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Episod 688 My #QuranTime 2.0 Khamis 31 Oktober 2024 Surah Al-Taubah (9: 70) Halaman 198

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Antara perkara penting yang dapat kita ambil dari Surah Al-Taubah ayat 70 halaman 198 ini adalah:
* Pengkhabaran tentang kebinasaan kaum terdahulu dan kezaliman mereka sendiri (70)

Tindakan yang boleh dilaksanakan daripada ayat 70 halaman 198:
* Penting ambil pengajaran daripada kisah kaum terdahulu (70)
* Dengar dan hayati nasihat yang baik sebagai pedoman kehidupan (70)
* Tidak ulangi kesilapan agar keselamatan dan kesejahteraan terjamin (70)

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Transcript
00:00As a believer, we are advised by Allah SWT to learn the stories of the people of the past,
00:23taking into consideration what they have suffered from various torments.
00:30This is so that we do not repeat the mistakes that they have made in the past,
00:36thereby inviting Allah SWT's punishment.
00:40So learn from the mistakes of others, this is the true attitude of a believer.
00:46My Quran Time, Quran Salat and Infaq.
00:53Quran Time, Quran Salat and Infaq.
01:23Quran Time, Quran Salat and Infaq.
01:51Alhamdulillahi Rabbil Alameen, Wa Bihi Nasta'een,
01:54Wa Salatu Wa Salamu Ala Rasulihi Al-Ameen, Wa Ala Alihi Wa Sahbihi Ajma'een.
01:59Assalamualaikum Warahmatullahi Wabarakatuh.
02:02How are you ladies and gentlemen at home, as well as our audience in the studio today?
02:07Alhamdulillah, we ask Allah SWT to grant us the prosperity by Allah SWT,
02:15so that we can continue to enjoy the life that Allah has given us in obedience to Allah SWT.
02:23Ladies and gentlemen, we meet again in My Quran Time, Quran Salat and Infaq.
02:28Insha'Allah today, the page that we will interpret is page 198,
02:36where our focus will be given to the 70th verse.
02:40If you can open the page, page 198, the 70th verse is the second verse,
02:46which is in the middle.
02:48Insha'Allah that will be our focus.
02:50Alhamdulillah, once again I would like to congratulate you,
02:53because when we enjoy our life full of various affairs,
02:58we can still give a little time for Allah SWT.
03:05May Allah SWT bless the efforts of our ladies and gentlemen in the studio,
03:09as well as the audience at home.
03:10May Allah SWT bless the time that has been allotted to us.
03:15When something is blessed,
03:18insha'Allah a lot of goodness will come to that Muslim.
03:24Ladies and gentlemen, today I am accompanied by Al-Fadhil Ustaz Termizi.
03:29Assalamualaikum Ustaz.
03:31Waalaikumussalam warahmatullah.
03:33How are you Ustaz?
03:34Alhamdulillah.
03:35Ustaz, if we look at our audience today,
03:37masha'Allah we are composed of two parts.
03:41If Ustaz can tell us a little bit about our audience,
03:44I am afraid our audience will not be able to see.
03:46Masha'Allah.
03:47Thank you Ustaz Dr. Muhammad Arif.
03:50Insha'Allah the audience that has been blessed,
03:53Alhamdulillah we meet again,
03:54and I would like to welcome you to our studio today.
03:59Masha'Allah you are wearing a red turban
04:03and the shirt is blue.
04:05Masha'Allah.
04:06A variety.
04:07This is the advantage of women.
04:08Isn't that right?
04:09Yes.
04:10It is difficult to have a man.
04:12Asaldan, right?
04:14Okay.
04:15From Mutiari Rawdah, Taman Indah Jaya,
04:18Orang Petaling Jaya.
04:20Masha'Allah.
04:21How are you?
04:22Orang Petaling Jaya, are you well?
04:23We are well.
04:24Masha'Allah.
04:25Are you all well-spirited?
04:26Yes.
04:27Oh.
04:28Look,
04:29he is a PJ.
04:31What does that mean?
04:34We have a group of women,
04:35how are you all?
04:36Are you well?
04:37Alhamdulillah.
04:38The women continue to be spirited
04:40together with Al-Quran.
04:42So, if we look at our audience,
04:45from our direction,
04:47on the right side,
04:48they are wearing a variety of clothes.
04:49But on the left side,
04:50they are not wearing a variety of clothes.
04:52Right?
04:53But we say,
04:54even though their clothes are not a variety,
04:56but their diversity is based on
04:58their love for Al-Quran.
04:59That is the spirit.
05:00That is the spirit.
05:01So, they are united in their love for Al-Quran.
05:05That is why,
05:06we call this group,
05:07or this group,
05:08we call it,
05:09Istiqamah Group,
05:10where they,
05:11Masha'Allah,
05:12are always present
05:13in every recording session.
05:14And of course,
05:15we invite all the audience
05:17on KCTV,
05:18if you can,
05:19to come to this studio
05:21with us,
05:23we will be very happy.
05:25Right, Ustaz?
05:26That's right.
05:27It is also fun
05:28to teach in surahs and mosques.
05:30That's right.
05:31Yes.
05:32Okay, ladies and gentlemen,
05:33with the mercy of Allah,
05:34we start our session today
05:36with a short prayer.
05:49We see our synopsis today,
05:51ladies and gentlemen,
05:52with the mercy of Allah.
05:53So, in this synopsis,
05:54there is only one verse
05:56that will be explained today,
05:57in this synopsis,
05:58there is only one verse.
05:59So, it is the news
06:01about the destruction
06:03of the previous people,
06:04and also,
06:05their own cruelty.
06:07What is this story?
06:08Insha'Allah,
06:09we will discuss this
06:10in more detail
06:11shortly.
06:12But, as usual,
06:13to take the blessings
06:14of Al-Quran,
06:15I would like to ask
06:16Al-Fadhil,
06:17Ustaz Tirmizi,
06:18to read
06:19verse 70.
06:20Please, Ustaz.
06:21Alhamdulillah.
06:22Thank you,
06:23Fadhil.
06:24Let's all
06:25focus
06:26ourselves
06:27to revive
06:28this 70th verse.
06:30Before we go further,
06:32it is Al-Quran
06:34which is a book
06:35that must be read
06:37and revived
06:38while we always
06:40put ourselves
06:41or always
06:42be ready
06:43to listen
06:44to the verses
06:45of Al-Quran
06:46being read.
06:47Then, insha'Allah,
06:48we will see
06:49the explanation
06:50from Al-Fadhil
06:51Dr. Muhammad Arif Musa
06:53related to
06:54verse 70.
06:55Just one verse
06:56for today.
06:57It means
06:58we can focus more.
06:59If there are many verses,
07:00sometimes,
07:01the explanation
07:02may not be
07:03in detail.
07:04But,
07:05if it is one verse,
07:06it means
07:07that we can
07:08investigate
07:09in-depth,
07:10insha'Allah,
07:11to bring out
07:12the excellence
07:13of knowledge,
07:14insha'Allah,
07:15from the words
07:16of Allah,
07:17insha'Allah.
07:18I seek refuge with Allah
07:19from the accursed Satan.
07:25In the story of those before them,
07:33the people of Noah,
07:37and of Aad,
07:40and of Thamud,
07:43and of the people of Abraham,
07:48and of the companions of Madyan.
07:58Did they not receive the news
08:02of those before them,
08:07the people of Noah,
08:10and of Aad,
08:13and of Thamud,
08:15and of the people of Abraham,
08:20and of the companions of Madyan,
08:25and of the hypocrites?
08:34Did their messenger come to them
08:40with clear proofs?
08:47But Allah did not
08:54cause them pain,
08:57but they wronged
09:04themselves.
09:17Did they not receive the news
09:19of those before them,
09:21the people of Noah,
09:22and of Aad,
09:23and of Thamud,
09:24and of Abraham,
09:25and the people of Madyan,
09:26and of the people of the destroyed countries?
09:29Did their messenger come to them
09:31with clear proofs?
09:33But Allah did not cause them pain,
09:35but they wronged themselves.
09:38Ladies and gentlemen,
09:39may Allah have mercy on him.
09:41This verse,
09:42first of all,
09:43who does it refer to?
09:45Did it not come to them?
09:46Who does it refer to?
09:48First of all,
09:49it refers to the hypocrites.
09:51Why do I say that?
09:53Because if we look at the context of this verse,
09:59if we look at the previous verses,
10:02Allah SWT is actually describing
10:05the characteristics and behavior
10:07of the hypocrites themselves.
10:09So if we look at verse 67,
10:11where Allah SWT says
10:13about the hypocrites,
10:15what are their characteristics?
10:16Do they commit adultery?
10:19Do they forbid good deeds?
10:22Are they stingy?
10:23Do they not want to spend their wealth?
10:25Then in verse 69,
10:28Allah SWT reminds the hypocrites
10:32that whatever they do,
10:36they are actually
10:38at great loss.
10:41Why?
10:42Because their behavior
10:44and the behavior of the hypocrites
10:45is actually a repetitive behavior.
10:49The previous ummahs
10:51have shown this behavior.
10:53And actually,
10:54the previous ummahs,
10:55if we look at verse 69,
10:57which has been explained
10:58in the previous episode,
10:59the previous ummahs
11:00definitely have greater power
11:02and they have more blessings
11:04and more children.
11:06But in the end,
11:07what happens to them
11:08is the torment that comes
11:10and then Allah SWT
11:11attributes to this group
11:12that they are the most
11:14at loss.
11:16So this group of hypocrites,
11:17it is difficult for us
11:18to understand
11:19what they are actually
11:20trying to achieve.
11:22Because in the end,
11:24they will only end up
11:25with loss.
11:27We will take a short break.
11:28Do not go anywhere.
11:29God willing,
11:30we will give our focus
11:31to verse 70,
11:32My Quran Time,
11:33Quran Salat and Infaq.
11:47In the name of Allah, the Most Gracious, Ever Merciful.
12:17My Quran Time 2.0
12:47In the name of Allah, the Most Gracious, Ever Merciful.
13:17In the name of Allah, the Most Gracious, Ever Merciful.
13:47In the name of Allah, the Most Gracious, Ever Merciful.
14:17In the name of Allah, the Most Gracious, Ever Merciful.
14:47My Quran Time 2.0
15:09Alhamdulillah, we are back
15:10in My Quran Time,
15:11Quran Salat and Infaq.
15:13Ladies and gentlemen,
15:14may Allah SWT have mercy on us.
15:15We are still
15:16on page 198,
15:18verse 70.
15:20Just now,
15:22we have heard the recitation
15:24of verse 70,
15:25at the beginning of the verse,
15:26which means,
15:27Is it not coming to them
15:29the news of the people before them,
15:31i.e. the people of Nuh,
15:32the people of Ad,
15:33the people of Thamud,
15:34the people of Ibrahim,
15:35the people of Badian,
15:36and also the people of the destroyed
15:38countries.
15:39Ladies and gentlemen,
15:40may Allah have mercy on us.
15:41Just now,
15:42we have mentioned
15:43in verse 69,
15:44Allah SWT
15:45gave a warning
15:47to the hypocrites,
15:48that,
15:49if they want to behave
15:51like the people of the people before them,
15:53then they should know
15:54the people of the people before them,
15:55even though they have
15:56more power,
15:57even though they have
15:59more children,
16:01more followers.
16:02However,
16:03in the end,
16:04they have been punished
16:05by Allah SWT
16:06and subsequently
16:07put in a disadvantaged group.
16:09Therefore,
16:10this verse 70
16:11is a continuation
16:13to the idea
16:15that Allah SWT
16:16told the hypocrites
16:18and also the disbelievers.
16:20Just now,
16:21I have mentioned
16:22the hypocrites
16:23that are referred to
16:24in this verse
16:25to tell about them.
16:26However,
16:27the disbelievers
16:28are also included
16:29in this verse
16:30in general.
16:31Alam yaktihim
16:32will not come
16:33to them
16:34naba'ul ladhi
16:35namin qablihim
16:36to tell about
16:37the people of the people
16:38before them.
16:39Will not come to them.
16:41If the question is like this,
16:42it means
16:43that it is already there.
16:44It means that
16:45they have heard
16:46the news.
16:47Who are they?
16:48They are
16:49Qawminuh
16:50Wa'ad
16:51Wa Thamud
16:52Wa Qawmi Ibrahim
16:53Wa Asham
16:54Ibadiyyanat
16:55Wal Muqtafikat
16:56So, there are
16:57six people
16:58that Allah SWT
16:59referred to
17:00in this verse.
17:01The first one
17:02is Qawminuh
17:03which is
17:04the people of
17:05Prophet Nuh AS.
17:06As we know,
17:07the people of Prophet Nuh
17:08were drowned
17:09by Allah SWT
17:10after which
17:11they were
17:12buried for
17:13950 years.
17:14Then,
17:15we have
17:16Qawminuh
17:17which is
17:18the people of
17:19Prophet Hud
17:20were also
17:21destroyed by
17:22Allah SWT.
17:23According to this,
17:24the people of Hud
17:25were destroyed
17:26by Allah SWT
17:27as mentioned
17:28by Sheikh Tantawi
17:29with
17:30the wind.
17:31Wa Thamud
17:32is the people
17:33of Prophet Salih AS.
17:34We have
17:35explained this verse
17:36where the people
17:37of Prophet Salih
17:38were also destroyed
17:39by Allah SWT
17:40with the
17:41camel
17:42that was
17:43created by
17:44Allah SWT
17:45according to
17:46what they
17:47wanted.
17:48According to
17:49the specifications
17:50that they asked for,
17:51the camel was
17:52brought out.
17:53However,
17:54the camel was
17:55still buried
17:56by the people
17:57of Prophet Salih AS.
17:58The third one
17:59is that
18:00the people of
18:01Prophet Salih
18:02were tormented
18:03by Rajfah
18:04which was
18:05such a strong
18:06earthquake
18:07that they
18:08all died
18:09in a state
18:10of shock.
18:11It means
18:12that if they
18:13were in a state
18:14as mentioned
18:15in the Quran,
18:16they died
18:17in a state
18:18of shock.
18:19This shows
18:20how Allah SWT
18:21humiliated them.
18:22The people of
18:23Prophet Salih
18:24were
18:25among
18:26the people
18:27of Prophet Salih
18:28was
18:29Namrud
18:30who
18:31had
18:32debated
18:33with
18:34Prophet Salih
18:35as mentioned
18:36in Surah Al-Baqarah.
18:37The people of
18:38Prophet Salih
18:39were
18:40destroyed
18:41by Allah
18:42SWT
18:43by
18:44the earthquake
18:45that was
18:46so strong.
18:47The earthquake
18:48that was
18:49so strong.
18:50Al-Mutafikat
18:51and also
18:52Al-Mutafikat
18:53means
18:54a group
18:55that
18:56if we look
18:57at the
18:58translation
18:59of it,
19:00the people
19:01of the country
19:02were destroyed.
19:03However,
19:04if we go
19:05to the
19:06interpretation
19:07of it,
19:08the meaning
19:09of the word
19:10Inqilab
19:11is
19:12the opposite.
19:13What people
19:14were tormented
19:15in the opposite way?
19:16I asked the audience
19:17on the TV
19:18but the answer
19:19was too late.
19:20The Ustaz did not
19:21hear.
19:22I gave
19:23the answer
19:24straight away.
19:25What people
19:26were destroyed by
19:27Al-Mutafikat?
19:28The people
19:29of Prophet
19:30Lut AS.
19:31So,
19:32Al-Mutafikat
19:33means
19:34the villages
19:35that
19:36Prophet
19:37Lut AS
19:38claimed
19:39to be
19:40some villages.
19:41So,
19:42Al-Mutafikat
19:43means
19:44all of these
19:45villages
19:46have been
19:47lifted
19:48by Allah
19:49SWT
19:50and then
19:51turned
19:52down.
19:53That is
19:54Al-Mutafikat.
19:55So,
19:56the villagers
19:57that have
19:58been destroyed
19:59have been
20:00turned
20:01down.
20:02So,
20:03Allah SWT
20:04asked
20:05the audience
20:06to
20:07understand.
20:08When Allah
20:09SWT
20:10said
20:11with the
20:12natural
20:13style
20:14of
20:15yaktihim
20:16naba'ul ladhi,
20:17didn't
20:18the
20:19news
20:20come to
20:21them
20:22before
20:23them?
20:24The
20:25news
20:26was
20:27famous
20:28among
20:29the Arabs
20:30at that
20:31time.
20:32That was
20:33the first
20:34news
20:35that
20:36came to
20:37them.
20:38So,
20:39the
20:40news
20:41was
20:42famous
20:43among
20:44the Arabs
20:45at that
20:46time.
20:47So,
20:48the
20:49news
20:50was
20:51famous
20:52among
20:53the Arabs
20:54at that
20:55time.
20:56So,
20:57the
20:58news
20:59was
21:00famous
21:01among
21:02the
21:03Arabs
21:04at that
21:05time.
21:33in our memory
21:35if people ask, where did the tsunami happen?
21:37we can say, in Aceh
21:39and
21:41we say, how did it happen?
21:43we know, how the village
21:45in Aceh was destroyed
21:47even mentioned, I don't know
21:49I watched a video, we always watch videos
21:51there was a tanker
21:53that should
21:55have been in the ocean
21:57but ended up in the middle of Aceh
21:59and I don't know
22:01I heard, if you guys
22:03have you ever been to Aceh?
22:05not yet
22:07you have to go
22:09if you go, my phone number, we can be backpackers
22:11sure
22:13if we say
22:15I heard
22:17you can write in the comment, whether it's true or not
22:19they said, the tanker was left there
22:21left there
22:23right?
22:25have you ever been to Aceh?
22:27is it true?
22:29Mashallah
22:31it's like a museum
22:33it's like a museum
22:35I heard, I've never been there
22:37so, it's left there
22:39so, in short, we know the story of Aceh
22:41we know what happened
22:43and if people ask
22:45have you ever heard about Aceh?
22:47we have to say
22:49there was a tsunami
22:51we know how many people died
22:53so, here
22:55it's the same story with the hypocrites
22:57so, the stories of these people
22:59they know
23:01but more than that
23:03the story here
23:05we say, the story here
23:07it's not only about what happened
23:09right?
23:11it's not about what happened
23:13like us, what happened in Aceh? tsunami
23:15ok, that's just the news we know
23:17but the story for the previous people
23:19it's about
23:21first of all, what happened
23:23it's about
23:25it's also about
23:27what they said
23:29and what they did
23:31so, the news here
23:33is a detailed story
23:35we know
23:37what the people of Noah said
23:39what they said
23:41we know what they did
23:43right?
23:45if the people of Aceh
23:47during the tsunami
23:49we don't know what they said
23:51what they did
23:53but the stories of these people
23:55we know what they said
23:57we know what they did
23:59it's a detailed story
24:01how do we know
24:03the people of Samud
24:05they swallowed the camel
24:07we know how
24:09they swallowed the camel
24:11we know how many people went
24:13we know
24:15what kind of deception they did
24:17right?
24:19the people of Nabi Noah
24:21tell the people of Nabi Noah
24:23the people of Ibrahim
24:25we know who debated
24:27so, the news here
24:29it's not just the news
24:31what happened
24:33even their words and actions
24:35were recorded by Allah SWT
24:37ladies and gentlemen
24:39we see first
24:41our choice today
24:43our choice is
24:45a story
24:47so, we have a story
24:49inshallah
24:51we will explain the story
24:53inshallah
24:55the story is
24:57160 times
24:59in Al-Quran
25:01and the Surah contains
25:03Surah Yunus
25:05Surah Al-Kahfi
25:07Surah Ash-Shuara
25:0969
25:11we will take a short break
25:13don't go anywhere
25:15play Quran Time
25:17Surah Al-Kahfi
25:19Surah Ash-Shuara
25:2169
25:23Surah Al-Kahfi
25:25Surah Al-Kahfi
25:27Surah Al-Kahfi
25:29Surah Al-Kahfi
25:31Surah Al-Kahfi
25:33Surah Al-Kahfi
25:35Surah Al-Kahfi
25:37Surah Al-Kahfi
25:39Surah Al-Kahfi
25:41Surah Al-Kahfi
25:43Surah Al-Kahfi
25:45Surah Al-Kahfi
25:47Surah Al-Kahfi
25:49Surah Al-Kahfi
25:51Surah Al-Kahfi
25:53Surah Al-Kahfi
25:55Surah Al-Kahfi
25:57Surah Al-Kahfi
25:59Surah Al-Kahfi
26:01Surah Al-Kahfi
26:03Surah Al-Kahfi
26:05Surah Al-Kahfi
26:07Surah Al-Kahfi
26:09Surah Al-Kahfi
26:11Surah Al-Kahfi
26:13Surah Al-Kahfi
26:15Surah Al-Kahfi
26:17Surah Al-Kahfi
26:19Surah Al-Kahfi
26:21Surah Al-Kahfi
26:23Surah Al-Kahfi
26:25Surah Al-Kahfi
26:27Surah Al-Kahfi
26:29Surah Al-Kahfi
26:31Surah Al-Kahfi
26:33Surah Al-Kahfi
26:35Surah Al-Kahfi
26:37Surah Al-Kahfi
26:39Surah Al-Kahfi
26:41Surah Al-Kahfi
26:43Surah Al-Kahfi
26:45Surah Al-Kahfi
26:47Surah Al-Kahfi
26:49Surah Al-Kahfi
26:51Surah Al-Kahfi
26:53Surah Al-Kahfi
26:55Surah Al-Kahfi
26:57Surah Al-Kahfi
26:59Surah Al-Kahfi
27:01Surah Al-Kahfi
27:03Surah Al-Kahfi
27:05Surah Al-Kahfi
27:07Surah Al-Kahfi
27:09Surah Al-Kahfi
27:11Surah Al-Kahfi
27:13Surah Al-Kahfi
27:15Surah Al-Kahfi
27:17Surah Al-Kahfi
27:19Surah Al-Kahfi
27:21Surah Al-Kahfi
27:23Surah Al-Kahfi
27:25Surah Al-Kahfi
27:27Surah Al-Kahfi
27:29Surah Al-Kahfi
27:31Surah Al-Kahfi
27:33Surah Al-Kahfi
27:35Surah Al-Kahfi
27:37Surah Al-Kahfi
27:49Surah Al-Kahfi
28:07Sadaqallahul Azeem
28:37Allahumma salli ala Muhammad wa ala ali Muhammad alhamdulillah
28:49kita kembali my Quran time Quran salah and in fact kita mendengar sebahagian
28:56daripada ayat aku pasang tadabur bada bada kaum-kaum yang terdahulu yang
29:01diazab oleh Allah subhanahu wa'ta'ala kerana keingkaran mereka kerana
29:07kedegilan mereka seperti mana yang disebut dalam ayat yang ke-70 ini
29:13kaum nuh, kaum ma'ad, kaum thamud sebagainya disebut dalam al-Quran
29:18bukan saja-saja untuk halwa telinga kita dengar oh macam itu kaum dahulu
29:24tidak tetapi supaya kita ambil pengajaran kita tak jadi macam kaum yang
29:30disebutkan itu kedegilan mereka keengganan mereka melawan utusan Allah
29:36subhanahu wa'ta'ala maka kita jadi yang sebaiknya supaya kita dirahmati Allah
29:42disayangi Allah tidaklah diazabnya baik alhamdulillah kita berikan peluang untuk
29:49Allah Fadil dokter rehat seketika setelah memberi kupasan daripada sebahagian
29:55ayat ke-70 ini kita lihat bagaimana hukum hakam tajwi yang ada dalam ayat yang kita
30:01baca sebentar tadi yang pertama izinkan untuk saya berdiri
30:06ok kita nak lihat ada hukum idhram birunnah disini idhram birunnah yang
30:15teratalah di kalangan kita semua kalau kita belajar hukum hakam tajwi
30:20ataupun kita sebut sebagai hukum nun mati dan mi mati dan sebagainya lah
30:26nun mati dan tanwi kita biasa sebut hukum lima dan sebagainya lah
30:30tak kisahlah apa jua sekalipun ini adalah hukum kita nak fokus pada tanwi
30:37bertemu dengan waw yang ada dua tempat
30:40tanwi bertemu dengan huruf wah berlaku hukum idhram birunnah
31:10ok antara kesalahan yang biasa berlaku pada idhram birunnah pada waw dan
31:39niyalah disini contoh waw ok yang mana tidak menggunakan sepenuh ataupun tidak
31:46menggunakan ruang rongga hidung ataupun kita kata khuysyum
31:58saya kata saya dah panjangkan dah suara runnah itu dah panjangkan dah tapi
32:05panjangkan dah betul tetapi tidak menggunakan khuysyum tidak melalukan
32:13suara runnah itu di hidung maka dia tak panggil idhram birunnah lah
32:18idhram saja je di idhram je dimasukkan dah tanwin dalam waw itu tapi tak masuk
32:25dalam hidung sepatutnya serentak masuk dalam waw dan masuk dalam hidung serentak
32:31tanwin pada nuhin wa adin nunmati itu tanwin itu dimasukkan ke dalam waw serentak
32:41berserta makhrak waw di mulut runnah di hidung
32:47kawminuhin wa adin wa thamud
32:56cuba
32:58kawminuhin wa adin wa thamud
33:07kalau tak percaya lagi tak yakin lagi kena tutup hidung
33:11kawminuhin
33:14kalau kita rasa tangan kita dapat merasai laluan runnah itu hidung itu tepat
33:20kalau tidak kawminuhin
33:26ada beza dia
33:28jangan lepas ini gatak hidung pulak kan
33:32sedong pulak dah
33:34maknanya bermula serentak
33:36yabda'ani ma'an wa yantahiyani ma'an
33:40bermula dan akhir serentak
33:42mesti di hidung banyak
33:44kawminuhin wa adin
33:50hidung nampak lebih
33:52di waw kurang nampak
33:54ataupun waw lebih
33:56kawminuhin wa adin
33:58lebihan
34:00hidungnya kurang ataupun tak masuk
34:04sama-sama banyak
34:06kawminuhin wa adin wa thamud
34:34mashallah
34:36sekali lagi
34:38kawminuhin wa adin wa thamud
34:54kawminuhin wa adin wa thamud
35:04maka
35:06kalau dia buat
35:08kawminuhin wa adin wa thamud
35:12itu dia dah runnah tapi tak cukup pulak runnah
35:14beza runnah
35:16dengan kadar runnah
35:18runnah mesti di hidung
35:20kadarnya dipanjangkan
35:22mengikut kelajuan bacaan
35:24ada ulama'
35:26menyebut dua harakat
35:28ada ulama' kata tak boleh kias dengan dua harakat
35:30macam tak cukup
35:32maka yang paling penting
35:34ikut kelajuan bacaan kita
35:36kalau baca lambak, lambaklah runnah itu panjang sikit
35:38kalau baca sederhana, sederhanalah
35:40itu memang kena bertalakilah supaya guru dapat
35:42cokkan, bukan cok lah
35:44banyak tiraf lah
35:46kalau saya nak
35:48masuk sikit lah
35:50kita rasa menarik sikit
35:52kadang-kadang
35:54bila kita mengajar Quran
35:56jadi kadang-kadang student
35:58terutama student saya lah
36:00kadang-kadang dia kata kita tanya runnah itu berapa harakat
36:02dia kata dua
36:04kalau dua sepatutnya kaw lah
36:06itulah dua harakat
36:08jadi menarik usap pandangan yang ustad bagi tadi
36:10dimana sebenarnya dia tidaklah terikat dengan
36:12harakat itu sendiri
36:14jadi saya suka cakap kepada student
36:16macam mana bacaan yang betul, apa yang saya kata betul-betul lah
36:18akhirnya berbalik kepada
36:20itu penting talaki dan musyafahat
36:22dimana
36:24ustad itu boleh tentukan berapa
36:26sebenarnya kadar yang bersesuaian
36:28terima kasih ustad, maafkan saya ganggu
36:30betul, satu celah yang menarik
36:32maka kita kata apa
36:34pentingnya
36:36bertalaki ya
36:38maknanya sebab kalau kita sebut
36:40dua harakat, tapi praktikalnya
36:42tak macam apa yang kita sebut, macam lebih saja
36:44jadi kalau kita nak contoh itu
36:46kena panjang lagi masa
36:48rasanya orang PJ
36:50kena tunggu lagi untuk episode
36:52esok turun lagi ya, boleh ya
36:54ok
36:56bila kita dah guna
37:04apa yang salah
37:08kita dah sedar masuk suara ke hidung
37:16suara mu duduk hidung juga
37:18tak kena lah
37:22cuba sebut
37:24jangan duduk
37:26buai dekat hidung lagi
37:30itu yang tak betul
37:32mana suara tidak berada di tempatnya
37:34huruf mak suara di
37:36rongga muluk lah
37:40daripada rongga kerongkong sampai mulut
37:42kita sampai hidung
37:44itu tak bagus
37:46coba sekali lagi
38:06terbaik
38:08orang di studio ini orang PJ
38:10daripada taman
38:12indah
38:14betul
38:20petaling jaya
38:22esok boleh bersama kita lagi
38:24tak lama, sekejap
38:26masa itu sekejap
38:28baik, kita nak berehat seketika
38:30jangan kemana-mana, kembali selepas ini
38:32My Quran Time
38:34Quran Salat
38:42Quran Salat
39:06Quran Salat
39:08Quran Salat
39:10Quran Salat
39:12Quran Salat
39:14Quran Salat
39:16Quran Salat
39:18Quran Salat
39:20Quran Salat
39:22Quran Salat
39:24Quran Salat
39:26Quran Salat
39:28Quran Salat
39:30Quran Salat
39:32Quran Salat
39:34Quran Salat
39:36Quran Salat
40:08If we're talking about dreams,
40:12those who don't see themselves as religious leaders,
40:18it might not be an issue.
40:20But for those who see themselves as religious leaders,
40:27who have a lot of followers,
40:30if the content of the message is dependent on dreams,
40:36then I think it's not fair.
40:39Because dreams are not a source of conditions.
40:42If a dream comes with content or content...
40:46...that matches the conditions,
40:49then someone has to do something...
40:53...based on the conditions, not based on the direction of the dream.
40:57That's why everyone can claim dreams.
41:00If people claim, I have a dream, the Prophet has given me a message, etc.
41:07It becomes difficult.
41:29Alhamdulillah, we're back to My Qur'an Time, Qur'an, Salat and Ifaat.
41:38Ladies and gentlemen, may Allah's mercy and blessings be upon you.
41:40We've reached our last block.
41:42And inshallah, we'll try to finish our discussion on the 70th verse.
41:49Ladies and gentlemen, may Allah's mercy and blessings be upon you.
41:51I saw that you've read it many times.
41:54But this time, I'd like to ask Al-Fadl Ustaz, Tirmizi,
41:58who said that reading the Qur'an has many rewards.
42:00Please read it a bit more.
42:02So, I'd like to ask you to read the 70th verse once again.
42:08Insha'Allah. Thank you, Al-Fadl Ustaz.
42:11You've given me a chance to get rewards.
42:14Insha'Allah, the 70th verse.
42:16Let's recite it together.
42:18This is the greatness of our Qur'an.
42:21By reading, listening, and reciting it,
42:24we can get blessings.
42:26Insha'Allah. Let's recite it together.
42:28There's an audience in front of us.
42:31If we get it wrong, one of you will be punished.
42:34That's what we want.
42:36Interesting.
42:38It's actually related to the 71st verse.
42:41But we'll talk about it in the next episode.
42:44We'll have to wait.
42:46We'll be back.
42:51Al-Fadl Ustaz
43:21Al-Fadl Ustaz
43:51Al-Fadl Ustaz
44:21Al-Fadl Ustaz
44:26Al-Fadl Ustaz
44:31Al-Fadl Ustaz
44:35Al-Fadl Ustaz
44:40Al-Fadl Ustaz
44:46Al-Fadl Ustaz
44:55Ladies and gentlemen,
44:56may Allah's mercy be upon you.
44:58We have explained earlier,
44:59at the beginning of the 70th verse,
45:01how Allah SWT asked
45:04the hypocrites and the disbelievers.
45:09If we say hypocrites and disbelievers,
45:11we can group them into one group.
45:14But the hypocrites are far more dangerous.
45:16And the punishment they will receive is far greater
45:19compared to the disbelievers.
45:21So, Allah asked them,
45:22didn't they receive news
45:25about the people
45:28who have been destroyed by Allah SWT before this?
45:31And we say,
45:32the six people mentioned in this verse
45:35is because the news about these people
45:38is well-known among the Arabs.
45:40In fact, there is a feeling of loss
45:43for a part of these people
45:46who actually, the Arabs,
45:47when they go to trade or travel,
45:49they will pass through these destroyed villages.
45:53So, in short,
45:54the story of these people
45:56is not a strange thing,
45:58not a strange thing among them.
45:59In fact, they know about it.
46:01But it becomes a danger
46:04when they do not take it seriously.
46:07It becomes a danger.
46:08We know what is happening,
46:09but we do not want to learn.
46:11The six people mentioned in this verse
46:13are those people
46:16whose messengers
46:18have come to them
46:20with proven evidences.
46:23Prophet Noah AS
46:25has been preaching
46:27among his people
46:29or among the people
46:31he sent to him
46:32for 950 years.
46:35The people of Hud,
46:36the people of Saleh.
46:37I mentioned earlier
46:38how the camel of Prophet Saleh
46:40Allah SWT gave to them
46:42as a sign
46:43that proves
46:45that the prophethood of Prophet Saleh
46:47is true.
46:48The camel itself has been slaughtered.
46:51Prophet Ibrahim AS,
46:53how the fire that burned him
46:55has become cold,
46:57as mentioned in Surah Ibrahim.
47:00I am sorry,
47:01as mentioned in Surah Al-Anbiya.
47:05The fire that burned Prophet Ibrahim
47:07has become cold.
47:09The people of Madian,
47:11the people of Prophet Shu'aib,
47:13have also been tormented
47:15by Allah SWT.
47:17The people of Nabilut,
47:19all of these messengers
47:21have brought proved evidences
47:23to their people.
47:24When they preach,
47:26not only do they
47:28release the dust
47:30on the stairs,
47:31no,
47:32they even make the message
47:34of Allah SWT clear.
47:36We have to understand,
47:38the duty of a messenger
47:40is to convey.
47:42To convey.
47:45The duty of a messenger
47:46is to convey this message
47:48clearly.
47:50It is not the responsibility
47:52of a messenger
47:53to make sure
47:54his people believe.
47:55No.
47:56That is why it is always mentioned
47:57in Al-Quran,
48:01It is not a responsibility
48:02on you,
48:03O Muhammad,
48:04to make sure
48:05what you are conveying.
48:06It means,
48:07you only have to make sure,
48:08O Muhammad,
48:09that what you are conveying
48:11is clear.
48:12It means,
48:13understood.
48:14When the message
48:15has become clear,
48:16then Prophet SAW
48:18has been released
48:19from that responsibility.
48:20It means,
48:21Prophet SAW
48:22has fulfilled
48:23that responsibility.
48:24And indeed,
48:26from what we have learned
48:27in Al-Quran,
48:28from what we have heard,
48:29from the hadiths
48:30of Prophet SAW,
48:31Prophet Muhammad SAW
48:34has truly fulfilled
48:36his responsibility
48:37with
48:38with
48:39generosity.
48:40Not just good,
48:41but with generosity.
48:42Because the message
48:43that has been conveyed
48:44to us
48:45is a clear message.
48:46But now,
48:47what we are waiting for
48:48is our response.
48:50How do we respond
48:51to the message
48:52that has been conveyed
48:53to us
48:54by Prophet Muhammad SAW?
48:57So, when this message
48:58has become clear,
48:59then what is expected,
49:00as I mentioned earlier,
49:01is a response.
49:03So, how do we
49:04respond to that?
49:05It depends on us.
49:07If we respond well,
49:09then
49:10we will be able
49:11to achieve
49:12a great achievement.
49:17Whoever
49:18has received guidance,
49:19who has found
49:20the path of guidance,
49:21then indeed,
49:22he has succeeded
49:23in this world
49:24and in the hereafter.
49:25He has succeeded
49:26in attaining Allah's pleasure.
49:27He has succeeded
49:28in attaining Allah's mercy.
49:29He has succeeded
49:30in attaining Allah's heaven.
49:31But,
49:32whoever opposes
49:33this clear message,
49:34this clear message,
49:35where black is black,
49:36white is white,
49:37which is clear,
49:38whoever still chooses
49:39the blackness,
49:44whoever still rejects
49:45this clear message,
49:46then he is not
49:47abandoning
49:48and excluding
49:49only himself,
49:50because he is
49:51putting himself
49:52in the
49:53favor of Allah SWT.
49:55Are they oppressed?
49:56No.
50:00This is the end of the verse.
50:01Allah SWT
50:02does not oppress
50:03these groups.
50:04The groups
50:05that have been destroyed,
50:06they are not actually
50:07oppressed.
50:09But, those
50:10who oppress
50:11themselves,
50:12Allah has shown
50:13a path.
50:16Allah has shown
50:17two clear paths.
50:18Two clear paths.
50:19Which one
50:20do we want to follow?
50:21Then, we are responsible
50:22for our own choice.
50:23Do you know
50:24what is the mercy
50:25of Allah SWT?
50:26If they respond
50:27so much
50:28to their messengers,
50:29the groups that
50:30have been destroyed,
50:31then they are
50:32being punished
50:33by Allah SWT,
50:34then we should
50:35see and learn.
50:36Do we want to
50:37respond in the same
50:38way?
50:39Or do we want
50:40to respond
50:41in a different
50:42way?
50:43Ladies and gentlemen,
50:44let's see
50:45our resolution
50:46for today's
50:47episode.
50:48The first
50:49thing is,
50:50it is important
50:51to learn
50:52from the
50:53stories of
50:54the previous
50:55people.
50:56I mentioned
50:57earlier about
50:58the response.
50:59We should
51:00respond in the
51:01same way
51:02as they did.
51:03That means
51:04we should be
51:05included in the
51:06groups that
51:07have been punished
51:08by Allah SWT.
51:09We should
51:10ensure our
51:11response to
51:12the messages
51:13of the Prophet
51:14SAW
51:15in a different
51:16way.
51:17Respond with
51:18an open heart.
51:19Fulfil
51:20what is
51:21commanded.
51:22Keep away
51:23from what
51:24is forbidden.
51:25The second
51:26is to listen
51:27and live
51:28by the
51:29message of
51:30the Prophet
51:31SAW.
51:32Do not
51:33repeat the
51:34mistakes
51:35so that
51:36our safety
51:37and prosperity
51:38will be
51:39ensured.
51:40We will
51:41return to
51:42Al-Fadl
51:43Ustaz
51:44for the
51:45recitation
51:46of the
51:47prayer.
51:48Go ahead.
51:58Al-Fadl
51:59Ustaz
52:28Al-Fadl
52:41Al-Fadl
52:56Al-Fadl
53:11Al-Fadl
53:21Al-Fadl
53:32Al-Fadl
53:41Al-Fadl
53:52Al-Fadl
54:01Al-Fadl

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