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Aalim Aur Aalam | Shan e Iftar | Waseem Badami | 27 March 2025 | #shaneramazan
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #Ramazan2025 #RamazanMubarak #ShaneRamazan
➡️ https://bit.ly/arydigitalyt
#Waseembadami #aalimauraalam #shaneiftar
Aalim Aur Aalam | Shan e Iftar | Waseem Badami | 27 March 2025 | #shaneramazan
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #Ramazan2025 #RamazanMubarak #ShaneRamazan
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FunTranscript
00:00The Lord has come like this,
00:04the mercy of the heart is again overflowing.
00:09How can I face you?
00:14I am falling, just hold me.
00:18Janab Ali, welcome once again.
00:20We have this session with the Ulema
00:22and you send your questions on this telephone number.
00:25We try to answer them.
00:27Janab-e-Qibla Mufti Akmal Sahib, please come.
00:29Assalam-o-Alaikum, Janab-e-Allama Dr. Mohammad Azad Dawdani Sahib, please come.
00:32Assalam-o-Alaikum.
00:34Mufti Sahib, I will ask a video question.
00:36One question is that,
00:37in the work of property, statements are taken, right?
00:41If the payment is not completed and the statement is fixed,
00:45will it be permissible or not?
00:48I seek refuge with Allah from the accursed Satan.
00:50In the name of Allah, Most Gracious, Most Merciful.
00:52There are two opinions of the Ulema in this.
00:54Our opinion is with the previous Ulema,
00:58that this is a form of oppression.
01:00You cannot suppress it.
01:02You should strengthen the law.
01:04There is a person who has given you a statement.
01:07First of all, the statement has no legal status.
01:10This has become a custom in our country.
01:13Otherwise, the acceptance and acceptance,
01:15only the tongue of a Muslim is very powerful,
01:17that if the acceptance and acceptance is done,
01:19then the rights of one another are associated with the property of the other.
01:23But to confirm, the deal is statements.
01:26But if the person is not satisfied with the statement,
01:29then you cannot suppress it.
01:31This is one opinion.
01:32The second opinion is that,
01:33because the owner has taken the statement,
01:36now he is waiting,
01:38he refused after six months or two months,
01:40so this poor man was harmed,
01:42so he can suppress it.
01:44But our innocent opinion on this is that,
01:47how did you decide that the property owner will be harmed?
01:51Sometimes the rates go up.
01:53If a deal is made in 40 lakhs,
01:54and the rate is 60 lakhs,
01:56then it is much better to return it and
01:58the profit will be 20 lakhs,
01:59and the statement will be 1 lakh.
02:00Since this is not confirmed,
02:02so it is denied by declaring it as a crime.
02:05Okay.
02:06If it is already decided,
02:07that sir, this is our deal,
02:09you will give me this much statement,
02:11it is a property worth 5 crores,
02:12you will give me 10 lakhs,
02:13you will give me 5 crores in the next six months,
02:15and if you do not give it in six months,
02:17then this 10 lakhs is mine.
02:18It is already decided.
02:19Still, it will come in the form of a crime.
02:20This agreement will become corrupt.
02:22If there is a condition like this,
02:24that the financial deal is not fulfilling its requirements,
02:28and if one of the buyers and sellers benefits from it,
02:33then such a condition will make the deal corrupt.
02:36In terms of terminology,
02:38it is said that the condition which is against the contract,
02:42that is difficult.
02:43That is why I said it very easily,
02:45that this agreement will not be right.
02:46Absolutely right.
02:47Is there a different opinion in Fiqh-e-Jafariya?
02:49With the permission of Mr. Mufti,
02:51and with great respect,
02:52there is a little difference.
02:54In fact, not a little, but a lot of difference.
02:56For example, the forces of the market,
02:58the laws in the market,
03:00will be given importance in this.
03:02And if it is decided that as a result of this,
03:04this is what is considered in the market,
03:06and furthermore, if it is decided,
03:08that if this thing happens,
03:09then it will be seized,
03:11then it can do this,
03:12there is no problem in this.
03:13Okay, fine.
03:14Is there any such situation in terms of the stock market,
03:17that it is okay to do this in the stock market,
03:19but it is not okay to do this?
03:20There is a lot of detail in this.
03:21Okay.
03:22But generally,
03:23generally,
03:24the thing which can be sold,
03:26can be bought,
03:27its stocks can also be bought,
03:28can be sold,
03:29which is usually prohibited,
03:30that is also prohibited in the stock market.
03:32Yes, that is there.
03:33If a company does business of selling liquor,
03:35then the way it is prohibited to buy liquor,
03:36it is prohibited to sell,
03:37in the same way,
03:38it is also prohibited to buy its shares,
03:39it is also prohibited to sell its shares.
03:41But in itself,
03:42in the stock market,
03:43there is nothing,
03:44in itself,
03:45in the stock market,
03:46investing,
03:47buying,
03:48selling,
03:49becoming a broker,
03:50that is permissible.
03:51Absolutely.
03:52Is there any different opinion in this?
03:53Yes, a little.
03:54There are two opinions in this.
03:55One is the same opinion,
03:56as the Prophet has said.
03:57The second opinion is
03:58absolutely prohibited.
03:59Okay.
04:00That is,
04:01whichever company you buy its shares from,
04:02you become its owner,
04:03of that share.
04:04To that extent.
04:05Yes.
04:06So,
04:07all the agreements of that company,
04:08this will also be included in it.
04:09Now,
04:10if they have made an interest agreement,
04:12then,
04:13most of the companies,
04:14due to tax issues,
04:15take loans from banks,
04:16take interest,
04:17and are paying the interest,
04:18then,
04:19this will also be called
04:20a complete involvement in it.
04:21And then,
04:22in this,
04:23all the requirements of buying and selling
04:24are not fulfilled.
04:25That,
04:26I have become the owner of a share,
04:27but I can't invest in it,
04:28I can't make any changes in it.
04:29This is against the requirements of Shariah.
04:30Okay.
04:31It is against the nature of Shariah.
04:32If you buy something,
04:33I say,
04:34I am selling you a car,
04:35but you can't drive it.
04:36So,
04:37because of this,
04:38the scholars have prohibited it.
04:39So,
04:40because of this,
04:41the scholars have prohibited it.
04:42We are of the same opinion.
04:43So,
04:44most of the scholars have the opinion
04:45that you are saying
04:46that it is not allowed,
04:47or,
04:48I can't say most or that.
04:49You can say 50-50.
04:50Okay,
04:51okay.
04:52This kind of opinion.
04:53Suitable.
04:54Absolutely.
04:55Absolutely.
04:56Please ask the question.
04:57My name is Saima.
04:58I am talking from Karachi.
04:59Yes, yes.
05:00And,
05:01my question is that,
05:02I had a court marriage,
05:03against the will of my parents.
05:04Okay.
05:05I married Hassan.
05:06It has been 19 years.
05:07My family,
05:08It has been 19 years.
05:09My family,
05:10is not accepting me yet.
05:11They are not inviting me.
05:12I went to apologize 4-5 times.
05:13I went to apologize 4-5 times.
05:14But,
05:15my family did not forgive me.
05:16But,
05:17my family did not forgive me.
05:18For this,
05:19what is the order for my family,
05:20and what is the order for me?
05:21and what is the order for me?
05:22Oh,
05:23okay.
05:24It has been 19 years,
05:25you got married in court.
05:26The family of the marriage,
05:27is still not accepting you.
05:28Excuse me,
05:29please listen.
05:30See,
05:31in our Hanafi jurisprudence,
05:32any girl,
05:33who is intelligent,
05:34mature,
05:35without the permission of the saint,
05:36without the permission of the saint,
05:37without the permission of the saint,
05:38can marry in a kufu.
05:39Then,
05:40if you don't have the permission,
05:41then she can marry a guy,
05:42without the permission of the saint,
05:43Without the permission of the saint,
05:44she can marry in a kufu.
05:45Kufu means,
05:46she can marry the one,
05:47that 처음
05:48he parents,
05:49the finder,
05:50why he it should be not to shame or disgrace.
05:51Right.
05:52Any reason,
05:53Due to their moral,
05:54or by habit,
05:55or community,
05:56or profession,
05:57or anything else,
05:58so many shame or disgrace,
05:59So,
06:00this niqab is valid,
06:01so,
06:02even the parents,
06:03can't eliminate them.
06:04You have to agree,
06:05that the person,
06:06This is called Muaqoof. If the Wali wants, he can end it.
06:10But our Ulema have said that when so much time has passed
06:13that the Wali does not object, that the relationship has been established,
06:16the girl is pregnant, let's suppose,
06:18then in such a situation, the right falls.
06:21Because now if they end the Nikah,
06:23then they will definitely go towards abortion.
06:25Like there have been many painful cases.
06:27And then the girl's marriage, there have been such cases
06:29that an old man, who was one and a half years old,
06:31the father of three children married him.
06:33So his life was ruined.
06:35So now the situation is that the girl has apologised to him,
06:38she has apologised, she does not know that she is in Kufu or not.
06:41So in any case, the girl should forgive him.
06:45So what has happened has happened.
06:47In their eyes, 19 years is a very long time.
06:49And to have a love marriage for 19 years.
06:52In my opinion, both of them were true lovers.
06:56Only then it can work, otherwise it cannot.
06:58It was not an emotional decision.
06:59It was not an emotional decision.
07:00Or they fulfilled it.
07:01Even if it was emotional, they fulfilled it.
07:03So parents should be compassionate.
07:05You are a girl.
07:06You will be angry.
07:07May Allah not cause you any loss in the hereafter.
07:09It is not appropriate.
07:10Have you ever given this advice to your parents?
07:12As far as advice is concerned, it is obvious that this is the advice.
07:14But it will have to be run a little technically.
07:17The fundamental problem we have is that
07:19if there is a marriage of a woman who is a virgin,
07:22then it is necessary to keep her will in mind.
07:26It cannot be imposed on her.
07:28It cannot be forced.
07:30But at the same time, her father or grandfather,
07:33they have the will.
07:34So marriage cannot be done without their permission.
07:37So the condition for marriage is that
07:39if the girl is a virgin,
07:41then her will is also important.
07:43And her father or grandfather's permission is also important.
07:45This is one thing.
07:46Then the next time comes,
07:48if there is a second marriage,
07:49due to some foolishness or divorce,
07:52then the problem is that she is completely permanent in her place.
07:55Whoever she wants to marry,
07:56the marriage will be absolutely fine.
07:58Obviously, the advice will be that she should do it in her will.
08:02But if she is a Muslim,
08:04and the other conditions are being fulfilled,
08:05then the marriage will be absolutely fine.
08:07These are the two aspects.
08:08The third aspect is that the court marriage itself is objectionable.
08:12That is, it should not be accepted in such a way
08:15that the girl herself is the bride,
08:19and the groom himself is the groom,
08:21or his lawyer or the girl's lawyer,
08:23should accept it.
08:24That is, the way the proposal comes,
08:26the proposal is proposed,
08:27it is accepted,
08:28it is read in Arabic.
08:31It is necessary to read it in Arabic.
08:33If it is not possible,
08:34then it will be interpreted in Urdu or any other language.
08:37It is not read in court marriage?
08:38In court marriage,
08:39the matter of if and but has come.
08:40A very big question mark has come.
08:42That there is a paperwork on the paper,
08:44we do not know what happened.
08:45But it will be very difficult for me to justify it by saying that it is a court marriage.
08:49Provided that all those conditions have been fulfilled.
08:52If the court marriage has been done,
08:53but it has been approved,
08:54then it is fine.
08:55It is fine.
08:56In the name of Allah.
08:57And then along with that,
08:58the issue of consent is the biggest.
09:00Which one?
09:01When the parents have not kept the father happy in this,
09:04then there will be a very big problem.
09:06I will say the same thing in this,
09:07which Mufti Sahib also said,
09:08that the advice to the parents is that
09:10this issue should not be made such a big issue of ego.
09:12Look, explain this a little,
09:13that when you are saying that there is a girl,
09:15then it is not necessary for her to be satisfied,
09:17she should not be forced.
09:18But it is also necessary for her father to be satisfied.
09:21But if both do not agree on a boy,
09:23then what is the situation?
09:24Then what to do?
09:25Obviously, there will be a relationship
09:26in which both will agree.
09:27If the girl likes someone,
09:28then tell her.
09:29In front of her father,
09:30justify it.
09:31And if the father wants to give a relationship of his daughter,
09:34then make his daughter happy.
09:36Look, this is the daughter.
09:37If both are happy,
09:38then after that,
09:39this relationship should be finalized.
09:41If there is no agreement
09:42and the girl has got married.
09:43Yes.
09:44Is this Nikah Fasidh?
09:45Yes, Nikah Fasidh.
09:46Okay.
09:47In this,
09:48there is a situation
09:49that the father becomes completely disconnected.
09:50Like in Western countries,
09:51he says that
09:52I have nothing to do,
09:53you can do whatever you want.
09:54If he has already given him permission,
09:56then the matter is over.
09:57Or he does not take interest in it at all.
10:00And the daughter's life is getting ruined.
10:03All these things are exceptional.
10:04And similarly,
10:05on the other hand,
10:06if the second situation is that
10:07where the parents are saying
10:09and the girl is not at all happy,
10:10but still got married.
10:11This is also Nikah.
10:12This is also Nikah.
10:13Okay.
10:14Let me tell you a little thing.
10:16The issue that I mentioned in Fiqh-e-Nafi,
10:19that an intelligent girl
10:20can get married in Kufu.
10:22This is not a motivational speech.
10:24Yes, yes, yes.
10:25This is just a psychological issue.
10:26We are not encouraging this.
10:27If a girl hears this,
10:28she should not think
10:29that why should I get married to a parent?
10:30Parents have a lot of rights.
10:31They have raised their children.
10:33And the right thing is
10:34that no matter how much
10:35the girl stays outside,
10:36but anyway,
10:37understanding men,
10:38you understand,
10:39is very difficult.
10:40I am saying this
10:41based on your experience.
10:43Why did you straight fire me?
10:45Okay, okay.
10:46I am acknowledging your intelligence.
10:48Okay, okay.
10:49So that's why
10:50the girls take their own step.
10:52And most of the girls
10:53are such that
10:54they don't have
10:55such a relationship
10:56with men outside.
10:57And they just
10:58talk about things.
11:00And in the future,
11:01there are a lot of losses.
11:02I have seen such girls
11:03who got married to them
11:04by deceit.
11:05And put their body
11:06in prostitution.
11:07Yes, I have seen this.
11:08That's why our girls
11:09should give respect
11:10to their parents.
11:11As the Prophet said,
11:12mention in front of them
11:13that my heart
11:14is leaning that way.
11:15You see,
11:16if you think it is appropriate,
11:17then do it.
11:18If the parents don't do it,
11:19then the parents
11:20should be content
11:21with the will of Allah.
11:22And think that
11:23this is the final decision
11:24of Allah.
11:25They should be content
11:26with the will of their parents.
11:27They will get blessings
11:28and prayers.
11:29Inshallah.
11:30The last thing is
11:31that the parents
11:32should have such
11:33friendly and
11:34friendly relations
11:35with their children
11:36that if there is
11:37something in their heart,
11:38they should be
11:39able to express it
11:40in front of them.
11:41They should have
11:42such a big barrier
11:43between them
11:44that where they
11:45can't express
11:46the state of their heart,
11:47then they look
11:48at their children
11:49and ask
11:50them to
11:51not speak
11:52this way.
11:53It is
11:54not
11:55appropriate
11:56to
11:57do
11:58this.
11:59They
12:00should
12:01have
12:02such
12:03a
12:04front
12:05that
12:06they
12:07can
12:08express
12:09themselves
12:10in
12:11front of
12:12them.
12:13They
12:14should
12:15have
12:16such
12:17So, in the end, he said to give false testimony and the narrator says that the master was
12:22sitting and he sat straight and repeated the same thing so many times that we felt that
12:27the master would not be silent.
12:29So, to give false testimony is haram and sin is great.
12:33Yes, it is possible that the purpose of someone is to save life.
12:37He is a victim and he is a tyrant and he is asking someone at that time.
12:42If he makes a mistake in it, then he should say it in a polite manner.
12:46And if this is not the case, then he can even lie to save someone's life.
12:50This testimony can be allowed there.
12:52But generally, the testimonies in the courts are that the poor victim gets trapped and
12:56his whole life is ruined.
12:58This is haram and sin is great.
13:00The rest of the companies that give loans, etc., have given it the name of a loan.
13:04In reality, they say that if you take our service charges in cash, then this much money
13:09and if you give a loan, then we will take a little more money for this service charge.
13:14So, this is the money for the service charges.
13:16It has nothing to do with interest.
13:18Okay, this is right.
13:20When the spreader says that false testimony has been disliked to such an extent,
13:24what is it?
13:26Whatever Mufti Sahab has said, there is no change in it at all.
13:30In fact, a tradition is coming to my mind.
13:32It has also been discussed in the Holy Quran.
13:34The word Azzur has been used in the Holy Quran.
13:36It has also been discussed in the Holy Quran.
13:40It has also been appreciated in Surah Furqan that they do not give false testimony.
13:45In the same way,
13:47Save yourself from falsehood and false testimony.
13:49So, this thing has come.
13:51After that, a tradition is coming to my mind.
13:53In which it was said that if a person gives false testimony in this way,
13:56then until he does not repent,
13:58curse of God, he will be worthy and faithful.
14:00So, a very strict warning has come from this reference.
14:02This is the sin of Kabir.
14:04I have seen it myself.
14:06You see it yourself.
14:08If you come back to social media,
14:10then you will see a market of false testimonies.
14:12Whoever wants,
14:14whatever comments he wants to make about it,
14:16he has done this, he has done this,
14:18he has eaten this, he has drunk this.
14:20I seek refuge in Allah from the accursed Satan.
14:22We use one more sentence from Tawatur.
14:24We should be a little careful.
14:26Allah is a witness.
14:28Allah is a witness.
14:30If you pay attention now,
14:33that a person is lying himself,
14:35and he is calling God a witness in some matter.
14:37Whereas, in his soul,
14:39in his conscience,
14:41there is no such thing.
14:43The true oaths have also been said that
14:45a person should not eat anything other than what is needed.
14:47But here, a person is without obligation.
14:49Some sentences a person says in a flow.
14:51I swear to God.
14:53Obviously, it has been said that
14:55the love oaths are not compensated.
14:57But anyway, a person should think while speaking
14:59what he is saying.
15:01Is the balance loan the same as Mufti Sahab?
15:03Yes, it is the same.
15:05Mufti Sahab, obviously,
15:07today is the 27th of Ramadan.
15:09We will have a special event.
15:11We will be together from 10.30pm to Fajr prayer.
15:13If you want to tell people
15:15about what should be done
15:17or what is it?
15:19First of all, I will tell you in Hadith
15:21about Fazilat.
15:23Allah says in Hadith
15:25that
15:27the one who
15:29in this night of Qadr
15:31with faith and accountability
15:33i.e. with complete certainty
15:35and stopping himself from doing bad things
15:37and stopping himself from doing any sin
15:39and kept him alive
15:41Allah will forgive him
15:43for all his previous sins.
15:45So, try to share this night.
15:47As I said earlier
15:49Zikr Allah,
15:51Tafseer,
15:53Ilm-e-Muzakarah
15:55You can do it in a gathering.
15:57If someone is reciting Wasim Badami
15:59or reading Naat,
16:01you can do it in a gathering.
16:03If you do it in a different way
16:05you will not feel bored.
16:07Some people get bored
16:09when they are alone.
16:11They should not go in public.
16:13Otherwise, the fun will end.
16:15If you are alone
16:17you can do it in public.
16:19So, try to do it at night.
16:21Allah will reward you.
16:23This can be a reason for forgiveness.
16:25Insha'Allah.
16:27The book of Allah's mercy
16:29will be available later.
16:31The book of Allah's mercy
16:33was available before the month of Ramadan.
16:35But with the arrangement
16:37it is available in this month
16:39and in the last nights
16:41the serving that is being done
16:43if a person does not benefit from it
16:45he will be deprived.
16:47So, benefit from it as much as possible
16:49by following all those things
16:51that the Mufti has said.
16:53A person should keep himself busy
16:55in supplications.
16:57The supplications are Mashlool,
16:59Qumail, Yastashir.
17:01These are very good supplications
17:03that have reached us through Ahlul Bayt.
17:05Other saints have taught them.
17:07The supplications of the Holy Quran
17:09should include those supplications
17:11and present your supplications
17:13in the presence of Allah.
17:16O Lord, we have wronged ourselves.
17:18If you do not forgive us,
17:20if you do not have mercy on us,
17:22surely we will be among the losers.
17:24This is the teaching of the Holy Quran.
17:26This is the teaching of Adam.
17:28Talk to him about yourself.
17:30So, how good it would be
17:32to benefit from those words
17:34and present your supplications
17:36in the presence of Allah.
17:38At the end, Mufti Sahib,
17:40the time is over.
17:42It is okay that sometimes
17:44while reciting Namaz,
17:46you feel that you are not paying
17:48enough attention.
17:50So, you stopped that
17:52and came to the Holy Quran.
17:54It is okay, right?
17:56Yes, this is a very wise decision.
17:58A person who is a victim of Kufr,
18:00with boredom,
18:02he thinks it is a burden.
18:04He is doing something impure.
18:06This is also a matter of virtue.
18:08Somehow he is doing it.
18:10It is much better than this
18:12to worship with a broken heart.
18:14It is much better.
18:16Thank you very much.
18:18We will be back after a break.