Episod 612 My #QuranTime Isnin 25 April 2022 Surah Al-Syura (42:11-15) Halaman 484
Episod 612 My #QuranTime Isnin 25 April 2022 Surah Al-Syura (42:11-15) Halaman 484
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03:43 dan kita beriman dengan kehibatan Allah swt ini.
03:48 Diikuti pada ayat yang ke-13 hingga yang ke-14,
03:52 dengan kehebatan Allah itu menurunkan, memberikan kepada kita satu anugerah terbesar,
03:58 yaitu satu syariah, agama, para rasul itu satu.
04:03 dan kemudian diikuti pada ayat yang ke-15, yaitu perintah berda'wah dan istiqamah terhadap perintah daripada Allah swt.
04:12 Mari sama-sama kita lihat ayat 11 hingga 13 terlebih dahulu,
04:16 memulakan majlis kita My Quran Time pada hari ini. Sila kongsi.
04:20 Baik, Alhamdulillah, terima kasih kepada Ustaz Tuan Fazrul, penonton-penonton, sahabat-sahabat Al-Quran dan kasih sekalian.
04:25 Alhamdulillah, kita dah masuk fasa 10 hari yang terakhir, 23 Ramadhan pada hari Ganjid semalam.
04:32 Mudah-mudahan kita terus diberi kekuatan untuk fokus,
04:36 melipat kali gandakan lagi untuk 10 hari yang terakhir ini,
04:39 dan kita berjaya melepasi nanti,
04:42 وَلِتُكْمِنُوا الْعِدَّةِ
04:44 menyempurnakan bilangan puasa, bukan sekadar puasa,
04:47 tetapi kita isikan dengan penuh pengisian-pengisian rohani kita insyaAllah.
04:51 Mudah-mudahan kita berjaya. Amin ya Rabbul 'Alamin.
04:54 Ayat ke-11 hingga 13, kita baca daripada surah Ash-Shura.
04:58 أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
05:07 بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
05:14 فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ
05:19 جَعَلَ لَكُمْ مِنْ أَنفُسِكُمْ أَزْوَاجًا
05:27 وَمِنَ الْأَنْعَامِ أَزْوَاجًا
05:32 يَذْرَأُكُمْ فِيهِ لَيْسَ كَمِثْلِهِ شَيْءٌ
05:43 وَهُوَ السَّمِيعُ الْبَصِيرُ
05:49 لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ
05:57 يَبَسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ
06:06 إِنَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
06:14 شَرَعَ لَكُمْ مِنَ الدِّينِ مَا وَصَّى بِهِ نُوحًا
06:23 وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى
06:48 أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ
06:57 كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدَعُوهُمْ إِلَيْهِ
07:07 أَللَّهُ يَجْتَبِي إِلَيْهِ مَنْ يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ يُنِيبَ
07:25 صَرَقَ اللَّهُ مِنَ الْعَظِيمِ
07:26 صَرَقَ اللَّهُ مِنَ الْعَظِيمِ
07:27 باكتاب آية 11-13
07:29 مَنْ جَرِيْتَكَنْ تَنْتَنْ كَهِبَتَنَا اللَّهُ سُبْحَانَهُ وَتَعَالَى
07:31 مَنْ جَرِيْتَكَنْ تَنْتَنْ كَهِبَتَنَا اللَّهُ سُبْحَانَهُ وَتَعَالَى
07:46 وَاللَّهُ مُنْ تَنْتَنَا اللَّهُ سُبْحَانَهُ وَتَعَالَى
08:10 الله هو خالق
08:12 خالق
08:14 خالق
08:16 خالق
08:18 خالق
08:20 خالق
08:22 but it has a process, it splits it from one to another,
08:27 until it is born or it's existence, the sky and various parts of this earth.
08:32 The same thing also happens in the process of human creation.
08:36 From the cells that exist, will be split, split, split.
08:41 So that, we have our faces, our ears, our hands,
08:46 from a bunch of blood or a bunch of meat in the beginning.
08:51 So Allah said, "Allah made you from your own selves"
08:54 Allah made you, from your own self, have a partner.
08:57 And from the animals, there is also a partner.
09:01 Showing that, actually all creatures have a partner,
09:04 those who don't have a partner, don't have children, don't have a partner,
09:08 it is only Allah who is the One.
09:11 "Yadra'ukum fih"
09:13 Then Allah increased it again, increased it again,
09:19 for the population of the world,
09:22 and also for the plants and animals.
09:25 "Laisaka mithlihi syait"
09:27 That is, there is nothing that is similar to Allah.
09:33 It is confirmed that there is no one that is similar to Allah.
09:35 But being similar to Allah is not the same.
09:38 For example, if we talk about "Wa huwa s-sami'u 'l-basir" at the end,
09:42 Allah is the One who hears.
09:44 So if we say, we hear using our ears, for example,
09:47 Allah is "Laisaka mithlihi syait"
09:49 He is not even a little bit similar,
09:52 like a human being who needs ears,
09:55 what else, needs a half-moon beard,
09:58 a little bit far, you can't hear.
10:01 Then when you are old, you can't hear anymore,
10:03 the longer, the less.
10:05 So all of this symbolizes how this human being is a creature,
10:09 and Allah is a Creator, or "Faltir"
10:12 that is great.
10:14 "Wa huwa s-sami'u 'l-basir"
10:16 Allah, the Greatest of all,
10:18 from the biggest of things,
10:20 still hears and sees the smallest of things.
10:24 Here Allah introduces in verse 11,
10:26 and continues in verse 12.
10:28 When Allah created this, it is not just left like that.
10:30 "Lahu maqa li-dus sama wa tiwal 'ud"
10:33 That is, the key to the resurrection.
10:35 All things in the heavens and the earth,
10:38 are held by Allah.
10:40 That is, Allah has power to access all the heavens and the earth.
10:45 And at the same time, Allah says,
10:47 "Ya'b-sutur rizqa li-ma'i yashya wa-yaqdir"
10:50 That is, Allah gives provision to whoever is in need,
10:53 and also Allah limits,
10:55 limits, Allah does not say to whoever is in need,
10:59 Allah just puts the word "wa-yaqdir"
11:02 to show that Allah has power to do everything.
11:06 At the same time, Allah also takes care of the provision.
11:09 This provision includes our oxygen,
11:11 our blood, our heart,
11:14 our legs, our head, all of this is provision.
11:18 And Allah provides,
11:20 makes it easy for us.
11:22 Allah takes care of all these things.
11:24 "Innahu bikulli shay'in 'alim"
11:26 That is, Allah is very aware.
11:28 He knows every detail of the matter.
11:32 But at the beginning of the surah or the verse 11,
11:34 Allah also controls the big things.
11:37 With the greatness of Allah SWT in the verses 11 to 12,
11:41 Allah gives great guidance to the people.
11:46 That is our Shariat.
11:48 Shariat in the 13th verse,
11:50 when Allah says,
11:51 "Shar'a'a lakum min ad-din"
11:53 That is, Allah gives you Shariat,
11:57 one religion, one religion.
11:59 And Shar'a'a means,
12:00 if we have a horse or a camel,
12:03 we take it to a place of water,
12:05 that is called Shar'a'a.
12:07 It shows a place of water.
12:09 And for the Arabs, water is a source of life.
12:11 It means that Shariat is a source of life for humans.
12:15 Without Shariat, there is no life.
12:18 We will be in a mess, we will be stressed.
12:21 If we do not have Shariat in our lives.
12:24 It means that in the past,
12:25 in the European area,
12:27 there was no technology to flush the water.
12:29 In the Muslim area at that time,
12:31 there was cleanliness, bathing.
12:33 At that time, in Andalusia,
12:35 we look at history,
12:37 people went there,
12:38 oh, there was cleaning,
12:40 there was wudu.
12:41 This is in the Baghdad area in Iraq.
12:44 But the people in Europe,
12:46 in Europe, they did not bathe,
12:48 did not cut their nails,
12:49 did not shave, did not smell.
12:51 That was a normal thing for them.
12:53 So when they, the people who were smart among them,
12:55 were sent, like now,
12:57 the smart people were sent to
13:00 outside of the country,
13:01 to the western countries.
13:03 But in the past,
13:04 the western countries sent them to the Muslim countries.
13:06 Because at that time, Islam was very high,
13:09 with Shariat.
13:10 Shariat that Allah gave to be a source of life.
13:14 But when we take the horse and camel to a place of water,
13:18 we cannot force the horse to drink, right?
13:20 When we reach the place of water,
13:21 if we want to drink, we drink.
13:22 When we reach there,
13:23 we cannot force it,
13:24 we can't force it to drink.
13:26 The Shariat of Islam is the same.
13:27 We bring people to introduce the religion,
13:30 this Shariat,
13:31 the beauty of how it is a source of life,
13:34 but we cannot force people to enter,
13:39 enter into this religion of Islam.
13:41 So Allah explains about this religion,
13:44 it is long, it is 13 verses,
13:46 but it is very great.
13:47 [Al-Quran 17:1-2]
13:49 Allah has instructed,
13:51 this is for Noah,
13:53 [Al-Quran 17:1-2]
13:56 which is,
13:57 Allah has given this revelation,
13:59 this Shariat revelation to you,
14:01 O Muhammad.
14:02 So here we have Prophet Noah,
14:04 we have Prophet Muhammad.
14:06 [Al-Quran 17:1-2]
14:10 which is to Prophet Muhammad.
14:11 The difference is, for Prophet Noah,
14:13 Allah used "ma",
14:14 but for Prophet Muhammad,
14:15 Allah used "al-lazhi".
14:17 Meaning, "al-lazhi" is something
14:19 that is very specific, Allah has told.
14:21 But for "ma", it is like what is there.
14:23 So Allah has told in general only,
14:25 what is in the Shariat of Prophet,
14:27 Prophet Noah, in the Quran.
14:29 How about Prophet Abraham, Prophet Moses and Prophet Jesus?
14:32 Allah used the words,
14:34 [Al-Quran 17:1-2]
14:36 meaning, "ma" is not detailed,
14:38 what we have learnt about the Shariat of Prophet Abraham,
14:40 Prophet Moses and Prophet Jesus,
14:42 because the Quran is a Shariat for us.
14:44 And why Prophet Noah, Prophet Muhammad,
14:46 and then Prophet Abraham, Prophet Moses and Prophet Jesus,
14:49 because Prophet Noah was sent to all the people.
14:52 When in that safe ship,
14:55 he was the one who stayed after that
14:57 to receive the faith.
14:59 But the others were finished.
15:01 The son of Prophet Noah drowned,
15:03 anyone who did not follow him on the ship,
15:05 he drowned, Prophet Noah.
15:06 And the Prophet who was sent to all the people,
15:08 besides Prophet Noah,
15:10 was Prophet Muhammad SAW.
15:11 So he was placed near there.
15:13 Compared to Prophet Abraham,
15:15 Prophet Moses and Prophet Jesus,
15:17 he was placed near there, or after that.
15:20 In terms of arrangement,
15:21 it was indeed Prophet Noah, Prophet Abraham,
15:23 Prophet Moses, Prophet Jesus and Prophet Muhammad.
15:25 But Prophet Moses was not sent to all the people,
15:27 and Prophet Jesus was not sent to all the people.
15:30 And who was Prophet Abraham?
15:32 Prophet Abraham was sent to the Mushrik people.
15:35 Prophet Moses was sent to the Jews of Israel.
15:38 And Prophet Jesus was sent to the Christians.
15:41 So, we have seen that the Shariah that was there
15:45 was to be conveyed to the Mushrik people
15:48 and also to the Jews and Christians.
15:51 What was the role of Prophet Muhammad SAW and also for us?
15:55 An-aqimuddin.
15:58 So, what do we say, we read our role
16:00 from An-aqimuddin to the end of verse 13,
16:03 to make it clear that
16:05 when we have been given a great gift of Shariah
16:09 from a great God,
16:11 we have a task.
16:13 And that task has challenges.
16:14 We will notice it starting from the middle of verse 13.
16:17 An-aqimuddin.
16:19 Please go ahead.
16:20 Alright, we will read verse 13 from An-aqimuddin
16:23 وَلَا تَتَفَرَّقُوا فِيهِ كَبُرَ عَلَىٰ الْمُشْرِكِينَ
16:48 وَمَا تَدَعُوهُمْ إِلَيهِ
17:03 اللَّهُ يَجْتَبِي إِلَيْهِ مَنْ يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ يُنِيبُ
17:32 صلى الله عليه وسلم
17:34 صلى الله عليه وسلم
17:35 An-aqimuddin is a role for us, for Prophet Muhammad PBUH
17:39 to strengthen this religion.
17:41 Shariah that is a gift from Allah SWT
17:45 to this religion
17:47 it needs to be strengthened.
17:48 To show us, first,
17:50 an-aqimuddin in plural form
17:52 needs to be worked together.
17:54 That's one.
17:55 And the second, when we talk about establishing
17:57 establishing something is a waste of time.
18:00 In order to establish a religion in ourselves
18:03 for example, we want to pray,
18:05 it takes time to learn to pray,
18:06 to do khushoor,
18:08 to fast,
18:09 or to take care of our tongue
18:11 or our body.
18:12 It takes time,
18:14 but it needs to be worked on
18:16 to establish.
18:17 Like when we build a building,
18:19 it needs to be built from the ground up,
18:21 then we build and build
18:23 until it is strong,
18:25 complete in life.
18:26 And Allah says,
18:27 "Wa la tatafarraqu fi"
18:30 "In this religion, do not part."
18:32 Different opinions are okay,
18:34 but do not part.
18:35 For example, we will see later
18:37 how the challenge in a
18:39 a Christian Jew
18:41 when he comes to the Bible,
18:42 that is his challenge.
18:43 They part. Why?
18:45 We will see later.
18:46 So Allah tells us,
18:48 when there is an effort to establish this religion,
18:52 there is a challenge.
18:53 There is a challenge.
18:54 The first group is the polytheists,
18:56 where Allah says,
18:57 "Kabura'a l-mushriqin matana'uhum ilaih"
19:01 "It is very difficult for the polytheists
19:03 to follow what you say."
19:06 So it is not just the ordinary people
19:08 who say to the Prophet,
19:09 "Oh, it is difficult to teach the Hindus,
19:12 the polytheists,
19:13 Zoroastrianism,
19:14 or Paganism."
19:16 It is not just the people who say
19:18 to the Prophet SAW.
19:20 This is a word from Allah.
19:22 Allah acknowledges,
19:23 Allah admits that it is difficult
19:25 for the polytheists to accept the Prophet's Dawah.
19:28 But Allah says at the end of verse 13,
19:30 "Allah hu yajitabi ilaihi man yasha"
19:33 Allah is the one who chooses that person
19:35 to be in faith
19:38 and chooses to be guided
19:42 back to Allah SWT.
19:44 So the role of the Prophet,
19:45 our role is to teach,
19:48 to build or to establish the religion,
19:50 but the success and also
19:52 the return of that person to this religion,
19:55 choosing guidance,
19:56 choosing the Islamic Sharia,
19:57 that is not the duty of the Prophet,
19:59 not our duty.
20:01 That is from Allah SWT.
20:04 Let's bring it to our choice words.
20:06 Let's see.
20:07 "Shara'ah"
20:09 "Shari'at"
20:10 is mentioned five times in the Al-Quran.
20:12 And this is the word we see in verse 13.
20:15 The original meaning of "Shara'ah" is "Shari'ah"
20:18 which is the path.
20:19 The path that is shown to the camels,
20:21 to the horses,
20:22 to the places of water,
20:23 to the places of drinking.
20:24 But it cannot be forced to the horses to drink.
20:27 It is returned to the horses when they see
20:30 that the water is very interesting
20:33 and they are thirsty,
20:34 they will take it.
20:35 And that is also in our life,
20:37 introducing Islam to our friends,
20:39 let it be clear
20:42 about the beauty,
20:44 the coolness of the Al-Quran,
20:46 like a delicious water,
20:47 but we cannot force it.
20:49 But we show it to them
20:51 how we humans are very thirsty,
20:53 very need the best Shari'ah
20:56 from the Lord Jesus Christ.
20:58 So we take a break for a while,
21:00 back and forth after this
21:01 to see what else is the challenge for Dawah
21:03 and what is the challenge
21:06 how do we face it.
21:09 Back to Quran Time,
21:10 read Faham Amal, God willing.
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