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Aalim Aur Aalam | Shan e Iftar | Waseem Badami | 28 March 2025 | #shaneramazan
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Allama Muhammad Raza Dawoodani.
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#Waseembadami #aalimauraalam #shaneiftar
Aalim Aur Aalam | Shan e Iftar | Waseem Badami | 28 March 2025 | #shaneramazan
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #Ramazan2025 #RamazanMubarak #ShaneRamazan
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FunTranscript
00:00The mercy of the mind has spread again. How do I face you?
00:14Welcome to you once again.
00:17We are here with the Ulema every day with a little delay.
00:25And now it's just the beginning.
00:27After today's session, there are two more sessions.
00:30Or more than that, there are three more sessions.
00:32So, obviously, this thing is moving towards its end.
00:35Today is the 27th of Ramadan.
00:37Mr. Qibla Mufti Ahmed is with us.
00:39Mr. Allama Dr. Mohammad Reza Daudani is with us.
00:42Thank you both very much.
00:44You send questions on this number.
00:46And still send.
00:47In the next two days, we will include as many questions as possible.
00:50Inshallah.
00:51Go ahead.
00:52Ask the first question.
00:53I am from Pakistan.
00:54My name is Harim.
00:55My question is that people who believe in the caste system
00:58and refuse to marry because of the caste system.
01:02What does our Shariah, our Islam, say about the caste system?
01:07About the caste system.
01:09In the name of Allah, the Merciful, the Compassionate.
01:11Look, there are two problems in this.
01:13One is that not doing it in the other caste,
01:16Is it because it is considered inferior?
01:18And our religion supports it?
01:20It is not like that.
01:21No.
01:22All humans are equal.
01:23As far as humans are concerned.
01:24Absolutely right.
01:25But surely Allah has kept the rank.
01:27Families are high.
01:29And low.
01:30And high.
01:31And low.
01:32Sometimes it happens that in such a family,
01:36Which does not match their family.
01:38For them, it becomes the cause of taunts.
01:41It becomes the cause of people's talks.
01:43So if it is because of this,
01:45That someone in our family could not adjust.
01:47Our lifestyle is different.
01:49Our thinking is different.
01:50Not because it is inferior.
01:52But because of this,
01:53If someone on the caste base is being refused.
01:55Then there is no harm in it.
01:57That is why our Shariah has put the issue of Kufu.
01:59That if a girl gets married in a non-Kufu.
02:01So it is not because of this,
02:03That she is inferior.
02:05But because of this,
02:06That her saints,
02:08To join this boy with us,
02:10To join this family.
02:12Because of this,
02:13They feel shame and shame.
02:15So because of this,
02:16Their emotions and feelings,
02:17And their worldly affairs,
02:18Our religion,
02:19By keeping this in mind,
02:20Gives this command.
02:22This is not a defect of our religion.
02:24But it is the perfection of our religion.
02:27That it takes care of everything,
02:29With all its efforts.
02:30Absolutely right.
02:31What is your opinion?
02:32Bismillahir Rahmanir Rahim.
02:33More or less,
02:34It is the same thing.
02:35Fundamentally,
02:36There are some standards,
02:37Which have been liked a lot.
02:39A boy who is being given a daughter's hand in marriage.
02:41He should be religious.
02:42He should have good morals.
02:43He should follow Shariah.
02:45And similarly,
02:46He should be able to bear the basic expenses of a daughter.
02:48There are other things like this,
02:49Which should be kept in mind.
02:51And along with this,
02:52Even though it is permissible,
02:54It is more appropriate,
02:56That it should be seen,
02:57Whether there is parity or not.
02:59Whether the matchmaking is going on properly or not.
03:01You can guess it yourself.
03:02Suppose,
03:03That the girl is a Ph.D.
03:04And the boy is a thumb print.
03:06Will this work?
03:07No, it won't work.
03:08It will be very difficult.
03:09If there is a miracle,
03:10It will work.
03:11Similarly,
03:12The problem of cultural values also arises.
03:14For example,
03:15Suppose,
03:16Despite all these things,
03:17There is no other Shariah.
03:19And despite that,
03:20They think,
03:21Okay, we have seen it.
03:22This boy is extraordinary.
03:23He is like a flower.
03:25And despite all the odds,
03:28He has developed himself.
03:29We have known him for a long time.
03:31And there is no harm.
03:32The girl is also ready.
03:33So, Bismillah.
03:34But it can be an acceptable case.
03:35The primary formula,
03:36I think,
03:37Will remain the same.
03:38Okay.
03:39Next question.
03:40Doctor will answer.
03:41Yes.
03:42The package of a common age,
03:44Is of 15 days.
03:45And the age of one person,
03:47Is of 3 to 4 days.
03:49So, in the remaining days,
03:51Can we perform the Umrah of our family members?
03:53Right.
03:54Now,
03:55The visa restrictions have become easier.
03:57So,
03:58People go to perform Umrah more.
04:00More questions are coming.
04:01Of course,
04:02There is no affordability.
04:03They say,
04:04It is of this much.
04:05It is of lakhs.
04:06If we go for 15 days,
04:07We have done our Umrah.
04:08Now,
04:09From which family members,
04:10Can we perform Umrah?
04:11If one Umrah has been done,
04:12Then,
04:13It can be done.
04:14By going to Nalhai,
04:15That is,
04:16Outside the limits of the Haram,
04:17Usually,
04:18In Masjid-e-Tanqeem.
04:19That is the method.
04:20Yes.
04:21By going there,
04:22They can wear it and come.
04:23And,
04:24With the intention of Umrah,
04:25They can perform another Umrah.
04:26The Umrah that has been done with one intention,
04:27Now,
04:28With that intention,
04:29It is not repeated.
04:30Within a month.
04:31We have a restriction.
04:32That,
04:33With the intention,
04:34You have done one Umrah.
04:35With the same intention,
04:36You will not do the second Umrah.
04:37You have done your own Umrah.
04:38You can do it on behalf of your father.
04:39You can do the third Umrah on behalf of your mother.
04:41And,
04:42Those who are present in Mecca,
04:43They can do their own Umrah.
04:44No one will do another Umrah on their behalf.
04:45Right.
04:46But,
04:47In Hajj,
04:48The matter will not work.
04:49If there is a person,
04:50On whom Hajj is obligatory,
04:51And,
04:52He can also do it.
04:53That is,
04:54All the conditions are being fulfilled.
04:55But,
04:56I have gone to Hajj.
04:57So,
04:58I have done Hajj for one year.
04:59So,
05:00I am doing Hajj again next year.
05:01And,
05:02Now,
05:03I am doing it for him.
05:04It will not work.
05:05That is,
05:06If he can do his own Hajj,
05:07He has done it.
05:08Yes.
05:09But,
05:10I have done my own Hajj.
05:11Yes.
05:12This person,
05:13He has not done Hajj till now.
05:14And,
05:15I am doing Hajj on his behalf.
05:16But,
05:17He can do it.
05:18He can do it.
05:19Yes.
05:20No,
05:21He has to do his own Hajj.
05:22Yes.
05:23Because,
05:24There is a question.
05:25We have money.
05:26We have money.
05:27To send someone to do Hajj.
05:28You send.
05:29Allah will reward you.
05:30That is right.
05:31But,
05:32Your Hajj will not happen.
05:33Your Hajj will not happen.
05:34In the same way,
05:35You will go yourself.
05:36When there is no excuse.
05:37When there is no excuse.
05:38You do Hajj on your behalf.
05:39Okay.
05:40There is no restriction.
05:41There is no restriction.
05:42No matter how much a person can do.
05:43And,
05:44He can do it for others as well.
05:45As Hazrat has said.
05:46It is exactly like this.
05:47You do Umrah.
05:48And,
05:49The reward is such and such.
05:50You send someone.
05:51This is absolutely correct.
05:52Okay.
05:53Okay.
05:54Next question,
05:55Please go ahead.
05:56My question to Ulema Karam is that,
05:57At what age should we send these small children to school?
06:00Mostly,
06:01We send them to school at the age of four.
06:03So,
06:04Does Islam allow us to send children to school at the age of four?
06:07Or,
06:08At the age of seven,
06:09We should send them to school?
06:10I mean,
06:11In society,
06:12Should we do it according to that?
06:13Or,
06:14Is there any Shariah or guidance in this regard?
06:15This question came earlier as well.
06:16It came.
06:17That,
06:18Just look at the capacity of the child.
06:19Look at the ability of the child.
06:20He should not become a burden on him.
06:21He should not become depressed.
06:22Generally,
06:23At the beginning of age,
06:24It is like playing.
06:25You have brought a heavy burden.
06:26And,
06:27He is not getting so much time.
06:28Because of homework,
06:29That,
06:30He should do some physical activity.
06:31Such matters should not be there.
06:32Otherwise,
06:33It is not necessary that,
06:34We should send them to school.
06:35We should start an education system at home.
06:36As is often the case.
06:37We should teach the Holy Quran.
06:38And,
06:39Other things.
06:40We should remind them of prayers.
06:41Right.
06:42Right.
06:43But,
06:44If we send them to school,
06:45Then,
06:46Look,
06:47They should not become a burden.
06:48They should not become a form of oppression.
06:49Then,
06:50Permission will be given.
06:51Right.
06:52Unfortunately,
06:53In many places,
06:54It is becoming a form of oppression.
06:55It is a pity.
06:56Yes.
06:57That,
06:58If this thing,
06:59As Mufti Sahib said,
07:00If we do it according to that,
07:01Then,
07:02It is very good.
07:03Otherwise,
07:04If we send toddlers to school,
07:05Yes.
07:06Then,
07:07It should not be there.
07:08They should play there.
07:09And,
07:10If they can learn something,
07:11Then,
07:12They should learn.
07:13There should not be any stress on them.
07:14There should not be any burden on them.
07:15But,
07:16On the name of bags,
07:17It seems that,
07:18It is being sent to someone for labour.
07:19Such heavy bags,
07:20Are being sent to small children.
07:21Yes.
07:22Yes.
07:23It is exactly like that.
07:24At least,
07:25I will tell the parents,
07:26If they are expecting from the school people,
07:27That,
07:28Until they will not give the order of such a big bag,
07:29They will not believe that,
07:30Now,
07:31Our child is reading something.
07:32Yes.
07:33But,
07:34It is not a sign,
07:35That,
07:36They will not give the order of such a big bag.
07:37There is a development in it.
07:38Let that development happen.
07:39And,
07:40There is a natural,
07:41Organic style in it.
07:42That is better.
07:43Formal age is 7 years.
07:44Yes.
07:45After that,
07:46Their education should start formally.
07:47Before that,
07:48What can be taught informally,
07:49In the game,
07:50In the environment,
07:51Observation can be improved.
07:52It can be engaged.
07:53That is the best.
07:54But,
07:55There is a rise in the way of society.
07:56There is social pressure.
07:57Whatever it is,
07:58Because of that,
07:59If this work has been done before 7 years,
08:00Then,
08:01It is not recommended.
08:02But,
08:03Legally,
08:04There is no violation of sin.
08:05If it is to the extent of the game,
08:06Then,
08:07There is no problem.
08:08If it is more than that,
08:09And,
08:10There is no stress on it,
08:11Then,
08:12It is permissible.
08:13Okay,
08:14Qibla,
08:15There are more questions about Hajj.
08:16Probably,
08:17Because,
08:18Ramzan is coming to an end.
08:19And,
08:20Hajj,
08:21Inshallah,
08:22Inshallah.
08:23So,
08:24Tell me,
08:25There is a person,
08:26Who has these questions,
08:27That,
08:28If it is me,
08:29Then,
08:30I can afford to do Hajj.
08:31But,
08:32If it is someone else,
08:33Then,
08:34I will have to do Hajj.
08:35First,
08:36I will make them do Hajj.
08:37Look,
08:38There are two situations.
08:39The requirement of etiquette,
08:40Is that,
08:41First,
08:42Parents should do it.
08:43Then,
08:44They should do it.
08:45The way to do it,
08:46Is that,
08:47They should do it in their ownership.
08:48When,
08:49They become the owners,
08:50Hajj will be obligatory on them.
08:51They will not stay on it.
08:52They should go and do Hajj.
08:53This is the requirement of etiquette.
08:54But,
08:55If they assume that,
08:56They do not have the wealth of their parents,
08:57Then,
08:58Hajj will be obligatory on them.
08:59And,
09:00If they do not have the wealth of their parents,
09:01Then,
09:02Hajj will be obligatory on them.
09:03And,
09:04They should do it.
09:05So,
09:06Hajj will be obligatory on those,
09:07Who can afford it.
09:08So,
09:09If they want to send the wealth of their parents,
09:10Then,
09:11They should do it in their ownership.
09:12So that,
09:13Technically,
09:14Hajj will be obligatory on them.
09:15And,
09:16They should go.
09:17And,
09:18This is later.
09:19After establishing the obligation,
09:20Then,
09:21There is no use of giving.
09:22Before that,
09:23For example,
09:24If they give,
09:2520,000 Rupees,
09:2625,000 Rupees,
09:27As a gift.
09:28Then,
09:29It will be absolutely appropriate.
09:30Hajj will be obligatory on them.
09:31And,
09:32It will not be obligatory on this.
09:33But,
09:34Suppose,
09:35There is a profit in business.
09:36And,
09:37He has earned 15-20 Lakh Rupees.
09:38And,
09:39He has got so much money,
09:40With which,
09:41Hajj can be done.
09:42So,
09:43There is no use of giving this gift.
09:44Now,
09:45He has to do Hajj himself.
09:46He has got financial ability.
09:47He has got financial capability.
09:48He has to do Hajj himself.
09:49He has to take the blessings of parents.
09:50He has to give the blessing of parents.
09:51He has to touch their feet.
09:52And,
09:53He has to pray for them.
09:54He has to say to them,
09:55God give me so much,
09:56So that,
09:57I can sell you also.
09:58So,
09:59What to say?
10:00But,
10:01Right now,
10:02I am going to fulfill my duty.
10:03Sorry,
10:04I think,
10:05I have missed something.
10:06You are saying that,
10:07If a person is financially capable,
10:08Then,
10:09If he gifts 25 Lakh Rupees to his parents,
10:10Then,
10:11He will not be able to do Hajj.
10:12He will not be able to do Hajj.
10:13Okay,
10:14So,
10:15Your opinion is a little different.
10:16If,
10:17He is doing Hajj during the break-up,
10:18That,
10:19He has not accumulated so much money.
10:20If he has not earned 25 Lakh Rupees,
10:21Then,
10:22It is okay.
10:23Then,
10:24The matter is over.
10:25Now,
10:26If,
10:27He has a fixed amount,
10:28Then,
10:29If he has not accumulated,
10:30Then,
10:31He is not obligated to do Hajj.
10:32So,
10:33If he can do any work,
10:34Then,
10:35He can do this work also.
10:36That,
10:37He can keep on gifting to his mother.
10:38There,
10:39There will be a pile-up.
10:40And,
10:41Hajj will be obligatory on him.
10:42But,
10:43Once,
10:44If,
10:45He has accumulated,
10:46Then,
10:47He will not be transferable.
10:48Then,
10:49His capabilities will be established.
10:50Okay,
10:51So,
10:52Your opinion is a little different.
10:53Mufti Sahab,
10:54Will say more.
10:55If,
10:56He has accumulated,
10:57Then,
10:58It is obligatory to do Qurbani.
10:59Our problem is that,
11:00If he has accumulated in three days,
11:01of Qurbani,
11:02That,
11:03If he has accumulated,
11:04Then,
11:05It is obligatory to do Qurbani.
11:06He was there before this,
11:07And he has given it to someone else.
11:08And,
11:09He was not there in three days.
11:10Then,
11:11If he has not accumulated,
11:12It is obligatory to do Qurbani.
11:13This is about Hajj.
11:14In the days of Hajj,
11:15And,
11:16The jurist has warned that,
11:17When the caravans of Hajj
11:18Start to leave from your city,
11:19If someone has this money,
11:20Then,
11:21Hajj will be obligatory.
11:22If,
11:23It is before that,
11:25The meaning of saying this is that if he gives it to his parents before that,
11:28then when the time comes, it will be obligatory on the parents, not on him.
11:32And the meaning of saying this is that,
11:34maybe the same explanation will be given by Hazrat,
11:36that if it is obligatory and the time has come, according to me,
11:40then I cannot do it, that is the problem.
11:42Now if there is any other explanation for this, then tell me.
11:45Yes, Mufti Sahab has said,
11:46Al khuruj anil istita'a
11:48We have a saying,
11:49that once you have established a status,
11:51then you cannot go out.
11:54It can be established at any time.
11:56In this, tell me a sub-question.
11:58Now there are big categories of Hajj,
12:00so there is a government Hajj, of 11 lakhs,
12:02of 40 lakhs,
12:03so when is it obligatory?
12:05When I have the minimum amount of money,
12:08which I am taking for Hajj,
12:10I have that much money extra,
12:12so is Hajj obligatory on me?
12:15Or I have thought that if I have to do it,
12:17then I have to do it in one category,
12:18when there is so much money, then Hajj will be obligatory.
12:20It is a simple question.
12:22Yes, absolutely.
12:23No, the question is very good.
12:25I was talking about their cleverness.
12:28So something like this happened to me.
12:30So the minimum amount of money for Hajj,
12:33if that much is collected,
12:34then Hajj will be obligatory on it.
12:36Is it like this?
12:37Absolutely.
12:38Right.
12:39Let's go to the next question.
12:41If a girl is unmarried,
12:43then it is haram to eat from that house.
12:46We say that,
12:47the house where the girl is unmarried,
12:49it is haram to eat from that house.
12:51It can't even be the Umrah of the parents.
12:53Really?
12:54I have not heard this for the first time.
12:56Is this said?
12:57The house where the girl is unmarried,
12:58it is haram to eat from that house.
12:59Now what is the order of the parents who are eating?
13:02What is the order of the family members who are eating?
13:05Or for the outsiders,
13:06that the family members can eat,
13:07but it is haram for the outsiders to eat.
13:09This is completely absurd.
13:10They don't care at all.
13:11But somewhere,
13:12this thought must be there,
13:13in the form of such a question.
13:14Only one aspect,
13:15which I am understanding,
13:16is that of the proverb.
13:17They don't say,
13:18that this is such a stress,
13:20that it is haram to eat.
13:21Really?
13:22Sometimes,
13:23these sentences are said in such a way,
13:24that the people of the language
13:25will be able to comment more on this.
13:27Otherwise,
13:28in terms of jurisprudence,
13:29it is their responsibility.
13:30And they will also be worried about that.
13:32So, obviously,
13:33for them,
13:34it is a job,
13:35a work to do.
13:36In that,
13:37where will this jurisprudence issue come from?
13:38It will not end.
13:39Right.
13:40Okay,
13:41Qibla,
13:42today is the 27th of Ramadan.
13:44So, obviously,
13:45in comparison to Pakistan,
13:46Pakistan was on 14th August,
13:48and it came into existence on the 27th of Ramadan.
13:50So, tell me,
13:51being a good citizen,
13:53I mean,
13:54our government complains,
13:55criticizes,
13:56but,
13:57criticism of the government,
13:58or,
13:59this,
14:00for me,
14:01as a citizen,
14:02the responsibilities I have,
14:04they don't end there.
14:05That,
14:06I say,
14:07what was the government giving me?
14:08I will also not follow the signals.
14:09I mean,
14:10I want to know in terms of jurisprudence,
14:11because,
14:12probably,
14:13in Sahar,
14:14you were there,
14:15Maulana Kumail Mahdi,
14:16he said,
14:17that,
14:18according to him,
14:19if any rule is invalid,
14:20of the government,
14:21for example,
14:22breaking the signal,
14:23then,
14:24it is not just immoral,
14:25it is haram,
14:26you don't break it.
14:27Until and unless,
14:28there is a different situation,
14:29where you die,
14:30that is an exception.
14:31So,
14:32in this context,
14:33tell me.
14:34Yes,
14:35the obligation,
14:36in our opinion,
14:37there are two types of obligations.
14:38One is,
14:39what is called Shariah,
14:40which is proven by the Quran and Hadith.
14:41One is,
14:42which is proven by the opinion of the Muzirgan-e-Din.
14:43Right.
14:44It is termed as Wajib-e-Fiqhi.
14:45Wajib-e-Fiqhi.
14:46It is not proven by Shariah.
14:47Scholars,
14:48in the last days,
14:49in the context of the times,
14:50our Hanaaf,
14:51made it obligatory.
14:52Right.
14:53So,
14:54when these are made as national laws,
14:55if you see it in the light of Shariah,
14:56then,
14:57everyone's proof will not be through Shariah.
14:58Right.
14:59But,
15:00when they are made for the public,
15:01then,
15:02it is under the command of Wajib-e-Fiqhi.
15:03That,
15:04if you leave it,
15:05if you go against it,
15:06then,
15:07because it is a cause of loss,
15:08your self,
15:09others are also involved in it,
15:10then,
15:11it will be a sin.
15:12Yes,
15:13if directly,
15:14directly,
15:15you are directly opposing Shariah,
15:16that is a different thing.
15:17It means,
15:18a legal way,
15:19even in that,
15:20it is not like you pick up a stick,
15:21and break the sign,
15:22in our case,
15:23it happens like this.
15:24That,
15:25you can legally object it.
15:26You can do anything against the government.
15:28Anything,
15:29that this law is not right.
15:30You can protest,
15:31like the way there,
15:32which is the right Shariah way,
15:33you can protest like that.
15:34But,
15:35this thing,
15:36going against the law,
15:37when it is not against the Shariah.
15:38This is against the Shariah itself.
15:39Yes,
15:40wow,
15:41right.
15:42Wow
16:12Example is very easy, that you have to go to Hajj, but you say passport is not mentioned.
16:17Like Mufti Sahab said, if we look at other matters, then after that this is separate.
16:23Goes without saying.
16:24Yes, there is no order to buy a ticket.
16:26Yes.
16:27All these things are included in it.
16:29In the same way, it is known that if the signal is broken, others will be tormented.
16:33It is absolutely forbidden to torment others.
16:35Now suppose it is not mentioned in any hadith.
16:37Yes.
16:38Because it will be his case that others will be tormented through it.
16:42So there is right and wrong.
16:43There are other things.
16:44They have been discussed a lot.
16:45So it is obvious that you have to take care of it.
16:47Pakistan is your country.
16:49It is our country.
16:50We live on it.
16:51It is its right.
16:52It is its favor.
16:53To harm it in any way.
16:56He kept doing it because of his political differences.
16:59As Mufti Sahab said.
17:00But to harm his country on the basis of it.
17:04Neither morally nor religiously.
17:08Yes.
17:09At any level.
17:10You should keep it in mind.
17:11The way you protect your home.
17:13It is wrong on many levels.
17:15In the end, this is how it is told.
17:17It is a small thing.
17:18But I think it is a big thing.
17:20Take care of cleanliness.
17:21In this country.
17:22Now there is a habit of throwing garbage outside.
17:24We will take a one and a half hour flight to Dubai.
17:26We will not throw garbage there.
17:27Or if there is a habit of eating betel leaf.
17:29It is a different matter whether it should be or not.
17:31Why is it necessary to stop at the signal.
17:35Open the door and go.
17:37This is the problem.
17:39We say that the government is not doing anything.
17:41If the government is not doing anything.
17:43Then I ate biscuit.
17:44So I put garbage in my pocket.
17:45And then throw it in the dustbin.
17:46If the government has not put dustbin in places.
17:48Which should be put.
17:49So just tell it in the end.
17:51It is absolutely right.
17:52And you mentioned a very polite matter.
17:55Stopping at the signal and throwing garbage.
17:57Otherwise, it would have been a big problem.
17:58I have seen it on the motorway.
17:59On the motorway.
18:00In a moving car.
18:01Open the gate.
18:02And close the door.
18:03And brother had so much practice.
18:05That the car would not have been disbalanced.
18:07You can guess.
18:08So this is the situation.
18:09So absolutely cleanliness.
18:10It is said.
18:11Now you are half faith.
18:14Half faith.
18:16This is a part of our faith.
18:18Cleanliness.
18:19My Prophet.
18:20Look at you.
18:21You are fragrant.
18:22Your sweat was also fragrant.
18:24But the clothes are completely clean.
18:26Bathing.
18:27Applying oil.
18:28Your breath was holy.
18:30Your saliva was fragrant.
18:32If you find it in the water, make it sweet.
18:34Look how much miswak has been used.
18:36It is not for us.
18:37It is for the education of the Ummah.
18:39And here it is that.
18:40For six months, the murshid has not been used.
18:42Dirty clothes are getting frozen.
18:44I went to teach a groom's marriage.
18:46Believe me.
18:47He was wearing a pant coat.
18:48Up to date.
18:49But his mouth was closed.
18:51When he opened his mouth.
18:52Such a dangerous situation.
18:54Such a disgusting and dirty teeth.
18:56I said.
18:57La hawla wa la quwwata illa billah.
18:59Now they are doing Kulli.
19:00They are doing Pichkari here.
19:01Inside the house.
19:02And the flies are flying.
19:03The utensils are frozen in the sink.
19:05If you look at the faces of the children.
19:07The flies are sitting on top.
19:08And the child is licking his nose.
19:10And the mother is sitting.
19:12Munnu, don't do this.
19:14Take care of Munnu.
19:15Otherwise Munnu.
19:16They don't say.
19:17Jaraseem has become a group.
19:18Jaraseem comes close.
19:19He dies himself.
19:20In a heart attack.
19:21Nothing will happen to my child.
19:22So this is a very dirty situation.
19:23This should not happen.
19:24Cleanliness.
19:25This is a very beautiful thing.
19:26You should create cleanliness in your nature.
19:28Great.
19:29Of course.
19:30With a lot of beauty.
19:31Mufti Sahab.
19:32The whole scene.
19:33Take care of yourself.
19:34Take care of the house.
19:35But the next phase.
19:36How much will you and I take care of the road?
19:40As much as you can.
19:41As much as you can.
19:42At least.
19:43Don't add to it.
19:44Okay.
19:45I don't sweep the road.
19:46At least I don't throw garbage.
19:47Complaints.
19:48It was better than the darkness of the night.
19:49Lighting a lamp of your share.
19:50Lighting a lamp of your share.
19:51So that flame.
19:52Sometimes Pichkari is understood.
19:54Pichkari of your share.
19:55Pichkari of your share.
19:56While saving.
19:57While saving.
19:58Don't do that.
19:59If you do this.
20:00But what is it?
20:01See, think for yourself.
20:02If you have a maid at home.
20:03Who keeps your house clean.
20:04So you will do this for yourself.
20:05Put it in the dustbin.
20:06The rest will do it later.
20:07Collect it later.
20:08If he doesn't do it.
20:09After two days.
20:10After three days.
20:11You will ask a question.
20:12Okay.
20:13Why doesn't the city government ask this question in the matter of the road?
20:14Absolutely right.
20:15This is our complaint.
20:16Very appropriate.
20:17Very appropriate.
20:18Where it is written.
20:19Don't throw garbage.
20:20Don't throw garbage.