Seerat Un Nabi (SAWW) - The Life of Holy Prophet Muhammad SAWW - 9 August 2024 - ARY Qtv
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00:00In the name of Allah, Most Gracious, Most Merciful, All praise is due to Allah, Lord of the worlds, and peace and blessings be upon the Seal of the Prophets.
00:19Respected audience, peace and blessings be upon you.
00:23In the name of Allah, Most Gracious, Most Merciful, All praise is due to Allah, Lord of the worlds, and peace and blessings be upon the Seal of the Prophets.
00:34Every Friday and Saturday night at 9pm, we meet you on ARYQ TV.
00:40The series is about the life of the Prophet, and the title of our program is
00:45Laqad Kaana Lakum Fi Rasoolillahi Uswatun Hasana
00:49That the best example for your life is the life of the Prophet, peace and blessings be upon him.
00:56When the life of the Prophet is mentioned, then all the small and big aspects of life and all the aspects of life are mentioned in the life of the Prophet.
01:10You must have seen that in our program, we take a look at the life of the Prophet and his life.
01:20We take a look at the life of the Prophet and his life.
01:24And our guide is Seerat-e-Tayyabah.
01:27The stage at which we are standing and what we are doing.
01:30What did the Messenger of Allah, peace and blessings be upon him, tell us at such a time?
01:33Or what has he commanded us to do?
01:35We are living the life of our own will, and we keep talking about it from time to time.
01:40And maybe sometimes you feel that we are deviating from the topic, although we never try to deviate from the topic.
01:46You may remember that in the previous program, we were discussing the fact that
01:49Amr bil ma'ruf wa nahi anal munkir
01:52That is, stop evil and encourage goodness.
01:57This is why this Ummah has been created.
02:00An intermediate Ummah has been created, which teaches people goodness and stops evil.
02:07But this practice has been removed from our lives.
02:10And we are standing at the very top.
02:13Those who want to teach goodness have only decided that
02:16we have to bring individual changes by teaching goodness.
02:20Or we have to bring a group change.
02:22We have nothing to do with the society.
02:24And those who have become completely secular have decided that religion is our personal matter.
02:30We know our work and Allah knows us.
02:32Although this is not the case at all.
02:34Religion is not a personal matter.
02:36This is the enlightenment of the 19th and 18th centuries that religion is our personal matter.
02:41In any case, we will continue with the recap of the previous program.
02:46Assalamualaikum.
02:47Walaikumussalam wa rahmatullahi wa barakatuhu.
02:49We are sitting in front of each other and communicating.
02:51We are sitting in front of each other and communicating.
02:53MashaAllah.
02:54Are you well, Doctor?
02:55Thanks to Allah.
02:56So, this is the situation.
02:58A sentence has come out of my mouth.
03:01This is our Enlightenment.
03:03That religion is our personal matter.
03:05Bismillahir Rahmanir Rahim.
03:07Allahumma salli ala Muhammadin wa ala aali Muhammadin wa barik wa sallim.
03:12Rabbish rahli sadri wa yassir ili amri.
03:14Wahlul uqdata min nisaani yafqahun qawli.
03:16Waj'al li wazeeran min ahli.
03:18Ameen. Ya Rabbil Alameen.
03:20InshaAllah, this point that religion is called religion in English,
03:24people have limited it to a few matters of personal life.
03:29And this concept has also been started to be stated about the religion of Islam.
03:35This is the idea of Qalisa.
03:37Exactly.
03:38I would like to talk about this later.
03:40First, let's come to the recap.
03:42Let's talk about the recap and then we will talk about the Enlightenment separately.
03:45Yes, and then there are two things.
03:47One is the Enlightenment and the other is the Enlightenment of thought.
03:50We will talk about this as well, InshaAllah.
03:52So, as far as the recap of the previous program is concerned,
03:55the audience will remember and you also indicated in the intro,
03:58that when we talk about the Holy Prophet's Seerat-e-Mubaraka and Seerat-e-Mutahara,
04:03then all the aspects of life come under his control.
04:06Allah Almighty has given the Holy Qur'an through you.
04:09You are the perfect example of the Holy Qur'an.
04:14You have established the system that the Holy Qur'an wants.
04:18And your life is the one that provides guidance for all the aspects of life.
04:23So, when we talk about the Seerat-e-Mubaraka and Seerat-e-Mutahara of the Holy Prophet,
04:28then all the aspects of life come under his control.
04:31We were discussing in the previous program,
04:34for what purpose was this Ummah established?
04:36For what mission was it established?
04:38What was the purpose for which Allah Almighty has stated in the Holy Qur'an?
04:42So, the reference to one verse was given last time.
04:44You have just mentioned the words of one verse.
04:47The reference given last time is Surah Al-Imran, verse 110.
04:50A very well-known place of the Holy Qur'an.
04:52You are the best Ummah.
04:56Everyone remembers up to this point.
04:58Read further as well, what is written?
05:00We are the best Ummah. We are happy with this.
05:02Yes, we are the best Ummah. We are the beloved Ummah.
05:05We are the beloved Ummah. Absolutely right.
05:07There is a reason for this.
05:09There were Ummahs before as well.
05:11Why are you the best Ummah?
05:13You have mentioned the Ummah-e-Wasat.
05:15We will discuss the Ayat-e-Karima later on.
05:17So, why are you the best Ummah?
05:19Open the Holy Qur'an.
05:21Read the entire translation of the verse.
05:23Surah Al-Imran, verse 110.
05:25You are the best Ummah.
05:28You are the best Ummah.
05:30You have been created for the people.
05:32You have been created.
05:34You will command what is good and what is bad.
05:37You will stop what is bad from what is good.
05:40This is the responsibility mentioned in the Holy Qur'an by the Messenger of Allah.
05:44Surah Al-A'raf, verse 157.
05:48You will command what is good and what is bad from what is bad.
05:52The Messenger of Allah commands what is good and stops what is bad.
05:56So, the responsibility on the shoulders of the Prophet, peace be upon him,
06:00is on the shoulders of the Ummah.
06:03Last time, we were saying that it is not enough to be good alone.
06:09This Ummah has been told to fulfill a secondary responsibility.
06:13A secondary responsibility has been placed on it.
06:16If the status and rank is high, then the responsibility is also greater.
06:20Be good yourself and invite others to goodness.
06:23Try to avoid evil yourself and try to stop others.
06:26Strive for the fulfillment of the commandments of Allah.
06:29The mission of the Prophet, peace be upon him,
06:31is mentioned three times in the Holy Qur'an.
06:33We have mentioned it many times.
06:35In Surah As-Saf, verse 9,
06:39Allah sent the Prophet, peace be upon him, as a Messenger.
06:42He gave him the Holy Qur'an.
06:44He gave him the religion of truth and the religion of Islam.
06:46Why? Not just to read and explain.
06:48So that you may overcome this religion of truth on the whole system of life.
06:54We are seeing this in the 23 years of hard work and we have been studying it.
06:58The verse you have used, I would like to present it to the audience.
07:02Surah Al-Baqarah, verse 143.
07:07Surah Al-Baqarah, verse 143.
07:15The concept of martyrdom.
07:17One is to sacrifice your life in the way of Allah.
07:21May Allah grant us all.
07:23And the other is to bear witness to the religion of Allah.
07:26And this obligation is on the shoulders of the Muslim Ummah.
07:29I have made you the Ummah of the middle class.
07:31The translation of Ummah of the middle class is also intermediate.
07:33And it is also excellent.
07:35And it is also the best. Everything is fine.
07:37Why did I make you the Ummah of the middle class?
07:39So that you may bear witness to the religion of Allah.
07:43And the Messenger of Allah may be a witness to you.
07:45The word of the Holy Qur'an.
07:47So that you may bear witness to the religion of Allah.
07:49And do you all remember the occasion of Hajjatul Wida?
07:51The Prophet asked 125,000 companions,
07:54Did I convey the message to you?
07:58They all said, O Messenger of Allah,
08:00You have fulfilled the right of advice, the right of will, and the right of trust.
08:05Then the Prophet raised his blessed finger towards the sky.
08:13O Allah, bear witness.
08:15O Allah, you also bear witness.
08:17I have conveyed this testimony.
08:19And then the Prophet said,
08:21Those who are present here today,
08:23Convey this message to those who are not present here.
08:26This is the verse of Al-Baqarah, verse 133.
08:29This is the duty of martyrdom.
08:31And this is what we were talking about in the previous program.
08:33We have to move forward.
08:35We have to act righteously.
08:36We have to avoid evil.
08:37We have to invite goodness.
08:38We have to try to stop evil.
08:40And we have to follow and follow the Prophet.
08:42We have to strive and strive for the victory of the religion of truth.
08:45So that evil is eliminated.
08:46There is an end to oppression.
08:48There is an end to justice.
08:49And it is possible for people to follow the commandments of Allah.
08:54As the Prophet said at the time of his departure,
08:59Those who are present here today,
09:02Convey this message to those who are not present here.
09:08Alhamdulillah, this message was conveyed by the companions,
09:11Then by the followers,
09:12Then by the followers,
09:14Then by their followers,
09:16Then by the scholars,
09:18Then by the followers,
09:20Then by the followers,
09:22And it was conveyed in great detail.
09:25And this message is still being conveyed.
09:29This is one aspect of our issue.
09:32The second aspect is also there,
09:34Which was also mentioned by Shuja Sahab,
09:36That this message should be conveyed.
09:38The message of goodness should be conveyed.
09:39Good deeds should be done.
09:40People should also be inspired to do good.
09:42But those who do good,
09:45Such an environment should be created,
09:48Such a society,
09:50Such an atmosphere should be formed,
09:53In which it becomes easy to do good.
09:56Where the chance of evil is relatively very low.
10:00That is, the means of doing evil should end.
10:03Of course, the means of doing evil will remain in the nature of man,
10:07But it should be minimized.
10:10We are not inclined to that work.
10:13The society is saying,
10:15Instead of maximizing goodness,
10:17It is being minimized.
10:19It is becoming less and less.
10:21And see,
10:23The hadiths of the Prophet of Allah,
10:25We had discussed them last time.
10:27You will definitely give the command of goodness.
10:30You will definitely stop evil.
10:32If you do not do this,
10:34There is a fear that Allah will punish you.
10:36And you will pray,
10:38Your prayers will not be accepted.
10:40This is the tradition of Jamia Tirmidhi Sharif.
10:42If you see evil,
10:44Change it with your hands.
10:46Not the power of your hands,
10:47Change it with your tongue.
10:48Not the power of your tongue,
10:49Know evil in your heart.
10:50This is the weakest level of faith.
10:52And if you do not even know evil in your heart,
10:54As we are seeing today,
10:56It has been compromised.
10:57We are compromising on everything.
10:59That is, if there is something against our temperament at home,
11:03Then we get worried.
11:04We raise our heads in the sky.
11:06If the command of Allah is broken,
11:08We are not worried.
11:09Is there a problem?
11:10Then we have a lot of justifications.
11:12That is, evil is increasing,
11:14Cruelty is increasing,
11:16So we say,
11:17Forgive me,
11:18I am saying a lot of objections,
11:20I apologize in advance.
11:22Some people will say,
11:24This is from Allah.
11:26And whatever is happening is according to the will of Allah.
11:29So we do not need to worry about it.
11:31Look, here comes the debate of destiny.
11:34This is written in destiny.
11:36So it is said that a Muslim who is free from action,
11:38Makes it an excuse of destiny.
11:40If someone comes to my house and throws a stone at my head,
11:45Will I stop or not?
11:47Will I fight him?
11:49And from now on, he will say,
11:50I do not know Allah.
11:51Yes, this is written for you by Allah.
11:53So eat it.
11:54Will I eat the stone?
11:55Here I will not eat the stone.
11:57No, no.
11:58This is a matter of non-action.
12:00Non-action.
12:01It is an excuse to escape from action.
12:03It is an excuse.
12:04Okay.
12:05Allah has taken the excuse of rizq.
12:07So sit at home.
12:09And do not eat food.
12:11Because death will come at its time.
12:12Then why do you eat?
12:13Why do you earn?
12:14Why do you do business?
12:15Why do you always sit and check stock exchange rates?
12:18I mean, what is this?
12:20Only when it comes to acting on the beliefs of the religion,
12:22That is where you make excuses.
12:24That is where you talk about running away.
12:25By Allah's will, the child will pass.
12:27Why do you send him to school?
12:29Why do you prepare for exams?
12:30Just go and sit.
12:31You will pass the exam.
12:32By Allah's will.
12:33No, no.
12:34You have to prepare the child.
12:35You have to send him to tuition.
12:36You have to prepare for exams.
12:37You have to do everything.
12:38So when you have to do all this,
12:39Then do it for the religion too.
12:41Why don't you strive for Allah's religion?
12:43Where are all the excuses?
12:44When it comes to acting on the religion.
12:45When it comes to acting on the religion.
12:46By action, life is made.
12:47Heaven and hell too.
12:50This dust is neither luminous nor feminine in its nature.
12:54We will talk about it after a short break.
12:56Assalamu alaikum wa rahmatullahi wa barakatuhu.
12:58Welcome back, viewers.
12:59After the break,
13:00In the program, Seeratun Nabi Sallallahu alaihi wa sallam,
13:02I am your best guest.
13:04For impracticality,
13:05There are many justifications.
13:06As we say,
13:07Jawaaz.
13:08It comes out in English.
13:10We look for Jawaaz.
13:12It is like this.
13:13It will be like this.
13:14What should we do now?
13:15By Allah's will.
13:17By Allah's will,
13:18It is the time when you
13:20Do your best.
13:22And then whatever result comes,
13:24Whether it is negative or positive.
13:26That is,
13:27Whether it is right or wrong.
13:29Whether it is according to your will or against your will.
13:32By doing hard work,
13:33By trying,
13:34Our work is that we are so committed that we are trying.
13:37It is not our problem to give the result.
13:39That is Allah's.
13:40So, a person should try.
13:42Leave the result to Allah.
13:43If the result is not there,
13:44Then we should understand that,
13:45Yes, this is Allah's will.
13:46The description of tawakkul,
13:48Which the Prophet of Allah,
13:49The Prophet of Allah,
13:50Explained,
13:51That is what you are saying.
13:52Tie the camel,
13:54And trust in Allah.
13:56But it is necessary to tie the camel.
13:58If you leave the camel open,
14:00If you leave the support of Allah,
14:02It will run away.
14:03So, someone will come and take the support of Allah,
14:05That he also trusted in Allah,
14:07That the camel will be open,
14:08I will take someone and go.
14:10So, this is not the case.
14:11The camel will be tied,
14:12The Prophet of Allah,
14:13Peace be upon him,
14:14The Companions said,
14:15O Prophet of Allah,
14:16Peace be upon him,
14:17I tie the camel,
14:19Then I trust in Allah,
14:20That he will protect me.
14:22Or should I leave it?
14:23Allah will protect me.
14:24The Prophet of Allah said,
14:25No, tie the camel,
14:26Then trust in Allah.
14:28The camel is in our control.
14:30That is,
14:31Whatever we want to do,
14:32Certainly,
14:33The things we want to do,
14:34Certainly,
14:35The right things,
14:36The right reasons should be provided for it.
14:38The hard work that is required for it,
14:40Should be done.
14:41Now, leave the result to Allah.
14:43If Allah wills,
14:44The camel will remain tied.
14:46And if there is something else in the will of Allah,
14:48The camel will go.
14:50You have to teach the children in school,
14:52You have to teach in college,
14:53You have to teach in Madrasa,
14:54You have to get education,
14:55You have to do a job,
14:56You have to do business,
14:57You have to work hard,
14:58You have to work hard for yourself.
14:59The result will be given to Allah.
15:01Similarly,
15:02The duties of the Ummah,
15:04To fulfill these duties,
15:05There is no justification to run away.
15:07To run away.
15:08We have to try our best.
15:09We are responsible for trying.
15:12As a result,
15:13Yes,
15:14The Holy Quran says,
15:15The last verse of Surah Al-Bakara,
15:16Verse 286,
15:17Allah does not burden the soul except in its capacity.
15:20Allah,
15:21Allah,
15:22Allah,
15:23Allah,
15:24Allah,
15:25Allah,
15:27Allah,
15:28Allah,
15:29Allah,
15:30Allah.
15:31The consequences are not even our choice.
15:32istippamat kaahadazadehmazayra karte raye
15:34Hazrat Noah kept on spreading topics of justice.
15:36He woke up people
15:37Day and Night.
15:38He woke up people
15:39Alone.
15:40He wkes up people
15:41In public.
15:42Because of Surah Nu,
15:43In Surah 29,
15:44Surah Nu,
15:45About Surah 29,
15:46He called people
15:47By saying,
15:48O My Lord,
15:49In day,
15:50At night,
15:51Alone.
15:52He woke up in public
15:53He woke up people
15:54He didn't accept.
15:55It was the choice of the people, but Noah was successful in the sight of Allah.
15:59He did his part, his full part, all his hard work.
16:03So, we are not responsible for the results,
16:06but we are responsible for acting, working hard, fulfilling our duties and responsibilities.
16:12Actually, we have made this assumption, and we often say, and I am also one of the participants,
16:16that this evil has increased so much, the society has become so corrupt, and this is true.
16:21From a vegetable vendor to a billionaire businessman,
16:33who is involved in corruption, forgive me,
16:36except for those who have been given the opportunity by Allah and who do not do it out of fear of Allah.
16:41Our entire society has become corrupt.
16:44If we look at it individually, we are also involved in corruption.
16:48May Allah forgive us and give us guidance.
16:51Then to say that the entire society has become corrupt,
16:54and therefore there is no scope for reformation,
16:57there is no justification, there is no justification.
17:00I have to light my part of the lamp.
17:02See, it is difficult to light the first lamp.
17:05It is certain that it is difficult to light the first lamp.
17:08But when one lamp is lit and its flame starts flickering,
17:12then it becomes easier to light the lamp from the lamp.
17:15So everyone should light their part of the lamp.
17:18We have talked about this a few times on this forum,
17:21that when we talk about the corruption of the majority,
17:26then there are many positive examples that should be mentioned.
17:32That is, there is a class in the society that has fear of God,
17:36and is striving to do good.
17:39And is also trying to avoid evil.
17:43For example, we are sitting in 2024.
17:46This program is being recorded.
17:48Our viewers are watching this year.
17:50So we can present examples of this same year.
17:53On the one hand, there are invitations to immorality,
17:56debauchery and adultery in our society.
17:58And on the other hand, in this very society,
18:00there are many women.
18:02In the era of all this corruption,
18:04which Hazrat Ayesha Siddiqa, may Allah be pleased with her,
18:07and Bibi Fatima Zahra, may Allah be pleased with her,
18:10they are trying to cover up their sins.
18:13In this very society.
18:14And there is a majority.
18:15That number is also increasing.
18:17In this very society, we are sitting in 2024.
18:20The business of interest is common.
18:22Most of the business class thinks that
18:24it cannot survive without interest.
18:27I know personally.
18:28You must know personally.
18:30Certainly, there will be examples in front of our viewers.
18:33We are sitting in Karachi.
18:34Business is the hub of Pakistan.
18:36It is a very big economic hub of Pakistan.
18:38I know such people who do not take a single cent on interest from the bank.
18:42Current account is a different thing.
18:44You have to do business transactions.
18:46But they did not take a single cent on interest from the bank.
18:49Whatever Allah has willed, they took.
18:51Or they took investment from people on the basis of profit and loss.
18:54And they have big factories running.
18:56In this very society, there are such outlets of some institutions,
19:00or companies, or brands,
19:02who do the work of boutique,
19:04they do the work of clothing.
19:06But when they advertise their product,
19:09they do not show it to any woman.
19:11They do not show it to any woman.
19:13In spite of that, their product is being sold.
19:15Their brand is being sold.
19:17They are also earning.
19:18It is being sold a lot.
19:19It is being sold a lot.
19:20It is being sold a lot by some people.
19:21In this very society, there are thousands of such examples.
19:24I am not saying hundreds.
19:25Thousands of such examples can be presented.
19:27Now, what is the dangerous thing in this?
19:29What do you mean by dangerous thing?
19:31If someone today stands in front of Allah,
19:33Allah was very difficult.
19:35If a woman stands in front of Allah,
19:37Allah was very difficult.
19:38It was a time of chaos.
19:39It was a time of indecency.
19:40It was very difficult.
19:41Big people used to taunt.
19:43Big people used to make fun.
19:44I could not do purdah.
19:46So, Allah will make these thousands of women stand in front of Allah in this very year of 2024.
19:50They also did purdah in your era.
19:53They also followed the teachings of Shariah.
19:55If someone stands in front of Allah,
19:56a business class,
19:57an investor,
19:58Allah will not be able to survive without him.
20:00He will not be able to survive without interest.
20:01Allah will not make business people of this very year of 2024 stand in front of Allah.
20:04They were people of your era.
20:05They were people of your city.
20:06They were people of your society.
20:08They used to do business like you.
20:10They did not interfere in Haram.
20:12They saved themselves from Haram.
20:14They also earned.
20:15So, Allah will make such people stand in front of Allah.
20:18This is a dangerous issue.
20:19Let's go further.
20:20We sit here and talk with so much pain in our hearts.
20:23For example, read the Holy Quran carefully.
20:25Read the biography of the Messenger of Allah.
20:27This is very difficult.
20:29We do not have time.
20:31A born Muslim says,
20:33I do not have time in 2024.
20:35The world will read the literature,
20:36the world will read the content,
20:38the world will use the content data
20:40for 6-8 hours on the smartphone.
20:42I do not have time to read the Holy Quran.
20:44I do not have time to read the biography.
20:46Allah will make those reverted Muslims of this year of 2024 stand up,
20:50who were non-Muslims.
20:52They converted from non-Muslims to Muslims.
20:54And in the country of non-Muslims,
20:56despite living in a non-Muslim society,
20:58they read the Holy Quran.
21:00They read it with translation.
21:01They understood.
21:02They accepted Islam.
21:04They read the biography of the Prophet of Allah.
21:06They accepted Islam.
21:08When there were caricatures in Denmark,
21:10when there were graves,
21:11when there were blasphemies,
21:13then in the city of London,
21:15more than 100,000 copies were told
21:17that the biography of the Prophet of Allah
21:19was distributed on the streets.
21:21This was also an answer
21:23that you make graves and blaspheme.
21:25We distribute books and present the teachings of our Prophet in front of you.
21:29Many people have studied and accepted Islam.
21:31So Allah will make them stand up.
21:33In front of these born Muslims,
21:35these non-Muslims who have become Muslims,
21:37by reading the Holy Quran,
21:39by studying the biography of the Prophet of Allah,
21:41then Allah will say that they have time.
21:44You are born in a Muslim house.
21:47If you live in a Muslim country,
21:49then you used to listen to the voice of Adam.
21:51There was a copy of the Holy Quran in your house.
21:53All the apps were present on your smartphone.
21:55You had the book of the biography of the Prophet of Allah.
21:58You did not have time.
22:00Even after being a disbeliever,
22:02even after living in a non-Muslim society,
22:04these excuses will not work.
22:06So many positive examples can be given.
22:09We have given more.
22:11Such thousands of examples can be presented.
22:13But I was saying a dangerous thing.
22:15Allah will make such people stand up.
22:18And the mouths of those who make excuses will be closed.
22:21Today is the opportunity.
22:23Do not make excuses.
22:25I am weak, we are weak.
22:27If we confess our sins, repent,
22:29move towards reformation,
22:31Allah will make us run towards goodness.
22:33And we are those who do not want to come alone to goodness.
22:36Rather, we have to teach goodness to the world.
22:39You must have experienced in your life
22:42that if we decide to do something,
22:45and start with full willpower that we have to do it,
22:49and most people are saying that it is not your cup of tea,
22:53or you yourself are saying that it is not your cup of tea,
22:56but if we are determined to do it,
22:58then we will do it.
23:00If we are determined to do something,
23:02then we will do it with full willpower.
23:05And then Allah will create means for us to do it.
23:09There is a blessed hadith in Bukhari Sharif.
23:12The Prophet of Allah said,
23:14Allah says,
23:16Hadith Qudsi,
23:18My servant remembers me in his heart,
23:20I also remember him in my heart.
23:22He remembers me in a gathering,
23:24I remember him in a gathering.
23:26A rain came towards me,
23:28I came towards him with one hand,
23:30he came towards me with one hand,
23:32I came towards him with two hands,
23:34and he walked towards me,
23:36Allah says,
23:38I run towards him.
23:40There is no shortage of Allah's grace.
23:42The problem is in us.
23:44You said a very good thing.
23:46A person strives, works hard,
23:48Allah forgives.
23:50Yes, he moves forward.
23:52Allah says,
23:54So if he is moving forward,
23:56then Allah will not make him move forward
23:58towards goodness.
24:00Keep in mind that Allah is not happy
24:02with the one who is moving forward
24:04towards sin.
24:06He is inviting the wrath of Allah.
24:08But Allah has created the world for testing.
24:10Allah says,
24:12Be thankful or ungrateful.
24:14If those who are ungrateful,
24:16want to move forward in ungratefulness,
24:18Allah will let them go.
24:20If those who are ungrateful,
24:22want to move forward in ungratefulness,
24:24Allah will let them go.
24:26He will give more.
24:28Let's take a break and then come back.
24:30Assalamu alaikum wa rahmatullahi wa barakatuhu.
24:32Welcome back to the program
24:34Seeratun Nabi Sallallahu wa alaihi wa sallam.
24:36I am your well-wisher.
24:38Shuja Sahab was saying that
24:40if you want to go towards evil,
24:42your focus will be on that.
24:44We have seen this in the world,
24:46both you and I have experienced this.
24:48If people want to go towards evil,
24:50and keep themselves busy with it day and night,
24:52then such ways open up for them,
24:54and they start getting the means
24:56to reach the extreme of evil.
24:58Those who try to earn money
25:00legally and illegally,
25:02Allah opens ways for them.
25:04They earn so much money,
25:06they don't even know
25:08how much money they have.
25:10In today's world,
25:12we know how our people are earning money.
25:14If a person starts doing good,
25:16then he reaches the point
25:18where Allah opens ways for him.
25:20Of course, when Allah opens ways
25:22for us to go towards evil,
25:24when we come towards goodness,
25:26Allah will open ways for us.
25:28But the problem is that
25:30if a person comes towards goodness,
25:32we don't want to come at all.
25:34We should repent, turn to Allah,
25:36ask for the blessing of goodness,
25:38ask for His forgiveness,
25:40and take the first step forward.
25:42Then see what Allah does to us.
25:44May Allah enable us to do this.
25:46Doctor ji, I am remembering
25:48that religion is a private matter.
25:50Yes, these days people say that
25:52religion is a private matter.
25:54Religion is my personal matter.
25:56It is not my personal matter.
25:58Religion will be someone's personal matter.
26:00But my matter is not of religion,
26:02it is of religion.
26:04Absolutely.
26:06Can we talk a little about this?
26:08Yes, of course.
26:10Look, the thing that we
26:12in Urdu
26:14generally call
26:16the word madhhab,
26:18is the English word for religion.
26:20In the Holy Quran,
26:22Allah has used the word
26:24deen for Islam.
26:26Interestingly,
26:28the word madhhab is an Arabic word.
26:30What we use in Urdu
26:32is the meaning of
26:34the English word religion.
26:36The word religion,
26:38in any English dictionary,
26:40is a set of beliefs.
26:44A set of instructions
26:46dealing with the personal affairs of life.
26:48A set of instructions
26:50dealing with the personal affairs of life.
26:52A set of instructions
26:54dealing with the personal affairs of life.
26:56In this sense,
26:58the English word religion is correct.
27:00There are many other religions in the world,
27:02such as Judaism, Christianity, Buddhism, etc.
27:04They are all correct.
27:06In their place,
27:08Islam is not an English religion.
27:10Islam is a religion.
27:12Islam is a religion.
27:14There are many meanings of religion.
27:16There are many meanings of religion.
27:18The word deen is an Arabic word.
27:20It is also used in the Holy Quran.
27:22There are many meanings of it.
27:24A better translation in Urdu is nizam.
27:26In English, it is system.
27:28So, Islam does not only
27:30give instructions
27:32for the personal affairs of life,
27:34which is the domain of the English religion.
27:36It is the domain of the English religion.
27:38Along with the personal affairs of life,
27:40Islam also gives instructions
27:42for the social affairs of life.
27:44In addition to giving instructions,
27:46it says in Surah Al-Baqarah,
27:48Ayat 208,
27:50Enter into Islam fully.
27:52There is also the matter of the interior in Islam.
27:54There are also doctrines.
27:56There are also worships in the exterior.
27:58There are also rituals.
28:00There are also matters of joy and sorrow.
28:02There are also morals.
28:04There are also matters of religion, economy,
28:06justice, politics,
28:08state affairs, international affairs,
28:10matters of the world,
28:12and matters of the hereafter.
28:14So, when we say that religion
28:16is your personal matter,
28:18it will be the matter of the English religion.
28:20The religion of Islam is not only
28:22my personal matter,
28:24it is also personal and social.
28:26Instructions for personal affairs
28:28and instructions for social affairs.
28:30This is a very big sedition.
28:32This is what I call
28:34intellectual attacks.
28:36These are intellectual drones
28:38that are being thrown at us.
28:40And the religion of Islam
28:42that we believe in,
28:44which is the complete system of life,
28:46people are taking it as a book
28:48like other religions of the world.
28:50But this is not the case.
28:52Islam is the complete system of life
28:54and it is according to the spiritual teachings.
28:56Individual life
28:58is always debated.
29:00But the fundamental issue
29:02is not to settle
29:04individual life,
29:06but to settle the collective society.
29:08The religion of Islam
29:10wants to create a society
29:12which is against evil,
29:14in which the laws of Allah
29:16and the Messenger of Allah
29:18are strictly enforced.
29:20And this is what we are
29:22very interested in.
29:24We say that this is my personal matter
29:26and you can do whatever you want.
29:28But the attitude of some people
29:30is that if you tell them
29:32that this is against Islam,
29:34they say that you bring Islam
29:36in everything.
29:38However, Islam
29:40goes so far
29:42that if I want to wear shoes,
29:44I am told to wear them on my feet.
29:46The Sunnah has also given this instruction.
29:48And this is such a beautiful religion
29:50that the child has not yet come into the world.
29:52He is in the womb of the mother.
29:54There are also rules
29:56for the birth of the child.
29:58And after the child
30:00has passed away,
30:02there are also
30:04rules for the child.
30:06So, there are rules
30:08for the child
30:10from the time
30:12before the birth
30:14of the child
30:16to the time
30:18after the birth of the child.
30:20So, when the child
30:22is in the world,
30:24the Messenger of Allah
30:26s.a.w. said
30:28go and tell them.
30:30Our Prophet also taught the etiquette
30:32of Baitul Khala.
30:34How many etiquettes are there?
30:36Before leaving,
30:38keep your left foot.
30:40Before leaving,
30:42read the prayer.
30:44After leaving,
30:46this is the state of sitting.
30:48You have to keep the Qibla.
30:50You have to sit.
30:52You have to use a small stone.
30:54These days, they say to use a tissue paper.
30:56So, it is a very good thing.
30:58You have to purify yourself with water.
31:00These days, there is Muslim Shower.
31:02It is very famous.
31:04If we talk about the whole world,
31:06there are so many rules.
31:08If you are coming out,
31:10which step will you take first?
31:12After coming out,
31:14what prayer will you read?
31:16There are so many rules
31:18for going to Baitul Khala.
31:20You must have left the bank.
31:22Definitely not.
31:24This is a matter of fear.
31:26We use this sentence in English.
31:28Religion is your private affair.
31:30It came from English.
31:32This sentence is also used in English.
31:34Religion is your private affair.
31:36Fine.
31:38But Islam is not just a religion.
31:40Islam is Deen.
31:42Congratulations to you and your leaders.
31:44Islam is Deen.
31:46It is the system of life.
31:48Islam does not just guide
31:50the private affairs of life.
31:52It guides all aspects of life.
31:54It wants to be victorious.
31:56We talked about this earlier.
31:58This was the mission of the Prophet of Allah.
32:00Quran was given.
32:02Deen-e-Haq and Deen-e-Islam was given.
32:04For what?
32:06To teach, to publish,
32:08to program, to discuss.
32:10All this will happen.
32:12But the victory of this religion
32:14will be striven for.
32:16This is the mission of life
32:18of the Prophet of Allah.
32:20Islam is a system.
32:22It is a system.
32:24It is a system.
32:26It is a system
32:28that deals with individual
32:30matters,
32:32family matters,
32:34private matters,
32:36and other matters of man
32:38as well as social matters.
32:40It is a system.
32:42And for this system,
32:44the practical example
32:46that is needed
32:48is the example of Seerat-e-Tayyaba.
32:50The practical example.
32:52The Quran has confirmed it.
32:54This is the example.
32:56Live your life according to this example.
32:58Then you will be successful.
33:00We do not understand this.
33:02The real problem is that
33:04in our educational institutions
33:06and everywhere,
33:08a few verses are included
33:10in the list.
33:12They are taught.
33:14There is a test on it.
33:16After that, they are finished.
33:18But Seerat-e-Mubaraka
33:20is not taught in detail anywhere.
33:22It is not taught anywhere.
33:24In any educational institution.
33:26So when Allah says that
33:28without Seerat,
33:30your life cannot pass,
33:32and there is a practical example,
33:34we do not teach that example to anyone.
33:36So people do not know anything.
33:38See, Allah has said,
33:40Rasool Allah-e-Uswat-ul-Hasana
33:42which is the title of our program.
33:44In Surah Azab,
33:46Surely for you,
33:48there is a perfect example
33:50in the life of Rasool Allah.
33:52Today, we do not study the lives
33:54of many people in the world.
33:56Look at our youth.
33:58Look at the majority.
34:00Look at our media.
34:02There is an actor, an actress,
34:04an actor, an actor, a polytheist,
34:06a disbeliever.
34:08Which book do you like?
34:10Which food do you like?
34:12Which dress do you like?
34:14Which drink do you like?
34:16Where do you like to go in your
34:18vacation plan?
34:20And there is more than this.
34:22How many affairs did you have?
34:24How many divorces did you have?
34:26How many divorces did you have?
34:28How many such-and-such?
34:30All this keeps going on.
34:32We are studying the biographies
34:34of people all over the world.
34:36There is no salvation without faith.
34:38And the Lord whom we believe in,
34:40our Creator, says that their lives
34:42are excellent.
34:44We are not studying their lives.
34:46So, we should look at the claims
34:48of our faith and the claims
34:50of our love for Prophet Muhammad.
34:52Our faith in them, our love for them,
34:54our claim of love for them,
34:56our relationship with them,
34:58and we should know how their lives were.
35:00What were their daily activities?
35:02What were their morals?
35:04What did they like?
35:06What did they dislike?
35:08How was their life at home?
35:10How were they with their companions?
35:12What kind of leaders were they?
35:14What kind of imams were they?
35:16And how did you deal with wars?
35:18How did you invite them?
35:20We have been talking about this,
35:22haven't we?
35:24What is the purpose of
35:26explaining this for so many years?
35:28And do you want our photographs
35:30to be shown?
35:32We have done so many programs.
35:34One becomes like this
35:36while doing everything.
35:38There is no desire for fame.
35:40Thank God, we have never done
35:42this work for fame.
35:44There was no need for fame,
35:46nor was there a need for showing
35:48the world.
35:50There was a program with sincerity
35:52that this is a program of Seerah.
35:54With this reference, Seerah should
35:56reach people through conversation.
35:58We did that work.
36:00If there is a problem, we repent to Allah.
36:02May Allah forgive us.
36:04There is no need to show the world.
36:06This is the basic work.
36:08And with this pain in the heart,
36:10this conversation happens between
36:12you and us.
36:14A few days ago,
36:16in this month,
36:18there was a day of death
36:20of a spy novelist.
36:22Social media was full of
36:24the characters of
36:26that man's novels.
36:28And I was amazed
36:30that people between
36:32the ages of 70 and 80
36:34remembered his characters,
36:36remembered his dialogues,
36:38and they were continuously
36:40sharing that he wrote
36:42this dialogue,
36:44this dialogue,
36:46his story was like this.
36:48I was amazed that
36:50a false story,
36:52a man is supposed to be
36:54sitting at home and writing
36:56this dialogue.
36:58People knew so many details
37:00that they could not believe
37:02that so many people
37:04interviewed him.
37:06But as you said,
37:08if we are asked to tell
37:10some things about Seerah,
37:12we do not know anything.
37:14You can ask basic questions.
37:16I have already mentioned
37:18that the interviewees of
37:20some big institutions
37:22told us that if you ask
37:24about Seerah, you will be
37:26hidden from Allah.
37:28I am not talking about
37:30children.
37:32The interviewees of
37:34some big institutions
37:36told us this.
37:38I will talk about this
37:40in the next program.
37:42This is a new mode
37:44in which we can have
37:46a conversation.
37:48Today's program is
37:50coming to an end.
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38:20With this,
38:22our time for today has come to an end.
38:24Mr. Shujauddin Shaikh and his host
38:26Dr. Mahmood Ghaznavi
38:28are dismissed for the next program.
38:30May Allah be with you.
38:32May peace and blessings of Allah be upon you.
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