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Seerat Un Nabi (S.A.W.W)

Host: Dr. Mehmood Ghaznavi

Islamic Scholar: Shujauddin Sheikh

#DrMehmoodGhaznavi #ShujauddinSheikh #SeeratUnNabiPBUH #ARYQtv

The words of Allah Ta'ala, the standard of his character and personality is far above that of any other creation. He possessed the best and noblest qualities of the perfect man and was like a jewel illuminating the dark environment with his radiant personality, ideal example and glorious message. Now based on these facts which we wholly and solely believe we are presenting this program for our Muslim as well as non-Muslim viewers to enlighten their lives with the light of the Seerah of Prophet Hazrat Muhammad PBUH.

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Transcript
00:00Bismillahir Rahmanir Raheem, Alhamdulillahi Rabbil Alameen, Wa Salatu wa Salamu ala Khataman
00:15Nabeen.
00:16Nazir-e-Muhtama, Salamu alaikum warahmatullahi wabarakatuhu.
00:20Programme Seerat-un-Nabi Sallallahu alaihi wa alaihi wa sallam
00:24ke saath aapka maizbaan Dr. Mehmood Ghaznavi
00:26aur hum sab ke pasandida scholar Janab Shujauddin Shaikh khazir-e-khidmat hain.
00:32Wa daana-e-subul khatm-ul-rusul maula-e-kul jisne
00:36ghubaar-e-raaha ku baksha, faroog-e-waadi-e-seena
00:40nigaah-e-ishq-u-masti mein wohi awwal, wohi aakhir,
00:45wohi quran, wohi furqan, wohi yaasi, wohi taha.
00:49To wohi quran aur wohi furqan.
00:53Yani chalta phirta mutahari quran.
00:57Isi liye quran-e-hakeem mein Allah ta'ala ka hukm hua
01:00ki laqad kaana lakum fee rasoolillahi usbatun hasana
01:04ki inki zindagi ko, nabi-e-karim sallallahu alaihi wa sallam ke zindagi ko
01:08apne liye misaal banalo, kamiaab ho jaoge.
01:12Aur seerat-un-nabi mein hum jo guftagu kar rahe hain
01:15wo saari guftagu isi mauzoo par hai.
01:18Nabi-e-karim sallallahu alaihi wa sallam ke mission par guftagu ho rahi thi
01:22aur pichla program jo hai, wo humne daawat-e-deen par kiya tha
01:26pichle se pichla program aur jo pichla program hai
01:28wo humne qaamat-e-deen par kiya tha.
01:30Kyuki jahan namaz qaim karne ka hukm hai,
01:34wahan deen qaim karne ka bhi hukm hai.
01:38Aur deen jo hai, sabse pehle toh apne 6 feet ke qat pe qaim hoga,
01:42uske baad ghar pe qaim hoga, phir mahalle mein hoga,
01:46phir gali mein hoga, phir bazaar mein hoga, phir riyasat mein hoga.
01:50Aur Rasool Allah sallallahu alaihi wa sallam mein is deen ke qaamat ke liye,
01:53yaani qayaam ke liye, wo meenat-e-shaqqa ki hai,
01:56jiska tazkara jo hai, wo aap ek tameer arse se sunte chale aa rahe hain.
02:00Toh qaamat-e-deen ke hawale se guftagu thi humari,
02:03toh main shahidat sahab ki taraf chalta hu,
02:05toh main shahidat sahab ki taraf chalta hu,
02:07toh main shahidat sahab ki taraf chalta hu,
02:09toh main shahidat sahab ki taraf chalta hu,
02:11toh main shahidat sahab ki taraf chalta hu,
02:13toh main shahidat sahab ki taraf chalta hu,
02:15toh main shahidat sahab ki taraf chalta hu,
02:17toh main shahidat sahab ki taraf chalta hu,
02:19toh main shahidat sahab ki taraf chalta hu,
02:21toh main shahidat sahab ki taraf chalta hu,
02:23toh main shahidat sahab ki taraf chalta hu,
02:25toh main shahidat sahab ki taraf chalta hu,
02:27toh main shahidat sahab ki taraf chalta hu,
02:29toh main shahidat sahab ki taraf chalta hu,
02:31toh main shahidat sahab ki taraf chalta hu,
02:33toh main shahidat sahab ki taraf chalta hu,
02:35toh main shahidat sahab ki taraf chalta hu,
02:37toh main shahidat sahab ki taraf chalta hu,
02:39toh main shahidat sahab ki taraf chalta hu,
02:41toh main shahidat sahab ki taraf chalta hu,
02:43toh main shahidat sahab ki taraf chalta hu,
02:45toh main shahidat sahab ki taraf chalta hu,
02:47toh main shahidat sahab ki taraf chalta hu,
02:49toh main shahidat sahab ki taraf chalta hu,
02:51toh main shahidat sahab ki taraf chalta hu,
02:53toh main shahidat sahab ki taraf chalta hu,
02:55toh main shahidat sahab ki taraf chalta hu,
02:57toh main shahidat sahab ki taraf chalta hu,
02:59toh main shahidat sahab ki taraf chalta hu,
03:01toh main shahidat sahab ki taraf chalta hu,
03:03toh main shahidat sahab ki taraf chalta hu,
03:05toh main shahidat sahab ki taraf chalta hu,
03:07toh main shahidat sahab ki taraf chalta hu,
03:09toh main shahidat sahab ki taraf chalta hu,
03:11toh main shahidat sahab ki taraf chalta hu,
03:13toh main shahidat sahab ki taraf chalta hu,
03:15toh main shahidat sahab ki taraf chalta hu,
03:17toh main shahidat sahab ki taraf chalta hu,
03:19toh main shahidat sahab ki taraf chalta hu,
03:21toh main shahidat sahab ki taraf chalta hu,
03:23toh main shahidat sahab ki taraf chalta hu,
03:25toh main shahidat sahab ki taraf chalta hu,
03:27toh main shahidat sahab ki taraf chalta hu,
03:29toh main shahidat sahab ki taraf chalta hu,
03:31toh main shahidat sahab ki taraf chalta hu,
03:33toh main shahidat sahab ki taraf chalta hu,
03:35toh main shahidat sahab ki taraf chalta hu,
03:37toh main shahidat sahab ki taraf chalta hu,
03:39toh main shahidat sahab ki taraf chalta hu,
03:41toh main shahidat sahab ki taraf chalta hu,
03:43toh main shahidat sahab ki taraf chalta hu,
03:45toh main shahidat sahab ki taraf chalta hu,
03:47toh main shahidat sahab ki taraf chalta hu,
03:49toh main shahidat sahab ki taraf chalta hu,
03:51toh main shahidat sahab ki taraf chalta hu,
03:53toh main shahidat sahab ki taraf chalta hu,
03:55toh main shahidat sahab ki taraf chalta hu,
03:57toh main shahidat sahab ki taraf chalta hu,
03:59toh main shahidat sahab ki taraf chalta hu,
04:01toh main shahidat sahab ki taraf chalta hu,
04:03toh main shahidat sahab ki taraf chalta hu,
04:05toh main shahidat sahab ki taraf chalta hu,
04:07toh main shahidat sahab ki taraf chalta hu,
04:09toh main shahidat sahab ki taraf chalta hu,
04:11toh main shahidat sahab ki taraf chalta hu,
04:13toh main shahidat sahab ki taraf chalta hu,
04:15wah ek bharpoor ishtimai satah pe jiddu juhud dikhai deti hai,
04:18Allah ke deen ko bil fil ghalib karne ke liye,
04:20Allah ke deen ko bil fil ghalib karne ke liye,
04:22makki daur mein taif ki galiyon ka maamla bhi pesh aaya,
04:24makki daur mein sabar ke marahil bhi pesh aaya,
04:26makki daur mein yaha tak maamla pocha ki,
04:28hijrat karna padi nabiya karam alaihi salam ko,
04:30makki daur mein yaha tak maamla pocha ki,
04:32hijrat karna padi nabiya karam alaihi salam ko,
04:34madani daur mein hum dekhte hain ki,
04:36badar ka maamla bhi hain,
04:39ab log jawq dar jawq Allah subhana wa ta'ala ke deen mein daakhil ho rahein,
04:44fir hamne yeh bhi pishli programme mein baat ki thi,
04:47ki 23 baris ke jiddu juhud ke dauran mein talwar bhi uthi,
04:50aur ghazwat ka sislah qaim hua,
04:53saraya ka sislah qaim hua,
04:55aur haq ko batil ke maar ke sadhi,
04:57sab kis liye tha, taake Allah ke deen bil fil ghalib aur qaim ho jaye,
05:01yeh kush nikat hai jo pishli martaba humne samajhne ki koshish ki,
05:04albatta mujhe khayat hi aa raha hai ki,
05:06iss waqt fitne badi tezi ke saath phail rahe hain,
05:09hadees-e-mubarak mein aata hai ki,
05:11aisa daur aayega,
05:12ki jaise barish ke katre musladhar barish ki shakal mein bahte hain,
05:16aise fitne bhi bahenge,
05:18issi tarah fitno ke bhi aksariyat ka maamla,
05:20kasrat ka maamla hoga,
05:22toh main chahunga,
05:23ki aaj ki guftago mein hum,
05:25tasawwur-e-deen ko bhi thoda sa clear kar le,
05:27yeh jis deen ko hum maante hain,
05:29uska all-inclusive package kya hai,
05:31fir wo waze hoga,
05:33toh but natural yeh waze hoga,
05:35ki yeh deen apna galba chahta hain,
05:37yeh padhne padhane sirf bayan karne,
05:39aur sirf ek doosre ko muntaqil karna kaafi nahin,
05:42nahin,
05:43iska galba,
05:44jais aapne intro mein firmaaya,
05:45ki iska agaaz meri zaas se hoga,
05:47yeh saadhe 5-6 fit ke wujuz se lekar,
05:49nizam-e-ryaasat tak,
05:51Allah ka deen galib ho,
05:52yeh Allah ka deen ka taqaada,
05:54mutaalba hai,
05:56iss taaluk se hum,
05:57hum baad ko aur aage badhaenge,
05:59aur ikamat-e-deen ke taaluk se main chahunga,
06:01yeh goshe bhi wadi hun,
06:03aur phir,
06:04baaz aitarazaat aatein,
06:05main chahunga iska bhi taskara aajein,
06:07aur inshaAllah,
06:08yeh bhi hum jaanenge,
06:09ki ulamaah ke haan,
06:11fuqahaah ke haan,
06:12iske liye kya terminologies istimaal hoti hain,
06:15hum jab kalam kartein,
06:16Quran-e-paak ka taskara hota hai,
06:17Quran-e-paak ka tarjama hota hai,
06:19toh ikamat-e-deen ki istil aatein hai,
06:21takbeer-e-rab ki istil aatein hai,
06:22wa-rabba ka,
06:23fakabbir ke alfaat aatein hai,
06:25isi tariqah-e-idhaar-e-deen ke alfaat aatein hai,
06:27li-yudh-e-rahu alad-deen-e-kulli,
06:29yeh Quran-e-istil aatein hai,
06:31bilkul saraq-o-par,
06:32fuqahaah ki apne istil aatein hai,
06:34baaz log kahte hain,
06:35khamakha aap logon-e-isko farz karar de diya,
06:38ikamat-e-deen ki jidd-o-jod ko aapne khamakha takalluf kiya hai,
06:41aur isko farz karar de diya,
06:43toh bhi hum fuqahaah ki zubaan mein bhi rasht kar denge,
06:45inshaAllah,
06:46aur ummat ke aslaaf ka hawala bhi dene ki koshish karenge,
06:49ki yeh deen,
06:50sirb padhane padhane ka taqaada nahin karta,
06:52ki nifaaz aur galba bhi chahata hai.
06:54nifaaz aur galba bhi chahata hai.
06:55accha, agar nifaaz,
06:56maaf kijiye ka nazirin,
06:58yeh yeh mausam hai,
06:59maine aap se pehli maazarat karli thi,
07:01maine isliye karli thi,
07:02ke kahin aap yeh na kahen,
07:04ke sahab yeh quality mufald hai,
07:05aur sound system accha nahin hai,
07:07wo bichara bilkul apni meinat ke wataabik,
07:09sound system accha kar raha hai,
07:11mera apna gala kharaab hai,
07:12andar ka sound thoda sa,
07:13mera apna sound system kharaab hai,
07:15baral,
07:16to yeh asal masla yeh hai,
07:18ke galba chahiye deen ka,
07:20aur deen ke galbe ke liye,
07:22jidd-o-jahid hai,
07:24aur jidd-o-jahid mein mashakkat bahut hai,
07:26aur hamari musibat yeh,
07:28jismein main bhi shamil ho,
07:29balke main apne aap pe rakhe guftu kar raho,
07:31ki meri musibat yeh hai,
07:33ke main mashakkat nahin karna chahata,
07:35mujhe halka phulka Islam chahiye,
07:37mujhe halka phulka deen chahiye,
07:39tashtari mein rakha hua,
07:41main aise utha loon se,
07:43aur kahoon ki sahab main,
07:45asal mein sirf apni zaat pe bhi,
07:47Islam ko naafis karna mashakkat ka kaam hai,
07:49aur wo mashakkat hamse hoti nahin hai,
07:51ek aak ka darya hai,
07:53aur tayar ke jaana hai,
07:55to is par ham guftu kar rahe hain,
07:57ki sahab kaise deen ka jo actual tasawoor hai,
07:59wo hamari nazron se ho jale,
08:01ham uspe nahin kaam karte hain,
08:03to aapki ijazat se,
08:05hum kuch arse pehle,
08:07humne do teen barta baa
08:09iss mauzoo par kalam kiya hai,
08:11issi hamari series mein,
08:13seeratun nabi sallallahu alaihi wa alihi wa sallam,
08:15ki bhai tasawoor-e-deen ko to jaane,
08:17humne tasawoor-e-ilah par bhi kalam kiya tha,
08:19aap wo yaad hoga, naazeen ko bhi yaad hoga,
08:21aur tasawoor-e-deen ko bhi
08:23hamne jaana tha,
08:25doctor sahab,
08:27ek lafz ham log istimaal kar letein,
08:29madhab ka,
08:31Islam bada pyaara madhab hai,
08:33Islam bohot achha madhab hai,
08:35madhab ka lafz bhi
08:37arabi zubaan ka lafz hai,
08:39aur hamare hain fuqaha
08:41istimaal karte hain,
08:43falaa mas'ala hai,
08:45to madhab-e-hanfi yeh hai,
08:47madhab-e-shaafi yeh hai,
08:49fiqh-e-shaafi ki rai yeh hai,
08:51iss maana mein,
08:53lafz-e-madhab fuqaha istimaal karte hain,
08:55lekin Islam ke liye,
08:57deen ka lafz istimaal hota hai,
08:59achha ek lafz ham angrezi mein istimaal karte hain,
09:01sabih istimaal karte hain,
09:03religion ka ek hi maane nikalte hai,
09:05to religion ko ham urdu mein madhab
09:07keh dete hain hamare hain aamtaar par,
09:09achha Islam religion nahi hai,
09:11iss maana mein,
09:13jo ki angrezi wala religion hai,
09:15Islam deen hai, baad mein aayenge,
09:17ab aayi pehle religion ko jaanein,
09:19aap koi maaroof dictionary English ki liye lein,
09:21Oxford ki liye lein,
09:23Bachelor's ki liye lein,
09:25jab ham religion ka lafz angrezi mein dekhte hain,
09:27to cham buniyadi maana saamne aatein,
09:29a set of beliefs,
09:31kuch hidayat ka majmua infaradi maamlaat ke liye,
09:33ya a set of instructions for the personal life,
09:35ya a set of instructions for the personal life,
09:37kuch hidayat ka majmua infaradi maamlaat ke liye,
09:39ya a belief in a supernatural entity,
09:41ya a belief in a supernatural entity,
09:43kisi maa faaqul fitrat hasti par imaan rakhna,
09:45kisi maa faaqul fitrat hasti par imaan rakhna,
09:47full stop baad khatam ho gayi,
09:49ye religion ka aamtaar par hamme uski definition milti hai,
09:51ye religion ka aamtaar par hamme uski definition milti hai,
09:53angrezi ki dictionaries mein,
09:55to angrezi mein theek hai,
09:57aur duniya ki jo mukhtalif religions hain,
09:59judaism ho,
10:01christianity ho,
10:03budh math ho, jain math ho,
10:05unke liye theek hoga,
10:07kuch parastish ki,
10:09kuch parastish ki,
10:11kuch rusumaat,
10:13parastish ki kuch rusumaat,
10:15to kuch aqeedon ka majmua,
10:17maa faaqul fitrat hasti ko maan lena,
10:19kuch zaati umoor se mutaalik hidayat,
10:21ya kuch parastish ki rusumaat,
10:23ya kuch parastish ki rusumaat,
10:25ya kuch parastish ki rusumaat,
10:27bas, ye angrezi wala religion hai,
10:29bilkul theek hai,
10:31islam is not just a religion,
10:33islam is deen,
10:35islam angrezi wala faqat religion nahi hai,
10:37accha ye jumla hum kyu keh rahe hain,
10:39iste ki islam aqeeda bhi deta hai,
10:41aur Allah ki zaat par imaan ka taqada bhi karta hai,
10:43islam parastish ke aamaal aur ibadat bhi sikhata hai,
10:45bilkul theek,
10:47magar islam itna hi nahi sikhata,
10:49islam sirf infaradi zindagi se mutaalik
10:51ki rahnumai nahi deta,
10:53wo first of all,
10:55wo as a amoan toh oni har ghar ke liye bhi,
10:57maasharaye ke liye bhi,
10:59maeeshat ke liye bhi,
11:01maasharat keh liye bhi,
11:03siyasat keh liye bhi,
11:05adalat ke liye bhi,
11:07rayasat kehi rahnumai ata karta hai,
11:09ek poora system hai,
11:11aur code of life hai,
11:13nizam zindagi hai,
11:15bhaja aapne pharmaya,
11:17agar lafze deen ka koyyi tarjamha
11:19angrezi mein hum karna chaahen,
11:21toh behter jo lafz hai wo system hai,
11:23So Islam is a system of life. Islam is a system of life. It is not an English religion.
11:29First of all, it is necessary to clarify this point.
11:32I will give you examples of this.
11:34Islam has also emphasized on faith.
11:36We all know that there is oneness of God and the message of the hereafter.
11:39Islam has taught the modes of worship.
11:41There is prayer in worship, there is zakat, there is fasting, there is hajj, there is umrah, there is sacrifice. Everything is fine.
11:47Islam has also given guidance on the occasion of happiness and sorrow.
11:52If there is a time of birth, then it is the time of aqeeqah.
11:55If there is a time of marriage, then it is the time of waleemi.
11:57If there is a time of marriage announcement, then it is the time of nikah.
11:59Similarly, if there is a time of death, then it is the time of the deceased's burial.
12:07But Islam has given guidance for husband and wife.
12:10For parents, for children, for neighbors, for relatives.
12:13This is not found in religion.
12:15Yes, those are individual matters.
12:17Now let's come to the community.
12:19Islam has given social guidance.
12:21It has given the commandments of the veil and the veil.
12:24Islam has given us tahwar.
12:27Islam has mentioned rights of the pray.
12:29It has given the case of lending, it has given the mention of morality.
12:32It has given the law of inheritance, it has given us the concept of kifalat.
12:35Islam has told us the principles of management.
12:38It has mentioned the prohibition of interest, gambling has been prohibited.
12:40Sex has been prohibited, the use of haram has been prohibited.
12:44Zakat has been thought of.
12:46It has given the concept of ushr.
12:48The concept of Kifalat, the concept of Amanat, Islam has given guidance on political issues,
12:54that the sovereignty will be of Allah, it will be based on the book of Sunnah,
12:57you will run your affairs according to the book of Sunnah,
13:00there is guidance on the court, in the same way there is guidance on the state,
13:05the mention of punishments was also given for investigating crimes,
13:08the concept of Kifalat-e-Aamma was also given,
13:11guidance on the rights of minorities was also given,
13:14how will your relationship be with other states, other societies, other religions,
13:20it taught you about the culture of war, it gave guidance about war,
13:24we have all studied, so first of all, it is necessary to clear the concept of Islam.
13:28Yes, it is necessary to understand the concept of religion.
13:30Yes, exactly.
13:31Viewers, let's take a break, then we will come and talk.
13:33Assalamu Alaikum Warahmatullahi Wabarakatuhu, welcome back,
13:35Viewers, after the break, you have a good opportunity in the program Seeratun Nabi Sallallahu Alaihi Wasallam.
13:40Before the break, it is important to understand the concept of religion.
13:44Iqamat-e-Deen is later, individual life and collective life,
13:48the way a person will come into this world and live his life till he dies,
13:54whatever his requirements will be, whatever his matters will be,
14:00Islam is a whole package of guidance from the smallest of matters to the biggest of matters.
14:07Yes, your point goes a little further,
14:09from the time a child is born till the time he dies, there is guidance.
14:19If a child is not born, there is guidance for the parents before that.
14:24If there is a child in the mother's womb, there are instructions for that.
14:28If a 4 month old baby is born in the mother's womb,
14:34and if an abortion is being done, it will be related to murder.
14:39Allahu Akbar Kabira.
14:41In our society, this is not given any importance.
14:44Yes, if a 4 month old baby is born in the mother's womb,
14:48and if an abortion is being done,
14:51then according to the jurists, it will be related to murder.
14:55If a child is still in the mother's womb,
14:59and if the father of the child dies, there are instructions for that.
15:04If a person dies, after his death there is a burial,
15:10there is a funeral, there are instructions for inheritance,
15:14there is a declaration of being a Sadqaib for his children, and so on.
15:18So you said that from the time he is born till he dies,
15:21we are saying that there are instructions from the time he is born till he dies.
15:24In fact, the matter is beyond that.
15:26The matter is before the marriage is established.
15:31Yes, this is a very important thing.
15:36Scholars have written that a man wants to get married.
15:41So the right of the child that is going to be born from the mother's womb,
15:50the right of that child is on this man today,
15:53that the woman he chooses for marriage,
15:57she should be pious, she should be pious.
16:00Now when will the marriage take place?
16:02When will the relationship be established?
16:03When will the child be born?
16:04It is a matter of time.
16:05Now the relationship is being found.
16:08It is being found. Allah Akbar Kabira.
16:10So now your point is raised.
16:12When there are so many instructions before birth,
16:14and so many instructions after death,
16:16when the man is on the earth,
16:17how much guidance will be there for him?
16:19This is what Allah says.
16:21Everyone remembers the verse.
16:22The occasion of Hajjatul Wida.
16:23Al yawma akmaltu lakum deenakum wa atmamtu alaikum ni'mati
16:27wa radheetu lakumul islama deena
16:29Today I have perfected your religion for you,
16:32and I have perfected my blessing on you,
16:34and I have chosen Islam as a religion for you.
16:37I have perfected the religion,
16:38I have perfected the blessing.
16:40Religion is a blessing.
16:41It is the greatest of all blessings.
16:44Yes.
16:45And may Allah forgive.
16:46Sometimes some people say,
16:47this is a very difficult command,
16:48this will be a big problem,
16:49this will be a big obstacle,
16:50this will be a big corner,
16:52we will go to the time of stones.
16:54This will happen.
16:55Inna lillahi wa inna ilayhi raji'un.
16:58Allah has declared religion as a blessing.
17:00And said,
17:01wa radheetu lakumul islama deena
17:03I have chosen Islam as a religion.
17:05As of today's conversation,
17:06I am saying,
17:07not as a religion,
17:08that you have read the Kalima of Islam,
17:10you are satisfied,
17:11you have paid two rak'ahs of Jummah,
17:12you are satisfied,
17:13you have fasted in Ramadan,
17:14you are satisfied.
17:15No, no, no.
17:16Islam is not a religion.
17:18Islam is a religion.
17:19And Allah has chosen it as a religion.
17:21And Allah says,
17:22Surah Al-Baqarah,
17:23Ayat 208,
17:25Ya ayyuhal ladheena aamunad khuloo
17:27fissilmi kaafaa
17:28O ye who believe,
17:29enter Islam completely.
17:31This will not work in bits and pieces.
17:33This will not work if you take something or not.
17:35Enter Islam completely.
17:37The rest of the words are very strange.
17:38Wala tattabi'u khutuwati shaytan
17:40This is Al-Baqarah,
17:41Ayat 208.
17:42And do not follow the footsteps of Satan.
17:44Innahu lakum aduwwu mubeen
17:46He is your open enemy, no doubt.
17:47What does this mean?
17:48If you are not trying to act on Islam completely,
17:52then you must be following Satan.
17:54Why?
17:55This has been said many times in our Barsu,
17:56that is, in the series Barsu,
17:58it has been said many times.
17:59The system will be either of the Merciful or of Satan.
18:03There are only two parties.
18:04There are only two parties.
18:05Hezbullah.
18:06Hezbullah and Hezb-ul-Shaitan.
18:07In Surah Mujadila, Ayat 28.
18:08So there are only two Dawahs.
18:10Of Satan or of the Merciful.
18:11There are only two systems.
18:12Of Satan or of the Merciful.
18:13Allah is saying,
18:14enter the whole of Islam
18:16and do not follow the footsteps of Satan.
18:19If you are not entering the whole of Islam,
18:20then you are going to follow Satan.
18:23In this regard,
18:24the topic of the establishment of religion is very important.
18:27The conversation is ongoing.
18:29And usually,
18:30I have mentioned this many times before,
18:34that Satan is like a shadow with us.
18:38In fact, he is running in our blood,
18:40according to the meaning of a Hadith.
18:42He runs like blood inside us
18:44and finds excuses to mislead us.
18:48And every person's Satan is according to his ability.
18:53The Satan of a lawyer is a lawyer.
18:54The Satan of a Mufti is a Mufti.
18:56The Satan of a professor is a professor.
18:58That is why he brings him to that level.
19:00We have given some satisfaction.
19:02Whatever you are doing is very good.
19:04This is religion.
19:06It gives us satisfaction.
19:07And we are satisfied.
19:08We even offer prayers.
19:10And we read Surah Al-Kahf on Fridays.
19:13And we also read the Tazbihat.
19:16Alhamdulillah,
19:17we are very pious people.
19:19We consider ourselves pious to the extent of worship.
19:23We are not pious.
19:26The responsibility that has been placed on us
19:28is that of the establishment of religion.
19:30Yes.
19:31The whole concept of piety should be in front.
19:34In the matter of piety,
19:36the actions that are done are also included.
19:38And the actions that are avoided are also included.
19:40What do you mean?
19:41In our case, only the actions that are done are mentioned.
19:43Yes.
19:44What is wrong with the actions that are avoided?
19:45And we think that the actions that are avoided
19:47have no reward.
19:48Yes.
19:49It is not good.
19:50Let us repeat this too.
19:51The first thing.
19:52It is the instruction of the Prophet of Allah,
19:54peace and blessings of Allah be upon him,
19:55in Jamia Tanwiz.
19:56The Prophet said,
19:57save yourself from the forbidden things of Allah.
20:00You will be able to perform the greatest worship.
20:03The Prophet said,
20:04save yourself from the forbidden things of Allah.
20:06You will be able to perform the greatest worship.
20:08In our mind,
20:09there is a thought that I will perform the Nawafil,
20:11which should be performed.
20:12I will do the charity,
20:13I will read the Tasbeeh,
20:14I will perform the Nafl,
20:15I will observe the fast.
20:16These are the obligations.
20:17So, this is piety.
20:18This is absolutely piety.
20:19But, it is also piety to save yourself from the forbidden things.
20:21And this hadith says,
20:22save yourself from the forbidden things.
20:23You will be able to perform the greatest worship.
20:25There is another hadith.
20:26In the hadith,
20:27it is mentioned that
20:28the person who saves himself from the forbidden things of Allah,
20:32the person who saves himself from the forbidden things of Allah,
20:36he achieves the status of the person
20:38who performs the Nawafil at night
20:40and observes the Nafl and the fast during the day.
20:43What a great deed!
20:44To observe the fast at night and observe the fast during the day.
20:46What a great deed!
20:47Look,
20:48the person who saves himself from the forbidden things of Allah,
20:50he achieves the status of the same person.
20:52So, we have forgotten
20:53or there is a lack in the concept of religion
20:56that we are focused on the works of Allah
20:58to some extent.
20:59That is also not complete.
21:00But to save oneself from the forbidden things of Allah
21:03is also a good deed.
21:04To save oneself from them is also a form of worship.
21:06To save oneself from them is also a form of reward.
21:08We do not focus on this.
21:09Actually, we have changed the levels of halal and haram.
21:12These are our own levels.
21:14We have made our own levels of good and bad.
21:17This is a good deed and this is not a good deed.
21:20Actually, the levels of goodness
21:22that Allah and the Prophet have made
21:25are the levels of halal and haram.
21:28And by the command of Allah,
21:30the Messenger of Allah forbids things.
21:32By the command of Allah.
21:33And he says it is halal.
21:34This is in Surah Al-A'raf,
21:36verse number 157.
21:39Surah Al-A'raf, verse number 157.
21:41The mention of the rights of the Prophet of Allah.
21:47The Prophet of Allah declares pure things as halal
21:50and impure things as haram.
21:52How does he do it?
21:53By the command of Allah.
21:54By the command of Allah.
21:55In the beginning of Surah Al-Najm,
21:57verse number 304.
22:01The Prophet of Allah does not say anything
22:03out of his own desire.
22:04Whatever he says,
22:05it is revealed to him by Allah.
22:07So the command of Allah
22:08and the command of the Prophet of Allah.
22:10The obedience of Allah
22:11and the obedience of the Prophet of Allah.
22:13The prohibition of Allah
22:14and the prohibition of the Prophet of Allah
22:16are the same thing.
22:17In this way,
22:18the command of Allah and the Messenger of Allah
22:21are the same thing.
22:22It is a reward.
22:23Whatever Allah and the Messenger of Allah
22:25have prohibited,
22:26it is also a reward.
22:29It is also a reward.
22:30Yes, it is also a reward.
22:31Like two hadiths have been presented.
22:33So what is the conclusion?
22:35The conclusion is that
22:36the concept of religion
22:38being correct
22:40is also a very important point.
22:42That there are some things to be done
22:44and there are some things
22:45that need to be avoided.
22:47That is also a requirement of religion.
22:49It is not that haram is being done
22:51and there are many Nawafils,
22:53many Hajjis,
22:54many Umrahs.
22:55So Umrah is a very good thing.
22:57Performing Hajj
22:58is a must in life
22:59just for the sake of Allah.
23:00Nawafil is a very good thing.
23:01Other obligations are also necessary.
23:03But if haram is going into existence,
23:05then there will be a problem.
23:06The body raised from haram
23:08is worthy of hell.
23:09In the hadith of the Prophet of Allah,
23:11the body raised from haram
23:13is worthy of hell.
23:14And if a person wears a dress
23:16worth ten dirhams,
23:17one dirham is haram.
23:19Ten percent of it is haram.
23:20As long as he wears it,
23:21his supplication will not be accepted.
23:23So in the acceptance of worship,
23:25in the acceptance of supplication,
23:26haram is a very big obstacle.
23:28So this concept needs to be clarified.
23:30Actually,
23:31our matter is that
23:33we will spend time in the mosque.
23:36We will pray,
23:37we will recite Tasbeeh,
23:39and we will also recite other duties.
23:42And we will recite Tasbeeh all the time.
23:44MashaAllah,
23:45there will be a smile on the face
23:46of the one who prays.
23:47Everything will be there.
23:48But when we go to the shop,
23:50when we go to the business,
23:51then the business will be according
23:52to the requirements of the market.
23:54And when we say,
23:55what is this happening?
23:56They say,
23:57this is the requirement of the market.
23:58Without this,
23:59the business cannot run.
24:00Allahu Akbar.
24:01And this is happening in the market.
24:02Yes.
24:03And on this side,
24:04someone's...
24:05The invitation of religion
24:06is to be done here.
24:07SubhanAllah.
24:08Now there are two or three aspects in this.
24:09That,
24:10whom did I consider great in the mosque?
24:12Allah.
24:13Allah.
24:14So isn't Allah great outside?
24:16We forget this when we go out.
24:18Isn't Allah great in the business?
24:20Isn't Allah great in the house?
24:22Isn't Allah great in the court?
24:24Isn't Allah great in the parliament?
24:26Isn't Allah great on the occasion of happiness?
24:27Do we forget Allah?
24:28Now you have talked about business,
24:29about the shop.
24:30Read the Quran.
24:31We don't read the Quran.
24:33We don't read the Quran in translation.
24:35We have made a book of rewards.
24:37And we are just reading it for the deceased.
24:39Although it is a book of the living.
24:41We have made a book of the dead.
24:43Yes.
24:44We say,
24:45give charity,
24:46give Nawafil,
24:47give charity,
24:48give dhikr,
24:49read Tasbeeh,
24:50recite the Holy Quran.
24:51This is a good deed.
24:52And after a good deed,
24:53pray for the living
24:55and pray for the deceased.
24:57Allah will accept it.
24:58Alhamdulillah,
24:59we believe in it.
25:00But the Quran,
25:01it's a book for living people,
25:02not for dead people.
25:04The Quran is a book for the living,
25:05not for the deceased.
25:07The Holy Quran says to you and me,
25:09in Surah Anbiya,
25:10Ayat 10,
25:11fihi dhikrukum.
25:12This is your dhikr.
25:13This is your dhikr.
25:14The one who has died,
25:15his time is over.
25:16The Quran is a book of guidance.
25:18Guidance is for the living,
25:19not for the deceased.
25:20So we don't read the Holy Quran.
25:22Someone is 100 years old,
25:23someone is 80 years old,
25:24someone is 70 years old,
25:25someone is 60 years old.
25:27Do you remember those four verses
25:28from your childhood?
25:29You have read those four verses
25:30for 60 years,
25:31but you don't even remember
25:32their translation.
25:33What is this?
25:34What kind of joke
25:35have we made?
25:36How careless is this?
25:38Actually,
25:39religion is in our preference.
25:40Not in preference.
25:41Now,
25:42can I take a short break?
25:43Yes, Inshallah.
25:44I would like to take a short break.
25:46Since the shopkeepers are about to start,
25:48we will talk about that.
25:49After the break,
25:50Inshallah, we will come back.
25:51Assalamu alaikum wa rahmatullahi wa barakatuhu.
25:53Welcome back.
25:54After the break,
25:55we are back with the program
25:56Seeratun Nabi Sallallahu alaihi wa sallam.
25:58I have read an interview somewhere,
26:01where he said,
26:02Sir,
26:03Salah is my worship,
26:05and theft is my profession.
26:07Astaghfirullah.
26:08Astaghfirullah,
26:09Astaghfirullah,
26:13Salah is my worship,
26:15and business is also my worship.
26:18When business is my worship,
26:21then theft will not happen.
26:23Because theft cannot be worship.
26:25Astaghfirullah.
26:26This is a very old sentence,
26:28and we should say,
26:30we will read Astaghfirullah immediately,
26:33that Salah is my worship,
26:35and theft is my profession.
26:37He has divided Allah's obedience,
26:39Allah's worship,
26:41and Allah's religion,
26:43into houses.
26:44And may Allah forgive us,
26:46this is an extremely lowly joke
26:48with religion.
26:50Yes.
26:51Now let's go back to the topic,
26:53that I forget when I go to the shop.
26:55Let's ask the Holy Quran.
26:57It is Surah An-Nur,
26:59in Surah Al-Baqarah,
27:01its verses 35, 36, 37, 38,
27:03are very important.
27:05In Surah An-Nur, verse 37,
27:07it says,
27:08Rijalullah tulhihim tijaratun.
27:10This is a reference to business.
27:12Rijalullah tulhihim tijaratun,
27:14wa la bayyun'am dhikrillahi
27:16wa iqamish salati wa ita'iz zakah.
27:18How are Allah's beloved people,
27:20His pious people?
27:21Their business does not make them heedless.
27:24By Allah's remembrance,
27:26and by observing Salah,
27:28and by paying Zakat.
27:30When Allah's pious people
27:32are busy in business,
27:34their business does not make them heedless
27:36of Allah's remembrance.
27:38Even at the time of business,
27:40they remember Allah.
27:42If you earn Halal,
27:44then business is Halal,
27:46you will get reward.
27:48If you earn Haram,
27:50you will get sin.
27:52When you sell your product,
27:54if there is a flaw,
27:56you will say it is Sunnah.
27:58If you weigh it,
28:00you will weigh it while bowing.
28:02You will not supply.
28:04You will not break your promise.
28:06You will not be treacherous.
28:08You will pay on time.
28:10You will supply what you show.
28:12If you give a cheque,
28:14it will not bounce.
28:16You will not break your promise.
28:18Why? Because Allah's pious people
28:20la tulhihim tijaratun,
28:22wa la bayyun'am dhikrillahi
28:24wa ita'iz zakah.
28:26Their business does not make them heedless
28:28of Allah's remembrance,
28:30qasbul halali faridatun ba'adal fara'iz.
28:32Earning Halal is an obligation
28:34after other obligations.
28:36Earning Halal is an obligation.
28:38If you earn Halal,
28:40you will get reward.
28:42This is also Allah's remembrance.
28:44Ba'adal fara'iz.
28:46People do not say this.
28:48After other obligations.
28:50It is not that if you miss Salah,
28:52you say I am earning Halal.
28:54If you miss Zakah,
28:56you say I am earning Halal.
28:58Earning Halal is an obligation
29:00after other obligations.
29:02But what was the point?
29:04If you worship Allah in the mosque,
29:06you will earn and do everything.
29:08But you will not forget Allah.
29:10You will keep on remembering Allah.
29:12What is the meaning of Allah's remembrance?
29:14The translation of Allah's remembrance
29:16is istihdarullah fil qalb.
29:18To keep Allah present in the heart.
29:20This is the translation of Allah's remembrance.
29:22To keep Allah present in the heart.
29:24If I am selling someone by lying,
29:26Allah is not watching.
29:28He does not know.
29:30Allah knows.
29:32If the person selling meat is showing
29:34a good piece of meat,
29:36and he is measuring it.
29:38Especially in our country,
29:40the vegetable and fruit vendors
29:42buy one kilo of tomatoes.
29:44Go home,
29:46one foot of rotten tomatoes
29:48will grow out of it.
29:50To buy fruits,
29:52this will also happen.
29:54Have you forgotten Allah?
29:56Can we play with Allah?
29:58No.
30:00Zikr means to keep Allah
30:02present in the heart.
30:04I am a son.
30:06I am dealing with my parents.
30:08If Allah's remembrance is in my heart,
30:10I will stand with respect.
30:12Otherwise,
30:14you and I know
30:16how people throw their parents
30:18in old houses.
30:20We have imagined that
30:22we are alone.
30:24A person is never alone in life.
30:26There are four people.
30:28One is himself.
30:30Two are sitting.
30:32One is on the right shoulder.
30:34One is on the left shoulder.
30:36There are three.
30:38One is Allah.
30:40There are four.
30:42A person is alone.
30:44In Surah Hadith,
30:46Allah is with you wherever you are.
30:48In Surah Qaf,
30:50Allah is with you wherever you are.
30:52If this feeling is there,
30:54if this waiting is there.
30:56And this will only happen
30:58when we consider Islam as a religion.
31:00If we consider it as a religion,
31:02then it will not happen.
31:04So, this is the concept of religion.
31:06To follow Allah's commandments
31:08at all times,
31:10whether it is a time of worship,
31:12a time of joy and sorrow,
31:14a time of business,
31:16a time of home,
31:18whether I am a member of parliament,
31:20a judge of a court,
31:22a politician,
31:24a leader of a country,
31:26whatever it may be.
31:28There is no value to all these things.
31:30There is no value.
31:32All these are Allah's servants.
31:34And Allah is our Lord for 24 hours.
31:36He has given His religion for 24 hours.
31:38And His demand is to enter
31:40the whole of Islam.
31:42In which,
31:44in collective matters,
31:46it is written in the Holy Quran
31:48that the punishment for a thief
31:50is that his hands will be cut off.
31:52Who will cut the hands of a thief?
31:54The one who does not steal.
31:56Yes.
31:58In my house,
32:00for example,
32:02someone has stolen.
32:04God forbid.
32:06So, his brother will cut my hands.
32:08Then my son will cut his hands.
32:10This never-ending chain will begin.
32:12Brother, do you need a system
32:14before that?
32:16What is the punishment for a murderer?
32:18Surah Al-Baqarah, verse 179.
32:20Do you have life
32:22under the command of a murderer?
32:24Yes.
32:26Now, if a person has killed
32:28the father of another person,
32:30his son will go and kill the murderer,
32:32and his son will go and kill the murderer.
32:34And this is happening.
32:36So, this is a never-ending chain.
32:38It is still there.
32:40So, how will the command of a murderer
32:42be fulfilled?
32:44The Quran says that
32:46those who have the power
32:48will establish the prayer
32:50and give zakat.
32:52The zakat of the rulers
32:54means the whole system of zakat.
32:56There is also the command of
32:58zakat and shirk.
33:00You will not be able
33:02to do this.
33:04For this, the system
33:06will be established
33:08in the Ummah.
33:10The concept of zakat
33:12has been given to us
33:14by the religion of Allah.
33:16How will they do it
33:18until it is fulfilled?
33:20Let us understand this
33:22from another angle.
33:24We perform namaz.
33:26Before that, wudu is a condition.
33:28So, wudu is a condition
33:30and namaz is a duty.
33:32Before namaz,
33:34doing something is a condition.
33:36And some actions
33:38are a duty.
33:40Before namaz,
33:42it is necessary to clean the body,
33:44the clothes,
33:46the place,
33:48the qibla,
33:50etc.
33:52These are the conditions.
33:54If they are fulfilled,
33:56I can perform namaz.
33:58If they are not fulfilled,
34:00I cannot perform namaz.
34:02This is what the jurists said.
34:04Now, this particular state
34:06is what the jurists said.
34:08مُقَدَّمَتُ الْوَاجِبِ وَاجِبَةٌ
34:10One action is a duty.
34:12Before that,
34:14if there is a condition,
34:16it is also a duty.
34:18So, without it,
34:20it cannot be done.
34:22Without wudu,
34:24namaz cannot be done.
34:26Namaz is a condition
34:28and wudu is a duty.
34:30Allah's Shariah says that
34:32the system of namaz,
34:34the implementation of qibla,
34:36the concept of kifalat-e-amma,
34:38and the decisions of collective affairs
34:40will be according to the command of Allah and His Messenger.
34:42Now, we will have to make a judicial system.
34:44So, until this system is established,
34:46we will not be able to follow
34:48many of the Shariah's commandments.
34:50So, namaz is a duty.
34:52Wudu is a condition.
34:54Without wudu, namaz cannot be done.
34:56So, wudu is also a duty.
34:58Following many of the Shariah's commandments
35:00is a duty on us.
35:02Now, we have discussed some collective affairs.
35:04Following many of the Shariah's commandments
35:06is a duty on us.
35:08But, it cannot be done
35:10until the system is established.
35:12So, it is a duty to establish
35:14the system.
35:16If we do this,
35:18we will not be able to follow the commandments.
35:20This is the case I wanted to bring to the audience.
35:22When we want to establish
35:24a system,
35:26it is a very basic
35:28and natural thing.
35:30But, there are some requirements
35:32and some needs.
35:34It is logical that
35:36until you get the
35:38power to implement it,
35:40you will not be able to do it.
35:42For this, it is necessary to have a state.
35:44When there is a state,
35:46your command will be in place.
35:48When your command is in place,
35:50you will do whatever you want
35:52and implement Allah's command.
35:54That is why, the first example
35:56that was presented was
35:58the establishment of a state.
36:00For this, the Prophet
36:02suffered a lot. He emigrated
36:04and established a state
36:06so that Allah's system is established.
36:08Alhamdulillah, we have already
36:10got this state by the command of Allah.
36:12The state of Pakistan.
36:14We do not need to establish a state.
36:16We already have a state.
36:18The state
36:20needs to be made Islamic.
36:22You said,
36:24this is known as Quwat-e-Nafiza.
36:26Quwat-e-Nafiza.
36:28If it is Quwat-e-Nafiza,
36:30then it will be the implementation
36:32of the commandments.
36:34Now, let us understand another issue.
36:36A very famous hadith that we
36:38mention again and again.
36:40Change the bad with your hand.
36:42Change the bad with your hand.
36:44This is Quwat-e-Nafiza.
36:46If you do not have the power of your hand,
36:48then change it with your tongue.
36:50If you do not have the power of your tongue,
36:52then change it with your tongue.
36:54This is the commandment of Salah.
36:56Can I do this to the people of the neighborhood?
36:58No.
37:00So, how much power do we need
37:02to implement the collective issues?
37:04To the level of the state.
37:06So, it is our responsibility
37:08to establish a state
37:10and to establish a state
37:12on the Islamic lines.
37:14The state should be established
37:16and there should be Quwat-e-Nafiza
37:18on the state.
37:20It should issue a commandment
37:22that Salah should be
37:24obligatory.
37:26Its benefits should also be given.
37:28All these things should be given.
37:30Anyway, it is a long topic
37:32on which we are discussing.
37:34The time of our program is ending
37:36but our discussion is not complete yet.
37:38Inshallah, if Allah wills,
37:40we will continue this discussion
37:42in the next program.
37:44I will ask Shuja Sahab to present
37:46today's hadith.
37:48Then I will leave you.
37:50If there is a limit
37:52on the earth,
37:54then Allah gives
37:56the people of the earth
37:58more happiness than
38:00the rain that falls for 40 days.
38:02This is the narration of Bahiq-e-Sharif.
38:04Allah will give the people of the earth
38:06more happiness than the rain that falls for 40 days.
38:08Inshallah.
38:10May Allah enable me and all of us
38:12to act on this.
38:14For the next program,
38:16Mr. Shujauddin Sheikh and
38:18Dr. Mehmood Ghaznavi,
38:20may Allah be with you.
38:22Assalamualaikum Warahmatullahi Wabarakatuhu.

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