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00:00The history of Mughal
00:06There is no fodder, but in Mughal, there is a lot of food.
00:11In Mughal, you are the father of Mughal.
00:15Keep the garden fresh.
00:18Everything is the glory of Mughal.
00:21Mughal means a mother who is not only a mother of a society,
00:27but also a mother of a family.
00:30The history of Aishwarya Mughal is 3,500 years old.
00:36The father of Mughal is Devasur Dandaniya
00:40and the mother is Ranabai.
00:44The Himalayas is the birthplace of the mother.
00:47When the mother was born, the mother did not speak.
00:51All people believed that Mughal was mute,
00:56but no one cared about her power.
00:59The mother of Mughal was married at the age of 40.
01:03The mother's father-in-law was from a poor family in Junagadh,
01:08Gurwalia village.
01:10The mother was married to her son.
01:13There is a tradition in Gadhvi society
01:16that if a wife leaves her husband behind,
01:19she comes to marry her son to her daughter.
01:24Friends, today we will talk about Ma Mughal,
01:28the history of Ma Mughal,
01:30the birth story of Ma Mughal,
01:32how Ma Mughal Devi is worshipped
01:35and what is her long history.
01:39The mother was born on the horse of Mataji.
01:43The mother had to work for 15 years.
01:46At the age of 207,
01:48at that time,
01:49a girl was sent to work with her daughter.
01:53At that time,
01:54the mother's nephew was sent to serve Mataji.
01:58The mother was married at the time of Akhatrij.
02:01At the time of the first,
02:03Akhatrij was considered the best time.
02:06Mataji passed away,
02:08so on the way,
02:09the teacher asked Mataji a lot of questions,
02:12but did not say anything in Mughal,
02:15so the teacher asked the nephew a question.
02:17From there,
02:18the nephew started talking to the teacher
02:21and gave him all the introduction.
02:24While talking like this,
02:26the mind moved forward and from today,
02:28thirty-and-a-half years ago,
02:30it was the Mantra Yuga.
02:32The nephew told the teacher that
02:34Bapu,
02:35I know something,
02:36so the poet said,
02:37Son,
02:38what do you know?
02:40At that time,
02:41the nephew sang a song of Alad
02:43and said,
02:44If it doesn't break like a water pump,
02:48and the water is coming slowly,
02:50then hold this cloth high,
02:53shake it in the milk,
02:55and shake it in Mughal as well.
02:58As a result,
02:59people realized that
03:00there is no long mind in this,
03:02and do not do this.
03:04The nephew showed this paper
03:06and put the seeds of Alad
03:08and spread the forest too.
03:10This demand was fulfilled
03:12and the village priest came,
03:14so he got down and sat down.
03:17At that time,
03:18the Mughal government prepared
03:20for a meeting
03:21and brought a drum.
03:23At first,
03:24there was such a rule
03:26that if someone does not vote
03:28for justice,
03:29his clothes can be changed.
03:31But in Mughal,
03:32this cloth had already been changed.
03:35Later,
03:36Charan had a thought in his mind
03:38that the nephew should not
03:40be praised in any way.
03:42So,
03:43the poet next to the nephew
03:45said,
03:46Well done nephew,
03:48you will be useful.
03:50So,
03:51he raised his hand
03:52and took the nephew's cloth.
03:54And according to the ritual of Charan,
03:57if you don't want to take
03:58the cloth of the woman,
03:59then take the cloth of Charan.
04:01And the firecrackers of this cloth
04:03went around Mughal
04:05and the mother looked in front
04:07and said,
04:08This is like our sister's daughter.
04:10If she loses,
04:11take her hand in marriage.
04:13Don't you feel ashamed?
04:15Later he said,
04:16This mother had to spend
04:18her life with her.
04:20People were surprised
04:22and were shocked
04:24that the mute mother spoke
04:26and then the mother passed away.
04:29The mother's hair became high
04:31and took the form of Mahakali.
04:34Mahakali fisherman Mughal
04:36took the form of Mahakali
04:39and showed it to the people.
04:42People were surprised
04:44and were shocked.
04:46The mother tried to escape,
04:48but no one knew
04:50that she had taken
04:52the form of the mother.
04:55At this time,
04:56Mughal arrested the land
04:58and asked him to take care of it.
05:01The land started to burst.
05:03He put on his clothes
05:05and slowly started to settle
05:07in the land.
05:09Vajji was worried
05:11that the mother had taken
05:13the form of Raudra.
05:15If people find out,
05:17it will be difficult to live.
05:19Vajji came running
05:21and said,
05:23You killed the wire,
05:25you killed the mother.
05:27So mother took Vajji in her lap.
05:29This is the reason.
05:31Vajji is still established
05:33in Bimrala Mughal.
05:35And even now,
05:37in the melody of Bimrala,
05:39in Sikhotar,
05:41this Vajji, Vacharaj Solanki
05:43and Veer
05:45or Kshetrapal
05:47have settled in the land
05:49of Gauraviyalya in Mughal.
05:51And even now,
05:53Mughal is known as Gauravi Mughal.
05:55While settling in the land,
05:57there were words in Mughal
05:59that every father should always
06:01have blessings for his children
06:03and for the birth of 9 lakh
06:05Lobaniya Wali,
06:07only children should be born
06:09and in the family,
06:119 lakhs are descended
06:13from the Lobaniya Wali
06:15from the Mughal Mahakali.
06:17Later, the mother informed
06:19that while settling in the land,
06:21Jai was wearing
06:23the attire of Parnitar.
06:25Mother said that this attire
06:27was worn by Jai
06:29because he has a family
06:31who wears this attire
06:33every three years.
06:35Therefore, the Mughal mother's
06:37sword is kept outside at night
06:39and at that time,
06:41if the mother is asleep,
06:43she goes to take the stick
06:45and the stick,
06:47so the Mughal ray comes
06:49from the sky for the second time
06:51and falls on the person
06:53who is sitting next to him
06:55and this is the blessing
06:57of the Mughal mother.
06:59Thus, the Mughal comes
07:01to take the stick
07:03and comes to wear
07:05the mother's attire
07:07for three years.
07:09His name is Tarwalu.
07:11For Tarwalu,
07:13there is a Charani Charaj.
07:15Tarwalu Uraavu
07:17Maadi Tarwalu Uraavu
07:19Mother says to the Mughal mother,
07:21say mother,
07:23the sun of the Mughal
07:25is setting
07:27and the mother of Charan
07:29is singing,
07:31so the heart of Balbala
07:33is broken and
07:35he is singing
07:37like this.
07:39This is the power of the Arthnath.
07:41When the Arthnath happens,
07:43the mind also arises
07:45and the power of Charan's
07:47stick is that the stick
07:49turns around
07:51and in three parts of the Arthnath,
07:53nine lakhs,
07:5584 charan,
07:57and many saints,
07:59Ishraus, Parameshwara,
08:01Saiji Zuno,
08:03Kolvo Bhagat, Jethbhai,
08:05Hansbhai, Radha
08:07such great gods
08:09and goddesses have become.
08:11This mother's stick
08:13is sold at different prices,
08:15but at the time of the mother,
08:17only Charan could wear it.
08:19Nowadays, other tribes
08:21also want to wear the stick.
08:23They also want to keep the stick.
08:25Only Charan knows
08:27the value of the stick and the stick.
08:29In this era of Charan,
08:31such Charan has become in the society.
08:33So take this Charan.
08:35Ganshyamgiri Bapuya Mataji's
08:37book of 21 names
08:39has also been published
08:41and Mataji's 21 names
08:43are also there.
08:45O Haran Karan
08:47O Haran Karan
08:49Bakar Mario Bhai
08:51At this time,
08:53the father of the mother
08:55took such a step
08:57that the mother
08:59should now go home
09:01and calm down.
09:03At that time,
09:05the mother did not allow
09:07the mother to go home
09:09and expressed her introspection.
09:11She said to Charan,
09:13I am your father.
09:15You can go home if you want to,
09:17but the mother did not allow it.
09:19Finally, the mother's father
09:21and father had to do it.
09:23Mother Jivani said
09:25that your feelings have remained in me
09:27and if you want to see me as a daughter,
09:29then I will take the avatar
09:31and the name will be
09:33Jasu.
09:35I said this much and
09:37I will meet you then.
09:39After that,
09:41this Jivani was born
09:43in the village of Jivani.
09:45The Hanga Vikal of that
09:47Vikal Sakha was born there.
09:49Time
09:51I save
09:5320 to 22 kilometers
09:55between Samkhiyari
09:57so I came to talk to Gadhvi
09:59through Vania.
10:01If you tie a net between the Gadhvi,
10:03you can meet the saints there.
10:05The condition is also big there.
10:07You can see the apasar.
10:09Later, Jivani
10:11asked her father
10:13that there are many Jasu in Kutch.
10:15Mother, how did you recognize me?
10:17At that time, mother said
10:19that until you come,
10:21I will not say anything
10:23and I will not raise my head.
10:25She gave such a sign.
10:27Ten to twelve years later,
10:29Dhananayya left for Kutch.
10:31And when he reached Vikal Nesh,
10:33he told Kutch's Gadhvi
10:35that now
10:37which village of Kathiawad
10:39is yours?
10:41At that time, Dhananayya said
10:43that I come from Sardar near Rajkot.
10:45At that time, Hanga Vikal
10:47and other people said
10:49that Jivani has come
10:51from Dhananayya.
10:53At that time, Dhananayya said
10:55that I am the father of this Jivani
10:57and now
10:59I have come in search of Jivani.
11:01And Rova Mandya
11:03then told Hanga Vikal
11:05that you can go to Kutch
11:07So, where do you want to go?
11:09At that time, Dhananayya said
11:11that I have come to search
11:13only for my daughter Jivani
11:15who has come to Kutch
11:17by the name Jasu.
11:19Hanga Vikal informed
11:21that my daughter's name is also Jasu
11:23but she does not speak anything
11:25and does not even raise her head.
11:27At that time, Dhananayya said
11:29that now I want to meet her.
11:31At that time, Dhananayya went
11:33and spoke Jasu
11:35and Dhananayya left.
11:37After some time,
11:39in 6 months, many travelers
11:41started coming
11:43and started inviting them.
11:45As time went by,
11:47no one knew.
11:49The time was such
11:51that King Bhujan
11:53had made his sister
11:55in Edir.
11:57But the king of Edir
11:59had another beloved woman
12:01whom he married.
12:03So, the king of Edir
12:05was very worried
12:07about this matter
12:09and sent a message to his sister
12:11and said that I will
12:13destroy the person who
12:15surprised you.
12:17He did not listen to his sister
12:19because if there is a war,
12:21he himself becomes a warrior.
12:23At that time, Dhananayya said
12:25that now I will see everything.
12:27At that time, the king said
12:29that Kaviraj, you will cross the road.
12:31Dhananayya sat down
12:33and played the instrument.
12:35He liked the king of Edir very much
12:37and ordered the king
12:39to bring this instrument destroyer
12:41to the palace.
12:43When he came to the palace,
12:45the princess of Bhujan
12:47recognized him from his
12:49disguise that the man is Kachna.
12:51So, Dhananayya called the man
12:53and talked to him and
12:55informed him that the king
12:57has come from Kach.
12:59Then he asked the king
13:01to call him and destroy the instrument.
13:03At that time, the four of them
13:05met, but did not meet.
13:07At that time, the four of them
13:09said that the real warrior
13:11should sit down.
13:13My instrument does not sound
13:15in front of this woman.
13:17At that time, the king
13:19sat down with the real warrior
13:21and destroyed the instrument
13:23of the king of Edir.
13:25The king became angry.
13:27I am not hungry,
13:29son of the king.
13:31Tell me what you want.
13:33At that time, the four of them said
13:35that leave the woman
13:37you are wearing
13:39and sit down with the real warrior.
13:41At that time, the king
13:43respected the four of them,
13:45sat down with the warrior,
13:47returned the four instruments
13:49and gave the letter to the king of Bhujan.
13:51The princess is now safe in Edir.
13:53At that time, the king of Bhujan
13:55went to Edir.
13:57On the way back,
13:59a train arrived.
14:01At that time, everyone said
14:03that the king of Bhujan is coming,
14:05then we will have to arrange.
14:07At that time,
14:09the mother of Jassu said
14:11that the king of Bhujan
14:13is coming in a chariot.
14:15At that time, the mother of Jassu said
14:17that until the four instruments
14:19are decided, no person
14:21can get out of the seat.
14:23This message reached the king of Bhujan
14:25and the king came to know.
14:2712-13-year-old
14:29daughter of Charan says
14:31At that time, the king went to see the mother of Charan.
14:33At that time, the king said
14:35that if you make Bhujiya Naag
14:37intoxicated, I will believe you.
14:39At that time,
14:41this Bhujiya Naag went to milk the cow.
14:43And the snake drank the milk
14:45and the snake returned.
14:47He was going in a chariot.
14:49And at that time,
14:51Jassu realized that
14:53how not to be in front of the world.
14:55So the mother decided
14:57to go to the earth for a while.
14:59At that time,
15:01the king of Nobadiya
15:03came and thanked the mother.
15:05He said that
15:07mother, you have kept the honor of the Charan society.
15:09And Jassu asked
15:11his mother to ask something.
15:13But Jassu said that I just need blessings.
15:15At that time,
15:17mother Jassu asked
15:19that you live with me
15:21for 9 lakhs.
15:23Since then,
15:25there is a share of 9 lakhs
15:27in the world.
15:31A temple in Gujarat
15:33that never
15:35seems to be locked.
15:37Know what is the history
15:39of the Mughal Dham Baguda
15:41and why people have
15:43strong faith in Bhagwati Mughal.
15:45It is worth noting
15:47that
15:49there is no
15:51mother of Mughal.
15:53And in the inscription of the temple,
15:55it is clearly written
15:57that Mughal Dham Baguda
15:59welcomes everyone.
16:01There is no blind faith
16:03in this temple.
16:05And there is no place to live.
16:07People also
16:09worship this temple.
16:11Baguda Dham
16:13is the place
16:15where people come
16:17into culture.
16:19Before knowing the
16:21subject of Baguda Dham
16:23and Mughal Mata,
16:25it is necessary to understand
16:27what is folklore
16:29and what kind
16:31of religious beliefs
16:33are there in it.
16:35We all know
16:37that Indian culture
16:39is an important contribution
16:41in which Gujarat's
16:43two main folk cultures
16:45have played an important role.
16:47In Gujarat,
16:49there are two main folk cultures
16:51in existence.
16:53One is the tribal culture
16:55and the other is the
16:57Kathiya culture.
16:59It is also necessary to know
17:01that in some folk cultures,
17:03there are many gods
17:05such as Kul Devta,
17:07and Gram Devta
17:09who have played
17:11an important role
17:13in the Sanatan Vedic
17:15tradition.
17:17People associated
17:19with Mughal Mata
17:21and Baguda
17:23have associated
17:25many folk tales
17:27and history with Baguda.
17:29We have learned
17:31that two folk tales
17:33associated with Baguda
17:35and Mughal Mata
17:37have played
17:39an important role
17:41in the history
17:43of Gujarat.
17:45The first folk tale
17:47is that
17:49there was a Muslim
17:51rule in Gujarat
17:53many years ago.
17:55Delhi's Mughal
17:57Sultanate was
17:59ruling Gujarat.
18:01One day,
18:03he saw a young
18:05Rajput girl
18:07passing through
18:09the fields of
18:11Savarashtra.
18:13The girl was
18:15taking her father
18:17to the fields.
18:19The girl's mother
18:21had died.
18:23The Sultan
18:25saw the girl
18:27and gave her
18:29to the young girl
18:31who was
18:33carrying her.
18:35She was
18:37very young
18:39and she was
18:41very cute.
18:43The Sultan
18:45said,
18:47I am a
18:49Hindu
18:51Rajput.
18:53If you want
18:55my hand,
18:57go to my father.
18:59The Sultan
19:01said,
19:03I am a Hindu
19:05Rajput.
19:07The girl's father
19:09said,
19:11I am a Hindu
19:13Rajput.
19:15The Sultan
19:17said,
19:19I am a Hindu
19:21Rajput.
19:23The Sultan
19:25said,
19:27I am a Hindu
19:29Rajput.
19:31The Sultan
19:33said,
19:35I am a Hindu
19:37Rajput.
19:39The Sultan
19:41said,
19:43I am a Hindu
19:45Rajput.
19:47The Sultan
19:49said,
19:51I am a Hindu
19:53Rajput.
19:55The Sultan
19:57said,
19:59I am a Hindu
20:01Rajput.
20:03The Sultan
20:05said,
20:07I am a Hindu
20:09Rajput.
20:11The Sultan
20:13said,
20:15I am a Hindu
20:17Rajput.
20:19The Sultan
20:21said,
20:23I will call the Goddess.
20:25She will protect us.
20:27The Sultan
20:29said,
20:31I am a Hindu
20:33Rajput.
20:35The Sultan
20:37said,
20:39I am a Hindu
20:41Rajput.
20:43The Sultan
20:45said,
20:47I am a Hindu
20:49Rajput.
20:51The Sultan
20:53said,
20:55I am a Hindu
20:57Rajput.
20:59The Sultan
21:01said,
21:03I am a Hindu
21:05Rajput.
21:07The Sultan
21:09said,
21:11I am a Hindu
21:13Rajput.
21:15The Sultan
21:17said,
21:19I am a Hindu
21:21Rajput.
21:23The Sultan
21:25said,
21:27I am a Hindu
21:29Rajput.
21:31The Sultan
21:33said,
21:35I am a Hindu
21:37Rajput.
21:39The Sultan
21:41said,
21:43I am a Hindu
21:45Rajput.
21:47The Sultan
21:49said,
21:51I am a Hindu
21:53Rajput.
21:55The Sultan
21:57said,
21:59I am a Hindu
22:01Rajput.
22:03The Sultan
22:05said,
22:07I am a Hindu
22:09Rajput.
22:11The Sultan
22:13said,
22:15I am a Hindu
22:17Rajput.
22:19The Sultan
22:21said,
22:23I am a Hindu
22:25Rajput.
22:27The Sultan
22:29said,
22:31I am a Hindu
22:33Rajput.
22:35The Sultan
22:37said,
22:39I am a Hindu
22:41Rajput.
22:43The Sultan
22:45said,
22:47I am a Hindu
22:49Rajput.
22:51The Sultan
22:53said,
22:55I am a Hindu
22:57Rajput.
22:59The Sultan
23:01said,
23:03I am a Hindu
23:05Rajput.
23:07The Sultan
23:09said,
23:11I am a Hindu
23:13Rajput.
23:15The Sultan
23:17said,
23:19I am a Hindu
23:21Rajput.
23:23The Sultan
23:25said,
23:27I am a Hindu
23:29Rajput.
23:31The Sultan
23:33said,
23:35I am a Hindu
23:37Rajput.
23:39The Sultan
23:41said,
23:43I am a Hindu
23:45Rajput.
23:47The Sultan
23:49said,
23:51I am a Hindu
23:53Rajput.
23:55The Sultan
23:57said,
23:59I am a Hindu
24:01Rajput.
24:03The Sultan
24:05said,
24:07I am a Hindu
24:09Rajput.
24:11The Sultan
24:13said,
24:15I am a Hindu
24:17Rajput.
24:19The Sultan
24:21said,
24:23I am a Hindu
24:25Rajput.
24:27The Sultan
24:29said,
24:31I am a Hindu
24:33Rajput.
24:35The Sultan
24:37said,
24:39I am a Hindu
24:41Rajput.
24:43The Sultan
24:45said,
24:47I am a Hindu
24:49Rajput.
24:51The Sultan
24:53said,
24:55I am a Hindu
24:57Rajput.
24:59The Sultan
25:01said,
25:03There is another history
25:05with Moghul Dham Baguda,
25:07in which it is said that
25:09500 years ago, in Baguda Vistaar,
25:11the hero of Dushkaal Padwa
25:13moved to Junagadh.
25:15Along with this hero,
25:17an old lady also moved to Junagadh.
25:19After the Dushkaal
25:21of Junagadh Vistaar,
25:23when this hero is preparing to return,
25:25at that time,
25:27the old lady came to
25:29the hero and gave
25:31a fruit in the form of a belt.
25:33and said,
25:35Whenever there is a problem,
25:37pray to the lady,
25:39your problem will be solved.
25:41Taking the fruit,
25:43the old lady and the hero
25:45return to Baguda
25:47and go there and
25:49plant the fruit on the lady's feet,
25:51which is now
25:53known as the great Moghul Dham.
25:55Apart from this,
25:57but Moghul Dham
25:59Baguda has compiled many histories
26:01and many stories.
26:03Many such stories
26:05can be found in the Charani literature.
26:07These many stories
26:09can also be seen
26:11in written form today.
26:13Even today,
26:15there is no lock in Baguda village.
26:17Since centuries,
26:19according to the tradition
26:21that has been going on,
26:23even today, in Baguda village,
26:25from the temple of Bhogal Mataji,
26:27to the houses of ordinary people,
26:29there is no lock.
26:31According to the history
26:33associated with Baguda,
26:35Bhogal Mataji
26:37protects all the people
26:39of the village,
26:41so that people
26:43do not accidentally lock up.
26:45Still,
26:47there were no thefts in the village.
26:49The thieves tried to steal,
26:51but
26:53they never succeeded.
26:55Once the thief
26:57stole something in the village,
26:59he took a slipper in his mouth in the morning
27:01and came to apologize to Mataji.
27:03And he left
27:05all the stolen things there.
27:09There was another incident
27:11in which
27:13a bus was parked
27:15at the bus stop of Baguda village at night.
27:17The thief saw it in the dark
27:19and tried to escape from the bus.
27:21When he saw the driver in the morning,
27:23there was no lock in the office,
27:25so this matter was discussed
27:27in the temple trust.
27:29At that time,
27:31half a person came crying
27:33and put a lock in the office
27:35and went to the temple
27:37and apologized to Mataji.
27:39Since then,
27:41no theft has occurred
27:43in Baguda.
27:45Just the sight of the thief
27:47destroys the village.
27:49According to the local people,
27:51by seeing the thief
27:53in Baguda village,
27:55all sorrows
27:57are relieved.
27:59If you look at history,
28:01there are many such stories
28:03associated with the thief in Mughal.
28:05Once
28:07if you come to see
28:09the thief with a pure heart,
28:11all the wishes
28:13of the devotees are fulfilled.
28:15Locals
28:17see the thief at Mataji's temple
28:19and start doing
28:21any good deed.
28:23The Mughal temple
28:25has come to offer
28:27Bhagwa Rang Dhaja
28:29on which Jai Mughal is written.
28:31This Dhaja
28:33can be seen
28:35up to 7 km from the temple.
28:41The main temple of Maa Mughal
28:43is Okhadra.
28:45In the inner expanse
28:47of the village,
28:49there is a village
28:51called Okhadra.
28:53It is believed that
28:55Mother Mughal was born
28:57in this village.
28:59There is also a Mughal Dam there.
29:01Mother Mughal's main temple
29:03is Okhadra,
29:05but Baguda is the
29:07most famous temple.
29:09In addition to that,
29:11there is also a Mughal Dam
29:13in Kachna Kabrao,
29:15after this,
29:17in many places,
29:19large temples of Mataji
29:21have also come.
29:23The folk beliefs associated
29:25with the Mughal Dam
29:27are also very popular.
29:29In any folk culture,
29:31the place of folk gods
29:33and folk beliefs
29:35is particularly visible.
29:37Mughal Dam is a place
29:39full of Baguda history
29:41and tradition,
29:43which is very well known today.
29:45Many folk beliefs
29:47are associated
29:49with the Mughal Dam.
29:51The people of this place
29:53have such beliefs
29:55that in any coincidence,
29:57they should
29:59swear by Mother Mughal.
30:01If a person swears
30:03by Mataji,
30:05then the result
30:07is terrible.
30:09In addition to that,
30:11due to being a satvik goddess,
30:13no photo of her
30:15is kept in the house
30:17or office.
30:19Many locals buy photos,
30:21but after a while,
30:23those photos come with Baguda
30:25and apologize to Mataji.
30:27Approximately
30:29100,000 photos have been collected
30:31in the Mughal Dam,
30:33which has been placed
30:35in different rooms
30:37by the Trust Mandir.
30:39It is important to note
30:41that there is no statue
30:43of Mother Mughal
30:45and it is clearly written
30:47in the words of the temple
30:49that the Mughal Dam is
30:51most welcome in Baguda.
30:53Today, there is no place
30:55for any superstition,
30:57black magic,
30:59and ghosts in that place.
31:01People also follow
31:03the tradition of the temple.
31:05People's deep faith
31:07in Mother Mughal
31:09is known only in Mangal.
31:11Except that,
31:13this is known only in Mughal
31:15and Bediyawadi.
31:17In fact, there are 24 names
31:19of Mother Mughal.
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31:25then like, share and comment on the video.
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31:39Jai Maa Mughal
31:41Avasya Lakhu
31:43Tamne Badani
31:45Babar