Hadiths book sahih Bukhari dars EP 06 Mufti Tariq Masood in 2023
Category
📚
LearningTranscript
00:00Hadith number 3540, come on read it.
00:07Bismillahir Rahmanir Rahim. Hadith number 3540.
00:12Hadith number 3540.
00:22Yes, Juaid Ibn Abir Rahman says,
00:26I saw Sayyid Ibn Yazid, may Allah be pleased with him,
00:30that he was 94 years of age.
00:33Jaldan means strong, mu'atadilan means great.
00:37Even at this age, he looked healthy.
00:55He says, what Allah has given me,
00:59my hearing and sight have changed.
01:02My hearing and sight have also changed.
01:06So all this is due to the blessings of the prayers of the Prophet.
01:12My aunt took me to the Prophet when I was a child.
01:18And she said, O Messenger of Allah,
01:23My nephew is often ill.
01:27You should pray for him.
01:29So the Messenger of Allah prayed for me.
01:33The blessings of that prayer have disappeared.
01:36And I am still healthy at the age of 94.
01:39Let's go.
01:44Khatam-e-Nabuwa and Khatam-e-Nabuwa,
01:46I had explained the meaning of both.
01:49The Prophet said,
02:03Waqi'un also means to be ill.
02:10The Prophet touched my head and then prayed for me.
02:19When he prayed for me,
02:21I drank the remaining water of his prayer.
02:31He says, when I stood up,
02:33I saw in your back,
02:35between your shoulders,
02:37I saw the seal of Khatam-e-Nabuwa.
02:43What was it?
02:46Three meanings of Hajala have been described.
02:49One is mentioned in the Matan.
02:51One meaning is that the room of the bride,
02:54which is called Hajala,
02:56and it used to be tied with a rope.
03:00So the rope is called Zir.
03:03And Hajala is a bird,
03:05which is a little smaller than a pigeon.
03:07Its egg is also a little smaller.
03:10So these three meanings have been described.
03:16This is the second meaning in the Matan.
03:24The horse has something white between its eyes.
03:37Some have said that this is Riz.
03:40Ra is before Zah.
03:42Rizil Hajala.
03:46The attributes of the Messenger of Allah.
03:50This is a very good point.
04:03See, where you are not able to read Arabic,
04:06don't stop there.
04:08Okay?
04:10Now, Sallallahu alaihi wasallam,
04:12Because I am tensed to read it together.
04:15So I stopped.
04:26Okay, this one.
04:28I am scolding him.
04:33Let's go.
04:43Then they were walking.
04:45He looked at Hazrat Hassan.
04:48Hazrat Hassan was playing with the children.
04:53He picked up Hazrat Hassan on his shoulder.
04:57My father is sacrificed for you.
04:59What is this word?
05:02This is it, right?
05:04You know its structure, right?
05:06He said,
05:10They are like the Prophet.
05:12They are not like Ali.
05:15And Hazrat Ali was standing and laughing.
05:18Let's go.
05:23Hazrat Hassan and Hazrat Hussain
05:25have more attributes of Hazrat Hassan.
05:29Allama Ibn Taymiyyah, may Allah have mercy on him,
05:32I have read one of his writings.
05:34It is a very interesting writing.
05:36He has given Hazrat Hassan and Hazrat Hussain
05:39more attributes of Hazrat Hassan.
05:41And he has mentioned many reasons for it.
05:44This is proven from the Ahadith
05:46and also from his other attributes.
05:49Both of them have more attributes of Hazrat Hassan.
05:52Both are grandsons of the Prophet.
05:54They are from Ahlul Bayt.
05:56Syeda Shababi is from Ahlul Jannah.
05:58So, Hazrat Hassan has more attributes of Hazrat Hassan.
06:01Let's go.
06:05What are the reasons for it?
06:08A big reason for it is patience.
06:11The political situation that came later,
06:14in that, in the policy of Hazrat Hassan,
06:17the element of reconciliation has always been dominant.
06:21The element of reconciliation has always been there.
06:24Like, Hazrat Hassan took the oath of allegiance
06:26at the hands of Hazrat Muawiyah.
06:28Taking the oath of allegiance at such a time
06:30is not an easy task.
06:32Like, your father may have fought a war.
06:35He may have fought a political battle.
06:37He may have been martyred on both sides.
06:39And when you became the Khalifa, Hazrat Hassan,
06:42he was selected by a large number of people.
06:45So, he took the oath of allegiance from Khilafat.
06:48I will not drink tea. JazakAllah.
06:50He took the oath of allegiance from Khilafat
06:52and took the oath of allegiance at the hands of Hazrat Muawiyah.
06:55And at that time, they were mocked.
06:58That this is a matter of shame.
07:01What did he say?
07:03That I prefer that fire to the fire.
07:06And I cannot see the swords of the Muslims
07:09fighting with each other.
07:11So, in such political situations,
07:15you see, the element of humility was dominant.
07:18The rest, the element of reconciliation
07:20was dominant in Hazrat Hussain.
07:22So, when someone's superiority is mentioned,
07:24the aim is not to insult the other.
07:28The evil-minded people take such things out
07:31and say that they are insulting the other.
07:34When someone's superiority is mentioned,
07:36it does not mean that they are insulting the other.
07:39When we mention the superiority of the Prophet,
07:42it is not that we are insulting Musa A.S.
07:45or other Prophets.
07:47They have superiority in their own place.
07:49At the time of reconciliation, it is said that
07:52in a few things, and then they have presented hadiths as well.
07:55Hadith 3-5-44
08:18Abu Juhayfa says that I saw the Prophet
08:21and he said that Hassan Ibn Ali was exactly like the Prophet.
08:24So, later on, people used to ask the companions,
08:27look, how haram is the photography in Islam.
08:30At that time, there was a lot of photography.
08:32They used to make complete statues.
08:34No companion, despite having the strongest love
08:37for the Prophet,
08:40could not get even one photograph
08:43that was similar to the Prophet.
08:46Not even one.
08:48In fact, when the companions
08:51used to ask the companions
08:54how the Prophet's image was,
08:56then how they used to draw his image.
08:59The people who were similar to the Prophet's image,
09:02used to point to them and say that
09:04they are exactly like the Prophet's image.
09:06If you want to see the Prophet, look at them.
09:08They are similar to him.
09:10So, if there was any scope for photography in Islam,
09:13then they would have made a photograph.
09:16And if we were there, we would have made a move
09:19and said that this is actually an art.
09:22We are doing it as an art.
09:24We are not doing it as a worship.
09:27We are doing it as an art.
09:30An art has something in its imagination.
09:331400 years have passed in the history of Islam.
09:36No scholar or mufti thought that
09:39they should make a copy of the Prophet.
09:42Do you understand?
09:44This is why it is haram to make a photograph by hand.
09:49It is called an art.
09:52After that, they start to make different kinds of photographs.
09:55This is a photograph made by hand.
09:59In this, there is an explanation for the creation of Allah
10:02on the basis of perfection.
10:04So, don't go to the scope of this
10:06because of the changes of the times.
10:08Because the worship that is starting now,
10:11the difficult work becomes halal.
10:13The setup that is going on in the market,
10:16the difficult work becomes halal.
10:19The liberal people are doing the same.
10:23So, the photograph made by hand
10:25is an explanation for the creation of Allah.
10:27Now, the photograph of the camera,
10:29this is where the difference starts.
10:31The print photograph.
10:33Because the scholars of Egypt say that
10:35the print photograph has no explanation for the creation of Allah.
10:39This is a photograph made by nature.
10:42So, in this too, we say that
10:44because this photograph is fixed.
10:47So, because it is fixed,
10:49it is similar to the photograph made by hand.
10:52But because there is a difference in this,
10:54and the difference is not only of those scholars
10:58who are slaves of the desire of the soul,
11:00or of the liberal type.
11:01In fact, some religious scholars also disagree in this.
11:04So, the benefit of that disagreement
11:06is that it will be permissible at the time of need.
11:08Do you understand?
11:10Where there is a need, it will be permitted.
11:12Where there is no need, it will also be forbidden.
11:14Now, what do people do?
11:16They hang the photographs of their forefathers at home.
11:18There is no justification for this.
11:20This is also against the temperament of Islam.
11:22It is also against the temperament of prophethood.
11:24In Islamic history,
11:26no person has ever been given such respect
11:28that his photographs should be hung properly.
11:31What is the basis of this Hadith?
11:34What is the basis on which we are considering this?
11:37Is there any Hadith?
11:38Why not? There are so many Hadiths of Bukhari and Muslim.
11:40He says,
11:42that they are similar to the creation of Allah.
11:44The photographer.
11:52The most severe punishment will be for those who make photographs.
11:54Now, whether they are made by their forefathers
11:56or by hand,
11:57it is the same.
12:00Ok.
12:02Then,
12:04the last level is of digital photography.
12:06There are many scholars who do not include this in photography.
12:09Because there is no determination in this.
12:11The photograph which the Prophet said about
12:16was a printed photograph.
12:18So, this photograph did not exist.
12:20And its similarity is more than the image.
12:22And there is no determination in this.
12:23There is no meaning of justification for the creation of Allah.
12:25Because justification for the creation of Allah
12:27is not that
12:29in any way
12:31you are creating something new in this.
12:33You are showing the face of Allah
12:37on the screen.
12:40So, this is the worst.
12:42Although some people call this unlawful.
12:44But,
12:45there are ranks.
12:47So, the first rank is of that unlawful photograph.
12:49The statue.
12:51Now, statue making is also being allowed in the name of art.
12:53The statue.
12:57When will you print it?
12:59You are showing it on the screen.
13:01You are not showing it on paper.
13:03No, look.
13:05They are showing it on paper.
13:07The big issue they raised in Darul Umkurangi.
13:09That wherever we will get the image in Quran and Sunnah,
13:11it will be determined.
13:13It will be determined.
13:15So, the image in digital form is not determined.
13:17So,
13:19whether it is determined or not
13:21is a very big thing.
13:23It is a very important thing.
13:25It is just like
13:27the people who make fun of common people.
13:29So, we say to them that
13:31these common people were not there in the time of Prophet.
13:33So, how are you ordering them
13:35that it is permissible to make fun of them?
13:37So, obviously,
13:39it will remain on its original form.
13:41The original form is permissible in Adam.
13:43So, the original form is permissible in the image.
13:45If there was no sex, we would not have been
13:47convinced of its unlawfulness.
13:49Everything has its original form.
13:51So, we will be convinced of the unlawful
13:53if it is permissible.
13:55If it is not permissible,
13:57then the original form is permissible.
13:59Similarly, it is permissible to wash the feet.
14:01But, it is not permissible to massage the feet.
14:03So, we will be convinced of the permissible
14:05if it is permissible.
14:07Otherwise, we will not be convinced of the permissible.
14:09Do you understand?
14:11Let's go ahead.
14:23Yes,
14:25Ismail Ibn Khalid says,
14:27I heard Abu Juhaifah saying that
14:29I have seen the Prophet.
14:31Hassan Ibn Ali
14:33was like the Prophet.
14:35I asked Abu Juhaifah to tell me
14:37other attributes of the Prophet.
14:39He said,
14:41You were white.
14:43There is more detail in the Hadith.
14:45But,
14:47some of your hair
14:49was white.
14:51Some of your hair was white.
14:53And the Prophet commanded us
14:55thirteen camels.
14:57The Prophet commanded us
14:59thirteen camels.
15:01But, the Prophet was old
15:03before we could
15:05take the camels.
15:07Let's go ahead.
15:21Yes,
15:23Hazrat Abu Juhaifah says,
15:25I saw the Prophet.
15:27And I saw
15:29the hair
15:31under your lips.
15:33The hair under the lips.
15:35So, I saw that
15:37some of your hair
15:39was white.
15:41The Prophet's
15:43appearance is blessed.
15:45The companions used to
15:47describe him with great care.
15:49There is another Hadith.
15:59Yes,
16:01Abdullah Ibn Busur,
16:03the companion of the Prophet,
16:05was asked by Jareer Ibn Usman,
16:07Did you see the Prophet?
16:09He was old.
16:11Old means white hair.
16:13Sheikh means white hair.
16:15The Prophet said,
16:17There were some white hair
16:19under the Prophet's lips.
16:21There were some white hair
16:23under the Prophet's lips.
16:25So,
16:27the hair under the Prophet's lips
16:29was not white.
16:31It is a matter of health.
16:33Even at the age of 63,
16:35the Prophet's hair
16:37was black.
16:39Let's go.
16:47Yes.
16:53Yes.
16:55Anas Ibn Malik says,
16:57The Prophet was
16:59the fourth of the people.
17:01The fourth means
17:03not too tall
17:05and not too short.
17:07A suitable height.
17:09It is proven from the Hadith
17:11that your height was medium.
17:13But you were counted among
17:15the four.
17:17And the word Rabaa
17:19is used to
17:21interpret the word Nafs.
17:23Do you understand?
17:25The word Nafs is used
17:27to interpret the word Rabaa.
17:29That is why it is called
17:31the fourth of the people.
17:33You were tall.
17:35It is mentioned in the Hadith
17:37that your height was medium.
17:39It is said that being tall
17:41and being short are different.
17:43So, being tall and being short
17:45means being short.
17:47Some people are so tall
17:49that they look different.
17:51So, being tall
17:53and being short
17:55is a mistake.
17:57It is weird to see a person
17:59walking like a camel.
18:01So, you were not tall and short.
18:03This proves that you were tall.
18:05Because
18:07the word short
18:09is not used with short.
18:11The word short
18:13is not used with short.
18:15The word tall
18:17is not used with tall.
18:19The word tall
18:21is used with short.
18:23So, this proves that
18:25you were tall.
18:27But not so tall
18:29that people think you are short.
18:31And people look weird
18:33when they see you.
18:35You are standing in a line.
18:37It looks like
18:39you are standing in a line.
18:41Yes.
18:43Your colour was white
18:45but not white.
18:47White means white.
18:49It was not white like that.
18:51Yes.
18:57Yes.
18:59Wait a minute.
19:01Azhar al-laun means
19:03white with light.
19:05One colour is white
19:07and one colour is white.
19:09The light of the moon
19:11is called light.
19:13So, it has light.
19:15So, it is considered
19:17to be a very good colour.
19:19There are two types
19:21of white colour.
19:23The sun is white
19:25and the moon is white.
19:27But which colour do the eyes
19:29like? The white of the moon.
19:31Azhar al-laun means
19:33the colour of the Prophet
19:35The colour of the Prophet
19:37was light.
19:39And he was not
19:41as white as
19:43a mouse or an egg.
19:45He was not even
19:47a wheat colour.
19:49But in other narrations,
19:51it is mentioned that
19:53he was a wheat colour.
19:55So, it is negated here
19:57that he was not
19:59a wheat colour.
20:01And the narrations
20:03say that he was a
20:05white colour but
20:07he was a wheat colour.
20:09The real Arabs
20:11in Arabia
20:13are red
20:15and white.
20:17In Saudi Arabia,
20:19the colour of people
20:21is usually black.
20:23But the original Arabs
20:25that you will find
20:27in Saudi Arabia,
20:29who have preserved
20:31are white and red.
20:33They are very beautiful.
20:35Even now.
20:37Let's go.
20:43Jaad means
20:45curly hair.
20:47And Qatad means
20:49very curly.
20:51Very curly.
20:53Just like the Habshis
20:55have a spring.
20:57He was not
20:59like the Prophet.
21:01He did not have
21:03curly hair.
21:05Rajil means
21:07hanging hair.
21:09And sab means straight.
21:11He did not even have
21:13straight hair.
21:15Some people have
21:17straight hair.
21:19And some people have
21:21curly hair.
21:23The Prophet had
21:25hanging hair.
21:27He had a little
21:29curly hair.
21:31Some people have
21:33curly hair.
21:35So, like this,
21:37the Prophet had
21:39curly hair.
21:43Our Prophet used to say
21:45that the Sahaba
21:47had a doubt
21:49that what is the relation
21:51of these things with
21:53the practical life of a person.
21:55What is the relation
21:57of these things with
21:59the practical life of a person.
22:01So, that aspect
22:03should be mentioned.
22:05What is the benefit
22:07that the Prophet's hair
22:09was like this,
22:11the Prophet's color
22:13was like this,
22:15the Prophet's feet
22:17was like this.
22:19The Prophet used to say
22:21that the Sahaba
22:23love Allah.
22:25And this love
22:27motivates you to act.
22:29So, if you fall in love
22:31with someone for any reason,
22:33then it is the nature of a person
22:35and he enjoys obeying him.
22:37So, Allah
22:39made the Prophets
22:41so beautiful and beautiful
22:43so that
22:45if the Prophets
22:47were not given beauty,
22:49then this thing would not
22:51become an obstacle
22:53in obeying Allah.
22:55So, Allah
22:57has kept their personality
22:59in such a way that
23:01I was reading a research
23:03that in the world,
23:05the ratio of success
23:07in beautiful people
23:09is more than the ratio
23:11of failure.
23:13This is the reality.
23:15The reason is that
23:17the beautiful people
23:19are more beautiful than
23:21the ugly people.
23:23So,
23:25there is no such difference
23:27in the hereafter.
23:29In the hereafter,
23:31Allah says that
23:33many will be white
23:35on the Day of Judgment
23:37and many will be black
23:39on the Day of Judgment.
23:41So, the basis of the hereafter
23:43is on deeds,
23:45but what effect
23:47will it have on the hereafter?
23:49It is so beautiful that
23:51in Madinah,
23:53there is a restriction
23:55that you will cover your face.
23:57So, the women
23:59are afraid of being
24:01involved in mischief.
24:03So, when they
24:05would be standing
24:07in front of the king
24:09with the message
24:11of the Prophet,
24:13they would be
24:15afraid of being
24:17involved in mischief.
24:19So, there is a limit
24:21for the selection
24:23of a common soldier,
24:25but the personality
24:27of a commission officer
24:29is very important.
24:31The reason is that
24:33when I went to Burma,
24:35I saw so many soldiers
24:37there, small and cute.
24:39So, I thought
24:41that they want to
24:43recruit soldiers
24:45like in Punjab.
24:47They don't have
24:49high-ranking people in the market.
24:51So, who should they recruit?
24:53Look at the border of Wagah,
24:55it is like a pillar.
24:57So, a commission officer
24:59has a big personality
25:01in the army, navy and air force.
25:03So, Islam too,
25:05maybe the foreigners
25:07took all these things from us.
25:09Anyway, there is a big value
25:11that when you want to be successful
25:13in the world, you should
25:15choose worldly means.
25:17The rest is not that
25:19those who are not beautiful
25:21are not successful.
25:23Hazrat Bilal was not
25:25considered beautiful,
25:27but the Prophet
25:29told him the good news
25:31that I heard
25:33the sound of your
25:35feet in heaven.
25:37So, he has a very high
25:39status in the world.
25:41So, the companions
25:43narrate the life of the Prophet.
25:45First of all, love is required.
25:47When a person is loved,
25:49he does not look for logic.
25:51It is fun to mention it.
25:53Second, so that people
25:55develop love in their hearts
25:57and it is easier to obey.
25:59The life of the Prophet
26:01was beautiful and beautiful.
26:03There is one aspect in it
26:05that the people who have
26:07such a beauty and
26:09such a personality,
26:11they often develop arrogance.
26:13But you will read the hadith
26:15that despite being
26:17very beautiful and
26:19very beautiful,
26:21there is a great balance.
26:23Today, if someone
26:25becomes beautiful,
26:27a few people
26:29praise him.
26:31Look at the beauty in the camera.
26:33Look at the beauty.
26:35Let's go.
26:57He lived in Madinah for 10 years.
26:59He lived in Madinah for 13 years.
27:03So, in the first time,
27:05these 10, 12, 13 things,
27:07these habits were not
27:09mentioned much.
27:15And when the Prophet
27:17passed away,
27:19his beard and hair
27:21were not white.
27:23Less than 20 hairs were white.
27:27I saw a hair
27:29from the Prophet's hair.
27:31Some Sahabi may have
27:33preserved it.
27:35If it was red,
27:37it was red.
27:39I asked the Sahabi.
27:41He said,
27:43it was not red because
27:45of the Khizab.
27:47The Prophet used to wear
27:49a fragrant Khizab.
27:51Anas Ibn Malik was asked
27:53that the Prophet
27:55used to wear Khizab.
27:57He said that the Prophet's hair
27:59was not white,
28:01so he did not wear Khizab.
28:03But other narrations
28:05say that he used to wear Khizab.
28:07It seems that he used to wear Khizab
28:09occasionally.
28:11And the redness in the Prophet's
28:13hair was due to the fragrance.
28:15The Prophet used to use
28:17a lot of fragrance.
28:19Let's go.
28:25Narration in Arabic
28:49Yes, it is the same Hadith.
28:51Narration in Arabic
28:55Narration in Arabic
29:05Hazrat Barah Ibn Aazib
29:07says that
29:09the Prophet was the most
29:11beautiful among people
29:13in terms of his face.
29:15And he was the most beautiful
29:17in terms of his character.
29:19His character was the best
29:21and his face was
29:23the most beautiful.
29:25Yes.
29:27Narration in Arabic
29:35There is a question
29:37that comes in the Hadith
29:39that I saw Yusuf A.S. in Meeraj.
29:41Yusuf A.S.
29:43was given
29:45half of his beauty to Yusuf A.S.
29:47There is a doubt on this.
29:49Then
29:51Yusuf A.S. should be the most beautiful.
29:53The answer is that
29:55beauty and beauty are two different things.
29:57In beauty, Allah gave
29:59the highest rank to Yusuf A.S.
30:01And in beauty,
30:03to the Prophet.
30:05What is the difference between beauty and beauty?
30:07Beauty...
30:09I have told this many times,
30:11leave it.
30:13He is saying that
30:15it is not permissible to
30:17cut the hair of Anaqa.
30:19I don't know what is the tension
30:21while keeping the whole beard.
30:23When you have kept the beard,
30:25leave it.
30:27You can cut
30:29more than me from here.
30:31Or you can cut from here.
30:33You are making a strange face
30:35by making a letter.
30:37Like a bowl.
30:39You pull it and cut the hair.
30:41It doesn't look good.
30:43The natural hair
30:45of the beard, leave it.
30:47Do you understand?
30:49If nothing happens,
30:51the skin will hide a little more.
30:53Because you can't become a woman now.
30:55Either do that
30:57which is...
31:01Exactly what they do
31:03in the beauty parlour.
31:05They do facial.
31:07Either do that work
31:09when they can't do it.
31:11Then keep the beard properly.
31:13When there is a row of beard,
31:15keep the beard properly.
31:17I don't know if they are
31:19affected by the society
31:21or the liberal people.
31:23Leave it.
31:25In the hadith,
31:29The sweetness of Islam
31:31will be tasted by those
31:33who accept Allah as Allah,
31:35Islam as Islam and
31:37the Prophet as the Prophet.
31:39When you have decided
31:41to keep the beard,
31:43You can see this in the Ulema.
31:45They do it like this.
31:47Ours is small.
31:49They cut it like this.
31:51You must have seen it.
31:53They cut it like this.
31:55They think they look beautiful.
31:57They don't look beautiful at all.
31:59Allah has given
32:01each person according to his face.
32:03Keep the natural
32:05hair of the beard.
32:07If you want to cut more than me,
32:09you can.
32:11If you want to cut more than me,
32:13you can.
32:15But if you want to cut more than me,
32:17you can.
32:19Then ask someone
32:21why are you cutting it.
32:23Then he will start arguing.
32:25Take the reason for it.
32:27The reason should be
32:29why it is permissible to cut it.
32:31Do you understand?
32:33The reason will be
32:35asked from the one
32:37who is cutting it.
32:39Therefore,
32:41it is permissible to cut it.
32:43If you are cutting it,
32:45what do you have to say?
32:47Next.
32:49You have the permission
32:51to leave the upper part of the head.
32:53But what's the need to
32:55leave the upper part of the head?
32:57The sahabas don't get
32:59permission to make a hair.
33:01The upper part of hair
33:03is allowed
33:05to grow.
33:07then the hair on the forehead will be a beard.
33:09The hair on this side is not a beard.
33:11So, on the basis of this argument,
33:13it is given that the fatwa is given
33:15to cut the upper hair.
33:17But there are two things here.
33:19Number one is that the beard
33:21is called the forehead.
33:23But there is a little doubt in this argument
33:25that the beard,
33:27when applied to the beard,
33:29then all the hair that is coming,
33:31in all of Arabia,
33:33was considered to be the beard.
33:35Do you understand?
33:37The second thing is that we do not get
33:39this letter from the companions in this way.
33:41So, the Prophet, peace and blessings of Allah be upon him,
33:43and the companions,
33:45when the Prophet, peace and blessings of Allah be upon him,
33:47gave the order to leave the word A'ifa
33:49on its own,
33:51then in general,
33:53it is obvious that it should be left.
33:55Yes,
33:57the issue of the Ahl-e-Hadith
33:59is absolutely correct according to this hadith.
34:01What is the meaning of A'ifa?
34:03It should be left.
34:05If we did not have
34:07any further evidence,
34:09we would have believed this.
34:11But Abdullah bin Umar, peace and blessings of Allah be upon him,
34:13used to cut more hair than me
34:15and no companion objected to this.
34:17So, we said that the A'ifa
34:19should be left on its own.
34:21So, this proves that
34:23it should not be cut from here and there.
34:25The reason for cutting
34:27from Abdullah bin Umar's action
34:29is that cutting more hair
34:31can be reduced in length.
34:33For example,
34:35he used a bowl to pull the hair
34:37and cut it from here and there.
34:39I don't know what all weird things
34:41are going on in the market.
34:43Let's go.
34:45You look like a new animal
34:47when you hide your face.
34:49This is absolutely wrong.
34:51You don't look like an animal.
34:53You look like a human being.
34:55In Afghanistan,
34:57the scholars look like
34:59human beings.
35:01They have hair all over their face.
35:03They are so fair.
35:05You don't look like an animal
35:07when you hide your face.
35:09You look like an animal
35:11when you cut your hair.
35:13Otherwise, you look like a human
35:15when you have thick hair.
35:17You look like a human
35:19when you have thick hair.
35:21You look like a human
35:23when you have thick hair.
35:25Islam has commanded
35:27that you should never
35:29look like a human
35:31when you have thick hair.
35:33You will never look like a human
35:35when you have thick hair.
35:37You look like a human
35:39when you have thick hair.
35:41Allah's Messenger
35:43has not proven this himself.
35:45You have thick hair.
35:47This is what thick hair is.
35:49This is what thick hair is.
35:51Let's go.
35:53The reality is that
35:55I have been influenced by that culture, unconsciously.
36:00So, I have been influenced by that culture.
36:02If it is not complete, then a little bit here, a little bit there, a little bit here.
36:05Let's go.
36:07Still, in the spirit of the fatwa, I cannot change the fatwa of cutting the upper hair.
36:12I am not a big fan of the free speech.
36:15But on that, anyway, you should act on the free speech only.
36:20Not so much that it comes down.
36:22People are cutting the hair on the lower part of the upper jaw.
36:30So, in the spirit of the fatwa, they have gone lower than what is allowed.
36:35Do you understand?
36:36But I am telling you, the precaution is to leave it as it is.
36:39Let's go.
36:52The distance between the shoulders of the Prophet was more.
37:01That is, the chest was lower.
37:04Let's go.
37:08Glory be to Allah.
37:09The hair of the Prophet reached up to the earlobe.
37:18Yes, I saw the Prophet in a red dress.
37:21It was a Yemeni dress, which was not completely red.
37:24Rather, there were red threads in it.
37:27So, it is called a thick sheet.
37:30So, the Prophet has forbidden the man to wear completely red.
37:38I have not seen anything more beautiful than him.
37:41Or he is praising that sheet, that I have not seen a more beautiful sheet than that.
37:45And it is mentioned in another narration that the Prophet's hair was up to his shoulders.
37:53So, it seems that normally the Prophet's hair used to be up to here.
37:58When he grew up, it used to reach up to here.
38:00When it reached up to here, he used to cut it and bring it back to the earlobe.
38:03In the spirit of the issue, it is permissible to keep the hair lower than the shoulders.
38:08It is permissible to keep the hair lower than the shoulders.
38:11But it is better to cut the hair lower than the shoulders.
38:15Let's go.
38:18The hair of men does not grow that much.
38:20The hair of women grows.
38:22Let's go.
38:24Let's go.
38:35It is said that Hazrat Bara Ibn Aazib was asked,
38:38Did the Prophet's face shine like a sword?
38:42He replied, No, not like a sword, but like the moon.
38:47What an excellent similitude.
38:50The Prophet's face shines like a sword.
38:52But the Sahabi is saying that you are giving a wrong similitude.