Husband, Wife, and In-laws | Mufti Muhammad Zubair
▶ About Mufti Muhammad Zubair:
Mufti Muhammad Zubair is a Shariah Board member at Al Baraka Bank Pakistan. In view of his visionary approach, knowledge of macro environment and strong understanding of Shariah, Government of Pakistan has appointed Mufti Muhammad Zubair as a Member of “Council of Islamic Ideology Pakistan” for giving advice on Islamic issues and related matters to the government and the Parliament. Mufti Muhammad Zubair is engaged with various academic institutions. He is also the Vice chancellor of Dar-ul-Ifta Jamia Suffah and Chairman Al-Suffah Trust, Karachi. Electronic and print media has been a forte of Mufti Muhammad Zubair. He is frequently invited as analyst and religious scholar on various TV Channels and has been writing columns, on critical matters, in newspapers, magazines and social media; and has been participated in global conferences in Saudi Arabia, UAE, Oman, Jordan, Syria, Tanzania, Hong Kong, Malaysia, China, and Taiwan. Mufti Muhammad Zubair is engaged with various corporate and Investment firms. He is the Shariah Advisor of Adams Sons Group of Companies Muscat, Sultanate of Oman, Shariah Advisor Alif Investment UAE, Dubai and Shariah Advisor Segal Development Limited, USA.
#MuftiMuhammadZubair #MMZ #Mufti_Muhammad_Zubair #MuftiZubair #Mufti_Zubair #Mufti #Muhammad #Zubair
Mufti Muhammad Zubair is a Shariah Board member at Al Baraka Bank Pakistan. In view of his visionary approach, knowledge of macro environment and strong understanding of Shariah, Government of Pakistan has appointed Mufti Muhammad Zubair as a Member of “Council of Islamic Ideology Pakistan” for giving advice on Islamic issues and related matters to the government and the Parliament. Mufti Muhammad Zubair is engaged with various academic institutions. He is also the Vice chancellor of Dar-ul-Ifta Jamia Suffah and Chairman Al-Suffah Trust, Karachi. Electronic and print media has been a forte of Mufti Muhammad Zubair. He is frequently invited as analyst and religious scholar on various TV Channels and has been writing columns, on critical matters, in newspapers, magazines and social media; and has been participated in global conferences in Saudi Arabia, UAE, Oman, Jordan, Syria, Tanzania, Hong Kong, Malaysia, China, and Taiwan. Mufti Muhammad Zubair is engaged with various corporate and Investment firms. He is the Shariah Advisor of Adams Sons Group of Companies Muscat, Sultanate of Oman, Shariah Advisor Alif Investment UAE, Dubai and Shariah Advisor Segal Development Limited, USA.
#MuftiMuhammadZubair #MMZ #Mufti_Muhammad_Zubair #MuftiZubair #Mufti_Zubair #Mufti #Muhammad #Zubair
Transcript
00:00If the wife does not want to live with the in-laws and the husband says that he wants to live there, then what is the order for the wife?
00:07While the husband lives in another city for a job, he does not want to keep his wife with him.
00:11If the wife does not agree, then the husband will be disobedient.
00:15Look, the first thing is that it is completely wrong to say that the husband does not keep his wife with him in any way.
00:22And if the wife demands that I keep her with me, then this is correct and her demand is valid.
00:29And if possible for the husband, then this demand of the wife should be fulfilled.
00:35For example, here the question is asked that the husband is staying somewhere for a job.
00:39So look there, if the owners of the job or the factory, the factory, the mill, wherever he works,
00:48then if the lords, rulers, officers are legally ready to give him a proper house,
00:58or by buying a separate house or renting it for him or for the husband,
01:05it is possible to keep the wife and children there, then in such a case the wife should be kept with him.
01:11And there are countless benefits in keeping the wife and children with you.
01:15There are countless benefits, educational, educational, spiritual, physical benefits.
01:22Especially in the present time, sometimes care is needed, training is needed.
01:29Happiness, sorrow, safety, illness, sorrow, happiness are of countless kinds.
01:37So the present time is a time of trouble.
01:39In this era, if it is possible to keep the wife and children with you, then you should act on this.
01:45This is the first principle.
01:47But if it is not possible for the husband to keep the wife and children with him,
01:52and this happens in many places, and it is obvious that the husband has gone for a job,
01:56then the wife and children will be encouraged to cooperate with the husband in this regard,
02:02to cooperate with the father, with mutual understanding, with wisdom,
02:06do not force him to do this.
02:08If it is not possible for him, for example, he does not have enough financial strength
02:13to buy a separate house for his wife and children,
02:16or arrange for rent, he does not have such arrangements,
02:20then in such a case the wife should cooperate.
02:23This is a fundamental issue.
02:25Now after this, the next issue should be understood that the wife says
02:30I do not want to live with my in-laws, that is, I do not want to live with my husband's parents.
02:36So in such a case, can the husband force his wife to live with his parents
02:41or in a big house where his parents are also living,
02:44he can force her to live with him,
02:47or it is necessary to arrange and arrange for a separate house on the demand of the wife.
02:53What is the detail of this?
02:55So there is a little explanation in this regard, which should be understood.
02:58As per the jurisprudential fatwa, the legal explanation is that
03:02if the wife has a relationship with the middle class,
03:09that is, where she came from, from her parents, from her family,
03:13then if she is a middle class woman,
03:17as there are usually such women in the society,
03:20if she is a middle class woman,
03:23then in such a case, if the husband wants to keep his wife with his parents in a big house,
03:31then he can, but on the basis of the wife's demand,
03:35the first thing to do is to arrange a separate room for the wife.
03:40Number one thing.
03:41Number two, the kitchen and the washroom should also be separated.
03:45So arranging a separate room, a separate kitchen, a separate bathroom and washroom
03:52is the responsibility of the husband.
03:55When?
03:56When the wife has a relationship with her family,
04:00from where she came from, from her parents,
04:04and is a middle class woman,
04:07it is the responsibility of the husband.
04:09If the wife has made a demand,
04:11then in such a case, the husband has a right to a separate room.
04:14Even if he wants to keep his wife with his parents in a big house,
04:18okay, he can,
04:19but first of all, a separate room should be arranged,
04:22a separate kitchen should be arranged,
04:24a separate washroom should be arranged.
04:26And remember that when the husband does this,
04:29then it is not legal to demand more than this for the wife.
04:33This is one situation.
04:35The second situation is that if the wife has a relationship with a poor family,
04:39and what does it mean to have a relationship with a poor family?
04:42For example, sometimes from the jungle areas,
04:45from the rural areas,
04:47or from the areas with poor economic conditions,
04:50whether it is a mountainous area or a desert area,
04:53from such rural areas,
04:55where she used to live in the house of her parents,
04:58there she had to milk the goats,
05:01had to take care of the animals,
05:03had to clean their garbage.
05:05If it is such a family,
05:08then remember in such a case,
05:10that the responsibility of the husband,
05:12it is necessary that while keeping with his parents,
05:15if he wants to keep it, then keep it,
05:17but make sure to arrange a separate room.
05:20So first of all, the room should be separate.
05:22But if the kitchen, washroom and bathroom are shared,
05:25then there is no harm.
05:27In such a situation,
05:29the kitchen, washroom and bathroom, etc.
05:31can be used as a shared room.
05:34And the responsibility of the husband is only this much,
05:36that he arranges a separate room for that wife.
05:39These will be the two situations.
05:41Either she was from a middle class family,
05:45or from a poor family.
05:47Now there is a third situation,
05:49that the wife belongs to a rich family.
05:52That is, the house where she has come from,
05:55and the family of her parents,
05:57it was a very wealthy family.
06:00Allah Almighty had given wealth,
06:02prosperity and abundance.
06:04This wife and wife belong to such a family,
06:07then in such a situation,
06:09this is the best solution.
06:11If the wife demands,
06:13then arranging a separate house,
06:15and a separate house,
06:17is the responsibility of the husband.
06:20Now it is necessary to arrange a separate house.
06:23In fact, the jurists have even written here,
06:26that if the wife belonged to such a family,
06:30where there are servants in the house,
06:33and as long as she lived as a daughter in the parents' house,
06:38then the servants, servants,
06:41and if there are other people,
06:44and she used to sit on the sofa,
06:46and sit on the bed and chair,
06:48and used to run the order,
06:50then the jurists have written,
06:52that now when this husband has married this wife,
06:54and brought her to his house,
06:56then it is necessary for him to arrange
06:58servants, servants, servants.
07:00All the facilities that were available there,
07:02at least, at least,
07:0419-20 is fine,
07:06all the facilities and facilities of such a level,
07:08are the responsibility of the husband,
07:10to provide them to the wife.
07:12This is, in the case of demanding a separate house,
07:16what is obligatory on the husband,
07:18and what is necessary,
07:20this is its explanation.
07:22And it is obvious, that any woman,
07:24would belong to any of these three classes.
07:26Either she belongs to the rich family,
07:28then it is necessary to give a separate house,
07:30and a separate house.
07:32Or she belongs to the middle class,
07:34then a separate washroom,
07:36and a separate kitchen should be arranged.
07:38If she belonged to the poor family,
07:40then a separate room is necessary,
07:42but if the kitchen, washroom, bathroom, etc.
07:44are shared, then there is no harm in it.
07:46This is the explanation of this issue.
07:48And in this issue,
07:50I will continue to explain this logic.
07:52Why has the Shariah kept such details?
07:54Why has it been stated in the jurisprudence?
07:56The real thing is,
07:58that the relationship between husband and wife,
08:00is such a vehicle of love,
08:02that it works with mutual understanding.
08:04And when can mutual understanding happen?
08:06When the temperaments of each other,
08:08are taken care of.
08:10And how is it possible?
08:12It is not possible,
08:14that a woman,
08:16who had a high level of wealth,
08:18in her parents' house,
08:20and was going to live in a rich family,
08:22and now after coming here,
08:24her husband says,
08:26that you should clean the animals.
08:28Now the husband comes and says,
08:30that you should clean my car.
08:32Now the husband says,
08:34that you will have to milk the goats,
08:36and you will have to arrange
08:38for their fodder.
08:40So how can this arrangement,
08:42how can this system work?
08:44So this is the demand of logic,
08:46that we should act
08:48according to this explanation.
08:50I hope this issue has become clear.