's go to the Prophet ï·º.
21:29She said, who is the Prophet ï·º?
21:31He did not know about the Prophet ï·º.
21:33He heard this word for the first time.
21:35Who is the Messenger of Allah?
21:38He said, we did not make him the owner of the matter.
21:42We did not consult him.
21:44We dragged him to the Prophet ï·º.
21:47He was confused.
21:51Who is the Prophet ï·º?
21:53Who is the Messenger of Allah?
21:55We said, let's go.
21:57We dragged him.
22:01He said to the Prophet, I do not have water.
22:04He said, I am the mother of orphans.
22:12Do you understand?
22:14I have small orphans.
22:18Maybe she was scared.
22:20There were many such incidents in the past.
22:23He said, I have small orphans.
22:28What is this word?
22:30Mutimatun
22:32Mutimatun
22:34The mother of orphans.
22:36The Prophet ï·º said, bring two pots of water.
22:41The Prophet ï·º put his hands on the pot of water.
22:55The water was flowing.
22:58Forty people drank water.
23:01We all drank water.
23:08We filled every pot of water with water.
23:13Do not look at me.
23:15As soon as I stop, you come and continue.
23:20We did not feed the camels.
23:22Because camels walk a lot without water.
23:25No need to feed the camels.
23:28The pot of water was about to boil.
23:31There was a lot of water.
23:34It was about to boil.
23:42The Prophet ï·º did not need to pay.
23:47Because there was no shortage of water in the pot.
23:50The Prophet ï·º did not need to pay.
23:54The Prophet ï·º also gave food to the woman.
23:57He told the companions to bring bread.
24:03He took the woman to his people.
24:08The people who were his companions.
24:10And she said, I have met a man.
24:15He is either a great magician or a prophet.
24:18He is either the true prophet of Allah or a great magician.
24:25We are men.
24:28We are addressing men.
24:36The letter Ka in Bitilki is not related to a woman or a man.
24:43It is related to the person you are talking to.
24:46If you are talking to a woman, you will say Bitilki.
24:52If you are talking to a man, you will say Tilka.
24:55Have you eaten Tilka Laddu?
25:02Allah gave guidance to the whole community through that woman.
25:05The whole community came. Who is she?
25:07When they met the Prophet, they realized that she is not a magician.
25:10She is the true prophet of Allah.
25:12The woman also became a Muslim.
25:14They all became Muslims.
25:22At Zawrah, a vessel was brought in front of the Prophet.
25:30The Prophet put his hand in that vessel.
25:38And the water started to overflow from his fingers.
25:42As if springs were flowing.
25:44All the people performed ablution.
25:47This miracle happened many times.
25:50The Prophet put his fingers in the water.
25:53And the water started to overflow from his fingers.
25:56Because the water in Arabia was not like this.
25:58Many times, the companions were thirsty.
26:01There was no water for ablution.
26:05And there was a risk of death due to thirst.
26:08This miracle happened many times.
26:10Hazrat Anas said that there were 300 people.
26:17Or he said that there were approximately 300 people.
26:20Approximately 300 people drank water from that small vessel.
26:41It was time for Asr prayer.
26:43There was no water for ablution.
26:45The water for ablution was brought to the Prophet.
26:49The Prophet put his hand in that water.
26:53And he told people to perform ablution from this water.
26:58And the water started to overflow from his fingers.
27:04Everyone performed ablution.
27:10The Prophet said,
27:12Ibn Ar-Rahman said,
27:14Ibn Ar-Rahman said,
27:16Ibn Ar-Rahman said,
27:18Ibn Ar-Rahman said,
27:20The Prophet said,
27:22After the people left their homes,
27:24the companions left.
27:26And the Prophet said,
27:28The companions left.
27:30They took a bowl.
27:33They took the Prophet's bowl.
27:35And the Prophet's companions took a bowl.
27:38They took the bowl.
27:40And the people took it.
27:42They reached the destination.
27:44And there were 70 people.
27:46Approximately 70 people left.
27:48Let's listen to what he said.
27:50There was a bowl of stone. It was a small bowl of stone.
28:12He said that the bowl was so small that when the Prophet spread his fingers in it,
28:19the whole bowl could not be spread. So he shook his fingers.
28:29Then the water began to burst from it. Everyone performed ablution.
28:50People ran towards him.
28:54Because there was a shortage of water, it was seen that the Prophet was performing ablution.
29:04The Companions said that we do not have water except that which is with you.
29:07There is no water except that.
29:13Like a fountain, the water began to burst from his fingers.
29:19The Companions said that the water burst so much that even if there was a thousand of us,
29:26that water would be enough for everyone.
29:29It was flowing.
29:40It is the incident of the day of Hudaybiyah. We were 1400 people.
29:43Hudaybiyah is the name of a well.
29:48We took out so much water that there was not a single drop of water left in the well.
29:57He sat on the edge of the well.
30:02He took the water in his mouth and threw it into the well.
30:12So in the well of Hudaybiyah, the Prophet's blessing is included.
30:21So much water came out that we also became drunk.
30:25And our riders also returned drunk.
30:30You know how camels drink water.
30:42This is a very interesting incident.
30:49Hazrat Abu Talha said to his wife, Umm Sulaym,
30:54I have felt a weakness in the voice of the Prophet.
31:02It seems that the Prophet is very hungry.
31:06So arrange some food for him.
31:13The Prophet's wife was also very hungry.
31:26So what did Hazrat Umm Sulaym do?
31:28He took out some pieces of bread,
31:30and then took out his scarf,
31:32and wrapped it in the bread with a cloth.
31:37And then he said,
31:40Hazrat Abu Talha said,
31:41Hide it under my hand.
31:43He hid it because there are so many people.
31:46If everyone sees it, everyone will come.
31:48So a single Prophet can be assured.
31:51So hide it and take it.
31:52There is not much food.
31:54So we feed the Prophet for now.
31:59And he wrapped some of the scarf with me.
32:02That is, he tied some of it with Hazrat Abu Talha,
32:04and some of it with his hand.
32:10Once upon a time,
32:11there was a thing called a dupatta.
32:13Many women did not understand
32:15what this dupatta was used for.
32:17What is this?
32:18This is what used to happen at one time.
32:24There was a thing,
32:25women used to take a sheet and put it on their head.
32:28That was it.
32:29Nowadays, there are no clothes.
32:31So where did the dupatta come from?
32:33The head used to hide from it.
32:35The head used to hide,
32:36the head used to hide from it.
32:38The head used to hide,
32:39and the neck used to hide.
32:41Let's go, let's go, let's go.
32:46Someone said that
32:47nowadays women are spending a lot of money on clothes,
32:51but they are not spending on clothes.
32:53That is, money is being spent on women's clothes,
32:56but the clothes are not being spent.
32:58There will be very little cloth on the body,
33:00but there will be a lot of money on that cloth.
33:04So, there is no cloth on the cloth,
33:06but money is being spent.
33:08Point to be noted.
33:09Let's go.
33:13And the dupattas that are coming in the market,
33:15they are so thin.
33:16The purpose of the dupatta is that
33:18the head hides.
33:20So, it hides.
33:22Let's go.
33:24Let's go.
33:34When he came to the mosque,
33:35Hazrat Abu Talha,
33:37Hazrat Anas bin Malik was sent by Hazrat Abu Talha.
33:41Who did he send?
33:45No, who did he send?
33:48Who is the narrator of the Hadith?
33:50Yes, Ishaq ibn Abdullah ibn Abu Talha.
33:52He sent his son.
33:54Abu Talha ibn Abu Talha.
33:56Abdullah ibn Abu Talha.
33:58Hazrat Abu Talha sent his son.
34:01Okay, no.
34:04Yes.
34:06This happened with the son of Umm Sulaim.
34:10That is, they tied everything in the hands of their son,
34:13not of Hazrat Abu Talha,
34:14but of their son.
34:15So, they took the son and went to the Prophet.
34:18People were sitting with him in Masjid-e-Nabi.
34:21They say that I stood near those people,
34:23so the Prophet said to me,
34:25did Abu Talha send you?
34:27Did Abu Talha send you?
34:28You were his son,
34:29so you guessed that he must have sent you.
34:34I said, yes, Abu Talha sent me.
34:38The Prophet asked,
34:39did he send you with food?
34:44He said, yes, with food.
34:45He was hiding it,
34:46you asked him yourself,
34:47did he send you with food?
34:48He said, yes.
34:49You asked the companions,
34:50come on, let's go.
34:52What must have happened to them at that time?
34:54And how much fun it must have been,
34:57the Prophet said,
34:58come on, let's go.
34:59This is like,
35:00Zahid Bhai came and said,
35:01I have arranged tea for you.
35:02I said, come on,
35:03Zahid Bhai is serving tea to everyone.
35:05To 100 people.
35:06Zahid Bhai,
35:07will the Day of Judgment pass or not?
35:08What is happening?
35:10So, he said to his companions,
35:11come on, let's go.
35:12The food has been arranged.
35:17He said, I ran and ran,
35:18I reached my father Abu Talha first,
35:21and I told him,
35:22the whole nation is coming.
35:23Hazrat Abu Talha said,
35:26He addressed his wife,
35:27the mother of Sulaim.
35:34The Prophet is coming with the whole nation,
35:35and we have nothing to feed them.
35:39Let's go.
35:41His wife said,
35:42Allah will give his Prophethood.
35:49Hazrat Abu Talha also came out,
35:50he met the Prophet on the way.
35:52He said,
35:53let me tell the Prophet first,
35:54that maybe there is some misunderstanding.
35:56His son has spread it,
35:58in the society.
36:01There is nothing like that.
36:03So, the Prophet took Hazrat Abu Talha with him.
36:06He said, come on,
36:07you also come with us.
36:13So, after entering the house,
36:14he said to Hazrat Umm Sulaim,
36:16whatever you have to eat,
36:18bring it all.
36:20Okay?
36:22He brought the same bread.
36:31It was cut into different pieces.
36:34It was broken into pieces.
36:38And Hazrat Umm Sulaim,
36:39squeezed the pot of ghee.
36:41What does it mean,
36:42the pot of ghee?
36:44He cleaned all the ghee in it.
36:47The one who is stingy,
36:49what does he do at such a time?
36:51Give at least half of it.
36:53And what do you do with the other half?
36:55Save it.
36:57So, because of this stinginess,
36:58the blessings are over.
36:59So, the Prophet said,
37:00there is nothing to save.
37:02Bring whatever you have.
37:03When Allah will feed you,
37:04then in a little while,
37:05He will feed all of you.
37:07The one who is stingy,
37:09there is no blessing in his house.
37:11Come on.
37:15He made a curry out of it.
37:17What does it mean?
37:19He crushed the bread and put it in the ghee.
37:21The one who is stingy,
37:23is the one who is eaten with bread.
37:29The Prophet recited a prayer on it,
37:30which Allah taught him.
37:34Then he said to his servants,
37:36go and bring ten people from outside.
37:38All of them were standing outside the house.
37:40What is the matter?
37:42They came to eat.
37:44Ten people came,
37:46ate a lot,
37:48and then left.
37:50Then the Prophet said,
37:52call the next ten people.
37:58Then the Prophet said,
38:00bring ten more people.
38:02Ten people came,
38:04ate a lot,
38:06and then left.
38:09There were 80 people.
38:11In the second verse, there are 80 people.
38:13Here the narrator has a doubt.
38:15So 80 people ate a lot.
38:20This is the blessing of sincerity
38:22and the miracle of the Prophet.
38:24The British don't believe in blessings.
38:26They say, what is a blessing?
38:28Two means four,
38:30and four means eight.
38:32So it can't be nine.
38:34Come on.
38:38The Prophet's Messenger,
38:40Muhammad Zubayyuh said,
38:42Allah will not forgive you for your sins.
38:45And you have been forgiven.
38:47We take refuge in the blessing of the verse and You.
38:49Subhanallah,
38:51very beautiful adhis.
38:53Hazrat Abdullah bin Masood,
38:55from Allah, says,
38:57We considered the verses blessed while you feared.
38:59What does it mean?
39:01It is mentioned in the Qur'an.
39:03These idolaters repeatedly asked for a miracle.
39:05Allah says that we show miracles to frighten.
39:07of Allah.
39:08So, in the light of this verse, people used to think that when a miracle appears, it is
39:14like the bell of Allah's punishment.
39:16So, Abdullah bin Masood says that when we used to see the miracles of the Prophet, we
39:21used to think that it was a blessing and you are thinking that it is a punishment.
39:26What does it mean?
39:27That punishment is for the disbelievers who do not have faith.
39:30But when we see the miracles of the Prophet, we think that it is a blessing and you are
39:35thinking that it is a punishment.
39:36Allah does not say that we are helped by his miracles and goodness.
39:40That is why there is faith.
39:42But the Muslims had faith from the start even though their belief was enhanced.
39:46So, what is the benefit or miracle?
39:48It is a blessing, not punishment.
39:50Yes, however in the case of the Muslim, when he behaves accordingly, it can turn into a
39:56punishment.
39:57If you still yourself deny after looking at God's miracles and miracles.
40:03And what do you think is the punishment that is going to befall you?
40:08Do you understand?
40:09So the punishment is for the disbeliever and the blessing is for the Muslim.
40:21Our Prophet was wearing a shaheed.
40:23When he was martyred, he was wearing a shaheed that smelled like blood.
40:28The Prophet would not leave the shaheed alone.
40:30The Prophet would take out all the fragrance from the shaheed.
40:32The Prophet's fragrance was spread all over the house.
40:35When the Prophet would bring the shaheed down during the prayer,
40:38I used to lead the prayer,
40:40I used to smell the fragrance of the shaheed.
40:43Then one day, the Prophet put the shaheed on his eyes and cried for a long time.
40:47This is also a miracle of the shaheed.
40:50The smell of the shaheed.
40:55Then the Prophet searched for the shaheed's heirs
40:58and brought the shaheed there.
41:00Because it was the right of the heirs.
41:02Let's go.
41:15Come to this blessed water.
41:19And the blessing will be from Allah.
41:22Abdullah bin Masood says,
41:24I saw the water boiling from your fingers.
41:27Abdullah bin Masood says,
41:29I have heard the tasbih of food.
41:32While he was eating.
41:35I have heard the tasbih of food during the time of the Prophet.
41:39Let's go.
41:46One is the original Tauheed.
41:48One is the original Tauheed.
41:50One is fooling people in the name of Tauheed.
41:53Nowadays, there will be mention of miracles.
41:57In Bukhari, there are many incidents of miracles.
41:59Then there is the incident of Abu Bakr.
42:02There are many incidents of miracles in the hands of the people of Allah.
42:05There are incidents of miracles in Fazal-e-Amal.
42:08In those incidents of miracles,
42:11some people smell the fragrance of shirk.
42:14However, compared to miracles and miracles, it is towards Allah.
42:18There is no action of a saint or a prophet in this.
42:21For example, if you smell the fragrance of a martyr's blood,
42:23then there is no action of a martyr in this.
42:25So, this is the proof of Tauheed.
42:27But some people are not doing their job properly.
42:30So, they see shirk in telling about miracles and miracles.
42:36So, it is the fault of their brain.
42:39So, on this basis, some people said no to miracles and some to miracles.
42:43So, these two groups are similar.
42:45Their temperament is similar.
42:47Yes, to tell about such miracles which have no proof.
42:51There are many incidents like this.
42:56So, it is not permissible.
42:57It should be proven.
42:59Whether it is a miracle or not.
43:00For example, I am telling about the fragrance of a martyr's blood.
43:03I have smelled it from my nose.
43:05And there are many other fragrance of a martyr's blood.
43:08There is not just one.
43:09So, now you are making a fool out of people by telling stories.
43:13If you think we are liars, then don't believe us.
43:16But it is not possible to deny the miracles in Islam.
43:21This is stubbornness.
43:23This is also proven from the Quran.
43:25Hazrat Maryam got children without her husband.
43:28So, this is not the miracle of Hazrat Maryam.
43:30Now people say that we are believing this because it is in the Quran.
43:33It is proven from the Quran that these incidents are not only with the prophets.
43:40They can also be with the followers of the Ummah.
43:42We are believing it because it is in the Quran.
43:45Because the Quran is a reliable source.
43:47So, we will believe any reliable source.
43:49If a truthful person tells you something, he is a reliable person.
43:53You will have to believe him too.
43:54Or if it is a continuous news, a miracle has been revealed.
43:57Millions and thousands of people are narrating it.
43:59It is not possible to believe a lie.
44:01You will have to believe it.
44:02Denying it is unethical.
44:04So, it is not Shirk.
44:05It is a negation of Tauheed.
44:07You are thinking that Allah can't do this.
44:09Do you understand?
44:10Yes.
44:11If it is not proven, it is wrong.
44:14Do you understand or not?
44:16So, we believe in Tauheed as the Quran and Sunnah have stated.
44:19To present the meaning of Tauheed from your side,
44:21and to issue Shirk fatwas on people for no reason,
44:23these are the people who are ignorant in this age.
44:25They are the ones who are spreading the message of Tauheed.