कर्नाटक: अपनी जन्मभूमि से दूर, बैंगलोर में रहने वाले बिहार के लोगों ने 1979 से दुर्गा पूजा का आयोजन कर रहे हैं। यह पूजा पंडाल शुरुआत में संघर्ष के साथ स्थापित हुआ था, लेकिन अब यह बिहार के लोगों के लिए त्योहार का घर जैसा माहौल प्रदान करता है। पूजा समिति मिथिलांचल की परंपरा का पालन करती है, जिससे इस पंडाल की विशेष पहचान बन गई है। यहां पर बिहार के लोग अपने पारंपरिक गीत, नृत्य और व्यंजनों का आनंद लेते हैं, और साथ ही अन्य समुदाय के लोग भी इस उत्सव का हिस्सा बनते हैं। दक्षिण भारत में नवरात्रि मनाने की अपनी अलग परंपरा है, लेकिन यहां बिहारी समुदाय को अपने घर जैसा माहौल मिलता है।
#DurgaPuja #BiharInBangalore #Mithilanchal #CulturalCelebration #Navratri2024 #BihariCommunity
#DurgaPuja #BiharInBangalore #Mithilanchal #CulturalCelebration #Navratri2024 #BihariCommunity
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01:00Very beautiful. Pooja is made up of the word Pooja, which in itself is a symbol of purity and that purity is a medium to take one closer to God.
01:13That is, Pooja is a medium to take one closer to God.
01:19We do it here in the Mithila method. The history of Mithila has been from the Vedic period and we have maintained that thing.
01:29Even though we are in South India today, but the pooja method there, like Bilva Abhimantran, the pooja of these bells, in which two pairs of bells are worshipped, that is done only in Mithilanchal.
01:42Maha Ashtami Pooja, the ritual of sacrifice at night and the pooja method is done only in Mithilanchal.
01:50It is not seen anywhere else. We have maintained that thing here.
01:56There are nine forms of Maa Bhagwati. We call it Nava Durga. One meaning of Nava is new, the other is number.
02:04On one hand, it is a divine society. On the other hand, it is a symbol of beauty, splendor, grace, generosity.
02:12The idea of saying this is that the 9th day of Maa Bhagwati's pooja is the beginning of a creation.
02:20The first day of creation is the beginning of creation.
02:23We say that the first daughter of a woman.
02:25Then when Maa Bhagwati comes to this earth, like a young man, she gives a message that a brahmachari should follow a brahmachari.
02:37In the same way, her form gradually increases.
02:41The way hormones increase in the body on the basis of science and man moves towards his completeness.
02:50The idea of saying this is that who am I? I am a soul.
02:54And what is my purpose? To meet God. And that God is Maa Bhagwati.
02:59Devi and Devata are the same thing.
03:03Devata is derived from the word Dev and Devata is a feminine word.
03:08That is why in every chapter of Durga Saptashati, the word Devata is used.
03:13In another form, you can also believe that Maa Bhagwati is in both forms.
03:18She is in the form of a woman.
03:20That is, she is a Devi and she is a Devata.
03:23Both the male and female speakers are in Maa Bhagwati.
03:27Because she is in the form of a woman, she gives birth to both male and female.
03:33The thing we see on this earth is the form of Maa Bhagwati's blessings.
03:38When we say, Roopam Dehi, Jayam Dehi, Yashod Dehi, Yashod Jehi,
03:42that is, O Maa Bhagwati, give me beauty, youthfulness, energy.
03:47All these actions come under our efforts.
03:51We do four actions in life.
03:53Dharma, Ardha, Kama and Moksha.
03:55All these four actions come under our efforts.
03:58Dharma and Kama, these two things are in our hands.
04:03But Moksha is not in our hands.
04:07Dharma, Ardha and Kama, these three things we do.
04:10And if we achieve these three things, then we attain Moksha.
04:14What we see in our progeny is our rebirth.
04:19Maa Bhagwati's Panchamaskandha Roop tells us that we are Maa Bhagwati's Pancham Roop.
04:28We are Siddhidatri.
04:30And on the last day, we are Siddhidatri.
04:32In anything, we attain knowledge through experience.
04:35That is Siddhi.
04:37If you ask us the truth, we are able to connect Bihar very closely.
04:43Because after coming here, our culture, our worship was being lost.
04:50But through Bihar Bhavan, through Siddhidatri Sanskriti Parishad,
04:55we are doing what was lost.
04:59And through that, the people of Bihar are connecting.
05:02Sometimes they used to go to the village and participate in the worship.
05:08Today, they are getting the form of worship here.
05:12So, we are definitely fixing this shortcoming.
05:16And we are connected.
05:18In this way, any worship, like Saraswati Pooja, is not done here.
05:23Vishkarma Pooja is not done here.
05:26It is not in the culture here.
05:28But we do it.
05:30The children who come for Saraswati Pooja,
05:32they connect with the culture of Bihar, the culture of Bihar.
05:37Through pen, stick, and book, we educate the children.
05:43And we remind them that when a child grows up in Bihar,
05:48he is held in his hands by holding a pen and is made to sit in front of Saraswati.
05:53In this way, we are connecting the people of Bihar here.
05:56The worship that takes place here,
05:58is similar to the worship that takes place in Mithilanchal.
06:02In the same way, we do the worship here.
06:05And here, worship is the first thing that is done.
06:08If there are children everywhere, then we will definitely do the function.
06:12And this worship has been going on since 1979.
06:17Our founders were Peejha ji and R.S. Mishra ji.
06:23And I was also involved in that.
06:25But in 2008, due to some internal controversies,
06:31the committee was separated.
06:33Then I thought of holding a meeting at my house.
06:36And in 2008, we started the first Pooja Parshad.
06:41Which is still in this building.
06:43It is a Ganesh culture building.
06:45We are celebrating in that.
06:47And today, not only in Bangalore, but in the entire South,
06:51even in North India,
06:54no comparison can be made to this Pooja.
06:57Because we have 3-3 Acharyas here.
07:00One from Delhi, Vinod Kumar Jha ji,
07:03who is a great Acharya, a scholar of Sanskrit.
07:06He lives there.
07:07Ramanand ji is a Pandit. He lives there.
07:10And Rajguru, his original name is Naveen Kumar Jha.
07:13And Pandit Rajguru, Rajguru ji,
07:16Pandit Rajguru is his name.
07:18And these three Acharyas come together to complete this Pooja.
07:22And we select someone from our members
07:25and make the Pooja Parshad.
07:27The joy of Pooja is so great
07:29that everyone forgets their office and home and comes here.
07:33I have my own office too.
07:36There are 10-12 branches in India.
07:38But I don't know where I live.
07:40I live in Pooja Asphalt.
07:41Even though my wife, my daughter-in-law, my son, my grandson,
07:46they all come here.