Saniha-e-Karbala Ka Tareekhi Pasmanzar By Dr. Israr Ahmad
Saniha-e-Karbala Ka Tareekhi Pasmanzar By Dr. Israr Ahmad
The main objective behind this effort is to make people aware of their responsibilities towards Allah (S.W.T.) and other people so that they may qualify themselves for Allah’s (S.W.T.) mercy in this life and in the Hereafter.
The main objective behind this effort is to make people aware of their responsibilities towards Allah (S.W.T.) and other people so that they may qualify themselves for Allah’s (S.W.T.) mercy in this life and in the Hereafter.
Transcript
00:00:00In the name of Allah, the Most Gracious, the Most Merciful.
00:00:20All praise is due to Allah, the Most Gracious, the Most Merciful.
00:00:26And peace and blessings be upon His chosen servants,
00:00:31especially upon the best of them and the Seal of the Prophets,
00:00:34Muhammad, the Trustworthy, and upon his family and all his companions.
00:00:41As for the rest, Allah, the Exalted, said, as mentioned in Surah Al-Baqarah,
00:00:48I seek refuge with Allah from the accursed Satan.
00:00:50In the name of Allah, the Most Gracious, the Most Merciful.
00:00:54And say not of those who are killed in the cause of Allah dead,
00:00:58but they are alive, but you perceive not.
00:01:03And Allah, the Exalted, said, as mentioned in Surah Al-Ibran,
00:01:08And let not those who are killed in the cause of Allah be counted dead,
00:01:12but they are alive with their Lord, being provided for.
00:01:18And Allah, the Exalted, said, as mentioned in Surah Al-Qasas,
00:01:23That is the abode of the Hereafter.
00:01:24We make it for those who do not want to be high in the earth or corruption.
00:01:31And the end is for the righteous.
00:01:34Sadaqallahul Azeem.
00:01:37My Lord, open my chest and ease my affair,
00:01:39and sweeten a little of my tongue, so that my speech will be clear.
00:01:43O Allah, our Lord, inspire us with our right and save us from the evil of our souls.
00:01:49O Allah, show us the truth, and grant us to follow it,
00:01:53and save us from the evil of our souls.
00:01:56Ameen.
00:01:57O Lord of the worlds.
00:02:01You know that today is the fifteenth day of Muharram al-Haram.
00:02:07It is as if it has only been five days since the day of Asura.
00:02:13About eleven days ago, in Karachi,
00:02:20I was addressing a large gathering under the auspices of Farhan Qalab,
00:02:26and I mentioned the philosophy of martyrdom of the Holy Qur'an.
00:02:31Although my main topic was the philosophy of martyrdom of the Holy Qur'an,
00:02:36I was with him.
00:02:39Because this is usually a time of martyrdom.
00:02:43Hazrat Uthman, may Allah be pleased with him, was martyred in Dhul Hijj.
00:02:48On the first day of Muharram al-Haram, Hazrat Umar, may Allah be pleased with him,
00:02:54was martyred, although he was injured, on the 28th of Dhul Hijj.
00:02:59Then, on the tenth day of Muharram, the second day of Karbala took place.
00:03:02So, these are the days when these topics are discussed.
00:03:08So, along with the philosophy of martyrdom, as a ground,
00:03:15I also mentioned the historical background of the martyrdom of the Caliphs of Salasa and Saniha Karbala.
00:03:22But that was not my main topic.
00:03:25The real time was spent in the philosophy of martyrdom of the Holy Qur'an.
00:03:30And secondly, in the description of this historical background,
00:03:34it is obvious that as I was reaching Saniha Karbala,
00:03:37time was running out and my courage was now responding.
00:03:43That is why it was discussed in great detail.
00:03:47The next day, a discussion took place under the television.
00:03:54And that discussion was telecasted on the tenth day of Muharram al-Haram.
00:04:02On the basis of that discussion, I made a promise to the leaders of that program,
00:04:09Aniq Ahmed Sahab, and I complained to him at the end of the program,
00:04:16that the topic he told me was the philosophy of martyrdom of the Holy Qur'an.
00:04:22So, it is obvious that I was mentally prepared for that.
00:04:25But when he started the gathering there,
00:04:28he mentioned the topic of the martyrdom of Imam Hussain.
00:04:35Now, although there is a mutual relationship between them,
00:04:40but there is a big difference that you started with the philosophy of martyrdom
00:04:45and reached the topic of the martyrdom of Imam Hussain.
00:04:48And the only difference is that this is the real topic.
00:04:51Anyway, whatever was discussed at that time,
00:04:53it is obvious that there was no other topic.
00:04:57Whatever was discussed, I took full part in it.
00:05:00But the second injustice he committed was that
00:05:03he deleted many parts of my statement.
00:05:08Because of that,
00:05:10my point of view could not be fully conveyed to the readers or the audience.
00:05:18And secondly, there were some misunderstandings.
00:05:22So, I thought that in this Friday,
00:05:25I will clarify them.
00:05:26That is why I insisted on the topic
00:05:30of the historical background of Saniha-e-Karbala.
00:05:35Alhamdulillah, as far as the discussion was concerned,
00:05:38which was held in his recording room,
00:05:41in the studio,
00:05:43it was held in a very peaceful and good manner.
00:05:47And there was no need for any argument.
00:05:54In general, there was a consensus on everything.
00:06:00And the speciality of that is that
00:06:02apart from me,
00:06:03among the Sunni scholars,
00:06:05there was Maulana Ihtiram ul Haqqani Sahib.
00:06:09And he was a very peaceful person.
00:06:12And two of the Shia scholars were also very reasonable,
00:06:18very serious,
00:06:20and a person of great decency and decency.
00:06:25I remember one of them.
00:06:29Allama Dr. Qalb-e-Sadiq.
00:06:31He is from Lucknow.
00:06:34And I cannot say this in my own way.
00:06:37At this time,
00:06:39among the renowned scholars of the Ahl-e-Tashayyub in Bar-e-Azeem-e-Pak-e-Hind,
00:06:43he is the top of the list.
00:06:46There is no doubt about it.
00:06:48He is a very firm scholar of religion.
00:06:51Not only is he a scholar of religion,
00:06:52but he has also done a doctorate.
00:06:55The second thing is that
00:06:57he was also from Lucknow.
00:06:59And Maulana Syed Abu al-Hassan al-Nadwi,
00:07:01may Allah have mercy on him,
00:07:02he is also from Lucknow.
00:07:04He was from Raebareli,
00:07:05which is 40-45 miles away.
00:07:07But you know that his real center is Dar-ul-Uloom Nadwat-ul-Ulema Lucknow.
00:07:13So, he had a very close relationship with them.
00:07:17A great love for each other.
00:07:19And Maulana Ali, may Allah have mercy on him,
00:07:22also attended their gatherings.
00:07:24He also quoted a sentence of Maulana Ali, may Allah have mercy on him,
00:07:29that today we do not need to look towards Kufa and Nawsh,
00:07:33but we need to look towards Karbala.
00:07:36Anyway, Maulana Ali, may Allah have mercy on him,
00:07:38had a special relationship with Hazrat Ali, may Allah have mercy on him,
00:07:42and his great writing on Hazrat Ali's purified biography,
00:07:47he himself points out.
00:07:50So, Allama Doctor Qalb-e-Sadiq,
00:07:53he was one of the top scholars of the Ahl-e-Tashayyih.
00:08:00He had a special relationship with Maulana Ali.
00:08:04He had a special relationship with me.
00:08:06The reason for this is that he was a great advocate and supporter of unity among Muslims.
00:08:11The Shias and Sunnis, instead of hatred and division,
00:08:14want to have mutual understanding,
00:08:16closeness, and a solution to misunderstandings.
00:08:19For this reason, he had a special regard for me.
00:08:24I don't remember whether I met him in Karachi or not,
00:08:28but once he came to Lahore and I met him there.
00:08:33Then once I was in New York,
00:08:35and coincidentally he was also there,
00:08:38and coincidentally he was also there,
00:08:41for a very detailed meeting.
00:08:44My book is called a book,
00:08:46but it is something in between.
00:08:48The need and importance of Shia-Sunni understanding.
00:08:52He has been a regular advocate for this.
00:08:54He has ordered many copies of it.
00:08:57Here, the gatherings of Muharram-ul-Haram,
00:09:01this time also he had come for that.
00:09:04So, he introduced it to me,
00:09:06he praised it,
00:09:08and he sold many copies of it.
00:09:11So, here I have a background of that personality,
00:09:16who was a major representative of the Shia community.
00:09:21He has stated one point,
00:09:24the incident is that,
00:09:26my mind had not moved there before this.
00:09:29He said that,
00:09:31Those who become martyrs in the way of Allah,
00:09:34who become murderers in the way of Allah.
00:09:37In Surah Baqarah, it is said,
00:09:39Do not call them dead,
00:09:41and do not say to those who are killed,
00:09:43in the way of Allah, dead.
00:09:45They are alive, but you do not know them.
00:09:48They are alive, but you do not know them.
00:09:50But the verse in Surah Aal-e-Imran,
00:09:53Do not consider those who are killed,
00:09:55in the way of Allah, dead,
00:09:57but they are alive with their Lord,
00:09:59not to be considered among the dead,
00:10:02but you do not know them,
00:10:03to be considered among the dead,
00:10:05but they are alive with their Lord.
00:10:07So, he said,
00:10:09Do not call those who are killed,
00:10:11in the way of Allah, dead.
00:10:13It is wrong to think that.
00:10:15It should not come from the heart,
00:10:17that they are dead,
00:10:19but they are alive,
00:10:21with their Lord.
00:10:23Do not consider those who are killed,
00:10:25in the way of Allah, dead.
00:10:27I don't have the full name of the other Shia religious scholars, I don't have the full name of the other Shia religious scholars, I don't have the full name of the other Shia religious scholars,
00:10:37I don't have the full name of the other Shia religious scholars,
00:10:39I don't have the full name of the other Shia religious scholars,
00:10:41I don't have the full name of the other Shia religious scholars,
00:10:43I don't have the full name of the other Shia religious scholars,
00:10:45I don't have the full name of the other Shia religious scholars,
00:10:47I don't have the full name of the other Shia religious scholars,
00:10:49I don't have the full name of the other Shia religious scholars,
00:10:51I don't have the full name of the other Shia religious scholars,
00:10:53I don't have the full name of the other Shia religious scholars,
00:10:55I don't have the full name of the other Shia religious scholars,
00:10:57I don't have the full name of the other Shia religious scholars,
00:10:59I don't have the full name of the other Shia religious scholars,
00:11:01I don't have the full name of the other Shia religious scholars,
00:11:03I don't have the full name of the other Shia religious scholars,
00:11:05I don't have the full name of the other Shia religious scholars,
00:11:07I don't have the full name of the other Shia religious scholars,
00:11:09I don't have the full name of the other Shia religious scholars,
00:11:11I don't have the full name of the other Shia religious scholars,
00:11:13I don't have the full name of the other Shia religious scholars,
00:11:15I don't have the full name of the other Shia religious scholars,
00:11:17I don't have the full name of the other Shia religious scholars,
00:11:19I don't have the full name of the other Shia religious scholars,
00:11:21I don't have the full name of the other Shia religious scholars,
00:11:23I don't have the full name of the other Shia religious scholars,
00:11:25I don't have the full name of the other Shia religious scholars,
00:11:27I don't have the full name of the other Shia religious scholars,
00:11:29I don't have the full name of the other Shia religious scholars,
00:11:31I don't have the full name of the other Shia religious scholars,
00:11:33I don't have the full name of the other Shia religious scholars,
00:11:35I don't have the full name of the other Shia religious scholars,
00:11:37I don't have the full name of the other Shia religious scholars,
00:11:39I don't have the full name of the other Shia religious scholars,
00:11:41I don't have the full name of the other Shia religious scholars,
00:11:43I don't have the full name of the other Shia religious scholars,
00:11:45I don't have the full name of the other Shia religious scholars,
00:11:47And there is only one possibility in this meaning,
00:11:49And there is only one possibility in this meaning,
00:11:51In a verse of Surah Aal-e-Imran,
00:11:53In a verse of Surah Aal-e-Imran,
00:11:55In a verse of Surah Aal-e-Imran,
00:11:57In a verse of Surah Aal-e-Imran,
00:11:59In a verse of Surah Aal-e-Imran,
00:12:01In a verse of Surah Aal-e-Imran,
00:12:03In a verse of Surah Aal-e-Imran,
00:12:05In a verse of Surah Aal-e-Imran,
00:12:07In a verse of Surah Aal-e-Imran,
00:12:09In a verse of Surah Aal-e-Imran,
00:12:11In a verse of Surah Aal-e-Imran,
00:12:13In a verse of Surah Aal-e-Imran,
00:12:15They can't plead ignorance,
00:12:17They can't plead ignorance,
00:12:19They can't plead ignorance,
00:12:21They can't plead ignorance,
00:12:23They can't plead ignorance,
00:12:25They can't plead ignorance,
00:12:27They can't plead ignorance,
00:12:29They can't plead ignorance,
00:12:31They can't plead ignorance,
00:12:33They can't plead ignorance,
00:12:35They can't plead ignorance,
00:12:37They can't plead ignorance,
00:12:39They can't plead ignorance,
00:12:41They can't plead ignorance,
00:12:43They can't plead ignorance,
00:12:45They can't plead ignorance,
00:12:47They can't plead ignorance,
00:12:49They can't plead ignorance,
00:12:51They can't plead ignorance,
00:12:53They can't plead ignorance,
00:12:55They can't plead ignorance,
00:12:57They can't plead ignorance,
00:12:59They can't plead ignorance,
00:13:01They can't plead ignorance,
00:13:03They can't plead ignorance,
00:13:05They can't plead ignorance,
00:13:07They can't plead ignorance,
00:13:09They can't plead ignorance,
00:13:11They can't plead ignorance,
00:13:13They can't plead ignorance,
00:13:15They can't plead ignorance,
00:13:17They can't plead ignorance,
00:13:19They can't plead ignorance,
00:13:21They can't plead ignorance,
00:13:23They can't plead ignorance,
00:13:25They can't plead ignorance,
00:13:27They can't plead ignorance,
00:13:29They can't plead ignorance,
00:13:31They can't plead ignorance,
00:13:33They can't plead ignorance,
00:13:35They can't plead ignorance,
00:13:37They can't plead ignorance,
00:13:39They can't plead ignorance,
00:13:41They can't plead ignorance,
00:13:43They can't plead ignorance,
00:13:45They can't plead ignorance,
00:13:47They can't plead ignorance,
00:13:49They can't plead ignorance,
00:13:51They can't plead ignorance,
00:13:53They can't plead ignorance,
00:13:55They can't plead ignorance,
00:13:57They can't plead ignorance,
00:13:59They can't plead ignorance,
00:14:01They can't plead ignorance,
00:14:03They can't plead ignorance,
00:14:05They can't plead ignorance,
00:14:07They can't plead ignorance,
00:14:09They can't plead ignorance,
00:14:11They can't plead ignorance,
00:14:13They can't plead ignorance,
00:14:15They can't plead ignorance,
00:14:17They can't plead ignorance,
00:14:19They can't plead ignorance,
00:14:21They can't plead ignorance,
00:14:23They can't plead ignorance,
00:14:25They can't plead ignorance,
00:14:27They can't plead ignorance,
00:14:29They can't plead ignorance,
00:14:31They can't plead ignorance,
00:14:33They can't plead ignorance,
00:14:35They can't plead ignorance,
00:14:37They can't plead ignorance,
00:14:39They can't plead ignorance,
00:14:41They can't plead ignorance,
00:14:43They can't plead ignorance,
00:14:45They can't plead ignorance,
00:14:47They can't plead ignorance,
00:14:49They can't plead ignorance,
00:14:51They can't plead ignorance,
00:14:53They can't plead ignorance,
00:14:55They can't plead ignorance,
00:14:57They can't plead ignorance,
00:14:59They can't plead ignorance,
00:15:01They can't plead ignorance,
00:15:03They can't plead ignorance,
00:15:05They can't plead ignorance,
00:15:07They can't plead ignorance,
00:15:09They can't plead ignorance,
00:15:11They can't plead ignorance,
00:15:13They can't plead ignorance,
00:15:15They can't plead ignorance,
00:15:17They can't plead ignorance,
00:15:19They can't plead ignorance,
00:15:21They can't plead ignorance,
00:15:23They can't plead ignorance,
00:15:25They can't plead ignorance,
00:15:27They can't plead ignorance,
00:15:29They can't plead ignorance,
00:15:31These are the first six verses of the Quran.
00:15:33The beginning of Surah Taubah has six verses.
00:15:35And Hazrat Ali says,
00:15:37And Hazrat Ali says,
00:15:39You know that this is the only Surah
00:15:41You know that this is the only Surah
00:15:43in which there is no mention of
00:15:45Bismillah-ir-Rahman-ir-Rahim.
00:15:47There are 113 Surahs that start with
00:15:49Bismillah-ir-Rahman-ir-Rahim.
00:15:51So what is the reason? Why isn't it here?
00:15:53Hazrat Ali says,
00:15:55This Surah was revealed with a sword in his hand.
00:15:57And in Bismillah-ir-Rahman-ir-Rahim
00:15:59In Bismillah-ir-Rahman-ir-Rahim
00:16:01There are two names of Allah,
00:16:03Ar-Rahman and Ar-Rahim.
00:16:05So this is the opposite of it.
00:16:07That now is the last chance for you,
00:16:09Either believe or be killed.
00:16:11In this, a third opportunity
00:16:13came automatically,
00:16:15Either leave this country and go.
00:16:17And many people have done this.
00:16:19But most people have bowed their heads.
00:16:21But the result was obvious.
00:16:23One was the apostates who
00:16:25accepted new prophecies.
00:16:27There was a man of zakat
00:16:29who stood up and said,
00:16:31I will not give you zakat.
00:16:33This was the reaction.
00:16:35The apostates of Arabs
00:16:37And Hazrat Abu Bakr
00:16:39This is a very important chapter
00:16:41of his book,
00:16:43With an iron fist.
00:16:45Although he was a very weak person.
00:16:47But the greatness of the
00:16:49mountains of the Himalayas
00:16:51has been revealed to him.
00:16:53With an iron fist,
00:16:55the apostates of Arabs
00:16:57did not do anything.
00:16:59And then the whole of Arabia
00:17:01consolidated the system of Islam
00:17:03and handed it over to Hazrat Umar.
00:17:05May Allah be pleased with you.
00:17:07The wars that took place
00:17:09during the time of Hazrat Umar
00:17:11The Roman Empire
00:17:13had two superpowers at that time.
00:17:15The Roman Empire,
00:17:17Caesar of Rome,
00:17:19Heraclius,
00:17:21Hercules,
00:17:23Caesar of Rome,
00:17:25was the ruler,
00:17:27was the emperor.
00:17:29And on the other hand,
00:17:31there was the Iranian Empire,
00:17:33Khosrow Pervaiz.
00:17:35But Islam did not clash
00:17:37with Christianity
00:17:39during the time of the Prophet.
00:17:41In fact, Najashi,
00:17:43may Allah have mercy on him,
00:17:45had given refuge to the Muslims.
00:17:47Maqauqas,
00:17:49the patriarch of Alexandria,
00:17:51was very generous.
00:17:53He sent gifts to the Prophet.
00:17:55Hercules also tried
00:17:57in some way,
00:17:59like 250 years ago,
00:18:01or 300 years ago,
00:18:03like Constantine,
00:18:05the emperor of Rome,
00:18:07he accepted Christianity
00:18:09and the whole empire became Christian.
00:18:11Therefore, his empire remained,
00:18:13his government remained.
00:18:15Similarly, all of us become Muslims.
00:18:17But he failed in that.
00:18:19He did not confront the Prophet.
00:18:21However,
00:18:23the matter of Iran was that
00:18:25his wings were broken.
00:18:27He choked the blessed name of the Prophet.
00:18:29The Prophet said, when he was informed
00:18:31that he had choked his empire,
00:18:33he broke it into pieces.
00:18:35Anyway, there was a strong reaction.
00:18:37And the Iranians,
00:18:39know that they have a very strong
00:18:41nationalism, even today.
00:18:43Strong nationalism.
00:18:45Therefore, they had a strong reaction.
00:18:47Their empire was destroyed.
00:18:49It became Christian.
00:18:51It did not exist anymore.
00:18:53Therefore, the counter-revolution
00:18:55that started from there,
00:18:57was started by Hormuzan,
00:18:59who was a great general.
00:19:01He saved his life with great courage.
00:19:03This is a very interesting incident.
00:19:05He was condemned
00:19:07by the Islamic government,
00:19:09by the Khilafat,
00:19:11that wherever he was found,
00:19:13he should be killed.
00:19:15Hazrat Umar said,
00:19:17he should be killed.
00:19:19He said, give me some water.
00:19:21Hazrat Umar said,
00:19:23ok, give me some water.
00:19:25He gave him a bowl of water.
00:19:27He said, give me a guarantee
00:19:29that until I drink this water,
00:19:31I will not be killed.
00:19:33He threw the bowl of water.
00:19:35How will you kill me?
00:19:37I did not drink that water.
00:19:39With this, he saved himself.
00:19:41Anyway, you can disagree
00:19:43that Hazrat Umar should not have
00:19:45accepted this excuse.
00:19:47But anyway, he had his own
00:19:49honor and dignity that he
00:19:51passed his promise.
00:19:53With his conspiracy,
00:19:55he martyred Hazrat Umar.
00:19:57This was the second
00:19:59counter-revolutionary movement.
00:20:01They thought that all this
00:20:03is going on,
00:20:05as if it is a fort.
00:20:07If the fort moves,
00:20:09how will the fort move?
00:20:11Hazrat Ali, may Allah be pleased with him,
00:20:13said,
00:20:15when there was a fight
00:20:17in the evening,
00:20:19Hazrat Umar said,
00:20:21I will go to the fort
00:20:23and command.
00:20:25Hazrat Ali, may Allah be pleased with him,
00:20:27said, no,
00:20:29you should not go.
00:20:31The fort will move
00:20:33until the fort is built.
00:20:35You are the fort
00:20:37of this system
00:20:39Anyway, they thought
00:20:41that all this is going on
00:20:43because of Umar.
00:20:45If Umar moves,
00:20:47everything will be settled.
00:20:49But it is obvious that
00:20:51the building of Prophet Muhammad
00:20:53was not so weak.
00:20:55After the death of Hazrat Umar,
00:20:57Hazrat Uthman was elected.
00:20:59And ten years before Hazrat Uthman,
00:21:01the era of Khilafat
00:21:03of Hazrat Umar is
00:21:05exactly the same.
00:21:07In our minds,
00:21:09it has been imagined that
00:21:11for twelve years,
00:21:13there has been chaos,
00:21:15there has been a riot,
00:21:17there has been a fight.
00:21:19No, no.
00:21:21Ten years of complete peace.
00:21:23And the way the flood of conquests
00:21:25was going in the time of Hazrat Umar,
00:21:27in the same way,
00:21:29during the ten years of Hazrat Uthman,
00:21:31there has been a disorder
00:21:33in the last two years.
00:21:35One is that
00:21:37out of the kingdoms,
00:21:39the kingdom of Heraclius,
00:21:41the kingdom of Rome,
00:21:43the kingdom of Iran.
00:21:45The two branches of the Roman Empire
00:21:47were broken by the Muslims.
00:21:49They removed it from North Africa
00:21:51and West Asia.
00:21:53But it was established in Europe.
00:21:55It had an empire.
00:21:57But the Iranian Empire
00:21:59was completely destroyed.
00:22:01In the same way,
00:22:03I have said that
00:22:05their first attack was
00:22:07during the caliphate of Hazrat Abu Bakr.
00:22:09Secondly,
00:22:11there was no conflict
00:22:13with the Christians
00:22:15during the life of the Prophet.
00:22:17But the Judaism as a religion,
00:22:19it is obvious that
00:22:21Islam had destroyed it
00:22:23at least from the Arabian Peninsula.
00:22:25There were three tribes in Medina
00:22:27who were removed
00:22:29due to their treachery
00:22:31by the Muslims.
00:22:33And thirdly,
00:22:35all the young people
00:22:37were killed.
00:22:39Then they attacked Khyber.
00:22:41And Khyber was conquered.
00:22:43It was a big city of the Jews.
00:22:45And those who were removed
00:22:47from Medina,
00:22:49they also stayed there.
00:22:51And then the Jews
00:22:53thought that
00:22:55we are the representative
00:22:57of the Ummah in the world
00:22:59and the Prophet was
00:23:01sent there.
00:23:03Therefore,
00:23:05most of the Jews
00:23:07who were killed
00:23:09by the Prophet
00:23:11were Jews.
00:23:13Therefore,
00:23:15their reaction
00:23:17was as a result of which
00:23:19Hazrat Uthman was martyred
00:23:21and Hazrat Ali was martyred
00:23:23and Hazrat Hussain was martyred.
00:23:25Now understand this well.
00:23:27And this is why some people
00:23:29think that this is just a story.
00:23:31Can one person do such a big thing?
00:23:33Abdullah Ibn Saba,
00:23:35a Jew who came to Medina
00:23:37under the caliphate of
00:23:39Hazrat Uthman.
00:23:41I will tell you about him later.
00:23:43But let me give you
00:23:45an example of what one person
00:23:47can do.
00:23:49One person killed
00:23:51the entire religion of
00:23:53Jesus Christ,
00:23:55converted Tawheed
00:23:57into Tasslees.
00:23:59Hazrat Jesus Christ
00:24:01had preached about Tawheed.
00:24:03Tawheed was over.
00:24:05Tasslees came.
00:24:07In which there were
00:24:09father, mother and son.
00:24:11After that, father, son and
00:24:13the Holy Spirit became Tasslees.
00:24:15Number two,
00:24:17the Shariah of Moses was
00:24:19abolished.
00:24:21Therefore,
00:24:23the Shariah of Moses was
00:24:25abolished.
00:24:27Number three,
00:24:29he expanded the area of
00:24:31preaching of Christianity
00:24:33among Gentiles and non-Jews.
00:24:35Although Jesus Christ had said
00:24:37that you only have to address
00:24:39the Jews.
00:24:41And I have only come in search
00:24:43of the lost sheep of the
00:24:45house of Israel.
00:24:47Now you see,
00:24:49immediately after Jesus Christ
00:24:51was born,
00:24:53he took off his robe
00:24:55and said that I have been
00:24:57revealed. I have met
00:24:59Jesus Christ. I have
00:25:01believed in him.
00:25:03And as a result of his
00:25:05fraud of Zohd and religion,
00:25:07he made his position.
00:25:09He completely destroyed
00:25:11the religion of Jesus Christ.
00:25:13Today, where is that religion of Jesus Christ?
00:25:15The author of The 100 has also
00:25:17clearly written that until
00:25:19then, the status of the Jews
00:25:21was not more than a sect.
00:25:23The Jews were a sect, a community.
00:25:25That's it. This is St. Paul
00:25:27who has made it a
00:25:29permanent religion.
00:25:31So it should be called Paulism.
00:25:33And this is the work of one man.
00:25:35In the same way,
00:25:37this happened immediately after
00:25:39Jesus Christ, immediately after
00:25:41Raphael Samawi.
00:25:43A movement has been going on in
00:25:45Europe after 1,500 years.
00:25:47And there was a Jewish mind
00:25:49behind it.
00:25:51The Jewish mind divided
00:25:53Christianity into two parts.
00:25:55Catholic and Protestants.
00:25:57And the Protestants
00:25:59were made their superiors.
00:26:01This is a separate subject on which
00:26:03I do not want to go into detail.
00:26:05My book is also on this topic.
00:26:07The past and present state of
00:26:09Muslim communities.
00:26:11I have described the details in it.
00:26:13The division that has taken place,
00:26:15First of all, there is one Jew.
00:26:17Like Allama Iqbal.
00:26:19Marx was also a Jew.
00:26:21There is a very beautiful
00:26:23couplet in Iblis' Majlis-e-Shura.
00:26:25That Jewish seducer,
00:26:27that spirit of seduction,
00:26:29is going to be
00:26:31crushed by all his sects.
00:26:35That one Jewish seducer,
00:26:37Marx, gave that
00:26:39concept to the world, which
00:26:41brought about a great revolution in Russia.
00:26:43The Bolshevik revolution,
00:26:45which then spread to the rest of the world.
00:26:47Fifty years ago,
00:26:49America was trembling
00:26:51in front of Russia.
00:26:53Because Russia was far ahead of America
00:26:55in terms of scientific progress.
00:26:57Its astronauts have gone into space
00:26:59earlier. America was far behind.
00:27:01Anyway, the way
00:27:03he has ended the USSR,
00:27:05that is a separate subject.
00:27:07I do not want to go into that right now.
00:27:09But know that that one person's
00:27:11name is Allama Iqbal.
00:27:13That Jewish seducer,
00:27:15that spirit of seduction,
00:27:17is going to be crushed by all his sects.
00:27:19Similarly, that Abdullah Ibn Saba,
00:27:21the Jewish seducer.
00:27:23Today, some people
00:27:25say that
00:27:27Abdullah Ibn Saba
00:27:29is a mythological figure.
00:27:31There was no reality to it.
00:27:33Although, in his own book,
00:27:35Rijal-e-Kashi,
00:27:37there is a mention of him.
00:27:39Hazrat Ali, may Allah be pleased with him,
00:27:41in his era of Khilafat,
00:27:43has made him burn alive.
00:27:45What is the reason for that?
00:27:47He came to Madinah,
00:27:49after converting to Islam,
00:27:51and started spreading a few beliefs.
00:27:53First of all,
00:27:55Hazrat Ali is God.
00:27:57God incarnate.
00:27:59Like in Hindus,
00:28:01Ram Chandraji is God incarnate.
00:28:03And in Christianity,
00:28:05God incarnate was a concept
00:28:07that Jesus Christ is God incarnate.
00:28:09Incarnation of God.
00:28:11So, he said that Hazrat Ali is God incarnate.
00:28:13He is God.
00:28:15Secondly, he said that
00:28:17every prophet has a will,
00:28:19for which he makes a will.
00:28:21So, the will of Prophet Muhammad
00:28:23is Hazrat Ali.
00:28:25That is why,
00:28:27Hazrat Ali is the first Khalifa.
00:28:29Hazrat Abu Bakr, Hazrat Umar,
00:28:31Hazrat Uthman.
00:28:33And Hazrat Uthman was Khilafat.
00:28:35Hazrat Uthman was Khilafat,
00:28:37especially at this time.
00:28:39Then, he instigated the tribal identity.
00:28:41The old identity that was going on
00:28:43in the Quraish,
00:28:45those two families were
00:28:47equal to each other.
00:28:49One is a tribe,
00:28:51one is a family.
00:28:53In our Punjab,
00:28:55there is a tribe called
00:28:57Wattu tribe.
00:28:59There are many families of
00:29:01Wattu tribe.
00:29:03There is a tribe,
00:29:05Wattu tribe.
00:29:07The Quraish tribe had many families.
00:29:09Banu Hashim, Banu Umayyah, Banu Teem,
00:29:11Banu Adi.
00:29:13So, the two families of Joti
00:29:15were Banu Hashim and Banu Umayyah.
00:29:17There was competition
00:29:19between them.
00:29:21And this competition was good.
00:29:23If they have fed the poor,
00:29:25we will feed them more.
00:29:27If they serve the rich,
00:29:29we will serve them more.
00:29:31So, the competition was good.
00:29:33But, when there was competition,
00:29:35we were afraid of losing.
00:29:37Anyway, this person
00:29:39rejuvenated the old identity
00:29:41that Huzoor was
00:29:43from Banu Hashim.
00:29:45So, Khilafat is the right of Banu Hashim.
00:29:47He is Ghasib.
00:29:49Before this, the two Caliphs
00:29:51were neither from Banu Hashim
00:29:53nor from Banu Umayyah.
00:29:55Hazrat Abu Bakr was from Banu Teem.
00:29:57It was a small tribe.
00:29:59Hazrat Abu Bakr was from Banu Adi.
00:30:01It was also a small tribe.
00:30:03Hazrat Usman was the first Caliph
00:30:05who was from Banu Umayyah.
00:30:07His old tribe was from Banu Hashim.
00:30:09Now, he got a chance
00:30:11to revive the old tribal identity.
00:30:13This is actually
00:30:15the background of that fitnah
00:30:17which was spread by Abdullah Ibn Saba.
00:30:19I cannot go into
00:30:21the details of it now.
00:30:23How did this fitnah spread?
00:30:25Did he adopt a strategy?
00:30:27What did he do?
00:30:29He formed groups and sent people.
00:30:31If you go to Kufa,
00:30:33you will find allegations
00:30:35against the governor of Damascus
00:30:37and against the governor of Egypt.
00:30:39He did this, he did that.
00:30:41He is treacherous.
00:30:43He is raising his relatives.
00:30:45You will also find allegations
00:30:47against Usman.
00:30:49If you go to Damascus,
00:30:51you will find allegations
00:30:53against the governor of Kufa.
00:30:55But if you go there,
00:30:57you will find allegations
00:30:59against the governor of Kufa,
00:31:01against the governor of Egypt
00:31:03and against Hazrat Usman.
00:31:05If you go to Egypt,
00:31:07you will find allegations
00:31:09against the governor of Kufa,
00:31:11against the governor of Syria
00:31:13and against Hazrat Usman.
00:31:15This is what he did.
00:31:17And you know that
00:31:19at that time,
00:31:21there were no resources
00:31:23and the Caliph
00:31:25Hazrat Ali
00:31:27was surrounded
00:31:29by these people
00:31:31who martyred Hazrat Usman.
00:31:33These people
00:31:35were the followers of Hazrat Ali.
00:31:37And Hazrat Ali
00:31:39did not want to
00:31:41take the oath of allegiance to the Caliphate.
00:31:43But what did he do?
00:31:45Did he leave the Ummah without the Caliph?
00:31:47Hazrat Zubair
00:31:49was told that he did not agree.
00:31:51Hazrat Talha was told that he did not agree.
00:31:53Hazrat Ali was told that he did not agree.
00:31:55He was one of the ten
00:31:57who took the oath of allegiance to the Caliphate.
00:31:59So he took the oath of allegiance
00:32:01and the Caliphate was established.
00:32:03But after that,
00:32:05as a result of this
00:32:07war,
00:32:09about one hundred thousand
00:32:11Muslims were killed
00:32:13by swords, spears,
00:32:15arrows and arrows.
00:32:17This is the most
00:32:19historical event.
00:32:21Five years.
00:32:23Four and a half years
00:32:25of Hazrat Ali's Caliphate
00:32:27and six months of Hazrat Hassan's Caliphate.
00:32:29May Allah be pleased with him.
00:32:31What happened with this?
00:32:33On the one hand, the expansion of Islam
00:32:35was taking place.
00:32:37No one could stop us.
00:32:39That flood stopped.
00:32:41There was an internal sabotage.
00:32:43Now we are inside each other.
00:32:45If we are close to each other,
00:32:47that sabotage stopped.
00:32:49And
00:32:51if a truck is running
00:32:53and it is loaded,
00:32:55and it is driving,
00:32:57if the motion breaks,
00:32:59the truck has to stop,
00:33:01then the driver's life is at stake.
00:33:03Because starting it again
00:33:05when it is on the incline
00:33:07is not an easy task.
00:33:09There is a risk that it will not go back.
00:33:11And in mountainous areas,
00:33:13you know that going back
00:33:15is not an easy task.
00:33:17Hazrat Ali, may Allah be pleased with him,
00:33:19did one thing in his Caliphate.
00:33:21Now, what were his issues?
00:33:23This will be in his knowledge.
00:33:25We can estimate
00:33:27and I do not want to go into the future.
00:33:29Until now,
00:33:31Madinah was the center of Caliphate.
00:33:33Hazrat Abu Bakr, Hazrat Umar,
00:33:35Hazrat Usman,
00:33:37where the Holy Prophet
00:33:39lived and where
00:33:41the Holy Prophet was buried.
00:33:43But Hazrat Ali made his center
00:33:45Kufa.
00:33:47One of the apparent reasons for this is
00:33:49that the spread of Islam
00:33:51was so widespread
00:33:53that Madinah was in the south
00:33:55and the big deserts
00:33:57had to be crossed.
00:33:59While Kufa was at a place
00:34:01from where the east was going
00:34:03to Iran, Iraq, Iran.
00:34:05In Iraq, the city is Kufa.
00:34:07And then Iran, Khurasan
00:34:09and India are on the way.
00:34:11And from there to the north,
00:34:13to Syria and Turkey.
00:34:15And from there,
00:34:17it was easy to control
00:34:19West Africa and North Africa.
00:34:21Anyway, Hazrat Ali made Kufa
00:34:23his center.
00:34:25And as a result,
00:34:27he became the center of the Saba'is as well.
00:34:29Because they kept
00:34:31themselves surrounded by
00:34:33Hazrat Ali.
00:34:35Now, obviously,
00:34:37there was no case against
00:34:39Hazrat Ali.
00:34:41In fact, when the Battle of Jammal
00:34:43was taking place,
00:34:45Hazrat Aisha, Hazrat Talha,
00:34:47and Hazrat Zubair had come
00:34:49with a request to punish
00:34:51the murderers of Hazrat Usman.
00:34:53Hazrat Ali, may Allah be pleased with him,
00:34:55was being interviewed.
00:34:57Hazrat Ali agreed
00:34:59that he will arrest
00:35:01the murderers of Hazrat Usman
00:35:03and punish them.
00:35:05Immediately,
00:35:07a group of 10,000 people
00:35:09stood up and said,
00:35:11we are all the murderers of Hazrat Usman.
00:35:13And what did they do?
00:35:15They started a war.
00:35:17And when they started a war,
00:35:19there was no other option.
00:35:21In one night,
00:35:2310,000 Muslims were martyred.
00:35:25Two of them were Hazrat Zubair
00:35:27and Hazrat Talha, may Allah be pleased with them.
00:35:29This was the situation
00:35:31that the Saba'is surrounded
00:35:33Hazrat Ali, may Allah be pleased with him.
00:35:35Hazrat Muawiyah was not
00:35:37a claimant of Khilafat.
00:35:39He only had one claim.
00:35:41And that was to
00:35:43arrest the murderers of Hazrat Usman
00:35:45or punish them or hand them over to us
00:35:47and we will take justice from them.
00:35:49Because the tribe belonged to Banu Bayyah
00:35:51and Hazrat Abu Muawiyah was from Banu Bayyah.
00:35:53So, as a family,
00:35:55we will take justice from
00:35:57those who killed Hazrat Usman.
00:35:59But here,
00:36:01Hazrat Ali, may Allah be pleased with him,
00:36:03was being asked to
00:36:05take his oath of allegiance
00:36:07and to strengthen his hand
00:36:09so that he could take action against them.
00:36:11But he was the only one who knew
00:36:13that if he took his oath of allegiance,
00:36:15they would behead him before
00:36:17he could reach Hazrat Ali.
00:36:19Because the Saba'is were surrounding him.
00:36:21Anyway, there was a strange confusion
00:36:23and a dilemma
00:36:25which led to this war.
00:36:27And Hazrat Ali, may Allah be pleased with him,
00:36:29was separated from
00:36:31his tribe,
00:36:33which we know as Khawarij.
00:36:35And an outsider, Ibn Buljum,
00:36:37also martyred Hazrat Ali, may Allah be pleased with him.
00:36:39Then,
00:36:41Hazrat Hassan, may Allah be pleased with him,
00:36:43Now,
00:36:45look at how true
00:36:47Hazrat Ali, may Allah be pleased with him,
00:36:49was when he was asked
00:36:51if he could take his oath of allegiance
00:36:53at the hands of his son, Hassan, may Allah be pleased with him.
00:36:55He said,
00:36:57I neither order you nor stop you.
00:36:59This is your matter.
00:37:01Amru'hum shuraa bayna'hum.
00:37:03Whatever you decide
00:37:05with your sister-in-law,
00:37:07I neither order you nor stop you.
00:37:09What does this mean?
00:37:11After the father, the son's caliphate is not haraam.
00:37:13Otherwise, how can it be?
00:37:15My son?
00:37:17No, he did not say this.
00:37:19Hazrat Umar was also asked
00:37:21to appoint his son, Abdullah Ibn Umar.
00:37:23What did he say in response?
00:37:25He does not even know how to divorce.
00:37:27He had divorced his wife
00:37:29and he did not adopt
00:37:31the most correct method.
00:37:33If he does not know how to divorce,
00:37:35I will appoint him as the caliph.
00:37:37He did not say that after the father,
00:37:39the son cannot be the caliph.
00:37:41He did not say this.
00:37:43It is not haraam.
00:37:45There is no hadith in the Holy Quran.
00:37:47Hazrat Ali, may Allah be pleased with him,
00:37:49said, I neither stop you nor order you.
00:37:51This is your matter.
00:37:53Hazrat Hassan, may Allah be pleased with him,
00:37:55reconciled with Hazrat Ameer Muawiyah.
00:37:57Khilafat was handed over to him.
00:37:59Look, I consider the caliphate of Hazrat Abu Bakr,
00:38:01Hazrat Umar, Hazrat Usman,
00:38:03Hazrat Ali and Hazrat Hassan
00:38:05to be the caliphate of Rashidah.
00:38:07And only then
00:38:0930 years are completed according to that hadith
00:38:11that the Prophet said that
00:38:13Khilafat will remain for 30 years
00:38:15and then monarchy will come.
00:38:17So, the great deed of Hazrat Hassan
00:38:19is that he closed the door
00:38:21of that house of war.
00:38:23And this was the prophecy
00:38:25of the Prophet, peace and blessings of Allah be upon him,
00:38:27to Hazrat Hassan.
00:38:29Before the death of the Prophet,
00:38:31my son will reconcile
00:38:33the two groups of Muslims.
00:38:35This was the prophecy of the Prophet.
00:38:37And that prophecy will also be in the knowledge
00:38:39of Hazrat Hassan.
00:38:41Anyway, he reconciled with Hazrat Ameer Muawiyah,
00:38:43may Allah be pleased with him.
00:38:45Khilafat was handed over to him.
00:38:47And some conditions were fulfilled.
00:38:49May Allah be pleased with him.
00:38:51But it was proved
00:38:53that my son will reconcile
00:38:55the two great groups of Muslims.
00:38:57And the people of Sabai
00:38:59taunted him,
00:39:01O you believers!
00:39:03O you believers!
00:39:05O you people of shame!
00:39:07You showed cowardice.
00:39:09You accepted Ameer Muawiyah as the caliph.
00:39:11You showed cowardice.
00:39:13May Allah be pleased with him.
00:39:15Now, I want to say
00:39:17a few words about Hazrat Ameer Muawiyah
00:39:19because
00:39:21I had
00:39:23a very strong opinion
00:39:25about Hazrat Ameer Muawiyah.
00:39:27And I am still
00:39:29firm on it.
00:39:31My direct opinion is that
00:39:33we do not consider
00:39:35the era of Hazrat Ameer Muawiyah
00:39:37to be part of the Khilafat.
00:39:39None of the Ahl-e-Sunnah
00:39:41believes this.
00:39:43But I had also mentioned
00:39:45some of the qualities of Hazrat Ameer Muawiyah
00:39:47and both of his qualities
00:39:49were highlighted.
00:39:51But that part
00:39:53of my statement was removed.
00:39:55I do not know what
00:39:57the issue was.
00:39:59It was not about anyone.
00:40:01It was not about anyone.
00:40:03I said that
00:40:05he was not the rightful caliph.
00:40:07I said it clearly.
00:40:09In fact,
00:40:11he started the era of monarchy.
00:40:13In fact, when a person said
00:40:15that the era of monarchy
00:40:17was coming after Karbala,
00:40:19I said no.
00:40:21The era of monarchy
00:40:23had started 20 years ago.
00:40:25Hazrat Ameer Muawiyah's 20 years
00:40:27were counted as the era of monarchy.
00:40:29He was also called the Kisra of the Arabs.
00:40:31The Kisra of the Arabs
00:40:33was the title of
00:40:35Hazrat Ameer Muawiyah.
00:40:37He was called the Kisra of the Arabs.
00:40:39But on the other hand,
00:40:41he was a companion of the Prophet.
00:40:43May Allah be pleased with him.
00:40:45He was a relative of the Prophet.
00:40:47He was a brother-in-law of the Prophet.
00:40:49His sister-in-law,
00:40:51Umm-e-Habibah,
00:40:53was the wife of the Prophet.
00:40:55Umm-e-Habibah, may Allah be pleased with her.
00:40:57They were so loyal to the Prophet
00:40:59that they were included
00:41:01among the writers of Wahi.
00:41:03There were a few people
00:41:05who wrote Wahi.
00:41:07Hazrat Ameer Muawiyah was
00:41:09one of them.
00:41:11As far as the companions are concerned,
00:41:13the Ahl-e-Sunnah
00:41:15believe that
00:41:17all the companions
00:41:19had good intentions.
00:41:21Their traditions
00:41:23will be accepted
00:41:25and not rejected.
00:41:27They will not be harmed.
00:41:29Because their purification
00:41:31was done by Muhammad Rasool Allah.
00:41:33Therefore, it is possible
00:41:35that a companion made a mistake.
00:41:37But that mistake was intentional.
00:41:39It was not intentional.
00:41:41If you attack
00:41:43the intention of a companion,
00:41:45then you are attacking
00:41:47the Prophet.
00:41:49Because he could not
00:41:51teach his companions.
00:41:53He could not purify them.
00:41:55In three places in the Qur'an,
00:41:57it says,
00:41:59So what did he purify?
00:42:01If his closest companions
00:42:03had bad intentions
00:42:05and wanted the world
00:42:07to be a better place,
00:42:09then what did he purify?
00:42:11So, all the companions
00:42:13are rejecters.
00:42:15And it is possible
00:42:17that there is a disagreement with them.
00:42:19But you cannot attack their intentions.
00:42:21So, the personality of
00:42:23Hazrat Ameer Muawiyah is one thing.
00:42:25His era of Khilafat is another thing.
00:42:27As far as personality is concerned,
00:42:29he is a companion of the Prophet.
00:42:31He is a relative of the Prophet.
00:42:33And then,
00:42:35he is so reliable
00:42:37among the companions that
00:42:39he was not a common man
00:42:41to write the revelation of Allah.
00:42:43However,
00:42:45as I said,
00:42:47his era of Khilafat
00:42:49is not the right one.
00:42:51It is the era of monarchy.
00:42:53When a companion said that monarchy
00:42:55was starting, I said it was not starting.
00:42:57Monarchy had started 20 years ago.
00:42:59Similarly, a companion said
00:43:01that Hazrat Hussain came to the battlefield
00:43:03and I said it was not wrong.
00:43:05Islam had been established
00:43:0760 years ago.
00:43:09Islam was established
00:43:11with the blessed hand of the Prophet.
00:43:13Arabic
00:43:15Arabic
00:43:17Then, it was established
00:43:19completely for 30 years.
00:43:21So, Islam
00:43:23was not something to be established.
00:43:25However,
00:43:27there was a decline in it.
00:43:29To stop that decline,
00:43:31Hazrat Hussain came to the battlefield.
00:43:33So,
00:43:35we have to keep it in the right historical perspective.
00:43:37So, it was not established
00:43:39to establish Islam.
00:43:41It was established by Muhammad
00:43:43and his companions.
00:43:45However,
00:43:47now it had started to fall
00:43:49from its glorious status.
00:43:51I will tell you later
00:43:53what I told him.
00:43:55To stop that decline,
00:43:57in some way,
00:43:59to establish Islam
00:44:01was the effort of Hazrat Hussain.
00:44:05Now,
00:44:07the 20 years of Hazrat Ameer Muawiyah
00:44:09were full of peace,
00:44:11tranquility,
00:44:13no quarrel,
00:44:15no disorder,
00:44:17nothing.
00:44:1920 years.
00:44:21This is also a historical fact
00:44:23which is not known to people.
00:44:25The government of Hazrat Ameer Muawiyah
00:44:27was so strong,
00:44:29controlled,
00:44:31that they did not get a chance
00:44:33to raise their heads.
00:44:35They were present,
00:44:37but they were suppressed.
00:44:39As I said,
00:44:41at the last phase of the revolution,
00:44:43the opponents were suppressed.
00:44:45They said,
00:44:47we will see,
00:44:49we will get a chance,
00:44:51then we will deal with them.
00:44:5320 years were full of peace.
00:44:55One of the Companions,
00:44:57Mughirah Ibn Shuba,
00:44:59said,
00:45:01look,
00:45:03Ameer-ul-Mumineen,
00:45:05there was such a big civil war
00:45:07between Muslims.
00:45:09And even now,
00:45:11if you nominate someone
00:45:13without leaving the Ummah,
00:45:15then there will be a civil war again.
00:45:17100,000 were destroyed at that time.
00:45:19I don't know how many are destroyed now.
00:45:21Therefore, nominate someone
00:45:23without leaving the Ummah.
00:45:25Make a promise.
00:45:27Hazrat Ameer Muawiyah
00:45:29did not deny initially.
00:45:31But his arguments
00:45:33were such,
00:45:35and I think that
00:45:37what Mughirah Ibn Shuba said was right.
00:45:39Because now,
00:45:41the great Companions
00:45:43had left the world.
00:45:45Now,
00:45:47only the young Companions
00:45:49were left,
00:45:51Ibn Zubayr,
00:45:53Abdullah Ibn Zubayr.
00:45:55And the Companions were
00:45:57completely non-Muslims.
00:45:59And the majority of non-Muslims
00:46:01were of Iranians,
00:46:03Shamis,
00:46:05and others.
00:46:07It is obvious that
00:46:09most of them did not get
00:46:11any share from the
00:46:13Tarbiyyat-e-Nabawi or
00:46:15Khilafat-e-Rashida.
00:46:17In this case,
00:46:19the government will not be
00:46:21stable.
00:46:23This is like
00:46:25an idealism
00:46:27and a realism.
00:46:29It is an idealism
00:46:31and a realism
00:46:33that you should think
00:46:35facts on the ground
00:46:37and then make a decision.
00:46:39From this perspective,
00:46:41Hazrat Ameer Muawiyah
00:46:43accepted and took
00:46:45the oath of allegiance
00:46:47to Hazrat Ameer Muawiyah.
00:46:49At that time,
00:46:51there were five people
00:46:53who disagreed with him.
00:46:55This is very important.
00:46:57My book is Saneh-e-Karbala.
00:46:59You can read it
00:47:01and spread it
00:47:03so that the truth is revealed.
00:47:05Who were the five people
00:47:07who should have been there?
00:47:09Abu Bakr passed away.
00:47:11His son, Abdur Rahman Ibn Abu Bakr
00:47:13Umar passed away.
00:47:15His son, Abdullah Ibn Umar
00:47:17Abbas passed away.
00:47:19His son, Abdullah Ibn Abbas
00:47:21Zubair passed away.
00:47:23His son, Abdullah Ibn Zubair
00:47:25Hazrat Hassan
00:47:27passed away.
00:47:29Hazrat Ali's son,
00:47:31Hazrat Hussain
00:47:33About Hazrat Hassan,
00:47:35a group of people say
00:47:37that he was poisoned and
00:47:39killed.
00:47:41However, the people of Sunnah
00:47:43say that he died
00:47:45naturally.
00:47:47I don't want to go into this.
00:47:49This is a micro-history.
00:47:51For each incident,
00:47:53what are the traditions
00:47:55and what evidence do they have?
00:47:57This is the subject of a research scholar
00:47:59and not my subject.
00:48:01These are the five people
00:48:03who did not take the oath of allegiance
00:48:05to the Wali-e-Ahdi.
00:48:07However, Hazrat Ameer Muawiyah
00:48:09was such a humble person
00:48:11that he did not take the oath of allegiance
00:48:13to the Wali-e-Ahdi.
00:48:15He took the oath of allegiance to me.
00:48:17I am still alive.
00:48:19He did not break my oath.
00:48:21He did not break the oath of allegiance.
00:48:23From this perspective,
00:48:25he did not force anyone.
00:48:27However, when
00:48:29Ameer Muawiyah passed away,
00:48:31instead of taking the oath of allegiance
00:48:33to the Wali-e-Ahdi, he took the oath of allegiance
00:48:35to Khilafat.
00:48:37All the people took the oath of allegiance.
00:48:39One of the five people had passed away.
00:48:41Hazrat Abdul Rehman Ibn Abi Bakr
00:48:43had passed away.
00:48:45There were four people.
00:48:47There was a disagreement
00:48:49among these four people.
00:48:51The opinion of two people was
00:48:53Abdullah Ibn Umar and Abdullah Ibn Abbas.
00:48:55Although this was wrong,
00:48:57it was against the spirit of Islam,
00:49:01and it was based on monarchy.
00:49:03However,
00:49:05this is not the case
00:49:07because they wanted to start a civil war
00:49:09within the Ummah.
00:49:11They wanted to cause bloodshed.
00:49:13Therefore, they took the oath of allegiance.
00:49:17Now, if someone says,
00:49:19God forbid, that they were sold
00:49:21to Yazid, God forbid.
00:49:23You can disagree
00:49:25that they should not have done it.
00:49:27I do not disagree.
00:49:29But if we attack their intentions,
00:49:31we will attack Muhammad Rasool Allah.
00:49:33Who is Abdullah Ibn Umar?
00:49:35How many hadiths are
00:49:37quoted from him?
00:49:39Who is Abdullah Ibn Abbas?
00:49:41Who did the Prophet pray for?
00:49:43O Allah!
00:49:45O Allah!
00:49:47O Allah!
00:49:49O Allah!
00:49:51O Allah!
00:49:53O Allah!
00:49:55O Allah!
00:49:57O Allah!
00:49:59O Allah!
00:50:01O Allah!
00:50:03Two gentlemen
00:50:05were adamant that
00:50:07they wanted to resist.
00:50:09Abdullah Ibn Zubair
00:50:11is older than Umar.
00:50:13The first Muslim
00:50:15who was born in Madinah was
00:50:17Abdullah Ibn Zubair.
00:50:19When the Muhajireen migrated to Madinah,
00:50:21no one had children.
00:50:23People started taunting
00:50:25that the people of Mecca
00:50:27have become weak
00:50:29and have no children.
00:50:31Abdullah Ibn Zubair
00:50:33is the grandson of Hazrat Abu Bakr.
00:50:35His wife
00:50:37is the sister of Hazrat Aisha.
00:50:45Hazrat Asma
00:50:47is the daughter of
00:50:49Hazrat Zubair.
00:50:51They decided
00:50:53to resist
00:50:55at any cost.
00:50:57Hazrat Hussain Ibn Ali
00:50:59decided to resist
00:51:01at any cost.
00:51:03However, there is a difference
00:51:05between the two.
00:51:09Abdullah Ibn Zubair said
00:51:11that we should stay in Hijaz.
00:51:13This is the land where
00:51:15the blessings of Prophethood are the greatest.
00:51:17Here we are in a strong fort.
00:51:19We should resist
00:51:21from here.
00:51:25Hazrat Hussain Ibn Ali
00:51:27had letters
00:51:29in his hand.
00:51:31People were writing letters from Kufa.
00:51:33Come, we will
00:51:35pledge allegiance to you.
00:51:37This is the same Kufa
00:51:39which was the house of Khilafat
00:51:41of Hazrat Ali.
00:51:45Hazrat Hussain
00:51:47sent Hazrat
00:51:49Muslim Ibn Aqeel
00:51:51to pledge allegiance
00:51:53as my representative.
00:51:55All of them pledged allegiance.
00:51:57After that, Yazid
00:51:59appointed Ibn Ziyad as the governor.
00:52:01When Ibn Ziyad
00:52:03became strict
00:52:05he broke all the pledges
00:52:07and all of them were destroyed.
00:52:09He was not sincere.
00:52:11Al Kufi la yufi.
00:52:13Kufi is not
00:52:15a person who promises loyalty.
00:52:17He broke the pledge.
00:52:19Faman naqasa fa innama
00:52:21yankusu ala nafsi.
00:52:23This is a big sin.
00:52:25He broke the pledge.
00:52:27Hazrat Hussain was informed
00:52:29when he was on his way
00:52:31that Muslim Ibn Aqeel was martyred
00:52:33and all of them broke the pledge.
00:52:35He wanted to go back
00:52:37but Muslim Ibn Aqeel's son
00:52:39refused.
00:52:41This is an old
00:52:43tradition of Arabs
00:52:45that we will not go back
00:52:47without taking the revenge
00:52:49of our father's blood.
00:52:51Hazrat Hussain
00:52:53came to support me
00:52:55but if I don't
00:52:57support him
00:52:59then he is against
00:53:01decency.
00:53:03Hazrat Hussain
00:53:05went to his
00:53:07own land
00:53:09and presented
00:53:11three things
00:53:13against the Kufi army.
00:53:15The biggest army
00:53:17was the Kufi army
00:53:19Let me
00:53:21go back to Hijaz
00:53:25or
00:53:27send me
00:53:29to the borders
00:53:31so that I can fight the disbelievers
00:53:33or let me go to Yazid
00:53:35so that I can settle my matter with him.
00:53:37But the Kufis
00:53:39could not tolerate this.
00:53:41If they reach Yazid
00:53:43then they will
00:53:45expose us.
00:53:47The Kufis
00:53:49called me
00:53:51because
00:53:53I have told you
00:53:55that during the 20 years of
00:53:57Hazrat Ameer Muawiyah's rule
00:53:59his government was so stable
00:54:01that it was impossible
00:54:03to cause any trouble
00:54:05against him.
00:54:07Now because
00:54:09there was a change over
00:54:11and you know
00:54:13that everything is in the
00:54:15hands of Hazrat Ameer Muawiyah
00:54:17and his army
00:54:19came to
00:54:21pledge allegiance to him.
00:54:23But they did not agree.
00:54:25And the real killers of
00:54:27Hazrat Hussain
00:54:29were the Kufis
00:54:31the hypocrites
00:54:33who broke the oath.
00:54:35And now
00:54:37they have come
00:54:39that if Hussain
00:54:41reaches Yazid
00:54:43they will expose us
00:54:45and we will be ashamed.
00:54:47That is why they killed
00:54:49Hazrat Hussain.
00:54:51One thing
00:54:53that Lama Dr. Kalb-e-Sadiq
00:54:55said
00:54:57and I did not know this
00:54:59before
00:55:01was that a great
00:55:03Mufti gave the fatwa
00:55:05to kill Hazrat Hussain.
00:55:07Please understand this.
00:55:09A great Mufti gave the fatwa
00:55:11to kill Hazrat Hussain.
00:55:13Why did he do this?
00:55:15Because
00:55:17there are hadiths of Huzoor
00:55:19that when one person
00:55:21is appointed as a Khalifa
00:55:23and the other is standing
00:55:25then he should be killed.
00:55:27These are open hadiths.
00:55:29That is why
00:55:31there is a great Mufassir
00:55:33and a jurist
00:55:35Ibn-ul-Arabi
00:55:37There is an Ibn-e-Arabi
00:55:39Ibn-e-Arabi
00:55:41He is a great Sufi and philosopher.
00:55:43He is from Andalusia.
00:55:45He is Qazi Ibn-ul-Arabi
00:55:47who has written a tafseer of the Quran
00:55:49that only those ayahs
00:55:51whose jurisprudence
00:55:53are interpreted.
00:55:55These two tafseers
00:55:57have been written in this way.
00:55:59Both are called Ahkam-ul-Quran.
00:56:01One of them is of Qazi Ibn-ul-Arabi.
00:56:03There is a sentence of his.
00:56:05They killed Hazrat Hussain
00:56:07Hazrat Hussain was killed
00:56:09by his own grandfather's sword.
00:56:13What was that sword?
00:56:15When someone has been appointed
00:56:17and then someone is standing
00:56:19as a Khilafah, he should be killed.
00:56:21In my opinion, Hazrat Hussain
00:56:23was not a Khilafah.
00:56:25This did not come to the people at that time.
00:56:27In fact, the government
00:56:29made them believe that he is a rebel
00:56:31and he is a Khilafah.
00:56:33They did not even claim to be Khilafah.
00:56:35They came to the battlefield
00:56:37only to stop that action.
00:56:39And understand this well
00:56:41that till that time,
00:56:43the concept that we have today
00:56:45that the state is separate and the government is separate.
00:56:47State of Pakistan.
00:56:49We are loyal to the state of Pakistan.
00:56:51We are loyal to the state of Pakistan.
00:56:53The government of Pakistan
00:56:55is not loyal.
00:56:57We are not loyal to the government.
00:56:59The government was once of
00:57:01Mehd Azir. We were against him.
00:57:03We were against him.
00:57:05We were against him.
00:57:07We were against him.
00:57:09It is the right of the people
00:57:11to change the government.
00:57:13At that time, there was no difference
00:57:15between the state and the government.
00:57:17Therefore, whoever opposes the government
00:57:19is a rebel.
00:57:21This is the complicated issue
00:57:23that why did a Mufti
00:57:25give the fatwa?
00:57:27Because till that time,
00:57:29the difference between the state and the government
00:57:31was not there.
00:57:33This is a matter of 100-150 years.
00:57:35The evolution of political science
00:57:37has reached the stage
00:57:39that the state is separate
00:57:41and the government is separate.
00:57:43The government is one of the three organs
00:57:45of the state.
00:57:47Administration is of the government.
00:57:49Judiciary and legislature
00:57:51are one of the three organs.
00:57:53So, it is the right of the people
00:57:55to change the government.
00:57:57Whether it is through vote or agitation.
00:57:59It is the right of the people
00:58:01to change the government.
00:58:03At that time, this was not the case.
00:58:05Therefore, the situation became
00:58:07that the government of the time
00:58:09made the Muslims rebel.
00:58:11Otherwise, it was not easy to kill
00:58:13the grandson of the Prophet.
00:58:15After all, were all the Kalima's
00:58:17the same or not?
00:58:19The Kalima's were the same.
00:58:21And the love for the Prophet was less.
00:58:23But the fatwa,
00:58:25if a great Mufti,
00:58:27Hazrat Abu Saqid Sadiq said,
00:58:29I do not even know the name of that Mufti.
00:58:31It was the fatwa of a Mufti.
00:58:33Now, these people killed
00:58:35Hazrat Hussain.
00:58:37And this is the reason
00:58:39that they set the tents on fire.
00:58:41Wow!
00:58:43However, if there was a revenge
00:58:45for the enmity,
00:58:47then Hazrat Ali bin Hussain,
00:58:49who was sick, later named
00:58:51Zain-ul-Abideen,
00:58:53he is the fourth Imam of the Tashayyih.
00:58:55Hazrat Ali, Hazrat Hassan,
00:58:57Hazrat Hussain and then
00:58:59Hazrat Ali bin Hussain Zain-ul-Abideen.
00:59:01May Allah have mercy on him.
00:59:03Would they have been killed too?
00:59:05Would the lineage of Hazrat Hussain
00:59:07have been destroyed?
00:59:09But they did not.
00:59:11Why did they set the fire?
00:59:13Because the documentary proof
00:59:15of our treachery against Yazid,
00:59:17the invitation we gave to Hazrat Hussain,
00:59:19that documentary proof
00:59:21is present in the form of letters,
00:59:23they set the tents on fire
00:59:25for this.
00:59:27Anyway, this is the historical background.
00:59:29This is the continuation
00:59:31of the civil strife
00:59:33which first took the life
00:59:35of Hazrat Usman, may Allah be pleased with him.
00:59:37For five years,
00:59:39the Muslims were at war.
00:59:41Hazrat Ali was martyred.
00:59:43And after that,
00:59:45for twenty years,
00:59:47they could not raise the head of
00:59:49Hazrat Ameer Muawiyah.
00:59:51So at that time, they thought
00:59:53this was a rare opportunity
00:59:55to raise their heads
00:59:57and create another civil strife
00:59:59within the Ummah.
01:00:01In this regard,
01:00:03there is one thing
01:00:05that I said there,
01:00:07that the poetic exaggeration
01:00:09that we have,
01:00:11this is a part of my speech
01:00:13and I have deleted it.
01:00:15And I have a Sunni poet,
01:00:17a great scholar,
01:00:19in Khaliq Dina Hall,
01:00:21a poet by the name of Muhammad Ali Johar.
01:00:23He said,
01:00:25The killing of Hussain is actually
01:00:27the death of Yazid.
01:00:29Islam is alive after Karbala.
01:00:31I said, this is a very humble poem.
01:00:33Islam was not dead.
01:00:35What is the question of being alive?
01:00:37And if it was injured or wounded
01:00:39to some extent,
01:00:41then it remained.
01:00:43It remained after Karbala.
01:00:45Yazid's government remained.
01:00:47What is he saying?
01:00:49Islam is alive after Karbala.
01:00:51I said, Islam was not dead.
01:00:53Like I said,
01:00:55monarchy has not started yet.
01:00:57Monarchy started 20 years ago
01:00:59with Hazrat Ameer Muawiyah.
01:01:01But it is obvious that
01:01:03Hazrat Hassan and Hazrat Hussain accepted it.
01:01:05And for 10 years,
01:01:07Hazrat Hussain,
01:01:09even though he did not pledge allegiance,
01:01:11he did not challenge it.
01:01:13In this regard,
01:01:15this matter that Islam is alive
01:01:17after Karbala,
01:01:19this is absurd.
01:01:21Yes, if I put forward
01:01:23the allegory of Shah Ismail Shaheed,
01:01:25then the building of Islam
01:01:27has six floors.
01:01:29The sixth floor of the top has fallen.
01:01:31The five floors were intact.
01:01:33Islam was not dead.
01:01:35In the court,
01:01:37decisions were being made according to the Shariah.
01:01:39The judge was a Mufti.
01:01:41The Shariah was in effect.
01:01:43Allama Qalb-e-Sadiq himself said
01:01:45that Hazrat Hussain was killed by a Mufti's fatwa.
01:01:47Now the Mufti's opinion,
01:01:49his ill-intentions,
01:01:51Allah knows.
01:01:53But what should the common Muslims do?
01:01:55In this regard, Islam was not dead.
01:01:57Yes, one floor had fallen.
01:01:59It was falling for a thousand years.
01:02:01To the extent that
01:02:03Western imperialism brought it down.
01:02:05Ended the issue of monarchy.
01:02:07And the monarchy came forcibly.
01:02:09Otherwise, the same Shabad Shaheed
01:02:11would not have been born.
01:02:13In fact, in the era of Banu Umayyah,
01:02:15he did not take out the monarchy
01:02:17completely on his head.
01:02:19He took out the real monarchy
01:02:21in the era of Banu Abbas.
01:02:23And then the Sultans,
01:02:25the Turkish caliphs,
01:02:27they also had a monarchy.
01:02:29What else was there?
01:02:31It was not a caliphate.
01:02:33So, whatever defect
01:02:35that had occurred in Islam,
01:02:37when did it occur?
01:02:39I am thankful to both of you.
01:02:41Both of you,
01:02:43the Shia intellectuals
01:02:45and the great Shia scholars
01:02:47have accepted this
01:02:49and have not challenged me.
01:02:57Actually, the third thing
01:02:59I said is that
01:03:01after the martyrdom of
01:03:03Hazrat Hussain,
01:03:05after that,
01:03:07the incident of Harra
01:03:09which is more horrific
01:03:11than the incident of Karbala.
01:03:13It is the history of Banu Umayyah
01:03:15which people do not know.
01:03:17Some people of Madinah
01:03:19rebelled and sent an army
01:03:21against him.
01:03:23And when the army conquered Madinah,
01:03:25they made it halal for three days.
01:03:27Do whatever you want here.
01:03:29Kill whoever you want,
01:03:31loot whoever you want,
01:03:33kill whoever you want.
01:03:35And this has happened
01:03:37in Madinah.
01:03:39So, there were many incidents
01:03:41in the kingdom of Madinah.
01:03:43Abdullah ibn Zubair
01:03:45stood up and established a government.
01:03:47But he was successful
01:03:49for six years.
01:03:51He established a government
01:03:53and did not give it to Banu Umayyah.
01:03:55Finally, his government also ended.
01:03:57Then Hazrat Zaid stood up
01:03:59and he rebelled.
01:04:01Then Hazrat Nafs Zakiyah
01:04:03stood up in Banu Abbas.
01:04:05He was the son of Hazrat Hassan.
01:04:07He also failed and was martyred.
01:04:09Then it was understood that
01:04:11this is the sixth level
01:04:13and it cannot be established again.
01:04:15The one who has the strength
01:04:17will rule.
01:04:19The one whose tribe
01:04:21will be stronger,
01:04:23the one whose tribe
01:04:25will be stronger,
01:04:27will rule.
01:04:29The Sufis
01:04:31took that responsibility.
01:04:33And it is the same work
01:04:35that the Imams of Ahlul Bayt
01:04:37did.
01:04:39Hazrat Hassan's children,
01:04:41Hazrat Ali bin Hussain,
01:04:43may Allah be pleased with him,
01:04:45Hazrat Hussain's children,
01:04:47Imam Muhammad Baqir,
01:04:49Imam Muhammad Jafar Sadiq,
01:04:51and five others.
01:04:53No one rebelled.
01:04:55The way the scholars were working,
01:04:57and the way the Sufis
01:04:59were working,
01:05:01the same way the Muslims were
01:05:03being educated.
01:05:05No one challenged the government.
01:05:09Note this.
01:05:11Hazrat Ali didn't challenge either.
01:05:13Hazrat Hassan didn't challenge either.
01:05:15He reconciled himself.
01:05:17So the 12 Imams
01:05:19of Ahlul Bayt,
01:05:21the last one,
01:05:23Hazrat Mahdi,
01:05:25according to their belief,
01:05:27he is the soul of the body,
01:05:29will be revealed.
01:05:31But about the 11 Imams,
01:05:33no one other than Hazrat Hussain
01:05:35challenged the system of government.
01:05:37And Hazrat Hussain also
01:05:39said that the Sufis will support.
01:05:41And this is the time
01:05:43that the sixth level of Islam
01:05:45will be re-established.
01:05:47They didn't claim Khilafat.
01:05:49They were told
01:05:51by the people
01:05:53that Khilafat will be re-established.
01:05:55As I told you,
01:05:57Mir Muawiyah never claimed Khilafat
01:05:59in the time of Hazrat Ali.
01:06:01He was not a claimant of Khilafat.
01:06:03He said that the killers of
01:06:05Hussain should be punished.
01:06:07That's it.
01:06:09In the same way,
01:06:11Hazrat Hussain also...
01:06:13Now see,
01:06:15there is no doubt in this matter.
01:06:17The martyrdom
01:06:19of Hazrat Hussain
01:06:21and the martyrdom
01:06:23of his companions,
01:06:27in the history of mankind,
01:06:29this determination,
01:06:31courage,
01:06:33patience,
01:06:35perseverance,
01:06:37this is a very clear example.
01:06:39It is a very clear example.
01:06:41But this
01:06:43did not have any effect
01:06:45on the course of history.
01:06:47The kingdom that came,
01:06:49it got deeper and deeper.
01:06:51After the incident of Karbala,
01:06:53I counted every incident.
01:06:55More than that,
01:06:57there is no other incident
01:06:59worthy of shame for us.
01:07:01From this aspect,
01:07:03but,
01:07:05Hazrat Hussain's...
01:07:07Now,
01:07:09if I pledge allegiance to him,
01:07:11who was present at that time,
01:07:13that I pledge allegiance to Yazid,
01:07:15then he would have surrendered himself.
01:07:17The same threat was
01:07:19to Ameer Muawiyah that
01:07:21he would not let me reach Ali
01:07:23and he would have me martyred first.
01:07:25The same threat was to Hussain
01:07:27that he would not let me reach Yazid
01:07:29and he would have me killed first.
01:07:31And besides,
01:07:33this was also a demand of
01:07:35decency, humility,
01:07:37respect, and self-respect.
01:07:39That this is the matter of Yazid,
01:07:41let me go there.
01:07:43You can escort me,
01:07:45you can send me there,
01:07:47I will deal with him there.
01:07:49But they killed him.
01:07:51The real killers are the Kufis,
01:07:53the same people.
01:07:55However,
01:07:57there is no doubt
01:07:59in the memory of this incident
01:08:01that it created
01:08:03a lot of sacrifice
01:08:05and martyrdom
01:08:07in the hearts of a group of Muslims.
01:08:09There is no doubt about it.
01:08:11And the way that
01:08:13the Holy Qur'an is recited
01:08:15in Muharram,
01:08:17it created
01:08:19a lot of sacrifice
01:08:21in the hearts of the Muslims.
01:08:23However,
01:08:25that spirit does not disappear
01:08:27because they have a belief
01:08:29that until Hazrat Mahdi
01:08:31is not revealed,
01:08:33we will not rebel against anyone.
01:08:35This has been their whole history.
01:08:37This has been the case
01:08:39of all the Imams of Ahlul Bayt.
01:08:42Keep sitting
01:08:44and keep waiting.
01:08:45Wait and see. That's all.
01:09:11They will be attacked.
01:09:13This is the greatness
01:09:15of Ayatullah Khomeini.
01:09:17He convinced the people
01:09:19of Iran
01:09:21that we will not
01:09:23remain inert.
01:09:25We will appoint him as Naib-e-Imam.
01:09:27And according to the philosophy of
01:09:29Wilayat-e-Faqih,
01:09:31which is not my topic right now,
01:09:33he told the people
01:09:35that between 20,000
01:09:37and 30,000 people
01:09:39will be killed.
01:09:41Women will be raped.
01:09:43A baby will be born
01:09:45and will be shot.
01:09:47Life is so precious.
01:09:49A mother's life
01:09:51will be so precious
01:09:53for her baby.
01:09:55If not for herself,
01:09:57she will live for her baby.
01:09:59But no.
01:10:01They will be shot.
01:10:03The reality is that
01:10:05Ahl-e-Sunnah
01:10:07I am saying this in the words of the king.
01:10:09In the whole world of Islam,
01:10:11only Shia Iran
01:10:13has come out to be the one
01:10:15to end the rule.
01:10:17In the rest of Saudi Arabia,
01:10:19the rule is still there.
01:10:21Every palace of those kings
01:10:23is worth billions of dollars.
01:10:25And Sunnis are Sunnis.
01:10:27Sunnis.
01:10:29They don't do anything.
01:10:31What is happening now
01:10:33is anti-American.
01:10:35What is happening is anti-American.
01:10:37In reality,
01:10:39this is a completely different issue.
01:10:41But in the whole world of Islam,
01:10:43nothing has changed.
01:10:45This is an exceptional thing
01:10:47in the Ahl-e-Tashayyih.
01:10:49A king who was said
01:10:51to have the largest
01:10:53armory in Asia.
01:10:55He wanted to revive
01:10:57the 2,500-year-old
01:10:59greatness of Iran.
01:11:01He built it 2,500 years ago.
01:11:03He built a city for it.
01:11:05Caixusro.
01:11:07Or Cyrus.
01:11:09Or Zulqarnain.
01:11:11He made it memorable.
01:11:13He was thinking that
01:11:15it would be the same greatness
01:11:17of Iran as it was in Caixusro.
01:11:19It is mentioned in Surah Al-Kahf.
01:11:21East conquests,
01:11:23West conquests,
01:11:25North conquests.
01:11:27He had to run away
01:11:29because of sacrifice.
01:11:31So this has to be mentioned in a way
01:11:33that everyone should take notice.
01:11:37As Iqbal had said a verse
01:11:39for Ghalib,
01:11:47It is clear from the sacrifice
01:11:49of Hazrat Husain
01:11:51that man can go to an extend
01:11:53to make sacrifice
01:11:55for a purpose.
01:11:57Their purpose
01:11:59I am saying one last thing, note it down.
01:12:04Because of a particular extreme point of view being used,
01:12:09there has been an extreme reaction among the Sunnis.
01:12:12Extreme rightist Sunnis.
01:12:16If an attack has been made from one side,
01:12:20on the intention of Hazrat Usman,
01:12:22they have been accused of treachery,
01:12:24they have been accused of treachery,
01:12:26they have been accused of treachery,
01:12:28they have been accused of treachery,
01:12:30if all of this has happened on the Companions,
01:12:33on Ameer Muawiyah and Amr Ibn Al-Aas,
01:12:37then some people have stood up in response.
01:12:39Hazrat Ali, he was a student of Iqtidaar.
01:12:41Maazallah, summa maazallah, summa maazallah.
01:12:45This is not the position of the Ahl-e-Sunnah.
01:12:49Hazrat Hussain was a student of Iqtidaar.
01:12:51Not at all, not at all, not at all.
01:12:54The same principle that I told you,
01:12:56will apply to everyone.
01:12:57If it is for Ameer Muawiyah,
01:12:58then it is for Hazrat Ali and Hazrat Hussain as well.
01:13:01This is a good intention.
01:13:03You can disagree with their opinion,
01:13:06but you will not attack their intention.
01:13:08If you attack their intention,
01:13:09your faith in the Prophethood will be destroyed.
01:13:13These are the Companions of the Prophet.
01:13:15The Prophet purified them.
01:13:16He recited to them His verses and purified them.
01:13:19All of this was done by Muhammad, peace be upon him.
01:13:22So, in the case of the Companions,
01:13:24the Ahl-e-Sunnah,
01:13:26who are of moderate nature,
01:13:28and the majority of them,
01:13:29these are just a few people.
01:13:30If you look at their books,
01:13:32they have published a lot of small books as well.
01:13:35But the Ahl-e-Sunnah declared them
01:13:37to be Nasibi or Khariji.
01:13:42Like Khawarij said that Hazrat Ali is also a Kafir.
01:13:45And Hazrat Ameer Muawiyah is also a Kafir.
01:13:47And Amr al-Bid'ah is also a Kafir.
01:13:48Maazallah, summa maazallah.
01:13:50Some people also accuse Hazrat Hussain
01:13:52that he travelled all this
01:13:54with the desire and longing for power.
01:13:56And that's it.
01:13:58He lost the game.
01:14:00Allah Allah, Khalsa Allah.
01:14:01What is the matter beyond this?
01:14:03Maazallah, summa maazallah.
01:14:05That is why the verse I read today,
01:14:07which you must have come to know
01:14:09is not related to my today's topic.
01:14:12This is from the last verse of Surah Al-Qasas.
01:14:21Look, we will make the place of the Hereafter
01:14:24special for those people
01:14:26who do not have the knowledge of their power in this world.
01:14:30If they have the knowledge of their power in this world,
01:14:34there will be disorder.
01:14:35If you have the knowledge,
01:14:36I have the knowledge,
01:14:37there will be a fight,
01:14:38there will be a riot,
01:14:39there will be disorder.
01:14:42And if they do not have the knowledge of their power in this world,
01:14:44there will be disorder.
01:14:45Those people who do not have the knowledge of their power in this world
01:14:47and as a result,
01:14:48there will be disorder.
01:14:49For them,
01:14:50we have made the place of the Hereafter special.
01:14:53And the end is for the righteous.
01:14:55And the end is for the righteous.
01:15:00All the companions will come to this.
01:15:03Whether he is Hazrat Ali, may Allah be pleased with him.
01:15:06And whether he is Hazrat Ameer Muawiyah,
01:15:09whether he is Hazrat Usman, may Allah be pleased with him.
01:15:12Whether he is Hazrat Hassan, Hazrat Hussain, may Allah be pleased with him.
01:15:15Whether he is Abdullah Ibn Zubair,
01:15:17whether he is Abdullah Ibn Abbas,
01:15:18whether he is Abdullah Ibn Umar,
01:15:19may Allah be pleased with them all.
01:15:21Keeping this principle in mind,
01:15:23you can disagree with anyone,
01:15:26but if you attack someone's intention,
01:15:29then in reality,
01:15:30your faith in the Prophethood will be destroyed.
01:15:32The Prophet, peace and blessings of Allah be upon him,
01:15:36when he was going to the Battle of Tabuk,
01:15:39in Madinah,
01:15:40Hazrat Ali said to him,
01:15:42that you are taking me with women.
01:15:44He said,
01:15:45your place is with me,
01:15:48which was with Moses and Harun.
01:15:50You left Harun and went to the Jews,
01:15:53when you went to take the Torah.
01:15:55So, your place is with me.
01:15:57So, this is Hazrat Ali, may Allah be pleased with him.
01:16:00His greatness is in my sight.
01:16:03So, these are the three books.
01:16:04I don't know whether the third one is here or not.
01:16:06Anyway,
01:16:07I am recommending you to study them.
01:16:09Now, the last point is,
01:16:11what is the real purpose of our doing?
01:16:14See, why did no one do it?
01:16:17I have already explained the matter of going out.
01:16:20There was no rebellion.
01:16:21Why?
01:16:22Firstly, there was no difference between the state and the government.
01:16:24If a woman stands up,
01:16:25she will be declared a rebel,
01:16:26and she will be forced to be killed.
01:16:28She will be subject to a fatwa.
01:16:30This was the matter.
01:16:32Secondly, the building was not complete.
01:16:35It was just one floor.
01:16:37Today, where are we standing?
01:16:38The whole building has been demolished.
01:16:41There are no fair courts,
01:16:43no fair decisions,
01:16:44no divine commandments,
01:16:46no limits and regulations.
01:16:48There is nothing.
01:16:50What is our duty?
01:16:51To keep praising Hazrat Hussain.
01:16:53To keep praising him.
01:16:55To keep praising the companions.
01:16:57Who are the companions?
01:16:58For that,
01:16:59assemblies are being held.
01:17:01What are you doing?
01:17:02They were your ancestors.
01:17:04But what are you?
01:17:05You are waiting for someone.
01:17:08The nation of the heart has been created.
01:17:10You have nothing to do with it.
01:17:12That was a nation that left.
01:17:14They reached Allah.
01:17:16Whatever they earned,
01:17:17it is for them,
01:17:18not for you.
01:17:21For you,
01:17:22it will be what you will earn.
01:17:24For us,
01:17:25the path now is
01:17:26to establish the complete system of Khilafat-e-Rashida
01:17:30to establish the complete system of Khilafat-e-Nabawi.
01:17:34My book,
01:17:35cassettes,
01:17:37audio cassettes,
01:17:38video cassettes,
01:17:39CDs,
01:17:40DVDs,
01:17:41everything is available.
01:17:43I have already told you about Seerat-un-Nabi.
01:17:45If you do not understand,
01:17:46read my book.
01:17:47Otherwise,
01:17:48you will read Seerat-un-Nabi.
01:17:49You will know the facts.
01:17:50You will not find Seerat-un-Nabi.
01:17:53You will study it from my book.
01:17:55And secondly,
01:17:56the efforts we are making to establish Khilafat-e-Rashida,
01:17:59Tehrik-e-Khilafat Pakistan,
01:18:01of which I am a small advocate,
01:18:03is not an organization.
01:18:04I am not its leader.
01:18:05It is a movement.
01:18:07Like Tehrik-e-Pakistan was called,
01:18:09its organization was Muslim League.
01:18:11The party's name was Muslim League.
01:18:14But Tehrik-e-Pakistan is Tehrik-e-Pakistan.
01:18:16We have run Tehrik-e-Khilafat Pakistan
01:18:19under the Islamic organization.
01:18:22This Khilafat,
01:18:24when it started 84 years ago,
01:18:27in November 1921,
01:18:29there was a case in Khalid Dina Hall,
01:18:32as a result of which our great leaders,
01:18:36Maulana Muhammad Ali Johar,
01:18:38Maulana Hussain bin Badni,
01:18:40and Maulana Abul Kalam Azad,
01:18:41were sentenced to 2 years in prison.
01:18:44Rebellion.
01:18:45The case of rebellion.
01:18:46This was in Khalid Dina Hall.
01:18:48In this, in 1991 or 1992,
01:18:50I gave speeches for 3 days,
01:18:52in which I am going to give 3 speeches from today.
01:18:55One in the evening,
01:18:57one tomorrow evening at 9pm,
01:18:59today and tomorrow,
01:19:00one day after tomorrow at 10am.
01:19:0311pm.
01:19:04So please participate in this.
01:19:07So that the real work we have to do,
01:19:09we should understand the history,
01:19:11what are the events of history,
01:19:12what are the hidden events,
01:19:14what is the real reality of something,
01:19:16we should understand that.
01:19:18But from this perspective,
01:19:20when I used this word in that speech,
01:19:22lip service,
01:19:24that we should only do lip service,
01:19:27keep on praising,
01:19:28keep on saying the title,
01:19:30keep on saying the attributes of Huzoor,
01:19:32that will not work,
01:19:33until we fulfill the duty of
01:19:35shahadat to the people,
01:19:37which is our responsibility,
01:19:38as the nation of Muhammad,
01:19:39peace and blessings of Allah be upon him.
01:19:41I am happy,
01:19:42that both of you supported this.
01:19:45Yes, this is a matter of lip service.
01:19:47Allah Almighty,
01:19:48following the footsteps of Hazrat Hussain,
01:19:50in fact,
01:19:51for us,
01:19:52he is the model of the Prophet,
01:19:53Muhammad, peace and blessings of Allah be upon him.
01:19:55Following that,
01:19:56in Pakistan,
01:19:57we should strive to establish
01:19:59the Islamic system of Khilafat.
01:20:01I say this and ask Allah to forgive me and you
01:20:03and the rest of the Muslims.