Ek Noujawan Ka Dilchasp Waqia | Surah Buruj tafseer Mufti Tariq Masood
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00:00For the statement of Mufti Tariq Masood, subscribe to Tariq Masood Official.
00:09Tariq Masood Official
00:12In the authentic Hadith, the Messenger of Allah, peace and blessings of Allah be upon him, said that in the previous Ummah, there was a time of Christians and the Christian religion was prevalent at that time.
00:29The Messenger of Allah, peace and blessings of Allah be upon him, said that there was a king who had a magician.
00:40The king used to fool people by showing them magic.
00:45When the magician grew old, he said to the king that if I am going to die, I should teach this magic to a young man so that he can be of use to you.
00:56I should teach this magic to a young man so that he can be of use to you.
01:01So, there was a family and they gave their son to the king so that he can learn this magic and be of use to the king.
01:10So, when the young man used to come to the magician to learn magic, there was a house of a priest on the way.
01:17A priest who used to be of use to the Christian religion and used to worship Allah.
01:24The young man used to go to the priest and the priest used to tell him about the religion.
01:32The young man used to tell him about the religion.
01:38And when the young man used to go to the magician, the magician used to tell him about the religion.
01:49I am explaining this from my point of view.
01:51There is not much explanation in the hadith.
01:52But this is what the magician used to do.
01:53In the hadith, the magician used to go to the priest and the priest used to tell him about the religion.
02:03So, the priest's words affected the magician more.
02:06But the magician used to tell him about the religion.
02:12So, the young man was attracted to the priest's words.
02:17He used to say that the priest had very good teaching.
02:19He used to say that the priest had very good teaching.
02:22He used to say that the priest had very good teaching.
02:30But the magician started to accept the Christian religion later.
02:37The magician became a Muslim.
02:40The priest told him that if the king comes to know that you have become a Muslim,
02:45then don't tell him about me, otherwise the king will kill me.
02:49He said, okay, I won't tell him.
02:52So this young man, since Allah had to take a lot of religious work from him,
02:56and it was a big sacrifice, there is a lot of money in magic,
02:59and there is no money here either.
03:01So now because of his sacrifice, what did Allah do?
03:04He began to show miracles on his hand.
03:08So that people turn to him and tell him that this is not magic,
03:11but who is doing it? Allah is doing it.
03:13Sometimes Allah takes a lot of work from someone.
03:16So now what happened was that the mother would put her hand on Nabina's eyes,
03:21and her sickness would return.
03:23He would put his hand on the patient's elbow,
03:26and he would be cured.
03:28Such strange things began to appear on his hand.
03:31So the king said that he has become a great magician,
03:34So the king was very happy.
03:40So the king called him and said,
03:42we have received news about you,
03:44you are doing this, you are doing that,
03:46you have become a great magician.
03:49So now he got a chance.
03:51He said, the thing is that Allah is doing all this.
03:55I am not doing it.
03:57It is only my hand, who is doing it? Allah.
03:59The king was a disbeliever, he did not believe in Allah.
04:02So there was a danger that he was inviting people towards Allah.
04:05People will believe in the power of Allah.
04:07What will happen to my shop?
04:09Closed.
04:10So the king did not want to kill him,
04:13because the king said that he is a very precious man,
04:15such things are going to appear on his hand,
04:17if it becomes mine, it can be very useful for me.
04:20So the king wanted to scare him to death,
04:23to threaten him to kill him,
04:25so that he does not kill him,
04:27and he leaves faith in fear of death.
04:30Anyway, he was tortured to such an extent,
04:34that he told the name of the priest,
04:36that I will come to his hand.
04:38Of course, a person tolerates beating up to a certain extent.
04:41So the priest was brought,
04:42and the head of the priest was beheaded.
04:44The poor man was martyred.
04:46How blessed would be the priest,
04:48who is being mentioned in the hadith.
04:50So, what was done to him,
04:52the king said to the people,
04:54to his courtiers,
04:56to take him to the mountain,
04:58to show him a pit,
05:00to scare him,
05:02and tell him to leave Christianity,
05:04if he does not leave,
05:06then we will make you fall from here and kill you.
05:09So he took him and said,
05:11kill me, I am not going to leave Christianity.
05:13So what is the nature of Allah,
05:15that such an earthquake came on the mountain,
05:18all of them died,
05:20and he survived.
05:22He came back alone.
05:24So the king again told the people to take him to the sea.
05:26So this news became famous among the people.
05:28A young man said,
05:30because Allah is making him famous,
05:32so Allah has to take care of him.
05:34So his news,
05:36that he touched his eyes,
05:38so the disease comes back.
05:40So he tells everyone,
05:42I am not doing this,
05:44I am believing in Allah.
05:46So this incident also became famous,
05:48that he fell from the mountain,
05:50he is not dying.
05:52So he was taken to the sea,
05:54he was not scared,
05:56sorry he did not leave Islam,
05:58he was scared,
06:00so the boat capsized,
06:02all of them died,
06:04Allah saved him,
06:06he came back again,
06:08the boat capsized,
06:10I do not know what happened,
06:12all I know is that he was saved.
06:14So when he came back,
06:16the king tried everything,
06:18that these people are slowly becoming Muslims.
06:20So he said to the king,
06:22if you want to kill me,
06:24then kill me the way I tell you to.
06:26Now people were famous,
06:28that the king used all the weapons,
06:30but this killing,
06:32is not happening.
06:34So he said,
06:36if you kill me the way I tell you to,
06:38then I will be killed.
06:40The king wanted to save his life,
06:42but this became a problem for us.
06:44The king said,
06:46stand on the cross,
06:48shoot me,
06:50In the name of Allah,
06:52the Lord of this slave.
06:54In the name of Allah,
06:56the Lord of this boy.
06:58So the young man gave this sacrifice,
07:00that when the king will announce,
07:02he will say this word,
07:04people will say,
07:06by taking the name of Allah,
07:08he is being killed.
07:10Similarly, he is not being killed.
07:12So the blessing of Allah will be revealed,
07:14and people will believe in Allah more.
07:16So the young man gave this sacrifice.
07:18So when he was shot,
07:20in the name of Allah,
07:22the Lord of this slave,
07:24he was shot,
07:26and he was martyred.
07:28He also said,
07:30gather the whole city,
07:32this should be in front of everyone,
07:34not alone,
07:36because he wanted this invitation
07:38to reach the whole city.
07:40So when the whole city was gathered,
07:42and he was shot,
07:44the whole city,
07:46all the Muslims,
07:48who were Christians at that time,
07:50all of them took the invitation of Allah,
07:52and believed in Allah,
07:54and became the Lord of the king.
07:56The king himself called himself the Lord.
07:58All of them became Muslims.
08:00You know, the ruling clans,
08:02they never move,
08:04no matter what happens.
08:06The king's courts,
08:08very few people have the ability to believe in them.
08:10So from the history of the Quran,
08:12it is known that in the cruel kings,
08:14they never leave their courts with them.
08:16So it so happened that
08:18the whole nation became Muslims,
08:20but the king's court,
08:22his special people,
08:24who always lived with the king,
08:26they were with the king,
08:28so the king said that
08:30this whole nation has left our religion,
08:32and has refused to believe in Allah.
08:34Now the only solution is to force them
08:36to move away from the religion of Barhaq.
08:38And the way to do this is
08:40to dig ditches everywhere in the city.
08:42Dig ditches in every street,
08:44every neighborhood,
08:46put wood in it,
08:48light a fire,
08:50and then hold each one of them
08:52and put them in the fire.
08:54So whoever is scared of that fire
08:56and says that I am leaving my religion,
08:58then save him,
09:00and put the rest in the fire.
09:02So these were the ditches.
09:04So each one was held and put in the fire.
09:06It is mentioned in the authentic hadith
09:08that there are three children
09:10Jesus was speaking in his mother's lap,
09:12and there was an old man
09:14who was praying,
09:16and his mother called out to him,
09:18and he got worried
09:20that on one side is his mother,
09:22and on the other side is the prayer.
09:24So he was in a dilemma,
09:26if I break the prayer and answer,
09:28then it is your right,
09:30and if I don't break the prayer,
09:32then it is the mother's right.
09:34So he was in this dilemma,
09:36that his mother cursed him,
09:38and then it happened that
09:40a man committed adultery with a woman,
09:42and a child was born,
09:44and the woman was not married,
09:46and people asked whose child it was,
09:48and the woman put it on the priest
09:50to save her life.
09:52He was a pious old man,
09:54and he was praying in his hut,
09:56and he was falsely accused.
09:58People beat him up,
10:00and his prayer room was destroyed.
10:02So Allah showed mercy on him,
10:04and Jesus spoke in his mother's lap,
10:06and said,
10:08that Allah did not create me
10:10from this water,
10:12but from that water.
10:14So this miracle of this priest
10:16was revealed.
10:18So Allah protected his honor,
10:20but he was also cursed by his mother.
10:22That is why Imam Abu Hanifa
10:24says on the basis of this hadith,
10:26that if the mother is calling you
10:28while you are praying,
10:30and she doesn't know that you are praying,
10:32then you should break the prayer.
10:34So what happened next?
10:36That child also spoke in his mother's lap.
10:38So people said,
10:40that this priest is a very pious man,
10:42and he is getting his child tested.
10:44So that priest was given the protocol again,
10:46and he was told that his prayer room
10:48will be made of gold.
10:50He said, no brother,
10:52make that house of mud for me.
10:54So this one child spoke in his mother's lap,
10:56one was Jesus,
10:58and the third was in this incident.
11:00So the Prophet said,
11:02when he was going to Jalalah,
11:06he was not a milk-drinking child,
11:08according to the testimony of
11:10Yusuf A.S.
11:12So,
11:14he was not a milk-drinking child.
11:16So,
11:18it is mentioned in the hadith,
11:20that a woman was brought,
11:22and in her lap
11:24was a milk-drinking child.
11:26Now that woman was thinking about her child,
11:28how will this child burn in the fire.
11:30The rest of the people were falling.
11:32Their faith was so strong,
11:34that the boy had made such a sacrifice,
11:36that he was ready to fall in the fire.
11:38So that child,
11:40the mother was hesitating,
11:42that on one side there is kufr,
11:44that I should deny Allah,
11:46and on the other side there is fire,
11:48and she was feeling pity for the child,
11:50that how will I put the child in the fire.
11:52So the Prophet said,
11:54that Allah has given that child,
11:56the power of being.
11:58When he makes such a sacrifice for Allah,
12:00then Allah helps him.
12:02So that child said in the lap of the mother,
12:04that mother,
12:06this is not a fire,
12:08this is a garden of heaven.
12:10Jump in it.
12:12So,
12:14the Prophet,
12:16in reality,
12:18this is not a fire,
12:20this is a garden,
12:22Allah has kept it for testing.
12:24So the mother,
12:26killed all of them.
12:28So,
12:30the king was victorious.
12:32So,
12:34the king was successful,
12:36and all the believers were killed.
12:38Those who were in kufr,
12:40were with the king.
12:42So,
12:44Allah revealed his incident in the Quran,
12:46after centuries.
12:48And Allah said,
12:50that I am informing my Prophet,
12:52that the king was successful in seeing,
12:54that he went to the gardens,
12:56and the king,
12:58who had dug the ditches,
13:00and the soldiers,
13:02who were putting people in the ditches,
13:04they were actually in the fire.
13:06So, they were worthy of the fire,
13:08but they were not.
13:10This is what Allah said in this Surah.
13:12I will read it again.
13:14Allah says,
13:16I swear by the sky,
13:18and by the day of judgement,
13:20and by the witness and the witness,
13:22those who had dug the ditches,
13:24the fire,
13:26and their evil is being said.
13:28They were not ordinary ditches,
13:30but people in the fire,
13:32the one with the fumes,
13:34and they were instigated for it.
13:36And when they were sitting there,
13:38and seeing,
13:40and they were seeing
13:42the injustice
13:44they were doing
13:46with the believers,
13:48they still were not jealous,
13:50He was taking revenge from them only on the basis that they have believed in a Lord who is powerful, dominant and worthy of praise.
14:04The punishment for believing in Him is that He is being set on fire.
14:07And He is not an ordinary Lord.
14:09In this, Allah is saying that when someone makes a sacrifice for us, will we be heedless of him?
14:15He is the Lord who is the king of the heavens and the earth.
14:18And He is a witness over everything.
14:20The king and his courtiers were thinking that Allah does not know.
14:23So Allah said that we were seeing everything.
14:25Then Allah said,
14:28Those who put the believers in sedition and test,
14:32and if any of them did not repent,
14:35then for them is the punishment of hell and the punishment of fire.
14:38So they were thinking that we have put them in fire,
14:40but in reality who will burn in the fire?
14:42Those who put them in the fire.
14:44And Allah said,
14:45Those who put them in the fire,
14:47what is their condition?
14:48Those who have believed and done righteous deeds,
14:53for them is the paradise beneath which rivers flow.
15:01So what is the reality in the world of causes?
15:04It is something else.
15:05The reality is that they are burning in the fire.
15:07In reality, what are they entering?
15:09The gardens of paradise.
15:11That is the great triumph.
15:13This is a great success.
15:15And Allah said,
15:16Those who were oppressing the believers,
15:18they should know that
15:22your Lord's grip is very hard.
15:24Sometimes Allah lets go of the oppressors.
15:26Like the king killed everyone.
15:28Nothing happened to the king.
15:30So this does not mean that Allah does not hold.
15:33Allah says,
15:34Your Lord's grip is very hard.
15:37The question arises,
15:38Allah does not hold.
15:39The oppressors are roaming.
15:40So Allah said,
15:41The one whom Allah gives birth for the first time,
15:43He will give birth again.
15:45He has the power.
15:46So there is one life.
15:47Another life is yet to come.
15:48You will not die and be finished.
15:50You will again stand before Allah for reckoning.
15:54Yes, Allah also gives hope with threats.
15:57That if someone has done injustice so far,
15:59did not believe,
16:00did not do righteous deeds,
16:02then he should not be disappointed
16:04He should not be disappointed
16:05because one of the attributes of Allah is that
16:07where he takes revenge,
16:08there he is also forgiving and loving.
16:10Ghafoor is the one who forgives a lot.
16:14Al-Wadood is the one who loves a lot.
16:17So how can you leave the believers like this?
16:20And even today, if someone believes,
16:22accepts Islam,
16:23or is a Muslim,
16:24his deeds are not right,
16:26he repents and corrects his deeds,
16:28then Allah says,
16:29He is also going to love.
16:30He will definitely love you.
16:34Al-Ataqa,
16:35Dhul-Arshil-Majeed,
16:36The One with the Throne,
16:37Allah's Throne is very big,
16:39whose reality we do not know completely.
16:41Al-Majeed,
16:42The One with the Greatness,
16:43Fa'alul lima yureed,
16:45He does what He intends.
16:49So to take enmity from such a powerful king
16:54or to oppose him,
16:56is not the work of reason.
16:59Allah says,
17:00If you do not believe in the power of Allah,
17:02that whatever Allah intends,
17:04He does it.
17:05So Allah says,
17:06Hadith-ul-Junud of Al-Ataqa,
17:07Have you received the news of the army?
17:09Like we are telling someone,
17:10I am very powerful,
17:11but Allah is not accepting.
17:12So you go and ask,
17:13what was the condition of that wrestler?
17:15He came with me in the ring,
17:16in the arena,
17:17how was the fight?
17:18This is how it is.
17:19Allah is also telling.
17:20You don't believe that I think what I think.
17:22So if you don't believe,
17:24did you receive the news of the army?
17:26If not,
17:27then we tell you,
17:28Pharaoh and Samud,
17:29these are the army men,
17:30ask them.
17:31They are the ones who were
17:32buried in the ground.
17:33So Allah says,
17:34We have decided,
17:35and we intend,
17:36that we will,
17:37Allah said in Surah Qasas,
17:38that we will,
17:39against those who are weak in the earth.
17:41The Israelites who were being crushed
17:43in the wheel of oppression,
17:44their men were being killed.
17:45The hereafter should be kept in view.
17:47This is the main lesson we get from this.
17:50The hereafter should be kept in view.
17:52If it is going well,
17:53then you are successful in sorrows.
17:55If it is not going well,
17:56then you are unsuccessful in happiness.
17:59This is the basic.
18:00And in this,
18:01the evil of oppression has also been mentioned.
18:04That the oppressors did not come,
18:06and by oppressing the oppressed,
18:08see what oppression took place in Burma,
18:10in Rohingyaan.
18:11How the Muslims were burned,
18:13how they were killed.
18:14So those who are going to kill,
18:15they are wandering around.
18:16So you can escape the grip of the world,
18:18you will not be saved in the hereafter.
18:20Allah has kept the hereafter,
18:21and in the hereafter,
18:22Allah will take account.
18:23I pray to Allah,
18:24may Allah enable us to understand,
18:26to act.
18:27Okay,
18:28we also get one lesson,
18:29that Allah is saying here,
18:33How much time is left?
18:356 minutes, right?
18:36So I will complete this surah.
18:38One of the most important lessons,
18:40we also get,
18:41that Allah said in this surah,
18:47Those who test the believers,
18:50for them,
18:51hell is the punishment.
18:52See,
18:53if you oppress any person,
18:54you will be punished.
18:56If you oppress a non-believer,
18:58you will be punished.
19:00In Islam,
19:01if a non-believer lives in your state,
19:03even if you seize his property,
19:05you will be punished.
19:07Even if you slap him,
19:08you will be punished.
19:09Even if you abuse him,
19:10you will be punished.
19:12So,
19:13Allah has highlighted the believers here,
19:15because,
19:16if a believer is doing a good deed,
19:19then there is more sin in troubling him.
19:22If you trouble an ordinary person,
19:24you will be punished.
19:25If you trouble a pious person,
19:27you will be punished.
19:28And if you trouble a righteous person,
19:30you will be punished.
19:31The more the status of a person in front of Allah,
19:34the more the sin is in troubling him.
19:37And his good manners are also more.
19:39See,
19:40the biggest status is of the Prophet.
19:42Because Allah is the closest to the Prophet.
19:45So what did Quran say?
19:53O believers,
19:54do not raise your voice from the voice of the Prophet.
19:56Your actions can be wasted.
19:58So,
19:59what is the reason?
20:00Who is the closest to Allah?
20:02The Prophet.
20:04So,
20:05the one who is closest to Allah,
20:07his status,
20:08rank,
20:09respect
20:10and saving him from trouble
20:12will be necessary.
20:13So,
20:14we should take care of this.
20:15We should take care of this at home too.
20:16If the husband of a woman is pious,
20:18a worshipper,
20:19then he should say,
20:20compared to other husbands,
20:22the respect of this husband is more important to me,
20:24because my husband has a beard,
20:26he prays,
20:27he recites,
20:28and when my sisters come,
20:30he does not even look at them.
20:32What does he do with his eyes?
20:34These days, people are looking at their sisters-in-law.
20:37So,
20:38my husband is very pious.
20:39So,
20:40the respect of my husband for such a woman,
20:42the respect of my husband for other women,
20:44the respect of my husband for such a woman,
20:46is more important.
20:47If she troubles my husband,
20:48the sin will be more.
20:50Similarly,
20:51if you have a wife who is a worshipper,
20:53and a woman who wears a veil,
20:54if you violate her rights,
20:57if a man's wife is a non-believer,
20:59and he violates her rights,
21:00then he is a sinner.
21:01But if you violate the rights of a pious wife,
21:03then the sin is more than others.
21:05Because Allah says,
21:06those who do pious deeds,
21:08the sin of troubling them is more.
21:11Allah has highlighted this separately.
21:12Similarly,
21:13if there is a pious child,
21:14then to oppress him.
21:15If the parents are pious,
21:16even if the parents are non-believers,
21:18then the Quran says,
21:19you will have to treat them well.
21:21But if the parents are Muslims,
21:22then if you treat them badly,
21:24then the sin is more.
21:25And if they are pious,
21:26then the sin of treating them badly is more.
21:28So,
21:29this is how the Hadith of Bukhari states it.
21:41I was listening to the statement of a scholar.
21:43He said,
21:44in relation to a scholar of Ahl-e-Hadith,
21:46the name of the scholar of Ahl-e-Hadith
21:48also slipped out of my mind.
21:50That in his gathering,
21:51a person called Imam Abu Hanifa bad.
21:53Although he was a scholar of Ahl-e-Hadith.
21:55He called Imam Abu Hanifa bad.
21:57So, the scholar of Ahl-e-Hadith said,
22:00about this person,
22:02who used to sit in his statement,
22:04he said,
22:05I have the complete danger of this,
22:07that before he dies,
22:09he will die of faith.
22:11He will not die of faith.
22:13So,
22:16the scholar I heard the statement of,
22:18he is a very famous scholar of Calcutta.
22:20He said,
22:21what happened was that,
22:23that person later became a Qadiani.
22:27And he died on being a Qadiani.
22:29So, people asked him,
22:30how did you predict from the beginning,
22:33that this person will not die of faith?
22:35How did you know from the beginning?
22:38So, he said,
22:39he called Imam Abu Hanifa bad.
22:41And the Prophet, peace and blessings of Allah be upon him,
22:43said,
22:44that,
22:51So, when someone declares war against someone,
22:54so, in war,
22:55the enemy tries to take away the most precious thing from the enemy.
23:00So, when Allah makes enmity with someone,
23:03then Allah's enmity means,
23:05Allah will take away the most precious thing from you.
23:08And what is the most precious thing?
23:10Faith.
23:12So, those who call the elders bad,
23:14those who call the companions bad,
23:16they should be afraid,
23:18that their death will not be based on faith.
23:20Allah will take away faith from them.
23:22So, the people of Allah,
23:23the scholars,
23:24the elders of the religion,
23:25all the people of Allah,
23:26like Sheikh Abdul Qadir Gilani,
23:28some people,
23:29they made them equal to Allah,
23:32and some people,
23:34they make them equal to insult.
23:37They are taking out insects from the books of the elders,
23:39and to call them bad,
23:41their tone is immoral.
23:43So, there is a lot of danger from these things.
23:45You should be very afraid.
23:47There is a danger of losing faith from this.
23:49Because Allah has told that,
23:50to trouble the believers,
23:51this is also a trouble,
23:53that you are doing their bad deeds,
23:55you are doing their bad deeds,
23:57you are doing their wrong deeds,
23:59and you are calling them disbelievers,
24:01you are calling someone misguided.
24:03So, I have seen,
24:04Allah takes away the light from the faces of such people.
24:06So, there is a lot of danger from this.
24:08You should be afraid.
24:09May Allah enable us to understand and act.