Deen aur Khawateen - Topic Nikah ke Ahkam - 24 July 2024 - ARY Qtv

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ARY QTV
  • 3 months ago
Deen Aur Khawateen

Host: Syeda Nida Naseem Kazmi

Topic: Nazar o Mannat o Mannat ke Ahkam

Guest: Alima Sobia Shakir, Alima Sadaf Parveen, Mufti Ahsan Naveed Niazi

#DeenAurKhawateen #IslamicInformation #aryqtv

Is a live program which is based on lady's scholar's concept. In which the female host and guests arrived and discuss the daily life issues in the light of Quraan & Sunnah. Entertain live calls as well and answer the questions of live caller.

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Transcript
00:00In the name of Allah, the Beneficent, the Merciful.
00:07All praise is due to Allah, who has guided us to this.
00:12And we seek refuge in Allah from the accursed Satan.
00:17In the name of Allah, the Beneficent, the Merciful.
00:30All praise is due to Allah, who has guided us to this.
00:41And we seek refuge in Allah from the accursed Satan.
00:46All praise is due to Allah, who has guided us to this.
00:58Assalam-o-Alaikum Warahmatullahi Wabarakatuhu
01:01This is a special edition of ARYQ TV on women's religious education and reformation.
01:07The title of the program is,
01:09Religion and Women.
01:11It is an honor for me to present this to you.
01:18Religion and Women.
01:21The thing is that women are delicate.
01:26And their temperament is also like that.
01:30We all know that.
01:32So there is sensitivity in the temperament.
01:34And there is also some delicacy.
01:36But this sensitivity increases to the extent that
01:40Obviously, if any work is seen to be difficult for my sister, my mother, a woman,
01:50Whether it is the education of a son or a daughter,
01:53Or the promotion of a husband,
01:55Whether there is any problem in the house,
01:59The solution is that the mannat is accepted.
02:02So she immediately accepts the mannat.
02:04Now this mannat, which is called Nazar in Arabic,
02:07Its command is present in the Qur'an.
02:09But the scholars guide us in this regard.
02:13There are clear commandments in the Shariah.
02:17So accept the mannat later.
02:19Then you yourself,
02:21That is, you consider that the Jinn of worship are doing some work on themselves,
02:26Which the Shariah has not made obligatory on you.
02:28That is, you are accepting the Shariah.
02:31Then if you have not completed it,
02:33Then we should also know its commands.
02:35And then this is not a permanent practice.
02:38We have already done programs in this regard.
02:40Then the sister is also accepting the Urfi mannat.
02:42That is, to put the sheets on the shrine of the elders.
02:45That is, anything is attributed to the things of the elders of the religion.
02:48And they make it obligatory on themselves.
02:51Which is not required by Shariah.
02:53And there is no status of Shariah.
02:55Even if you do not complete it,
02:57Then no command does not apply to you.
02:59But the permissible mannat, the Shariah mannat,
03:01We should know about it.
03:03We should know about the Kaffar.
03:05Which is the mannat that is necessary to be fulfilled.
03:08So today we are again present with this topic.
03:11That is, we will learn, understand and know the commands of mannat.
03:16Our favorite scholars are present with us.
03:19Jannab Salaam says,
03:21Both of them, with the argument of the Quran and Hadith,
03:24Talk beautifully in general terms.
03:27Scholar Sobia Shakir and Scholar Sadaf Parveen.
03:31Assalamualaikum Warahmatullahi Wabarakatuhu.
03:34Waalaikumussalam Warahmatullahi Wabarakatuhu.
03:36Are you both well?
03:37Alhamdulillah.
03:38MashaAllah. May Allah keep you safe and blessed.
03:41And Jannab, the permanent part of our program,
03:44Our mentor,
03:46MashaAllah,
03:48Your intellectual, intellectual, reformative discussion is special.
03:52In fact, I think it is special for you.
03:55And I think that your arguments,
03:59And your beneficial discussion,
04:02Is a great asset for all of us.
04:04We salute you.
04:06And I welcome Sheikhul Hadith,
04:09Ustazul Ulama, Mufti Muhammad Ahsan Naveed Khan Niazi,
04:13His son-in-law, Fuyuduhum, on Beep.
04:16Assalamualaikum.
04:17Waalaikumussalam Warahmatullahi Wabarakatuhu.
04:20How are you?
04:21Alhamdulillah.
04:23MashaAllah. May Allah keep you safe and blessed.
04:26Scholars, I would like to start the discussion with you.
04:31Scholar Sobia Shakir.
04:33We call you Tawaiba,
04:35And sometimes we call you Sobia,
04:37Because you like to listen to Sobia more.
04:39What is the meaning of Nazar-o-Mannat?
04:41What are its meanings?
04:43And what is its definition?
04:45I would like you to explain the Shari'a definition.
04:47I seek refuge with Allah from the accursed Satan.
04:49In the name of Allah, Most Gracious, Most Merciful.
04:51Mannat is called Nazar in Arabic.
04:53And its literal meaning is to impose something on yourself.
04:56Yes.
04:57So in the Shari'a,
05:00And a person who has not been forced to do something,
05:03To do something for him,
05:06This is called Mannat.
05:08And then there are two types of it.
05:10One is Mannat-e-Urfi and the other is Mannat-e-Shara'i.
05:12As you said in the intro.
05:14So first I would like to explain the detail of Mannat-e-Shara'i.
05:17Then we will talk about Mannat-e-Urfi.
05:19Mannat-e-Shara'i is actually
05:21When a person imposes on himself
05:23That worship,
05:25The worship of Maqsoodah,
05:27Like Namaz, Zakat, etc.
05:29So in this way, he imposes Sadqa on himself.
05:31Now there are two forms in this.
05:33Either he does Maulak with something,
05:35That is, he imposes his Mannat.
05:37Or he imposes something on himself
05:39Without any condition,
05:41Without Maqsood or without Maulak.
05:43He imposes some worship on himself.
05:45Now, for example,
05:47If he has done Maulak,
05:49Mannat or Nazar,
05:51Then he does this,
05:53Like if the patient gets better,
05:55Then he will read the Quran,
05:57Or he will fast.
05:59So in this, it is said that
06:01When his condition is fulfilled,
06:03Then it is necessary to perform worship on him.
06:05If he does not perform,
06:07Then he will be a sinner.
06:09So now it is necessary and necessary for him.
06:11Therefore, if someone did this to him,
06:13That he did worship first,
06:15The condition was found later,
06:17So now it will be necessary for him to perform worship again.
06:19After this,
06:21Mannat-e-Ghaire Maulak,
06:23In this, it is said that
06:25No matter what time or place,
06:27Even if it is specified,
06:29Then it is not necessary to
06:31Take care of that time and place.
06:33For example,
06:35I will fast for the sake of Allah,
06:37Or I have to fast every Friday for the sake of Allah.
06:39Or I have accepted the Mannat
06:41That I will fast every Friday.
06:43Or if he has done it any day,
06:45Then he can fast any day of the week.
06:47And with this, his Mannat will be fulfilled.
06:49Now, Mannat-e-Urfi,
06:51Some people say Mannat-e-Urfi,
06:53For example, elders
06:55Assume from religion that
06:57They will put a sheet on their shrine
06:59Or food will be fed.
07:01So it is permissible to do this.
07:03But it is not compulsory to fulfill it.
07:05Although it is better.
07:07Now I will point to one such thing,
07:09In fact, I will mention it clearly,
07:11Which is very well known among our sisters.
07:13That is the story of the story of
07:15The story of ten wives.
07:17It has no status.
07:19In fact, it should be avoided.
07:21Because about these blessed people,
07:23Wrong things have been attributed
07:25And stated in these false stories.
07:27Which should not be heard at all.
07:29And should stay away from it.
07:31Ten wives should be scared.
07:33Those who have not heard,
07:35Their house burned down.
07:37Yes, telling false stories
07:39And making it a part of the Shariah
07:41This is an extreme violation of the Shariah.
07:43And such people should worry about their afterlife.
07:45So this was a brief detail of some Mannat.
07:47I hope that in the future programs,
07:49Its Shariah rules will also be stated.
07:51So you are saying that
07:53All the Mannat will be Shariah.
07:55And permissible.
07:57But those who do not need to fulfill
07:59Those are Urfi Mannat,
08:01But they are also permissible as Shariah.
08:03And the stories that you have told,
08:05They have no Shariah status.
08:07And in the Quran,
08:09In Furqan-e-Hameed,
08:11The Zikr of the gaze,
08:13In what words has it come?
08:15In the name of Allah, Most Gracious, Most Merciful.
08:17In the Quran,
08:19The Zikr of the gaze has come in different places.
08:21Like in Surah Baqarah,
08:23Ayat number 270.
08:25In this, Allah Almighty says,
08:33No doubt, whatever you spend,
08:35Or whatever you consider a gaze,
08:37Allah Almighty knows it.
08:39Similarly,
08:41In Surah Aal-e-Imran,
08:43Allah Almighty says,
08:49When Imran's wife said,
08:59O Lord,
09:01I believe that
09:03The children in my womb,
09:05They are free for You.
09:07So accept it from me.
09:13No doubt,
09:15You are the One who hears and knows.
09:17Similarly,
09:19Allah Almighty said,
09:25When you see a man,
09:27Say to him,
09:29I will not speak on this day,
09:31Because I have
09:33For the Lord of Mercy,
09:35A fast of prayer,
09:37For the Lord of Mercy.
09:39I will not speak to anyone.
09:41This is mentioned.
09:43Similarly, in Surah Hajj,
09:45Ayat number 29, Allah Almighty says,
09:49And they should fulfill their vows.
09:51So,
09:53Allah Almighty has mentioned
09:55The gaze in different places.
09:57There are more verses of the Quran,
09:59But let's stop here.
10:01MashaAllah, SubhanAllah.
10:03For the mercy of all of us,
10:05Our mentor, our teacher is present.
10:07Let's go to him.
10:09Assalamu alaikum wa rahmatullahi wa barakatuhu.
10:11Huzoor,
10:13These two questions,
10:15The definition of the gaze,
10:17The meanings, the meanings,
10:19And how is it mentioned in the Quran?
10:21Bismillahir Rahmanir Rahim.
10:23Sallallahu ala Habibihi Muhammadin wa ala alihi wa sahbihi wa baraka wa sallam.
10:25We keep saying this
10:27Time and time again,
10:29One thing,
10:31Allah Almighty
10:33Did not make it obligatory on you,
10:35So you should not make it obligatory on yourself.
10:37Some people have a habit
10:39That they keep repeating the mannat.
10:41So, repeating the mannat,
10:43Repeating the mannat,
10:45Is not a good thing.
10:47By the way, it is permissible to repeat the mannat.
10:49And repeating the mannat
10:51Is proven by the companions of the Holy Prophet.
10:53It is also proven by some elders.
10:55But their way of repeating the mannat
10:57Is sometimes a failure.
10:59The second thing is that
11:01They were holy people.
11:03They were pious people.
11:05They had complete control over their souls.
11:07They had complete control over their souls.
11:09So, if they used to believe in something,
11:11They used to do it wholeheartedly.
11:13They had the power,
11:15Ability,
11:17And they used to do it wholeheartedly.
11:19And they used to do it wholeheartedly.
11:21Whereas, when we see in our society,
11:23Right now,
11:25It is the time of Qurb-e-Qiyamah.
11:27People do not have that kind of power.
11:29They do not have that kind of power.
11:31And then there is a tendency towards good deeds.
11:33And then there is a tendency towards good deeds.
11:35And then there is a tendency towards good deeds.
11:37And then there is a tendency towards good deeds.
11:39And then there is a tendency towards good deeds.
11:41And then there is a tendency towards good deeds.
11:43And then there is a tendency towards good deeds.
11:45And then there is a tendency towards good deeds.
11:47And then there is a tendency towards good deeds.
11:49And then there is a tendency towards good deeds.
11:51And then there is a tendency towards good deeds.
11:53And then there is a tendency towards good deeds.
11:55And then there is a tendency towards good deeds.
11:57And then there is a tendency towards good deeds.
11:59And then there is a tendency towards good deeds.
12:01But when you have accepted it,
12:03it is necessary to fulfill it.
12:05It is obligatory.
12:07If you do not fulfill it,
12:09you will commit a sin.
12:11So, always keep in mind
12:13that can this work be done
12:15without accepting a prayer?
12:17And whether I am accepting this prayer or not,
12:19can I fulfill this prayer or not?
12:21It is not like that,
12:23I am saying it with enthusiasm
12:25that I will read 100 Nafl on this.
12:27Later, I feel that how will I read 100 Nafl?
12:29A person for whom it is difficult
12:31to read Namaz for 5 times,
12:33he can read 100 Nafl.
12:35He can accept a prayer every few days.
12:37If this wish of mine is fulfilled,
12:39then I will read 100 Nafl.
12:41If this patient is fine,
12:43then I will read 100 Nafl.
12:45If I fulfill this wish of mine,
12:47then I will read 100 Nafl.
12:49If you take so many prayers on yourself
12:51and then you will not be able to fulfill it,
12:53then surely the sins and sins
12:55will have a negative effect.
12:57Accepting a prayer is a sin.
12:59It was permissible to accept a prayer,
13:01but you did not fulfill it.
13:03So that sin is permanently your responsibility
13:05until you are not fulfilling that prayer.
13:07Or in the cases where you have to give
13:09forgiveness for a prayer,
13:11you are not giving it.
13:13So permanently that sin is a negative effect.
13:15Then that negative effect is also visible
13:17in matters of family problems,
13:19in other things,
13:21and then you say,
13:23I don't know what happened,
13:25I am not fulfilling my duty.
13:27So that sin is a negative effect.
13:29So it should be kept in mind
13:31before accepting a prayer.
13:33Subhanallah, Subhanallah.
13:35Don't think that someone has said something.
13:37Think that you have done something yourself.
13:39Keep an eye on your matters
13:41and be sensitive in matters of religion.
13:43Assalamualaikum Warahmatullahi Wabarakatuh.
13:45Bismillahir Rahmanir Raheem.
13:47Assalamualaikum Warahmatullahi Wabarakatuh.
13:49In religion and family,
13:51you all have a good priority.
13:53We are learning Shari'ah
13:55from the point of view of
13:57observation and prayer.
13:59Our teacher,
14:01our mentor,
14:03is guiding us directly.
14:05Let's go to him.
14:07Yes, Huzoor.
14:09I was saying that
14:11one should not make
14:13frequent prayers.
14:15One should first see
14:17the taste and interest
14:19of one's strength,
14:21so that one can perform it easily.
14:23If it is necessary to make a prayer,
14:25or if you have a strong desire
14:27to make a prayer,
14:29then make a prayer that
14:31you can easily fulfill.
14:33For making a prayer,
14:35it is necessary to say
14:37the words with the tongue.
14:39It is necessary to say the words
14:41with the tongue.
14:43It is not possible to make a prayer
14:45with the intention
14:47and intention only in the heart.
14:49For example,
14:51I have made a vow that
14:53I will offer so many Nawafil
14:55and keep so many fasts.
14:57It is not possible to make a prayer
14:59with the intention
15:01and intention only in the heart.
15:03In order to declare a prayer,
15:05it is necessary to say the words
15:07with the tongue.
15:09You should say the words
15:11with the tongue
15:13that are compelling.
15:15It is necessary to say the words
15:17with the tongue
15:19that are compelling.
15:21It is necessary to say the words
15:23with the tongue.
15:25It is not possible to make a prayer
15:27with the intention
15:29and intention only in the heart.
15:31If someone has made a vow
15:33with the intention
15:35and intention only in the heart
15:37to make a prayer,
15:39then it is not necessary
15:41to make a prayer
15:43with the intention
15:45and intention only in the heart.
15:47If someone has made a vow
15:49with the intention
15:51and intention only in the heart
15:53to make a prayer,
15:55then it is not necessary
15:57to make a prayer
15:59with the intention
16:01and intention only in the heart.
16:03If someone has made a vow
16:05with the intention
16:07and intention only in the heart,
16:09then it is not necessary
16:11to make a prayer
16:13with the intention
16:15and intention only in the heart.
16:17It is not necessary
16:19to make a prayer
16:21with the intention
16:23and intention only in the heart.
16:25It is not necessary
16:27to make a prayer
16:29with the intention
16:31and intention only in the heart.
16:33It is not necessary
16:35to make a prayer
16:37with the intention
16:39and intention only in the heart.
16:41When we give food
16:43to someone
16:45or serve cold water
16:47or juice to someone
16:49or cook something
16:51then we say
16:53that it is a blessing
16:55of Imam Hussain.
16:57But the blessing
16:59of Imam Hussain
17:01does not mean
17:03that the blessing
17:05of Imam Hussain
17:07is real.
17:09It does not mean
17:11that the blessing
17:13of Imam Hussain
17:15is real.
17:17It does not mean
17:19that the blessing
17:21of Imam Hussain
17:23is real.
17:25It does not mean
17:27that the blessing
17:29of Imam Hussain
17:31is real.
17:33It does not mean
17:35that the blessing
17:37of Imam Hussain
17:39is real.
18:07SubhanAllah.
18:27SubhanAllah.
18:33SubhanAllah.
18:37Assalam-o-Alaikum.
18:39Assalam-o-Alaikum.
18:41Assalam-o-Alaikum.
18:43What is your name?
18:45I am Rukhsana.
18:49You are my favorite.
18:53Thank you very much.
18:55You are our favorite.
18:57What do you want to ask?
18:59I want to ask
19:01that
19:03please give me
19:05a spiritual treatment.
19:07I have got my hair sprayed
19:09but it is not getting over.
19:11Please give me a spiritual treatment.
19:13Secondly,
19:15can Hajj and Umrah
19:17be done with
19:19only sisters
19:21or uncle and aunt?
19:23Where is the scope of this?
19:25Many sisters
19:27go with their brothers
19:29and they are also
19:31respected cousins.
19:33The first question is
19:35that if a person
19:37has drunk alcohol
19:39and forced himself
19:41to go to a function
19:43or a wedding
19:45then people
19:47are not allowing him
19:49to enter the mosque.
19:51Even if he repents,
19:53he is not allowed
19:55to enter the mosque.
19:57Yes.
19:59The third question is
20:01that
20:03is it only after Hajj
20:05that a person is free from
20:07all sins?
20:09Or is it only after Umrah
20:11and Hajj?
20:13Kindly please give me an answer.
20:15Thank you very much.
20:17Thank you very much.
20:19You called us from Faisalabad
20:21and I have noted
20:23your questions.
20:25God willing, they will be included.
20:27I will listen to you.
20:29Is there a concept of
20:31Nazr-e-Mannat in Shariah?
20:33Yes.
20:35A while ago,
20:37a verse was mentioned
20:39and in that verse
20:41there was a mention of
20:43Mannat.
20:45I would like to explain
20:47a verse in Surah Al-Imran,
20:49verse number 35.
20:51When the mother of
20:53Hazrat Maryam's
20:55father,
20:57Allah Almighty said,
21:07O my Lord,
21:09I have taken a vow
21:11that whatever is in my womb,
21:13I will give it to You
21:15and You accept
21:17this gift of mine.
21:19You are the One who hears and knows.
21:21The commentators have
21:23stated that
21:25Hazrat Maryam's mother
21:27was her wife.
21:29She was very old
21:31and she did not have children.
21:33Once she was sitting under a tree
21:35and she saw a bird
21:37feeding her child.
21:39Seeing this,
21:41she prayed to Allah
21:43to bless her
21:45with a child.
21:47When the signs appeared to her,
21:49she took this vow
21:51and Allah Almighty
21:53blessed her
21:55with a child.
21:57Allah Almighty
21:59blessed her
22:01with a child.
22:03She was married to
22:05Hazrat Zakaria
22:07and she gave birth
22:09to Hazrat Yahya.
22:11She was married to Hazrat Zakaria
22:13and she gave birth
22:15to Hazrat Yahya.
22:17She was married to
22:19Hazrat Zakaria
22:21and she gave birth
22:23to Hazrat Yahya.
22:25She was married to
22:27Hazrat Zakaria
22:29and she gave birth
22:31to Hazrat Yahya.
22:33She was married to
22:35Hazrat Zakaria
22:37and she gave birth
22:39to Hazrat Yahya.
22:41She was married to
22:43Hazrat Zakaria
22:45and she gave birth
22:47to Hazrat Yahya.
22:49She was married to
22:51Hazrat Zakaria
22:53and she gave birth
22:55to
22:57Hazrat Yahya.
22:59She was married to
23:01Hazrat Zakaria
23:03and she gave birth
23:05to
23:07Hazrat Zakaria
23:09and she gave birth
23:11to
23:13Hazrat Yahya.
23:15She was married to
23:17Hazrat Zakaria
23:19and she gave birth
23:21to
23:23Hazrat Yahya.
23:25She was married to
23:27Hazrat Zakaria
23:29and she gave birth
23:31to
23:33Hazrat Yahya.
23:35She was married to
23:37Hazrat Zakaria
23:39and she gave birth
23:41to
23:43Hazrat Yahya.
23:45She was married to
23:47Hazrat Zakaria
23:49and she gave birth
23:51to
23:53Hazrat Yahya.
23:55She was married to
23:57Hazrat Zakaria
23:59and she gave birth
24:01to
24:03Hazrat Zakaria
24:05and she gave birth
24:07to
24:09Hazrat Zakaria.
24:11She was married to
24:13Hazrat Zakaria
24:15and she gave birth
24:17to
24:19Hazrat Zakaria.
24:21She was married to
24:23Hazrat Zakaria
24:25and she gave birth
24:27to
24:29Hazrat Zakaria.
24:31She was married to
24:33Hazrat Zakaria
24:35and she gave birth
24:37to
24:39Hazrat Zakaria.
24:41She was married to
24:43Hazrat Zakaria
24:45and she gave birth
24:47to
24:49Hazrat Zakaria.
24:51She was married to
24:53Hazrat Zakaria
24:55and she gave birth
24:57to
24:59Hazrat Zakaria
25:01and she gave birth
25:03to
25:05Hazrat Zakaria.
25:07She was married to
25:09Hazrat Zakaria
25:11and she gave birth
25:13to
25:15Hazrat Zakaria.
25:17She was married to
25:19Hazrat Zakaria
25:21and she gave birth
25:23to
25:25Hazrat Zakaria.
25:27She was married to
25:29Hazrat Zakaria
25:31and she gave birth
25:33to
25:35Hazrat Zakaria.
25:37She was married to
25:39Hazrat Zakaria
25:41and she gave birth
25:43to
25:45Hazrat Zakaria.
25:47She was married to
25:49Hazrat Zakaria
25:51and she gave birth
25:53to
25:55Hazrat Zakaria.
26:25She was married to
26:27Hazrat Zakaria
26:29and she gave birth
26:31to
26:33Hazrat Zakaria.
26:35She was married to
26:37Hazrat Zakaria
26:39and she gave birth
26:41to
26:43Hazrat Zakaria.
26:45She was married to
26:47Hazrat Zakaria
26:49and she gave birth
26:51to
26:53Hazrat Zakaria.
27:23She was married to
27:25Hazrat Zakaria.
27:27She was married to
27:29Hazrat Zakaria.
27:31She was married to
27:33Hazrat Zakaria.
27:35She was married to
27:37Hazrat Zakaria.
27:39She was married to
27:41Hazrat Zakaria.
27:43She was married to
27:45Hazrat Zakaria.
27:47She was married to
27:49Hazrat Zakaria.
27:52There is no change in the knowledge.
28:17This is one aspect of the Taqu-Dir-e-Mubrim.
28:19I would like to say something about the hadith that the Prophet Muhammad PBUH has also given this guidance.
28:26The Prophet Muhammad PBUH has said that the hadith is present in Sahih Muslim and Sunan-e-Nabi Daud as well.
28:31The government has said this and it is also in Bukhari.
28:34One part is in Bukhari and the other part is in other books.
28:36The one who has understood the meaning of Ta'at, he should fulfill it.
28:40And the one who has understood the meaning of sin, he should not fulfill it.
28:43This much is in Bukhari and in other books as well.
28:46In Sahih Muslim, the Prophet Muhammad PBUH has said one more thing.
28:50The one who has understood the meaning of Ta'at, he should not fulfill it.
28:53The one who has understood the meaning of sin, he should not fulfill it.
28:56And the one who has understood the meaning of Ta'at, he should not fulfill it.
28:59And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:01And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:03And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:05And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:07And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:09And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:11And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:13And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:15And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:17And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:19And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:21And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:23And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:25And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:27And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:29And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:31And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:33And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:35And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:37And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:39And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:41And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:43And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:45And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:47And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:49And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:51And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:53And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:55And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:57And the one who has understood the meaning of Ta'at, he should not fulfill it.
29:59And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:01And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:03And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:05And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:07And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:09And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:11And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:13And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:15And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:17And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:19And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:21And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:23And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:25And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:27And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:29And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:31And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:33And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:35And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:37And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:39And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:41And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:43And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:45And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:47And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:49And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:51And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:53And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:55And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:57And the one who has understood the meaning of Ta'at, he should not fulfill it.
30:59And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:01And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:03And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:05And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:07And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:09And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:11And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:13And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:15And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:17And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:19And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:21And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:23And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:25And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:27And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:29And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:31And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:33And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:35And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:37And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:39And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:41And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:43And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:45And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:47And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:49And the one who has understood the meaning of Ta'at, he should not fulfill it.
31:51There are two Surahs.
31:53One is Surah Al-Mutaffifin.
31:55Both Surah Al-Mutaffifin and Surah Al-Miraj can be recited.
31:57Both Surah Al-Mutaffifin and Surah Al-Miraj can be recited.
31:59It is better to recite it 9 times, 11 times or 21 times.
32:01It is better to recite it 9 times, 11 times or 21 times.
32:03It is better to recite it 9 times, 11 times or 21 times.
32:05You can read it and spray water on it.
32:07You can read it and spray water on it.
32:09You can read it and spray water on it.
32:11You can read it and spray water on it.
32:13You can recite Surah Al-Mutaffifin or Surah Al-Miraj.
32:15You can recite Surah Al-Miraj or both.
32:17You can recite Surah Al-Miraj or both.
32:19You can recite Surah Al-Miraj or both.
32:21You can recite Surah Al-Miraj or both.
32:23You can recite Surah Al-Miraj or both.
32:25You can recite Surah Al-Miraj or both.
32:27You can recite Surah Al-Miraj or both.
32:29You can recite Surah Al-Miraj or both.
32:31You can recite Surah Al-Miraj or both.
32:33You can recite Surah Al-Miraj or both.
32:35You can recite Surah Al-Miraj or both.
32:37You can recite Surah Al-Miraj or both.
32:39You can recite Surah Al-Miraj or both.
32:41You can recite Surah Al-Miraj or both.
32:43You can recite Surah Al-Miraj or both.
32:45You can recite Surah Al-Miraj or both.
32:47You can recite Surah Al-Miraj or both.
32:49You can recite Surah Al-Miraj or both.
32:51You can recite Surah Al-Miraj or both.
32:53You can recite Surah Al-Miraj or both.
32:55You can recite Surah Al-Miraj or both.
32:57You can recite Surah Al-Miraj or both.
32:59You can recite Surah Al-Miraj or both.
33:01You can recite Surah Al-Miraj or both.
33:03You can recite Surah Al-Miraj or both.
33:05You can recite Surah Al-Miraj or both.
33:07You can recite Surah Al-Miraj or both.
33:09You can recite Surah Al-Miraj or both.
33:11You can recite Surah Al-Miraj or both.
33:13You can recite Surah Al-Miraj or both.
33:15You can recite Surah Al-Miraj or both.
33:17You can recite Surah Al-Miraj or both.
33:19You can recite Surah Al-Miraj or both.
33:21You can recite Surah Al-Miraj or both.
33:23You can recite Surah Al-Miraj or both.
33:25You can recite Surah Al-Miraj or both.
33:27You can recite Surah Al-Miraj or both.
33:29You can recite Surah Al-Miraj or both.
33:31You can recite Surah Al-Miraj or both.
33:33You can recite Surah Al-Miraj or both.
33:35You can recite Surah Al-Miraj or both.
33:37You can recite Surah Al-Miraj or both.
33:39You can recite Surah Al-Miraj or both.
33:41You can recite Surah Al-Miraj or both.
33:43You can recite Surah Al-Miraj or both.
33:45You can recite Surah Al-Miraj or both.
33:47You can recite Surah Al-Miraj or both.
33:49You can recite Surah Al-Miraj or both.
33:51You can recite Surah Al-Miraj or both.
33:53You can recite Surah Al-Miraj or both.
33:55You can recite Surah Al-Miraj or both.
33:57You can recite Surah Al-Miraj or both.
33:59You can recite Surah Al-Miraj or both.
34:01You can recite Surah Al-Miraj or both.
34:03You can recite Surah Al-Miraj or both.
34:05You can recite Surah Al-Miraj or both.
34:07You can recite Surah Al-Miraj or both.
34:09You can recite Surah Al-Miraj or both.
34:11You can recite Surah Al-Miraj or both.
34:13You can recite Surah Al-Miraj or both.
34:15You can recite Surah Al-Miraj or both.
34:17You can recite Surah Al-Miraj or both.
34:19You can recite Surah Al-Miraj or both.
34:21You can recite Surah Al-Miraj or both.
34:23You can recite Surah Al-Miraj or both.
34:25You can recite Surah Al-Miraj or both.
34:27You can recite Surah Al-Miraj or both.
34:29You can recite Surah Al-Miraj or both.
34:31You can recite Surah Al-Miraj or both.
34:33You can recite Surah Al-Miraj or both.
34:35You can recite Surah Al-Miraj or both.
34:37You can recite Surah Al-Miraj or both.
34:39You can recite Surah Al-Miraj or both.
34:41You can recite Surah Al-Miraj or both.
34:43You can recite Surah Al-Miraj or both.
34:45You can recite Surah Al-Miraj or both.
34:47You can recite Surah Al-Miraj or both.
34:49You can recite Surah Al-Miraj or both.
34:51You can recite Surah Al-Miraj or both.
34:53You can recite Surah Al-Miraj or both.
34:55You can recite Surah Al-Miraj or both.
34:57You can recite Surah Al-Miraj or both.
34:59You can recite Surah Al-Miraj or both.
35:01You can recite Surah Al-Miraj or both.
35:03Umrah is not obligatory.
35:05It is only obligatory if someone
35:07obeys Umrah.
35:09But Hajj is obligatory.
35:11But Hajj is better than Nafl.
35:13But Hajj is better than Nafl.
35:15But Hajj is better than Nafl.
35:17But Hajj is better than Nafl.
35:19But Hajj is better than Nafl.
35:21But Hajj is better than Nafl.
35:23But Hajj is better than Nafl.
35:25But Hajj is better than Nafl.
35:27But Hajj is better than Nafl.
35:29But Hajj is better than Nafl.
35:31But Hajj is better than Nafl.
35:33But Hajj is better than Nafl.
35:35But Hajj is better than Nafl.
35:37But Hajj is better than Nafl.
35:39But Hajj is better than Nafl.
35:41But Hajj is better than Nafl.
35:43But Hajj is better than Nafl.
35:45But Hajj is better than Nafl.
35:47But Hajj is better than Nafl.
35:49But Hajj is better than Nafl.
35:51But Hajj is better than Nafl.
35:53But Hajj is better than Nafl.
35:55But Hajj is better than Nafl.
35:57But Hajj is better than Nafl.
35:59In Ahadith, it is mentioned that
36:01Umrah becomes Kaffarah for the sins
36:03in between Umrah and Umrah.
36:05In Ahadith, it is mentioned that
36:07Umrah becomes Kaffarah for the sins
36:09in between Umrah and Umrah.
36:11In Ahadith, it is mentioned that
36:13Umrah becomes Kaffarah for the sins
36:15in between Umrah and Umrah.
36:17But Hajj is better than Nafl.
36:19But Hajj is better than Nafl.
36:21But Hajj is better than Nafl.
36:23But Hajj is better than Nafl.
36:25But Hajj is better than Nafl.
36:27But Hajj is better than Nafl.
36:29But Hajj is better than Nafl.
36:31But Hajj is better than Nafl.
36:33But Hajj is better than Nafl.
36:35But Hajj is better than Nafl.
36:37But Hajj is better than Nafl.
36:39But Hajj is better than Nafl.
36:41But Hajj is better than Nafl.
36:43But Hajj is better than Nafl.
36:45But Hajj is better than Nafl.
36:47But Hajj is better than Nafl.
36:49But Hajj is better than Nafl.
36:51But Hajj is better than Nafl.
36:53But Hajj is better than Nafl.
36:55May Allah bless you all.
36:57May Allah bless you all.
36:59May Allah bless you all.
37:01May Allah bless you all.
37:03May Allah bless you all.
37:05May Allah bless you all.
37:07May Allah bless you all.
37:25May Allah bless you all.
37:27May Allah bless you all.
37:29May Allah bless you all.
37:31May Allah bless you all.
37:33May Allah bless you all.
37:35May Allah bless you all.
37:37May Allah bless you all.
37:39May Allah bless you all.

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