Hadiths book sahih Bukhari dars ep 01 Mufti Tariq Masood in 2023
Sahih buhkari lecture 2023 ep 1
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00:00In the name of Allah, the Most Gracious, the Most Merciful.
00:06Sahih Bukhari, Kitabul Manaqib.
00:09Let's go to Kitabul Manaqib.
00:12In the name of Allah, the Most Gracious, the Most Merciful.
00:15O people, We have created you from the flesh and made you the people of the verse,
00:21and the tribes of which you know each other.
00:23Indeed, Allah has chosen you.
00:25And His saying is,
00:26Beware of Allah, who asks about Him and is Merciful.
00:28Indeed, Allah is ever watching over you.
00:30And what is forbidden from Allah is the ignorance of the people,
00:33the distant lineage, and the tribes of those who follow them.
00:36Yes, Imam Bukhari has closed the door.
00:38Kitabul Manaqib, Baabul Manaqib.
00:41Then bring the verse of Allah's Qur'an.
00:44O people, We have created you from the flesh and made you the people of the verse.
00:49Manaqib is the plural of Manqabat.
00:52It is called Makarim.
00:53What is Makrooma?
00:55Those attributes through which a person is honoured.
01:00Good attributes.
01:02So, Manqabat actually comes from Naqab,
01:05so Naqabu in the Qur'an.
01:08So, in which these Makarim are there,
01:11it makes a hole in the heart of the envier.
01:14Or because of these good Makarim,
01:17cracks are made in the mountains.
01:20So, that is why it is called Manqabat.
01:23Do you understand?
01:25So, Manaqib is those attributes
01:28because of which a person is honoured
01:31and others are influenced by him.
01:34So, Imam Bukhari, after closing this door,
01:37will say that the real Manqabat of a person
01:40is on the basis of Taqwa.
01:43Then the people whose Manqabat is proven,
01:46their Manqabat will be mentioned.
01:49So, in the beginning, Imam Bukhari has brought the verses of the Qur'an
01:52and the Ahadith
01:54through which the excellence of the lineage is also proven.
01:58To tell that the real excellence is found in the basis of Taqwa,
02:03but in the world, the lineage is not ignored at all.
02:08The Prophet has given importance to family and lineage
02:12on the basis of kinship.
02:15Do you understand?
02:17And this is done because Allah has divided man into tribes
02:21so that you can recognize each other.
02:24But the real excellence, which is called Fazeelat-e-Kulli,
02:29will be on the basis of Taqwa.
02:33So,
02:38O people, I have given birth to you from a man and a woman.
02:42This system has ended in Europe.
02:44Both parents can be men and both parents can be women.
02:50The set-up that has been going on for millions of years,
02:54that whenever there is a child, there will be a father
02:57and a mother.
02:59For the mother, it is necessary to be a woman
03:02and for the father, it is necessary to be a man.
03:05So, there has been such a rebellion against fitrah
03:07that it has been cut off from the set-up market.
03:09These are the signs of the Day of Judgment
03:11that this is in the market.
03:14And these days, religious scholars have also started to reverse everything.
03:19Earlier, the rights of parents were mentioned.
03:24The rights of parents were mentioned with great care.
03:27Now, the rights of children are being mentioned
03:29and parents are not being lifted.
03:32Earlier, a woman was told to be thankful to her husband,
03:35to obey him, to be obedient.
03:38Now, the opposite is being done.
03:41If religious scholars are doing this,
03:43then what are the others doing?
03:46So, she is being made the head.
03:48Thirdly,
03:50the students were ordered to respect the teachers.
03:54Now, what is the difference between teachers and students?
03:57It is being finished.
03:58So, this is the set-up of the whole world on the basis of equality.
04:02In this, the rights of the leaders are being wasted.
04:06Do you understand?
04:08So, Imam Bukhari said,
04:10Allah says,
04:14We have created you from a man and a woman
04:19and we have divided you into tribes and nations.
04:23He is quoting the meaning of tribes and nations from Abdullah bin Abbas himself.
04:28A tribe is a large tribe
04:30and a nation is its branch.
04:33Do you understand?
04:41So, a person is identified with a tribe
04:44because the attributes of a tribe are mostly found in children.
04:48This is the meaning of recognition.
04:50They say, this is from such and such a tribe.
04:52So, it immediately comes to mind that
04:54these attributes will be found in it
04:56and these qualities will be found in it.
05:00He says,
05:06But in the sight of Allah,
05:08the one who has the greatest honour is the one who is the most humble among you.
05:14And fear Allah through whom you ask each other.
05:21What does this mean?
05:23If you ask someone and he is not fulfilling your request,
05:29then do you give him the means of Allah or not?
05:32So, whether you believe in Allah or not,
05:34when you are in need,
05:36you refer to Allah and take your money back.
05:40Fear Allah.
05:42You have the means of Allah.
05:43Allah says to you, fear Allah yourself.
05:45When you take your rights by scaring others,
05:48fear Allah yourself.
05:52And you also give the means of Arham.
05:55This is Mansoob Binazil Khafiz.
05:57You also give the means of Arham.
06:00The means of kinship.
06:01So, Imam Bukhari has brought this verse
06:03to explain the importance of kinship.
06:05Although in the sight of Allah,
06:07Taqwa is the most important,
06:09but this does not mean that you should stop giving value to kinship.
06:14You say, that person who has no relation with me,
06:17because he is more pious,
06:19so I will give him respect.
06:21And he is my father because he is not pious.
06:23So, in my view, he has no value.
06:27Because Quran says,
06:29give importance to the most humble one.
06:32So, he is important in his place.
06:36But you will give importance to kinship
06:40in worldly matters.
06:43This verse of Quran,
06:45Our lesson will not end like this.
06:49If we go into detail.
06:51Bukhari will not end like this.
06:54See, the agreement of the jurists,
06:59that the girl will be married in her Kufu,
07:02in Hampalla.
07:03So, in Hampalla, the importance of kinship is also there.
07:06There is a special value of six things.
07:09In that, kinship is also seen.
07:11That this boy, in terms of kinship,
07:13should be parallel to the girl,
07:15should be her Hampalla.
07:17So, here our Ahl-e-Deez present this verse.
07:19Ibn Taymiyyah has also rejected it.
07:21May Allah have mercy on him.
07:23Quran is not giving value to kinship.
07:26He is saying,
07:27The most respected among you is the one
07:29who is the most humble.
07:32So, humbleness will be seen.
07:34So, his answer is this.
07:36In worldly matters, kinship,
07:38kinship,
07:39kinship,
07:40there is a value of all these things.
07:42This is from the perspective of the hereafter.
07:47So, understand this.
07:50One is Fazeelat-e-Kulli.
07:52One is Fazeelat-e-Juzvi.
07:55Kulli Fazeelat is called,
07:57I will explain with an example.
07:59You have assigned a task to someone.
08:02You have to dig a well.
08:05You have to dig a well.
08:07So, what did you do?
08:09Five to six workers came to you.
08:11One is very beautiful.
08:13One is from a wealthy family.
08:16One gentleman is a very famous doctor.
08:19One gentleman's father is a brigadier in the army.
08:23So, there is one person,
08:25who has none of these qualities,
08:28but he is an expert in digging a well.
08:30In a little money,
08:32in a short time,
08:33he can do the best job.
08:35So, who will you give priority to on this occasion?
08:39The one who does the work on time.
08:42You will say,
08:43What do I have to do with the child of a brigadier?
08:45What do I have to do with a beautiful woman?
08:46What do I have to do with a doctor?
08:47All of them have virtues.
08:49But on this occasion,
08:50who is the one who has virtues?
08:52Because the goal is to dig a well.
08:55So, on this occasion,
08:57the one who will have all the virtues,
08:59will be that worker,
09:00who has none of these qualities,
09:01but he does the work on time.
09:03So, understand this well.
09:05Allah has created man
09:08for his worship,
09:10to go to heaven,
09:12to please himself.
09:14So, the one who fulfills this standard,
09:17he will have all the virtues.
09:19The rest are partial virtues.
09:21Someone has a good lineage.
09:23Someone is more intelligent.
09:27So, what are all these virtues?
09:29These are partial virtues.
09:31So, these partial virtues,
09:33in the world,
09:34they will be taken care of.
09:36In the world.
09:37To deprive them of worldly benefits,
09:40is to destroy the system of the world.
09:44For example,
09:45in Bukhari, there is a hadith,
09:47Prophet Muhammad said,
09:49the caliph of the Muslims,
09:51who will be the king?
09:52From among the Quraish.
09:53The reason is,
09:54Allah has chosen them,
09:55that people have always been
09:57subordinate to the Quraish.
09:59Among the Muslims,
10:00the Muslims were also
10:02subordinate to the Quraish.
10:04And the non-believers
10:05were also subordinate to the Quraish.
10:06What does this mean?
10:07People used to see the Quraish,
10:09that if they are Muslims,
10:10then we will also be,
10:11otherwise we will not be.
10:12They had leadership.
10:13They had certain qualities,
10:15abilities.
10:16If they were given the control
10:17of the world in their hands,
10:18then they could run it.
10:19There were some such qualities.
10:21So, on the basis of those qualities,
10:23Prophet Muhammad said,
10:25who are the first deserving of Khilafat?
10:28They are the Quraish.
10:30So now,
10:31is this a virtue or not?
10:32But on the basis of this virtue,
10:33in the hereafter,
10:34the ranks will not be elevated,
10:35because these are not
10:36complete virtues,
10:37to run the system of the world.
10:38Similarly,
10:39a girl's Nikah,
10:40when we,
10:41do it in a non-Kufu,
10:42which is not equal in terms of
10:43her lineage,
10:44her family,
10:45her Kufu,
10:46then the issues of Nikah,
10:47are not achieved
10:48on the basis of
10:49perfection.
10:50For example,
10:51if you make someone
10:52rich other than the Quraish,
10:53then people will not
10:54accept him.
10:55He will not have
10:56the ability to lead.
10:57Then the system
10:58will be ruined.
10:59Brother,
11:00you said this person
11:01is very pious.
11:02He has spent four months
11:03in this area.
11:04You will make him
11:05anything.
11:06You can make him
11:07a mayor or
11:08you can make him
11:09a minister.
11:10You can make him
11:11the king of the country.
11:12People are not
11:13accepting him
11:14mentally.
11:15He does not have
11:16the ability to
11:17run the country.
11:18In the books of
11:19Fiqh,
11:20in fact,
11:21in the books of
11:22Iqeedah,
11:23it is written
11:24that the warrior
11:25commander,
11:26who has the
11:27experience of
11:28fighting,
11:29he is more
11:30qualified,
11:31even if he is
11:32a Fasiq,
11:33compared to
11:34that pious person
11:35who does not
11:36have the experience
11:37of fighting.
11:38No,
11:39you can't
11:40make him a commander
11:41in the battle.
11:42Two people
11:43are there.
11:44One is a very
11:45pious person like you.
11:46One commander
11:47is very pious,
11:48who spends Tahajjud
11:49and is always
11:50saying
11:51Allah,
11:52Allah.
11:53One option
11:54is that
11:55he is very pious
11:56and to attack
11:57him in a country
11:58like a war,
11:59we have to
12:00attack him
12:01in a country,
12:02make him a commander.
12:03He is very pious.
12:04He never
12:05does Tahajjud.
12:06But he
12:07does not know
12:08of Allah.
12:09The second is that he has experience but he is a Fasiqh Fajir, he is not a good person.
12:15So it is the agreement of the jurists that who will be made, the Fasiqh Fajir will be
12:21made.
12:22Because right now we have to take up the task of fighting.
12:25Yes, if both are the same, then Taqwa will be preferred because it has a double added
12:33burden.
12:34If both are the same, then Taqwa will be preferred because it has a double added burden.
12:40If both are the same, then Taqwa will be preferred because it has a double added burden.
12:45If both are the same, then Taqwa will be preferred because it has a double added burden.
12:50If both are the same, then Taqwa will be preferred because it has a double added burden.
12:55If both are the same, then Taqwa will be preferred because it has a double added burden.
13:00If both are the same, then Taqwa will be preferred because it has a double added burden.
13:05If both are the same, then Taqwa will be preferred because it has a double added burden.
13:09If both are the same, then Taqwa will be preferred because it has a double added burden.
13:13If both are the same, then Taqwa will be preferred because it has a double added burden.
13:17If both are the same, then Taqwa will be preferred because it has a double added burden.
13:21If both are the same, then Taqwa will be preferred because it has a double added burden.
13:25If both are the same, then Taqwa will be preferred because it has a double added burden.
13:29If both are the same, then Taqwa will be preferred because it has a double added burden.
13:33If both are the same, then Taqwa will be preferred because it has a double added burden.
13:37If both are the same, then Taqwa will be preferred because it has a double added burden.
13:41If both are the same, then Taqwa will be preferred because it has a double added burden.
13:45If both are the same, then Taqwa will be preferred because it has a double added burden.
13:49If both are the same, then Taqwa will be preferred because it has a double added burden.
13:53If both are the same, then Taqwa will be preferred because it has a double added burden.
13:57When you are married to a woman for four reasons,
14:02If you are married to a woman for four reasons,
14:09then you should prefer a religious person.
14:11So, the same is true for a woman.
14:13Secondly, we are not saying that a woman should be married to a non-religious person.
14:17So, a religious person is not a non-religious person.
14:21If there is Kafa'at in the lineage, then there is also Kafa'at in religion.
14:27But in Kafa'at, there is a non-religious person,
14:31because of whom a person is considered inferior.
14:35Because Kafa'at is based on knowledge.
14:39So, in terms of knowledge, a non-religious person is not considered inferior.
14:44But a non-religious person is considered inferior in society.
14:50First of all, in the eyes of Allah, he is a non-religious person.
14:53But in the eyes of Allah, he is a non-religious person.
14:56Because here, it is being noted whether this relationship will be successful or not.
15:00On this basis. Do you understand?
15:03It is a different matter that even if a non-religious girl is Kufu,
15:09she should not be married to a non-religious person because of other reasons.
15:13What are those reasons?
15:14That the children will be non-religious and the environment of the house will be bad.
15:16That is a different matter.
15:17It has nothing to do with Kafa'at.
15:18It is inappropriate for some other reason.
15:20Do you understand or not?
15:22So,
15:27Fear Allah and take care of your kinship,
15:30for which you help each other.
15:36In Imam Bukhari's chapter, there are hadiths related to this,
15:40in which the claim of Jahiliyyah has been stopped.
15:42What was the claim of Jahiliyyah?
15:44Kaum Parasti.
15:46So, being in love with a relationship,
15:48believing in marriage,
15:51giving someone a promise,
15:54bringing all these things into consideration,
15:57this is a different matter.
15:58But Kaum Parasti,
16:00this is a completely different matter.
16:02To oppress someone on the basis of nationalism,
16:04to call towards the slogans of nationalism,
16:06this has been denied.
16:07So, those hadiths will come in this chapter,
16:09in which the slogans of nationalism have been denied.
16:11So, this is the balance.
16:12This is the balance of Islam.
16:14Neither has it been denied,
16:15nor has it been tried to increase its value.
16:18Do you understand?
16:20What is your name?
16:21Ahmed Bhai?
16:22Do you understand?
16:24By the grace of Allah,
16:25you must have become quite observant now.
16:28Let's go.
16:29Hadith number 3489.
16:43Hadith number 3489.
16:50What do we mean by nations?
16:52The big tribes,
16:53their sub-tribes will be called tribes.
16:56For example, the Pathans are a tribe.
16:58So, in the future,
16:59what will be called Kakarazai?
17:01Batan.
17:02In the same way,
17:03Kakarazai is a tribe.
17:04So, in the future,
17:05there may be many sub-tribes.
17:08Rajput.
17:10And all of these,
17:11come out as sub-tribes.
17:13Let's go.
17:14Thank God,
17:15they are coming out as Muslims.
17:17They have only remained as Muslims.
17:19Sub-tribes, sub-tribes, sub-tribes.
17:21In the rest of the nations,
17:22due to the system of girlfriend and boyfriend,
17:24where have the tribes gone nowadays?
17:26They have gone to Delhi.
17:27Let's go.
17:30A family is formed from the father.
17:40He said,
17:41O Messenger of Allah,
17:42who is the most generous of people?
17:43He said,
17:44I fear him.
17:45They said,
17:46there is no relation to this.
17:47He said,
17:48so let the Prophet of Allah be pleased.
17:49Yes,
17:50Hazrat Abu Hurairah was asked.
17:52Hazrat Abu Hurairah says,
17:54the Prophet was asked,
17:56who is the most generous of people?
17:57Who is the most respected among the people?
17:59So, the Prophet of Allah said,
18:01I fear him.
18:03Who is the most fearful of Allah.
18:05The companions said,
18:07there is no relation to this.
18:09O Messenger of Allah,
18:10we are not asking you about this.
18:12That is,
18:13in terms of righteousness,
18:14in terms of the hereafter,
18:15we know that.
18:16You have already told us,
18:17who is he,
18:18who is the most righteous.
18:20We are asking about other than this.
18:22That is,
18:23in terms of other than this,
18:24who is the most generous of people?
18:26Then the Prophet of Allah said,
18:28Yusuf is the Prophet of Allah.
18:30Yusuf,
18:31who was the Prophet of Allah.
18:33In the second hadith,
18:34it is explained that,
18:35Yusuf is the only Prophet,
18:37whose father is also a Prophet,
18:39whose grandfather is also a Prophet,
18:41whose great-grandfather is also a Prophet.
18:43Ibrahim Khalilullah's son,
18:45Yaqub,
18:47Yaqub,
18:48Ishaq,
18:49sorry,
18:50Ishaq's son,
18:51Yaqub,
18:52Yaqub's son,
18:53Yusuf.
18:54So,
18:55in this respect,
18:56who is the greatest?
18:57Yusuf,
18:58in terms of lineage.
19:00The son of a Prophet,
19:02then he is a Prophet,
19:03then a Prophet,
19:04then a Prophet.
19:05So,
19:06from this,
19:07it is known that,
19:08there is a lineage.
19:09But,
19:10from this,
19:11the lineage in other nations,
19:12like in Hindus,
19:13there are different nations,
19:14they give preference to one nation over the other.
19:16So,
19:17in Islam,
19:18any nation or lineage,
19:19which is given preference to another nation,
19:21the reason for that,
19:22is not what is found in Hindus.
19:24In them,
19:25if a nation is wrong,
19:26then they have assumed that,
19:28whatever will be born in this family,
19:30what will it be?
19:31It will be bad.
19:33Here,
19:34on the basis of the progeny of the Prophets,
19:36or on the basis of the righteousness of your families,
19:38then on this basis,
19:39the nation will give preference to another nation.
19:41So,
19:42this is also the actual practice.
19:44Look,
19:45I will explain this.
19:47The principle of Fiqh is,
19:49that,
19:50when information is not available on the cause of reality,
19:56then the cause of appearance is made the basis of the cause of reality.
20:00You have read this, haven't you?
20:02As an example,
20:03In a journey,
20:05we are commanded to do two rakaats.
20:08What is the real reason for this?
20:10There is hardship in the journey.
20:12But, if the Shariah places emphasis on hardship,
20:14then there is a lot of tension.
20:18We keep thinking,
20:19I don't know if there is that level of hardship or not.
20:21So,
20:22journey is the source of tension.
20:24So,
20:25the Shariah said,
20:26tension only,
20:27that is,
20:28do not place emphasis on tension,
20:29place emphasis on journey.
20:30It is easy to misuse the Shariah.
20:33When there is a journey,
20:35then there is no need to discuss whether there is tension or not.
20:38The reason is,
20:39it is very difficult to place emphasis on the cause of reality.
20:43People will get confused with that.
20:45So,
20:46the cause of appearance is made the basis of the cause of reality.
20:49Sometimes,
20:50information on the cause of reality is not possible.
20:52Here,
20:53it is possible,
20:54but it is affected.
20:56Sometimes,
20:57information on the cause of reality is not possible.
20:59For example,
21:00the real reason for breaking ablution
21:02is to get out of the air.
21:05But,
21:06when you sleep,
21:07a deep sleep,
21:09then whether you get out of the air or not,
21:11information on this is not possible for you.
21:14So,
21:15the Shariah has declared sleep
21:18as the basis of getting out of the air.
21:20If you have slept in a deep sleep,
21:22then we will think that
21:23how will we know whether you have got out of the air or not.
21:26So,
21:27the cause of appearance is made the basis of the cause of reality.
21:30If you have a deep sleep,
21:31then your ablution will be broken.
21:33Now,
21:34if someone is certain that
21:36he has slept in a deep sleep,
21:37and the air was not out of the air,
21:38still,
21:39he will be ordered to break his ablution.
21:41Because,
21:42when the Shariah has turned away from that,
21:43then the order is gone forever.
21:45Here also,
21:46understand this well,
21:48that
21:49the value of the Shariah of Nasab is
21:51that
21:52you will know whether a person is good or bad
21:54when you have lived with him for a long time.
22:00Then,
22:01his chastity,
22:02his decency,
22:03and all these things come in front of you.
22:05Until you live with him for a long time,
22:07you will not know.
22:08Family is such a thing
22:10which is the cause of appearance.
22:12It is not the real cause.
22:14If you are born in a good family,
22:16if you grow up in the same family,
22:19then,
22:20it is a sign that
22:21the goodness which was in that family,
22:23it is expected that
22:24it will come in this family.
22:26If you are born in such a family,
22:28which is famous for thieves,
22:30cheap people,
22:31and
22:32famous for bad things,
22:33then,
22:34if you are born in such a family,
22:37then,
22:38it is obvious that
22:39these bad things will come in you.
22:45So,
22:46in the first place,
22:47the introduction of someone,
22:49is not done by looking at his deeds.
22:52It takes a lot of time to look at his deeds.
22:55It is done in the first place
22:56by looking at his nation and his family.
23:00So,
23:01we have to run the world,
23:02right?
23:03Or,
23:04we can say that
23:05there are many things in Shariah
23:06in which,
23:07until you judge the other person,
23:10you cannot make a decision.
23:12And,
23:13you need a long time to judge him.
23:16And,
23:17the best example of this is Nikah.
23:19Now,
23:20if someone asks for a proposal
23:22of a girl from your family,
23:23then,
23:24it is better for you to decide
23:25whether it is good or not.
23:27For this,
23:28you need a long time, right?
23:29So,
23:30to avoid that long delay,
23:31what is the first thing we look at?
23:33What is the family?
23:34What does the father do?
23:35Where is the mother?
23:36Which family does she belong to?
23:37So,
23:38now,
23:39this difference is ending,
23:40right?
23:41But,
23:42earlier,
23:43this used to come in many families.
23:44So,
23:45what is there in that,
23:46this has become
23:47a real reason for us.
23:48Do you understand?
23:49So,
23:50that is why,
23:51Shariah
23:52has given value to the family,
23:54that,
23:55the family is the first sign
23:57which can be seen
23:58and can be introduced
23:59to the person.
24:00For example,
24:01why is Yusuf A.S.
24:02being given the rank of a noble?
24:04Because,
24:05the father is a prophet,
24:06the grandfather is a prophet,
24:07the great-grandfather is a prophet,
24:08so,
24:09if he was born in the family of so many prophets,
24:11then,
24:12would he have been given
24:13the best qualities?
24:14So, this virtue is also enough for introduction, do you understand?
24:21This is why it is mentioned in the hadith that the Messenger of Allah ï·º said,
24:25Allah has created me in the highest family.
24:28Because the Quraish and the Banu Ismail were always respected in their Arabs.
24:35Their generosity, bravery and their good qualities.
24:38This is why Allah has created the Prophet ï·º in such a way that it is easy for people to decide about the Prophet ï·º.
24:47Now, the real decision about the Prophet ï·º will be made by the one who has good qualities or not.
24:52It will be made by the one who has spent a long time with the Prophet ï·º.
24:56Now, about prophethood, not everyone gets a chance to spend a long time with the Prophet ï·º.
25:04So, in the beginning, Prophethood was such a thing that people could immediately say,
25:08okay, he is in the Arabs, okay, he is in the Banu Kinana, he is in the children of Adnan,
25:15okay, he is in the Quraish, okay, he is in the Banu Hashim.
25:19So, this means that he will definitely be good.
25:23Do you understand this?
25:25So, this is a sign of what he will be.
25:27This is such a great family, so the people of this family are good.
25:30So, he will definitely be from the family.
25:32Do you understand or not?
25:34So, even today, some nations are like this.
25:36As soon as a person hears it, he goes crazy that I don't know what kind of people they will be.
25:39But if after a long time you find out about a single person,
25:43that this person was born in this family but he has good qualities,
25:49then he will have to be called good.
25:51And the family in which this person was born, he has good qualities but this person is bad,
25:56then he will have to be called bad.
25:59But this is after a long time.
26:01So, the family in which this person was born is an obvious reason.
26:04It is easy to find out about it.
26:06So, it is easy for us to judge someone based on that.
26:13So, in this respect, the family has been given value.
26:16Even before making a caliph, in the rules of Nikah, etc.
26:20Do you understand?
26:21Okay.
26:22I have given such a long detail because the atheists complain about it a lot.
26:29On one hand, you say that there is no lineage, etc.
26:31On the other hand, it is mentioned in the hadith,
26:34Who will the king be from?
26:36He will be from the Quraish.
26:38And Allah has made 12 tribes of the Bani Israel.
26:40Each tribe has its own tribe.
26:42So, all these things are in you.
26:45Let's go.
26:59The Prophet's wife said to him,
27:02He said,
27:07Yes.
27:09Qulaib Ibn Iba'il said to me,
27:11I am the wife of the Prophet.
27:13The wife is the stepdaughter.
27:15The Prophet had married Umm Salima.
27:19She was a widow.
27:20So, he said, where will my children go?
27:22The Prophet said, to Allah and to His Messenger.
27:24Bring them too.
27:25Allah is with His Messenger.
27:26So, Abdur Rahman Ibn Abi Salima was also the Prophet's Rabeeb.
27:29He was raised in the lap of the Prophet.
27:31And Hazrat Zainab,
27:34She was also the stepdaughter of the Prophet.
27:36She was his daughter.
27:37She was very young.
27:38She was also raised in the lap of the Prophet.
27:40So, Qulaib Ibn Iba'il asked him,
27:43He is a famous follower.
27:44He said,
27:45Tell me, was the Prophet from the Muzar tribe?
27:49He was the son of Hazrat Ismail.
27:51Muzar.
27:53In Arabic, Muzar and Kinana.
27:56These were two famous tribes.
27:58I will mention them later.
28:00So, he said,
28:01So, from whom were they?
28:03Except from Muzar and Banu Nazar Ibn Kinana.
28:08The children of Kinana,
28:10The children of Banu Nazar from Kinana,
28:14The Prophet was among them.
28:16So, it has been arranged that
28:18Who was among the forefathers of the Prophet?
28:22Whose children are they?
28:24The answer to this could also be
28:26When he was asked,
28:27What do you want to do?
28:28He was from Banu Nazar,
28:29He was from Banu Kinana.
28:30Just look at the deeds.
28:31What is the need to know
28:32Who was the forefather of the Prophet?
28:34Let's go.
28:36Then, Moses said,
28:39And the Prophet said,
28:41And the Prophet said,
28:44I think it is Zainab.
28:46The Prophet said,
28:48about the camels and the sheep and the goats.
28:51This goat is said to be the word Naqeer.
28:54Let's go.
28:56I said to him, tell me, the Prophet, peace and blessings of Allah be upon him, was one of those who were of old age, he said, he was only one of those who were of old age, he was from the son of Nadh ibn Kinanah.
29:08Yes.
29:09Hazrat Zainab, may Allah be pleased with her, says that the Messenger of Allah, peace and blessings of Allah be upon him, forbade the use of duba and hantam.
29:16Duba is called Qaddu.
29:19The Arabs used to make a vessel out of the skin of a pumpkin and make alcohol out of it.
29:26So the Prophet, peace and blessings of Allah be upon him, ordered to avoid that vessel as well.
29:30Hantam used to be a green pot.
29:34And Naqeer is the stem of a date tree.
29:40Naqar is used to hit a bird.
29:43So that stem was hollowed out and alcohol was made out of it.
29:47So that stem was hollowed out and alcohol was made out of it.
29:50So that stem was hollowed out and alcohol was made out of it.
29:52So that stem was hollowed out and alcohol was made out of it.
29:54So that stem was hollowed out and alcohol was made out of it.
29:56So that stem was hollowed out and alcohol was made out of it.
29:58So that stem was hollowed out and alcohol was made out of it.
30:00So that stem was hollowed out and alcohol was made out of it.
30:02So that stem was hollowed out and alcohol was made out of it.
30:04So that stem was hollowed out and alcohol was made out of it.
30:06So that stem was hollowed out and alcohol was made out of it.
30:08So that stem was hollowed out and alcohol was made out of it.
30:10So that stem was hollowed out and alcohol was made out of it.
30:12So that stem was hollowed out and alcohol was made out of it.
30:14So that stem was hollowed out and alcohol was made out of it.
30:16So that stem was hollowed out and alcohol was made out of it.
30:18So that stem was hollowed out and alcohol was made out of it.
30:20So that stem was hollowed out and alcohol was made out of it.
30:22So that stem was hollowed out and alcohol was made out of it.
30:24So that stem was hollowed out and alcohol was made out of it.
30:26So that stem was hollowed out and alcohol was made out of it.
30:28So that stem was hollowed out and alcohol was made out of it.
30:30So that stem was hollowed out and alcohol was made out of it.
30:32So that stem was hollowed out and alcohol was made out of it.
30:34So that stem was hollowed out and alcohol was made out of it.
30:36So that stem was hollowed out and alcohol was made out of it.
30:38So that stem was hollowed out and alcohol was made out of it.
30:40So that stem was hollowed out and alcohol was made out of it.
30:42So that stem was hollowed out and alcohol was made out of it.
30:44So that stem was hollowed out and alcohol was made out of it.
30:46So that stem was hollowed out and alcohol was made out of it.
30:48So that stem was hollowed out and alcohol was made out of it.
30:50So that stem was hollowed out and alcohol was made out of it.
30:52So that stem was hollowed out and alcohol was made out of it.
30:54So that stem was hollowed out and alcohol was made out of it.
30:56So that stem was hollowed out and alcohol was made out of it.
30:58So that stem was hollowed out and alcohol was made out of it.
31:00So that stem was hollowed out and alcohol was made out of it.
31:02So that stem was hollowed out and alcohol was made out of it.
31:04So that stem was hollowed out and alcohol was made out of it.
31:06So that stem was hollowed out and alcohol was made out of it.
31:08So that stem was hollowed out and alcohol was made out of it.
31:10So that stem was hollowed out and alcohol was made out of it.
31:12So that stem was hollowed out and alcohol was made out of it.
31:14So that stem was hollowed out and alcohol was made out of it.
31:16So that stem was hollowed out and alcohol was made out of it.
31:18So that stem was hollowed out and alcohol was made out of it.
31:20So that stem was hollowed out and alcohol was made out of it.
31:22So that stem was hollowed out and alcohol was made out of it.
31:24So that stem was hollowed out and alcohol was made out of it.
31:26So that stem was hollowed out and alcohol was made out of it.
31:28So that stem was hollowed out and alcohol was made out of it.
31:30So that stem was hollowed out and alcohol was made out of it.
31:32So that stem was hollowed out and alcohol was made out of it.
31:34So that stem was hollowed out and alcohol was made out of it.
31:36So that stem was hollowed out and alcohol was made out of it.
31:38So that stem was hollowed out and alcohol was made out of it.
31:40So that stem was hollowed out and alcohol was made out of it.
31:42So that stem was hollowed out and alcohol was made out of it.
31:44So that stem was hollowed out and alcohol was made out of it.
31:46So that stem was hollowed out and alcohol was made out of it.
31:48So that stem was hollowed out and alcohol was made out of it.
31:50So that stem was hollowed out and alcohol was made out of it.
31:52You will find that people, normally, have the best reputation in such matters.
31:57But there are very few in this respect as well.
31:59See they have no respect for it.
32:01See they have no respect for it.
32:030
32:05Okay I will read this also.
32:07It has been the last five minutes so I will read it.
32:093. Daegan they have been saying that
32:113. Daegan they have been saying that
32:133.Nury Yamshad Aries
32:163.Nurry Yamshad Aries
32:183.Nurry Anwar
32:20Allah said, you will find people like metals, the word madin is used in Urdu as well, the
32:31treasures in the earth, some are made of coal, some are made of gold, some are made of silver,
32:38some are made of oil, some are made of gas, so he said that people are also like metals,
32:45gold similar to people means people's families and tribes.
32:48So just like gold comes from the ear of gold, so in the same way, those people born into
32:55good families are also good, like all of you, mashaAllah, great ones, beautiful
33:04So that is why he said,
33:07He chose them in Jahiliyyah, He chose them in Islam
33:12Those who were better in Jahiliyyah are better in Islam too because the family has not changed.
33:16This is a great hadith.
33:18Now the question arises, how did they become better in Jahiliyyah?
33:22They were disbelievers.
33:24Actually, there are some qualities in a person which are such that they are considered to be better in the whole world.
33:32Like being proud.
33:35Is this a better quality or not?
33:39And being brave.
33:41Being generous.
33:43Being someone who builds relationships.
33:45Being someone who avoids lies.
33:47Loyalty.
33:50Whether he is a disbeliever or a Muslim.
33:53Whoever has these qualities, what will they be called?
33:56Being shameless.
33:58Being a liar.
34:00Being a hypocrite.
34:02Being cowardly.
34:03Being stingy.
34:05Being disloyal.
34:07Some nations have these qualities.
34:09So being better in Jahiliyyah means that there were some people who were considered to be better in Jahiliyyah.
34:16People used to follow them.
34:18Even though they were polytheists.
34:20What was the reason?
34:21They were proud.
34:22Say it.
34:24Like Hazrat Abu Talib.
34:26According to a true Muslim, he died on disbelief.
34:30But he had all these qualities.
34:32Pride.
34:33Bravery.
34:34Generosity.
34:35Merciful.
34:36He had all these qualities.
34:39So when Khalid Ibn Waleed was in disbelief.
34:43Khalid Ibn Waleed's brother was Waleed Ibn Al Waleed.
34:46He was imprisoned in the battle of Badr.
34:49He was imprisoned in the battle of Badr when he came to fight the Muslims.
34:54Khalid Ibn Waleed, may Allah be pleased with him, he was in disbelief at that time.
34:58He gave him ransom and released him.
35:00So the polytheists of Mecca gave him a big amount of money and took him away.
35:06They did him such a big favor.
35:08And he went there and became a Muslim.
35:10So they got angry.
35:11They were surprised.
35:12We are getting you released from there and you are accepting Islam.
35:15If you had to do it, you should have done it at that time.
35:18What do you think?
35:19So what did he say?
35:20So what did he say?
35:21If I had accepted Islam at that time, people would have thought that he was arrested.
35:24He is a prisoner.
35:25He is accepting Islam to save himself from imprisonment.
35:27So I accepted Islam at that time.
35:29So that now I can understand with my own will.
35:32Is this a sign of being a family member or not?
35:34And on one side there were hypocrites among the Jews.
35:37There is no god but Allah and there is no god but Allah.
35:40If you are going there, it is their word.
35:42If you are going there, it is their word.
35:44This is the sign of being a non-family member.
35:47So,
35:48So,
35:49So,
35:50So,
35:51So,
35:52So,
35:53So,
35:54So,
35:55So,
35:56So,
35:57So,
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36:21So,
36:22So,
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40:00So,
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41:25So,
41:26So,
41:27So,
41:28So,
41:29So,
41:30So,
41:31So,
41:32So,
41:33So,
41:34So,
41:35He went there and gave the exact opposite statement to please the white people.
41:39They had a seminar, right?
41:42Here, so much extremism has been spread that it is beyond your imagination.
41:46I don't know if it was Paris or Germany.
41:49So, when they had that seminar,
41:52the scholar, the white scholar,
41:57he stood up and said that this man is lying.
42:00This scholar of theirs.
42:02Look at this speech of his.
42:04This is to please us.
42:07So, this hypocrisy is caught.
42:10Here, because there are emotional things going on in the community,
42:14so here, emotional speeches.
42:17Here, this Manjan is sold.
42:19There, this Manjan is not sold.
42:21There, to please them, the problem is being expressed in the exact opposite way.
42:25So, that too, the English woman, she caught it.
42:27She said, how much you have defamed Islam.
42:31What will they say?
42:32Look, these are non-religious people.
42:34They are also Muslims.
42:36Let's go.
42:51Yes, the Prophet said,
42:53people are in this matter of Quraish,
42:56in the matter of Amarat,
42:58that their Muslims are under Quraish
43:01and their non-believers are also under Quraish.
43:03What does it mean?
43:04People used to see that if Quraish accept Islam,
43:07then we will also accept Islam.
43:09If Quraish don't accept, then we will also not accept.
43:11All the other tribes of the Arabs,
43:13they were seeing that,
43:14in the other Hadiths,
43:16they used to say about the Prophet,
43:18leave them alone.
43:20We see what their nation does.
43:22If the nation accepts their Islam, so do we.
43:25Quraish were the followers of Baitullah.
43:28So, they had a greatness in the hearts of people.
43:31So, this is a matter of superiority,
43:33that as long as they were non-believers,
43:35the world was also non-believers.
43:36When they accepted Islam,
43:37then all the tribes of the Arabs,
43:39when Mecca was conquered,
43:40first Quraish became Muslims,
43:42then all the Arabs started to enter Islam.
43:46So, this was the reason,
43:48because of which the Prophet said,
43:50Who will be the Caliph?
43:52The reason for this is that,
43:53people can gather on this,
43:55if people don't gather on anything else.
43:57So, this tells us another wisdom,
43:59that a rich person should also be made,
44:01about whom,
44:03the public opinion should be in favor of him.
44:07So, you should expect that people will also accept him.
44:11Sometimes, another person is capable,
44:14but you know,
44:15the public will not accept him mentally,
44:16even though he is more capable.
44:17We will bring him and force him,
44:19he will not be able to walk.
44:20Another person is not very capable,
44:22but the public will gather on him.
44:25So, this is also right.
44:27Sometimes, the Muhtamim of the Madrasa,
44:29he makes his son,
44:30because of his two-facedness,
44:32his Caliph.
44:33He is not capable at all,
44:34but he makes him.
44:35But sometimes, he makes him,
44:36because he knows that,
44:37people will not gather on anyone else.
44:40Hazrat Muawiyah, may Allah be pleased with him,
44:42made Yazid,
44:44regardless of whether Yazid was Fasiq or Adil,
44:46that is a separate discussion.
44:48But the main reason for this was also,
44:51that historians write that,
44:52Hazrat Muawiyah thought that,
44:54he has the ability to gather people.
44:58If he makes someone else,
45:00then the Ummah will be divided into more pieces.
45:03So, Hazrat Muawiyah, may Allah be pleased with him,
45:05had this wisdom in mind.
45:06Because all the people of Syria had gathered on Hazrat Muawiyah.
45:09So, he thought that,
45:10if I make my son,
45:11then people will gather on him.
45:13If I make someone else,
45:14then people will not gather.
45:15So, this is also a great wisdom,
45:17according to Ameer,
45:19that such a person should be selected,
45:22like Hazrat Abu Bakr,
45:23whom did he select?
45:24Hazrat Umar.
45:25He knew that,
45:26there will be no disagreement here.
45:27So, Hazrat Umar,
45:28was also 100% Ahl.
45:29But sometimes,
45:30if a person is not Ahl,
45:31then he is made,
45:32so that people will not gather on Ahl,
45:34and again,
45:35the swords will start moving.
45:36So, the politics of Hazrat Muawiyah is famous.
45:39In politics,
45:40the status of Hazrat Muawiyah, may Allah be pleased with him,
45:42is famous.
45:43We will talk about this at some time,
45:45we still have time.
45:46There are many Ahadith,
45:47many evidences,
45:48that in politics,
45:49the status of Hazrat Muawiyah, may Allah be pleased with him,
45:51is famous.
45:52The biggest proof of this is,
45:53that Hazrat Abu Bakr,
45:54also gave you,
45:55a position.
45:56Hazrat Umar,
45:57also gave you a position.
45:58Hazrat Uthman,
45:59also gave you a position.
46:00This much is proven,
46:01that you had some political insight,
46:03that,
46:04three great leaders,
46:05are giving you,
46:06a position.
46:07So, they must have seen something.
46:09Let's go.
46:10Yes.
46:20Yes.
46:21And,
46:22the best people,
46:23you will see in Amarat,
46:24that,
46:25they dislike him,
46:26the most.
46:27Until,
46:28he falls into it.
46:29That is,
46:30he is forced,
46:31to be made rich.
46:32But,
46:33remember this,
46:34from this,
46:35that Amarat is meant,
46:36that,
46:37due to love of the world,
46:38or love of Jah,
46:39if someone wants to become rich,
46:41if someone wants to become rich,
46:43on this basis,
46:44he knows that,
46:45if I don't accept,
46:46the position of Amarat,
46:47then,
46:48it will go in the hands,
46:49of such unworthy people,
46:51because of which,
46:52the Ummah of Muslims,
46:53will be ruined.
46:54Then,
46:55in such a situation,
46:56it is not unlawful,
46:57to ask for Amarat.
46:58Then,
46:59it is obligatory.
47:00So,
47:01this request is meant,
47:02due to love of Jah.
47:03Do you understand?
47:04That,
47:05there are many people,
47:06who are capable.
47:07You,
47:08you,
47:09you,
47:10you,
47:11you,
47:12you,
47:13you,
47:14you,
47:15you,
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48:33you,
48:34you,