Dars-e-Bukhari Shareef - Mufti Muhammad Akmal - 18 July 2024 - ARY Qtv - video Dailymotion

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Dars-e-Bukhari Shareef - Speaker: Mufti Muhammad Akmal  #MuftiMuhammadAkmal #DarseBukhariShareef #IslamicInformation   Collect the pearls of wisdom dormant in Sahih Bukhari, Dars-e-Bukhari Shareef is a 30 min long lecture-based program, in which Mufti Muhammad Akmal will explain Ahadith of Sahih Bukhari- the most Acknowledged and authentic collection of the sayings of Prophet Muhammad (PBUH) by Imam Bukhari.  Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial Instagram ➡️️ https://www.instagram.com/aryqtvofficial Facebook ➡️ https://www.facebook.com/ARYQTV/ Website    ➡️ https://aryqtv.tv/ Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/ TikTok ➡️ https://www.tiktok.com/@aryqtvofficial

Transcript

00:00Allahumma salli ala Muhammadin wa ala alihi wa sahbihi wa sallim

00:15Bismillahir Rahmanir Raheem. Allah ta'barak wa ta'ala.

00:18We begin with the purest name of Allah, who is most Merciful, most Compassionate.

00:24The series of Dars-e-Bukhari continues and in the previous program, we had mentioned Hadith-e-Pakh, number 2491.

00:31Hazrat Ibn-e-Umar, may Allah be pleased with him, narrates,

00:36and his slave was Nafi'i. He heard this from Hazrat Ibn-e-Umar and narrated it. Keep this in mind.

00:43Hazrat Ibn-e-Umar narrates that the Prophet, peace and blessings of Allah be upon him, said,

00:48The person who has freed his share from the common slave and has enough wealth,

00:55which is equal to the value of a pious person, then that slave will be freed.

01:01Otherwise, the same share of that slave will be freed as much as he has freed.

01:08So, we explained to you that sometimes the slaves used to be common,

01:11that two people together bought one slave, so the slave became common in both of them.

01:16One day he will serve one master, and the next day he will serve another master.

01:21And if one person, for example, frees his share of the slave,

01:26then one day he will be free and one day he will serve another master.

01:31Now, there is a third situation, which is not explained here, but it is the same situation.

01:37That is, one person freed his share, and the other person says,

01:43I will also free you at that time, but when you give me the value of my share.

01:52Now the question arises, how much will that slave be worth?

01:57For example, leave the purchase price, now the current situation is about that.

02:03Then it will be that first of all, the value of the slave will be equal to that of a pious person.

02:12For example, if the price is 100,000, now one party has already freed,

02:17when it is 100,000, then it means that he has paid 50,000 himself.

02:21Now, if the slave wants freedom, then he will give 50,000 to the other party, then he will be free.

02:27So, how will the price of 100,000 be applied?

02:30In the same way, a pious person will inform about it.

02:34This is just intended to state that he will be given a price before freedom or before sharing,

02:42and after that he will be freed. This is necessary.

02:46The reason is that slaves used to have different attributes.

02:51Some are pious, some are pious, some are corrupt and immoral, some are very intelligent, some are stupid,

02:57some are an expert in many skills, others were not like this, so it will be necessary to give a price for it.

03:02The second hadith is related to this. It is the 2492nd hadith.

03:07Hazrat Abu Huraira, may Allah be pleased with him, is the narrator of this hadith.

03:11He narrates from the Prophet that the Prophet said,

03:15The person who has freed his share from his possessor,

03:20then it is necessary that he should free the slave from his wealth.

03:26So, if he does not have wealth, then the price of that slave will be determined with justice.

03:32Then it will be said to him that he should earn and pay the price of the other partner,

03:38but no hard work will be put on it.

03:41So, see, it has become more clear from this hadith that if one has forgiven his share,

03:46then if he wants the slave to be completely free,

03:51then he should give the rest of the wealth to his partner.

03:55He has freed his share.

03:57He should give the rest of the value of the slave and get the slave completely free.

04:02And it is necessary that he should know the value of the slave present for him.

04:07And suppose if this person does not have wealth and he wants to be free,

04:12then the slave will be made responsible to give the rest of the value to the other partner

04:18and you will be completely free, provided that there is no hard work for the slave.

04:25So, this is not from the perspective of today's era.

04:28This is from the perspective of the first era.

04:30Let's see further.

04:34Will the Qur'an be divided?

04:382493 is a pure hadith.

04:41It is narrated from Hazrat Nu'man bin Bashir, may Allah be pleased with him.

04:46He says that the Prophet, peace and blessings of Allah be upon him, said,

04:50Whoever does not exceed the limits of Allah,

04:55and whoever exceeds the limits of Allah,

04:59their example is as if some people boarded a ship.

05:05Do not exceed the limits of Allah,

05:09i.e. the limitations set by Allah and the Prophet,

05:12you should not do this.

05:14And you have to do this, but if you go beyond this, it will be wrong.

05:19So, it is forbidden to leave all work,

05:23and only do what is permissible,

05:27and if it is not permissible, then we will say that this is within the limits.

05:33He has not exceeded the limits.

05:35And whoever goes beyond the limits,

05:37i.e. gets involved in the disobedience of Allah,

05:39or gets involved in the lawful things,

05:43like he is doing business,

05:45he has started earning money by setting wrong conditions in it,

05:48in which in the spiritual sense, it has become interest and gambling.

05:51So, the business was permissible,

05:53but he set these conditions and did things,

05:55then he will be called one who goes beyond the limits.

05:58The Prophet, peace and blessings of Allah be upon him, says,

06:00There will be two groups in this world.

06:03One is those people who never go beyond the limits,

06:06and the other is those who go beyond the limits.

06:09Now, what is the example of both of them?

06:11The Prophet, peace and blessings of Allah be upon him, says,

06:14Their example is such that some people boarded a ship,

06:18and they calculated the distance for accommodation in it.

06:22So, for some people, the distance for accommodation came out in the upper part,

06:27and for some people, the distance for accommodation came out in the lower part.

06:32So, the people who were in the lower part,

06:35they went to the upper part to get water.

06:38So, they said that if we make a hole in our accommodation,

06:42and take water from the sea,

06:44and do not bother the people above us, then it is better.

06:48So, if these people are left with their intentions,

06:53so that they make a hole in the ship,

06:56then all the people will be destroyed.

06:58And if their hands are held,

07:01then they will also be saved,

07:03and the rest of the people will also be saved.

07:07First of all, according to this Hadith,

07:10in many aspects of the Qur'an,

07:13the Qur'an is permissible.

07:15For example, I will sit on this seat,

07:18no one says that I will sit,

07:20let's do the Qur'an,

07:21and toss it,

07:22whoever wins, sits there.

07:25In such things, there can be a Qur'an,

07:27there is no problem in it.

07:29Because if a person has more than one wife,

07:31and he wants to go on a journey,

07:33then it is preferable that he does the Qur'an between them,

07:36and whoever wins will go with him on the journey.

07:39Because during the journey,

07:41it is not necessary for the husband to set the time,

07:43it is necessary to set the time at home.

07:46Now, what does the Messenger of Allah, peace be upon him, want to explain?

07:50You see, the first thing is that the Master did not say journey,

07:53sea journey,

07:54yet the Master is talking about a ship,

07:56about big ships.

07:58So, just pay attention,

07:59look at it from the perspective of the first era.

08:01It used to be that this is a ship,

08:03there are people above it,

08:05and there used to be a house below it,

08:08and below it there used to be a part of the ship.

08:11So, now two people have come,

08:13and they will live in the upper part of the Qur'an,

08:15you will live there,

08:16what should we do?

08:17So, they did the Qur'an,

08:18some people went up,

08:19some people went down.

08:20Now these people below are going to get water again and again,

08:23so they are getting tired,

08:24so they said, dig a hole below,

08:25so that they can get water from here,

08:26the poor people are getting tired.

08:27Now, if you dig a hole,

08:29then the ship will go into the sea,

08:31this is also destruction,

08:32the upper part is also destruction.

08:33So, now the government has explained that

08:35those who do not cross the limits of Allah,

08:38they are like all these people,

08:40as long as they are in a normal state,

08:42but those who cross the limits,

08:44they are like those who dig a hole in this ship.

08:47And when a hole is made in the ship,

08:49then you should pay attention that

08:51those who are above,

08:52those who did not do it,

08:53they will not be able to survive,

08:54they will also drown.

08:55This means that they will have to hold their hands,

08:58they will have to stop them,

09:00so what will be the benefit of this?

09:01They will also be safe,

09:02and God will also be safe.

09:04Now, the government explained this by giving an example,

09:07that those who do not cross the limits of Allah,

09:11are pious, pious, righteous,

09:13do not commit crimes,

09:14do not commit crimes,

09:15avoid all kinds of wrong things,

09:17this is a very good thing.

09:18But it is not enough to just avoid,

09:20but it is also necessary to stop those who are doing wrong.

09:24If they do not hold their hand,

09:26then they will not be able to save themselves

09:28from the fire of their bad deeds.

09:30And this is what happens if,

09:31for example,

09:32the father is a pious, pious, righteous person,

09:34and he does not admonish his children at all,

09:37does not give them guidance,

09:38does not give guidance to his wife,

09:39then what will happen?

09:40They will become unworshipped,

09:41will do wrong things,

09:42will commit crimes due to lack of training,

09:45will do wrong things,

09:46then will the father survive?

09:47Sometimes it will happen that

09:48the father will also be arrested by the police.

09:50Similarly, if we live among friends,

09:53and do not forbid them from doing wrong things,

09:55and sometimes they get trapped,

09:57then have you seen that

09:58the police arrest all the close friends and family members?

10:01They will also get trapped.

10:03Similarly,

10:04if you keep your close relatives close to you,

10:07and do not forbid them from doing wrong things,

10:09then their bad effects also come into your family.

10:12Your children will also become unworthy,

10:15will start abusing,

10:17will become brave in eating unlawful food,

10:20will do wrong things,

10:21will misbehave with elders,

10:23will use foul language,

10:24this sometimes has the effect of friendships.

10:27This means that,

10:28as in Surah Asr,

10:31Arabic

10:34I swear by Asr,

10:35all the people are in loss,

10:37Arabic

10:38But he who believes,

10:40and does righteous deeds,

10:41and they have done good deeds,

10:43and contend with the truth,

10:44and contend with patience,

10:45and keep reciting the truth and patience to each other.

10:48This is the best Surah

10:51which is explaining to us

10:53that all the people are in loss

10:55except those who will do these three things.

10:58Number one, believe.

11:00Number two, do righteous deeds.

11:02So, believing and doing righteous deeds

11:04are related to my being.

11:05But this is not enough.

11:06In fact, we will have to recite the truth and patience.

11:09If we do not do this,

11:10then their effects will reach us as well.

11:13So, every person needs,

11:14sometimes this is a compulsory matter,

11:17like a state,

11:19it will implement religion through power.

11:22Scholars,

11:23Second, through language.

11:25This is the work of the scholars.

11:27Parents, teachers,

11:28will do this.

11:29And third,

11:30at least know evil in the heart.

11:32This is the weakest level of faith.

11:35This is the level of the common people

11:36that they do not know how to preach,

11:38they do not know how to explain,

11:40they cannot beat.

11:41So, at least know evil in the heart.

11:43Sometimes it happens with the scholars

11:45that they are unable to speak.

11:46It becomes such an environment

11:48that speaking there is dangerous.

11:50So, save your life,

11:51protect your honor,

11:53this is also a compulsory matter.

11:55Because of this,

11:56if someone becomes silent,

11:57and knows evil in the heart,

11:59then they also get mercy.

12:01At the same time,

12:02sometimes the state itself

12:03becomes worried.

12:05And such situations,

12:07especially in today's time,

12:09they become compelled,

12:10that if they take any practical step,

12:12then the country will suffer

12:13a greater loss than that.

12:15At that time,

12:16the decisions of the state,

12:17sometimes become the target of criticism.

12:20But if you look at it from a deep perspective,

12:22and I say this to most of the people,

12:24that we are not political people,

12:26we are nothing,

12:27I am just explaining one thing to you,

12:29that whenever you see something

12:30from a lower level,

12:32then for a moment,

12:33come from a higher level

12:34and see that thing.

12:36Like we say to children,

12:37that children sometimes say,

12:38that our parents do not give this thing,

12:40they did this, they did that.

12:41I say, son,

12:42now you are looking at it as a child.

12:44Now look at it as a father or mother.

12:49Then suddenly the situation will change.

12:51The problem is that

12:52because we are people of lower level,

12:54we keep saying bad things.

12:56But if you imagine,

12:57today those who speak a lot,

12:59they are given the government

13:00and told to run the country.

13:02Now running the country is an easy task.

13:04Now when they have to make their

13:06foreign policy,

13:07domestic policy,

13:09in that thousands of

13:10problems have to be faced.

13:12Thousands of wisdoms have to be

13:14established.

13:15Then these same people

13:16who were swearing,

13:17they themselves will say,

13:18if we do this,

13:19there will be a problem,

13:20if we do this,

13:21there will be a problem.

13:22So earlier you were swearing,

13:23earlier you were saying

13:24bad things.

13:25This means that

13:26this is the only purpose

13:27to make people understand.

13:28Just like someone

13:29who is working in a factory,

13:30sometimes he does not understand

13:31the decisions of the boss.

13:32The people below

13:33generally do not understand

13:34the decisions of the people above.

13:35For this,

13:36you will have to come

13:37to a higher level.

13:38Now it is possible that

13:39it is really wrong up there.

13:40Then you will understand

13:41that it is wrong.

13:42Or you will understand

13:43the wisdom that

13:44no,

13:45till then I did not have a vision.

13:46I was looking at it

13:47from one point of view.

13:48When there is a responsibility,

13:49when you get a position,

13:50when a person comes

13:51to the upper level,

13:52then he realizes that

13:53no,

13:54the requirements of this

13:55are something else,

13:56the requirements of that

13:57were something else.

13:58Keep this in mind.

13:59So the summary of the

14:00words is that

14:01anyway,

14:02look around you,

14:03if you do not try

14:04to stop the sins

14:05and crimes

14:06that are happening

14:07around you,

14:08then the mercy of the

14:09universe,

14:10the Holy Prophet

14:11said,

14:12they will be destroyed,

14:13you will also be destroyed.

14:14This hadith

14:15I had told you,

14:16that there is a narration

14:17of Tirmidhi,

14:18that Allah Almighty

14:19ordered the angels

14:20to send punishment

14:21on a settlement.

14:22So he said,

14:23O Lord,

14:24there are such people

14:25who have committed

14:26a sin,

14:27there are such people

14:28who have never

14:29committed a sin.

14:30Allah Almighty

14:31said,

14:32put them also

14:33in punishment

14:34because those people

14:35do not feel bad

14:36when they see

14:37these sinners

14:38involved in sin.

14:39So that is why

14:40keep in mind

14:41that this is the

14:42bad thing

14:43that we

14:44get satisfied

14:45with the sins.

14:46Some people

14:47say that

14:48our friends

14:49are bad,

14:50I agree,

14:51but I am not

14:52in any badness.

14:53What is the

14:54meaning of

14:55not being in

14:56badness?

14:57Our religion

14:58says that

14:59either friendship

15:00or by God.

15:01Then it is not.

15:02Yes,

15:03if you go to

15:04the office,

15:05you are doing

15:06a job,

15:07there are

15:08some people

15:09there,

15:10you cannot

15:11be in

15:12badness.

15:13You

15:14cannot

15:15be in

15:16badness.

15:17You

15:18cannot

15:19be in

15:20badness.

15:21You

15:22cannot

15:23be in

15:24badness.

15:25You

15:26cannot

15:27be in

15:28badness.

15:29You

15:30cannot

15:31be in

15:32badness.

15:33You

15:34cannot

15:35be in

15:36badness.

15:37You

15:38cannot

15:39be in

15:40badness.

15:41You

15:42cannot

15:43be in

15:44badness.

15:45You

15:46cannot

15:47be in

15:48badness.

15:49You

15:50cannot

15:51be in

15:52badness.

15:53You

15:54cannot

15:55be in

15:56badness.

15:57You

15:58cannot

15:59be in

16:00badness.

16:01You

16:02cannot

16:03be in

16:04badness.

16:05You

16:06cannot

16:07be in

16:08badness.

16:09You

16:10cannot

16:11be in

16:12badness.

16:13You

16:14cannot

16:15be in

16:16badness.

16:17You

16:18cannot

16:19be in

16:20badness.

16:21You

16:22cannot

16:23be in

16:24badness.

16:25You

16:26cannot

16:27be in

16:28badness.

16:29You

16:30cannot

16:31be in

16:32badness.

16:33You

16:34cannot

16:35be in

16:36badness.

16:37You

16:38cannot

16:39be in

16:40badness.

16:41You

16:42cannot

16:43be in

16:44badness.

16:45You

16:46cannot

16:47be in

16:48badness.

16:49You

16:50cannot

16:51be in

16:52badness.

16:53You

16:54cannot

16:55be in

16:56badness.

16:57You

16:58cannot

16:59be in

17:00badness.

17:01You

17:02cannot

17:03be in

17:04badness.

17:05You

17:06cannot

17:07be in

17:08badness.

17:09You

17:10cannot

17:11be in

17:12badness.

17:13You

17:14cannot

17:15be in

17:16badness.

17:17You

17:18cannot

17:19be in

17:20badness.

17:21You

17:22cannot

17:23be in

17:24badness.

17:25You

17:26cannot

17:27be in

17:28badness.

17:29You

17:30cannot

17:31be in

17:32badness.

17:33You

17:34cannot

17:35be in

17:36badness.

17:37You

17:38cannot

17:39be in

17:40badness.

17:41You

17:42cannot

17:43be in

17:44badness.

17:45You

17:46cannot

17:47be in

17:48badness.

17:49You

17:50cannot

17:51be in

17:52badness.

17:53You

17:54cannot

17:55be in

17:56badness.

17:57You

17:58cannot

17:59be in

18:00badness.

18:01You

18:02cannot

18:03be in

18:04badness.

18:05You

18:06cannot

18:07be in

18:08badness.

18:09You

18:10cannot

18:11be in

18:12badness.

18:13You

18:14cannot

18:15be in

18:16badness.

18:17You

18:18cannot

18:19be in

18:20badness.

18:21You

18:22cannot

18:23be in

18:24badness.

18:25You

18:26cannot

18:27be in

18:28badness.

18:29You

18:30cannot

18:31be in

18:32badness.

18:33You

Dars-e-Bukhari Shareef - Mufti Muhammad Akmal - 18 July 2024 - ARY Qtv

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